Our Forever Faithful God

A Maskil of Asaph.

1 Give ear, O my people, to my teaching;
    incline your ears to the words of my mouth!
2 I will open my mouth in a parable;
    I will utter dark sayings from of old,
3 things that we have heard and known,
    that our fathers have told us.
4 We will not hide them from their children,
    but tell to the coming generation
the glorious deeds of the LORD, and his might,
    and the wonders that he has done.

5 He established a testimony in Jacob
    and appointed a law in Israel,
which he commanded our fathers
    to teach to their children,
6 that the next generation might know them,
    the children yet unborn,
and arise and tell them to their children,
7     so that they should set their hope in God
and not forget the works of God,
    but keep his commandments;
8 and that they should not be like their fathers,
    a stubborn and rebellious generation,
a generation whose heart was not steadfast,
    whose spirit was not faithful to God.

9 The Ephraimites, armed with the bow,
    turned back on the day of battle.
10 They did not keep God’s covenant,
    but refused to walk according to his law.
11 They forgot his works
    and the wonders that he had shown them.
12 In the sight of their fathers he performed wonders
    in the land of Egypt, in the fields of Zoan.
13 He divided the sea and let them pass through it,
    and made the waters stand like a heap.
14 In the daytime he led them with a cloud,
    and all the night with a fiery light.
15 He split rocks in the wilderness
    and gave them drink abundantly as from the deep.
16 He made streams come out of the rock
    and caused waters to flow down like rivers.

17 Yet they sinned still more against him,
    rebelling against the Most High in the desert.
18 They tested God in their heart
    by demanding the food they craved.
19 They spoke against God, saying,
    “Can God spread a table in the wilderness?
20 He struck the rock so that water gushed out
    and streams overflowed.
Can he also give bread
    or provide meat for his people?”

21 Therefore, when the LORD heard, he was full of wrath;
    a fire was kindled against Jacob;
    his anger rose against Israel,
22 because they did not believe in God
    and did not trust his saving power.
23 Yet he commanded the skies above
    and opened the doors of heaven,
24 and he rained down on them manna to eat
    and gave them the grain of heaven.
25 Man ate of the bread of the angels;
    he sent them food in abundance.
26 He caused the east wind to blow in the heavens,
    and by his power he led out the south wind;
27 he rained meat on them like dust,
    winged birds like the sand of the seas;
28 he let them fall in the midst of their camp,
    all around their dwellings.
29 And they ate and were well filled,
    for he gave them what they craved.
30 But before they had satisfied their craving,
    while the food was still in their mouths,
31 the anger of God rose against them,
    and he killed the strongest of them
    and laid low the young men of Israel.

32 In spite of all this, they still sinned;
    despite his wonders, they did not believe.
33 So he made their days vanish like a breath,
    and their years in terror.
34 When he killed them, they sought him;
    they repented and sought God earnestly.
35 They remembered that God was their rock,
    the Most High God their redeemer.
36 But they flattered him with their mouths;
    they lied to him with their tongues.
37 Their heart was not steadfast toward him;
    they were not faithful to his covenant.
38 Yet he, being compassionate,
    atoned for their iniquity
    and did not destroy them;
he restrained his anger often
    and did not stir up all his wrath.
39 He remembered that they were but flesh,
    a wind that passes and comes not again.
40 How often they rebelled against him in the wilderness
    and grieved him in the desert!
41 They tested God again and again
    and provoked the Holy One of Israel.
42 They did not remember his power
    or the day when he redeemed them from the foe,
43 when he performed his signs in Egypt
    and his marvels in the fields of Zoan.
44 He turned their rivers to blood,
    so that they could not drink of their streams.
45 He sent among them swarms of flies, which devoured them,
    and frogs, which destroyed them.
46 He gave their crops to the destroying locust
    and the fruit of their labor to the locust.
47 He destroyed their vines with hail
    and their sycamores with frost.
48 He gave over their cattle to the hail
    and their flocks to thunderbolts.
49 He let loose on them his burning anger,
    wrath, indignation, and distress,
    a company of destroying angels.
50 He made a path for his anger;
    he did not spare them from death,
    but gave their lives over to the plague.
51 He struck down every firstborn in Egypt,
    the firstfruits of their strength in the tents of Ham.
52 Then he led out his people like sheep
    and guided them in the wilderness like a flock.
53 He led them in safety, so that they were not afraid,
    but the sea overwhelmed their enemies.
54 And he brought them to his holy land,
    to the mountain which his right hand had won.
55 He drove out nations before them;
    he apportioned them for a possession
    and settled the tribes of Israel in their tents.

56 Yet they tested and rebelled against the Most High God
    and did not keep his testimonies,
57 but turned away and acted treacherously like their fathers;
    they twisted like a deceitful bow.
58 For they provoked him to anger with their high places;
    they moved him to jealousy with their idols.
59 When God heard, he was full of wrath,
    and he utterly rejected Israel.
60 He forsook his dwelling at Shiloh,
    the tent where he dwelt among mankind,
61 and delivered his power to captivity,
    his glory to the hand of the foe.
62 He gave his people over to the sword
    and vented his wrath on his heritage.
63 Fire devoured their young men,
    and their young women had no marriage song.
64 Their priests fell by the sword,
    and their widows made no lamentation.
65 Then the Lord awoke as from sleep,
    like a strong man shouting because of wine.
66 And he put his adversaries to rout;
    he put them to everlasting shame.

67 He rejected the tent of Joseph;
    he did not choose the tribe of Ephraim,
68 but he chose the tribe of Judah,
    Mount Zion, which he loves.
69 He built his sanctuary like the high heavens,
    like the earth, which he has founded forever.
70 He chose David his servant
    and took him from the sheepfolds;
71 from following the nursing ewes he brought him
    to shepherd Jacob his people,
    Israel his inheritance.
72 With upright heart he shepherded them
    and guided them with his skillful hand. – Psalm 78:1-72 ESV

In this rather lengthy psalm, Asaph continues his recollection tour of Yahweh’s past activity in the lives of the Israelites. But he couples his retrospective on God’s goodness and grace with a painful reminder of Israel’s unfaithfulness. Asaph is painfully equitable in his exposure of his people’s rebellion against Yahweh, declaring the guilt of both the northern and southern kingdoms of Israel. While it is likely that this psalm was written long before God divided the nation of Israel because of the disobedience of King Solomon, Asaph purposefully uses two different names to refer to his fellow Israelites.

In verses 9-20, he points out the rebellion of the Ephraimites. Ephraim was one of the two sons born to Joseph in Egypt. Their grandfather, Jacob, adopted them as their own and blessed each of them.

“May the God before whom my grandfather Abraham
    and my father, Isaac, walked—
the God who has been my shepherd
    all my life, to this very day,
the Angel who has redeemed me from all harm—
    may he bless these boys.
May they preserve my name
    and the names of Abraham and Isaac.
And may their descendants multiply greatly
    throughout the earth.” – Genesis 48:15-16 NLT

But Jacob gave a special blessing to the younger son, Ephraim.

“Manasseh will also become a great people, but his younger brother will become even greater. And his descendants will become a multitude of nations.” – Genesis 48:19 NLT

God did bless the tribe of Ephraim, providing them with an inheritance of land in Canaan just like all the other tribes. Eventually, when King Solomon died, the ten northern tribes split away from the tribes and Judah and Benjamin, creating the northern kingdom of Israel and the southern kingdom of Judah. In time, the northern kingdom became known as Ephraim, fulfilling Jacob’s blessing. Under the leadership of Jeroboam, the newly formed northern kingdom established its own religious system, erecting temples to its false gods and forbidding the members of the ten tribes from traveling to Jerusalem to worship in the Temple. This pattern of idolatry and rebellion would continue until God sent the Assyrians to judge His people for their rebellion. The northern kingdom (Ephraim) fell to the Assyrians in 722 BC.

Under the inspiration of the Holy Spirit, Asaph repeatedly uses the name Ephraim long before the northern kingdom was formed and fell.

The warriors of Ephraim, though armed with bows,
    turned their backs and fled on the day of battle.
They did not keep God’s covenant
    and refused to live by his instructions.
They forgot what he had done—
    the great wonders he had shown them… – Psalm 78:9-11 NLT

When the Ephraimites were allotted land in Canaan, they failed to obey God’s command and eradicate the pagan people groups that lived there.

The tribe of Ephraim failed to drive out the Canaanites living in Gezer, so the Canaanites continued to live there among them. – Judges 1:29 NLT

They did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day. – Judges 16:10 NLT

Asaph blames their failure to keep God’s covenant on their refusal to remember all the great wonders he had shown them during their journey from Egypt to Canaan. He recalls the miracle of the Red Sea, where God opened a path for them to escape the Egyptian army. He reminds them of the pillar of cloud and pillar of smoke that led them all during their 40-year trek through the wilderness. He points out God’s provision of water from a rock so that their thirst could be quenched and their grumbling would cease. Yet, despite God’s gracious acts of kindness and provision, “they kept on sinning against him, rebelling against the Most High in the desert. They stubbornly tested God in their hearts, demanding the foods they craved” (Psalm 78:17-18 NLT).

Through the medium of song, Asaph reminds his audience of what happened next. God became angry with His people’s display of ungratefulness and unfaithfulness.

Yes, his anger rose against Israel,
for they did not believe God
    or trust him to care for them. – Psalm 78:21-22 NLT

But rather than punish them, God miraculously provided manna and quail to fill their rumbling stomachs and stop their grumbling hearts. However, God didn’t let them off without a painful lesson in obedience. He fed them, but He also “killed their strongest men. He struck down the finest of Israel’s young men” (Psalm 78:31 NLT). But His wrath was not capricious or without effect, because it got their attention.

When God began killing them,
    they finally sought him.
    They repented and took God seriously.
Then they remembered that God was their rock,
    that God Most High was their redeemer. – Psalm 78:34-35 NLT

One of the things Asaph learned from his survey of Israel’s past was the consistency of their rebellion and the constancy of God’s grace and forgiveness. Asaph accuses them of giving God “lip service” (vs 36) and even lying to His face. Yet, “Yet he was merciful and forgave their sins and did not destroy them all” (Psalm 78:38 NLT). Their holy and righteous God “held back his anger and did not unleash his fury” (Psalm 78:38 NLT).

In verses 42-53, Asaph recounts the miracles God performed as part of their deliverance from captivity in Egypt. He recalls the ten plagues and the miracle of the Red Sea crossing. He reminds them of their God-ordained victories over Canaan’s occupants so the land could be their inheritance. But despite all God’s actions, the Israelites “kept testing and rebelling against God Most High” (Psalm 78:56 NLT).

Verses 56-64 outline Israel’s continued rebellion and stubborn refusal to repent of their sins. No matter how many times God poured out His grace and mercy, they thumbed their noses in His face by worshiping false gods in His place. So, God ultimately allowed the Philistines to capture the Ark of the Covenant at Shiloh (1 Samuel 4:4-11). On that fateful day, many Israelites, including the priests Hophni and Phinehas, were killed.

This demoralizing defeat at the hands of their enemies did little to alter Israel’s behavior, but it was followed by yet another gracious act of mercy from Yahweh. He eventually turned the tables, restored the ark to Israel, and led David to establish Jerusalem as the place where a temple to God’s glory would be constructed. His son Solomon would erect this earthly dwelling place for Yahweh and conduct an elaborate ceremony to commemorate its opening.

But Asaph ends his psalm by rejoicing over God’s choice of the tribe of Judah and David to serve as “the shepherd of Jacob’s descendants—God’s own people, Israel” (Psalm 78:71 NLT). Despite Israel’s track record of apostasy and unfaithfulness, Yahweh remained committed to His covenant promises, pouring out His mercy and grace on His chosen people.

“If Israel’s record is her shame, God’s persistent goodness emerges as her hope (and ours) for the unfinished story.” – Derek Kidner, Psalms 73-150, Tyndale Old Testament Commentaries series

Father, I am always amazed at Your faithfulness, patience, mercy, grace, and love in the face of mankind’s repeated rejections of You. Even Your chosen people have a lousy track record of faithfulness, providing You with ample reason to renege on Your covenant promises. But You are a covenant-keeping God who refuses to give up on Your people even when they give up on You. What a powerful reminder this psalm provides to those of us who call ourselves Your children but who tend to follow the example of the Israelites. We are no more deserving of Your grace, mercy, and love than they were. But their history is a vivid and much-needed reminder that Your grace is unearned and Your mercy is unmerited. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our Persistently Patient God

8 The Lord is gracious and merciful,
    slow to anger and abounding in steadfast love.
 
– Psalm 145:8 ESV

18 The Lord is slow to anger and filled with unfailing love, forgiving every kind of sin and rebellion. But he does not excuse the guilty. He lays the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations. – Numbers 14:18 NLT

9 The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. 10 But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment. – 2 Peter 3:9-10 NLT

The patience of God. We all desperately depend upon it because, without it, we would be in trouble. Most of us understand the holiness of God and have no trouble recognizing that we are anything but holy. So, we count on God’s longsuffering nature to overlook our many shortcomings. We memorize verses that speak of God’s slowness to get angry. We meditate on those passages that speak of His unfailing love. The doctrines of His mercy and grace become near and dear to us. In fact, Exodus 34:6 combines many of these attributes of God into a single verse.

The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness…

David wrote about these very same characteristics in one of his psalms.

The Lord is merciful and gracious,
    slow to anger and abounding in steadfast love.
He will not always chide,
    nor will he keep his anger forever.
He does not deal with us according to our sins,
    nor repay us according to our iniquities. – Psalm 103:8-10 ESV

The mercy, grace, and patience of God go hand in hand, but they remain separate and distinct qualities or attributes of God. Wayne Grudem provides us with succinct definitions for each of them.

God’s mercy means God’s goodness toward those in misery and distress

God’s grace means God’s goodness toward those who deserve only punishment

God’s patience means God’s goodness in withholding of punishment toward those who sin over a period of time – Wayne Gruden, Systematic Theology: An Introduction to Biblical Doctrine

All three are expressions of God’s inherent goodness. We know He is good because He is merciful, gracious, and patient. And we regularly find ourselves the undeserving recipients of His mercy, grace, and patience. Yet of these three, His patience is the one we tend to take for granted the most. Notice Gruden’s definition. He specifically states that Go’s patience is His withholding of well-deserved punishment from those who have sinned repeatedly and regularly. Their activity warrants God’s judgment but instead, He responds in patience.

The apostle Paul describes this as God’s forbearance. In chapter 3 of Roman, Paul writes about “Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins” (Romans 3:24-25 ESV). The Greek word Paul used is anochē and it can also be translated as self-restraint or tolerance. It involves a wilful action on God’s part to acknowledge the sins of men while choosing to withhold His divine judgment for a time. It does not mean that God “overlooks” or “excuses” our sin. To do so would be out of character for God. It would go against His very nature. But as Paul states, God was willing to put on hold His condemnation of man’s sin because He knew He was sending His Son as the propitiation or means of providing a satisfactory solution for the problem.

God could have punished all mankind and been totally just in doing so. As Paul states, “the wages of sin is death” (Romans 6:23 NLT), and God, as the righteous judge of the universe, would have been right and just for pronouncing and carrying out judgment upon all humanity. But He showed patience instead. He postponed the inevitable because He was about to do the unimaginable.

God was going to send His own Son as the payment for mankind’s sin debt. And that debt was formidable and well-deserved. Paul describes mankind as…

…full of every kind of wickedness, sin, greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip. They are backstabbers, haters of God, insolent, proud, and boastful. They invent new ways of sinning, and they disobey their parents. They refuse to understand, break their promises, are heartless, and have no mercy. They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too. – Romans 1:29-33 NLT

Paul goes on to say that this sad description of mankind’s state was universal and all-inclusive.

…for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus. – Romans 3:23 NLT

All deserved to die, but God was willing to forego the inevitable until the time came when He could send His Son into the world. And God’s timing was perfect.

When we were utterly helpless, Christ came at just the right time and died for us sinners. – Romans 6 NLT

Just one verse later, Paul adds, “God showed his great love for us by sending Christ to die for us while we were still sinners” (Romans 5:8 NLT). A lot of time had passed since that day on which God made mankind after His own image to the moment when He sent His Son, in the form of a man, but bearing the image of the invisible God (Colossians 1:15). And with each passing century, God displayed His divine patience, postponing His right to mete out His wrath upon sinful humanity, in order that He might one day display His love through the sacrifice of His own Son.

Paul reminds us that God “did not spare even his own Son but gave him up for us all” (Romans 8:32 NLT). God’s patience and love are inseparable. God was willing to wait  because He wanted to shower His undeserved love on His creation.

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him. – John 3:16-17 NLT

A. W. Tozer describes God’s patience in this way:

The patience of God is that excellency which causes Him to sustain great injuries without immediately avenging Himself. He has a power of patience as well as a power of justice. – A. W. Tozer, The Attributes of God

God has the power to judge. But He also possesses the power to forego judgment for a season. Because of our sin natures, we can end up using any power we possess as a weapon. The evil in our hearts causes power to go to our heads, resulting in injustice and inequity. We become the judge, jury, and executioner, meting out our brand of vigilante justice rather than choosing to show patience, mercy, and grace. Part of the problem is that we lack the strength to control our own power. Unlike God, we do not possess the self-control that would allow us to replace our need for justice with a desire to show loving patience.

In Matthew’s gospel he records a parable by Jesus designed to illustrate the Kingdom of Heaven.

“Therefore, the Kingdom of Heaven can be compared to a king who decided to bring his accounts up to date with servants who had borrowed money from him. In the process, one of his debtors was brought in who owed him millions of dollars. He couldn’t pay, so his master ordered that he be sold—along with his wife, his children, and everything he owned—to pay the debt.

“But the man fell down before his master and begged him, ‘Please, be patient with me, and I will pay it all.’ Then his master was filled with pity for him, and he released him and forgave his debt.” – Matthew 18:23-27 NLT

The servant owed more than he could ever pay, so he begged his master for patience. To his shock and surprise, he received the complete forgiveness of his debt. But the story goes on.

 “But when the man left the king, he went to a fellow servant who owed him a few thousand dollars. He grabbed him by the throat and demanded instant payment.

“His fellow servant fell down before him and begged for a little more time. ‘Be patient with me, and I will pay it,’ he pleaded. But his creditor wouldn’t wait. He had the man arrested and put in prison until the debt could be paid in full.” – Matthew 18:28-30 NLT

The king, who possessed great power, showed remarkable patience. The servant, who had been the recipient of the king’s undeserved patience, showed his own sinful heart by having his fellow servant thrown into jail. This man had been more than willing to accept the gracious, merciful, and loving gift of the king’s patience and forgiveness. But he was unwilling to pass on the goodness of his master to his fellow servant.

We must never undervalue or overlook the patience of God. It is on display all around us. We are daily the recipients of it. A. W. Tozer reminds us to consider the wonderful reality of the patience of God.

How wondrous is God’s patience with the world today. On every side people are sinning with a high hand. The divine law is trampled underfoot and God Himself openly despised. It is truly amazing that He does not instantly strike dead those who so brazenly defy Him. Why does He not suddenly cut off the haughty infidel and blatant blasphemer, as He did Ananias and Sapphira? Why does He not cause the earth to open its mouth and devour the persecutors of His people, so that, like Dathan and Abiram, they shall go down alive into the Pit? And what of apostate Christendom, where every possible form of sin is now tolerated and practiced under cover of the holy name of Christ? Why does not the righteous wrath of Heaven make an end of such abominations? Only one answer is possible: because God bears with “ much longsuffering the vessels of wrath fitted to destruction.” – A. W. Tozer, The Attributes of God

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson