The Faith of a Father and Mother

September 12, 2023 / kdmiller55 / Leave a comment

²³By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king’s edict. – Hebrews 11:23 ESV

We read it in Exodus 1: “Now there arose a new king over Egypt, who did not know Joseph” (Exodus 1:8 ESV). Joseph was gone. Time had passed and the preferential treatment received by his family was about to be a thing of the past. The descendants of Jacob had been fruitful during their peaceful stay in Egypt but their dramatic increase in number got the attention of the new Pharaoh and raised alarm bells in his mind. What if we go to war and they decide to turn against us and side with our enemies, he reasoned in his mind. Paranoia set in and he determined to turn the Israelites into slaves in order to control them. The book of Exodus tells us exactly what happened:

…the Egyptians were in dread of the people of Israel. So they ruthlessly made the people of Israel work as slaves and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves. – Exodus 1:13-15 ESV

But that wasn’t enough for Pharaoh. It was their sheer numbers that worried him, not their military might. After all, they were predominantly shepherds. So he came up with a plan. He commanded the Hebrew midwives to kill all male children as soon as they came out of the womb. He was going to take care of his perceived problem by infanticide. But fearing God, the Hebrew midwives refused to obey the command of Pharaoh and when he confronted them about their blatant lack of follow through, they said, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them” (Exodus 1:19 ESV).

These brave women practiced an early form of civil disobedience and God blessed them for it. So when Pharaoh’s initial plan failed, he came up with another one.

Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.” – Exodus 1:22 ESV

This is where our passage for today comes in. Verse 23 of Hebrews 11 refers to the faith of Moses’ unnamed parents, who chose to protect their infant son from the evil plans of Pharaoh.

Now a man from the house of Levi went and took as his wife a Levite woman. The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. When she could hide him no longer, she took for him a basket made of bulrushes and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. And his sister stood at a distance to know what would be done to him. Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews’ children.” Then his sister said to Pharaoh’s daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” And Pharaoh’s daughter said to her, “Go.” So the girl went and called the child’s mother. And Pharaoh’s daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. When the child grew older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.” – Exodus 2:1-10 ESV

Later in the book of Genesis, we discover that the names of Moses’ parents were Amram and Jochebed. This obscure couple, like all the other couples living at that time, were struggling with fear and apprehension due to the edict of the Pharaoh that their male children should be sacrificed to the Nile. And I believe it was Pharaoh’s intent that each and every Hebrew male child thrown into the Nile was to have been a sacrifice to Hapi, their water and fertility god. The symbols for Hapi were the lotus and papyrus plants. Papyrus was a reed that grew along the banks of the Nile and it was used for everything from paper, rope, furniture, and boats. Hapi was believed to be the greatest of the Egyptian gods and was thought to be the maker of the universe and the creator all all things. Each year, at the time of the flooding of the Nile, the people would throw amulets, sacrifices, and other offerings into the river to appease Hapi and to ensure a fruitful season of planting and harvest.

In the story, Jochebed makes a small boat made of reeds and places her newborn son in the river in order to protect him from Pharaoh. But rather than seeing her act as a sacrifice to Hapi, she was placing him in the hands of Yahweh, the God of the people of Israel. The author of Hebrews seems to indicate she and her husband somehow knew that there was something special about this child. The New International Version translates the phrase as “they saw he was no ordinary child.”

In the book of Acts, Luke provides further insight into their actions.

At this time Moses was born; and he was beautiful in God’s sight. And he was brought up for three months in his father’s house. – Acts 7:20 ESV

The word, beautiful is the same Greek word used in the Hebrews passage. Somehow God communicated the uniqueness of this child to his parents and they determined to save his life. Jochebed made a reed boat and placed him in the river, trusting in the sovereign will of God to protect him. And God did just that. Luke goes on to record, “and when he was exposed, Pharaoh’s daughter adopted him and brought him up as her own son. And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds” (Acts 7:21-22 ESV).

When Jochebed set the basket in the river she had no idea what would happen, but she had an assurance of things hoped for and a conviction of things not seen (Hebrews 11:1). She placed her faith in God and He came through. Somewhat ironically, but not coincidentally, Moses was rescued by Pharaoh’s daughter and adopted into the family of the very man who was out to destroy him. God was at work.

Amram and Jochebed did not know what God had planned. They simply knew that their son was somehow unique and special. They placed him in the river fully trusting in God to do with him as He saw fit. What they did, they did by faith. And just as in the case of Abraham and Isaac, when these two parents entrusted their son to God, they received him back. Jochebed would be given the unbelievable opportunity to nurse the very son she had placed in the basket. She did so without any knowledge of what was going to happen to her infant son. She had been willing to give up that which she loved to Him in whom she believed. And she would live to see her son become more than she could have ever dreamed or imagined. God would use Moses to set His people free from their captivity and fulfill the promise He had made to Abraham all those years ago.

The very act of Amram and Jochebed placing their son in that reed basket and setting him afloat on the Nile was an act of faith in God. They were trusting in the One whom they could not see to do what they could only hope for – the preservation of the life of their son and the redemption of the Hebrew people.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Difficult Assignment

November 1, 2022 / kdmiller55 / Leave a comment

³As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, ⁴nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith. ⁵The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. ⁶Certain persons, by swerving from these, have wandered away into vain discussion, ⁷desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

⁸Now we know that the law is good, if one uses it lawfully, ⁹understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, ¹⁰the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, ¹¹in accordance with the gospel of the glory of the blessed God with which I have been entrusted. – 1 Timothy 1:3-11 ESV

The book of Acts records that Timothy accompanied Paul on his third missionary journey, including a lengthy stay in the city of Ephesus. During their time there, Timothy was able to witness his mentor ministering to the Jewish residents of this prosperous Roman city. And, as usual, Paul’s efforts met with mixed results.

Paul went to the synagogue and preached boldly for the next three months, arguing persuasively about the Kingdom of God. But some became stubborn, rejecting his message and publicly speaking against the Way. So Paul left the synagogue and took the believers with him. Then he held daily discussions at the lecture hall of Tyrannus. This went on for the next two years, so that people throughout the province of Asia—both Jews and Greeks—heard the word of the Lord. – Acts 19:8-10 NLT

Timothy had a front-row seat to Paul’s zealous preaching and teaching ministry in the bustling environs of this cosmopolitan melting pot. And he must have been awestruck by Paul’s supernatural ability to do the inexplicable and impossible.

God gave Paul the power to perform unusual miracles. When handkerchiefs or aprons that had merely touched his skin were placed on sick people, they were healed of their diseases, and evil spirits were expelled. – Acts 19:11-12 NLT

Timothy would have recalled a particular incident in Ephesus involving seven Jewish brothers who tried to emulate Paul’s Spirit-imbued power by attempting to cast out a demon. They seemed to believe that they could replicate Paul’s miraculous crowd-drawing power by simply mimicking his words.

They tried to use the name of the Lord Jesus in their incantation, saying, “I command you in the name of Jesus, whom Paul preaches, to come out!” – Acts 19:13 NLT

But they were in for a rude awakening. The demon they tried to cast out questioned their identity and credentials.

“I know Jesus, and I know Paul, but who are you?” – Acts 19:15 NLT

Then Luke records the rather Monty Python-esque scene that transpired.

…the man with the evil spirit leaped on them, overpowered them, and attacked them with such violence that they fled from the house, naked and battered. – Acts 19:16 NLT

But this incident had a sobering effect on the city. Luke reports that news of the demonic attack “spread quickly all through Ephesus, to Jews and Greeks alike. A solemn fear descended on the city, and the name of the Lord Jesus was greatly honored. Many who became believers confessed their sinful practices” (Acts 19:17-18 NLT).

The impressionable young Timothy would have been deeply impacted by these events. He stood back and watched as the gospel message radically transformed the lives of the people in Ephesus. This city was a hotbed of sorcery and witchcraft, and the gospel message began to make an impact on those who embraced these pagan practices.

A number of them who had been practicing sorcery brought their incantation books and burned them at a public bonfire. – Acts 19:19 NLT

While many were coming to faith in Christ, others in the city saw Paul and his companions as a threat to their religion and their way of life. After Paul sent Timothy on to Macedonia, a riot broke out in the city of Ephesus, spurred on by the guild of the local silversmiths who had seen a dramatic decrease in their sale of idols. They enlisted the other craftsmen in town and launched a crusade against Paul.

“…this man Paul has persuaded many people that handmade gods aren’t really gods at all. And he’s done this not only here in Ephesus but throughout the entire province! Of course, I’m not just talking about the loss of public respect for our business. I’m also concerned that the temple of the great goddess Artemis will lose its influence and that Artemis—this magnificent goddess worshiped throughout the province of Asia and all around the world—will be robbed of her great prestige!” – Acts 19:26-27 NLT

Eventually, Paul was forced to leave Ephesus for the region of Macedonia. But all of these events would have had a dramatic impact on the life of Timothy. When he eventually returned to Ephesus, he knew he was facing an uphill battle. And Paul’s letter to him was intended to provide encouragement and support in the midst of a hostile environment. Paul had given Timothy a very difficult assignment.

When I left for Macedonia, I urged you to stay there in Ephesus and stop those whose teaching is contrary to the truth. – 1 Timothy 1:3 NLT

Paul’s emphasis was on the state of the local church in Ephesus. It had become infiltrated by men who were promoting doctrines that contradicted the words of Jesus and the teachings of Paul. The apostle reminded Timothy of the purpose of his ministry: “…that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith” (1 Timothy 1:5 NLT). But things in Ephesus had taken a turn for the worse. The influence of the false teachers had already begun to take effect, leaving the believers in Ephesus focusing on the wrong things.

The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith.

…some people have missed this whole point. They have turned away from these things and spend their time in meaningless discussions. – 1 Timothy 1:6 NLT

And it was Timothy’s job to confront these false teachers and to correct the misguided members of the local congregation who were buying into their rhetoric. These purveyors of manmade doctrines wanted “to be known as teachers of the law of Moses,,” but Paul said, “they don’t know what they are talking about” (1 Timothy 1:7 NLT). They were making stuff up as they went along and yet billed themselves as experts in the law of Moses.

In the early days of the church, it was easy for anyone to set themselves up as an expert. There were no seminaries and no established criteria for examining anyone’s leadership credentials. Just about anyone could declare themselves a spokesman for Jesus Christ and promote their own agenda and dogma. But Paul warned Timothy that the basis for judging sound teaching was “the gospel of the glory of the blessed God” (1 Timothy 1:11 ESV). If anyone taught anything that contradicted the gospel of Jesus Christ, they were to be avoided like the plague. This was a pervasive problem in the early church. In fact, Paul warned the believers in Galatia about this very thing.

You are following a different way that pretends to be the Good News but is not the Good News at all. You are being fooled by those who deliberately twist the truth concerning Christ.

Let God’s curse fall on anyone, including us or even an angel from heaven, who preaches a different kind of Good News than the one we preached to you. I say again what we have said before: If anyone preaches any other Good News than the one you welcomed, let that person be cursed. – Galatians 1:6-9 NLT

He accused the believers in Corinth of succumbing to the same false rhetoric.

You happily put up with whatever anyone tells you, even if they preach a different Jesus than the one we preach, or a different kind of Spirit than the one you received, or a different kind of gospel than the one you believed. – 2 Corinthians 11:4 NLT

So, Paul repeated the same warning to Timothy, preparing him to do battle with the flagrant falsehoods being propagated by the self-proclaimed teachers of the gospel. They were to be exposed for what they were – liars and deceivers. And their false teaching was to be rejected and replaced with the pure and life-transforming power of the gospel.

A Prisoner of Christ

April 30, 2022April 30, 2022 / kdmiller55 / Leave a comment

⁷Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. ⁸I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, ⁹and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.

¹⁰Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), ¹¹and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. ¹²Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. ¹³For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. ¹⁴Luke the beloved physician greets you, as does Demas. ¹⁵Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house. ¹⁶And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. ¹⁷And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”

¹⁸I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you. – Colossians 4:7-18 ESV

As Paul prepares to wrap up his letter to the Colossian church, he mentions the names of eight different men. Tychicus, Onesimus, Aristarchus, Jesus (Justus), Epaphras, Luke, Demas, and Archippus. Each of them had played a vital role in Paul’s life and ministry. Two of them, Tychicus and Onesimus, had been chosen by Paul to deliver the letter once he had completed it. The first mention of Tychicus in the Scriptures is found in Acts 20, where Luke records his name, as well as that of Aristarchus, among those who accompanied Paul as he left Greece and made his way to Syria.

…he [Paul] decided to return through Macedonia. Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. These went on ahead and were waiting for us at Troas, but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. – Acts 20:3-6 ESV

Tychicus, like the rest of these men, had become a disciple of Paul and had aided him in his ministry. In his letter to the Ephesians, Paul refers to Tychicus as his “beloved brother and faithful minister in the Lord” (Ephesians 6:21 ESV). Paul had instructed Tychicus to deliver his letter to the Ephesian believers and bring them up to speed on his current situation (Ephesians 6:22). And Paul had entrusted Tychicus with the same responsibility when it came to the congregation in Colossae.

Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here. – Colossians 4:7-9 ESV

He was accompanied by Onesimus, another disciple of Paul who, at one time, had been a runaway slave. Paul had befriended Onesimus in Rome, where Paul was imprisoned and the young man was hiding from his former master, a man named Philemon. while it is unclear how Paul and Onesimus met, we do know that Paul had the privilege of leading Onesimus to Christ. And after discipling his young friend for a period of time, he determined to send Onesimus back to his master. What makes this situation rather strange is that Paul knew Onesimus’ master well. He was a man named Philemon and the church in Colossae met in his home. Paul wrote a letter to Philemon, asking him to receive Onesimus back, not as a runaway slave, but as a brother in Christ.

I appeal to you to show kindness to my child, Onesimus. I became his father in the faith while here in prison. Onesimus hasn’t been of much use to you in the past, but now he is very useful to both of us. I am sending him back to you, and with him comes my own heart.

I wanted to keep him here with me while I am in these chains for preaching the Good News, and he would have helped me on your behalf. But I didn’t want to do anything without your consent. I wanted you to help because you were willing, not because you were forced. It seems you lost Onesimus for a little while so that you could have him back forever. He is no longer like a slave to you. He is more than a slave, for he is a beloved brother, especially to me. Now he will mean much more to you, both as a man and as a brother in the Lord. – Philemon 1:10-16 NLT

According to Colossian 4:9, Onesimus accompanied Tychicus back to Colossae. Tychicus was to deliver Onesimus and the letter from Paul to Philemon. We are not told how this reunion turned out, but it seems likely that Philemon heeded Paul’s advice and treated Onesimus as a “beloved brother” (Philemon 1:16).

Paul also mentions Aristarchus, a Greek who hailed from the city of Thessalonica (Acts 20:4). Paul refers to Aristarchus as his “fellow prisoner” (Colossians 4:10), but it seems unlikely that Paul was inferring that Aristarchus was also under house arrest in Rome. Paul used the term “fellow prisoner” when referring to several of his co-workers in the ministry.

Greet Andronicus and Junia, my kinsmen and my fellow prisoners. They are well known to the apostles, and they were in Christ before me. – Romans 16:7 ESV

Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, and so do Mark, Aristarchus, Demas, and Luke, my fellow workers. – Philemon 1:23-24 ESV

It appears that Paul used this term to refer to their shared captivity to the will of God. Paul opened up his letter to Philemon by describing himself as “a prisoner for Christ Jesus” (Philemon 1:1 ESV). He used the same phrase when writing to the church in Ephesus, another Gentile community.

I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles—assuming that you have heard of the stewardship of God’s grace that was given to me for you… – Ephesians 3:1-2 ESV

Jesus didn’t consider himself a prisoner of the Roman government, but of Jesus Christ. He was where he was because he had been faithfully fulfilling the will of Christ. And he viewed these other men as fellow captives, who shared his commitment to carrying the good news of Jesus Christ to the Gentiles.

In a sense, Paul was name-dropping, providing his readers with a list of individuals whom they knew well and whose reputations would further enhance and support the content of Paul’s letter. The believers in Colossae had never met Paul. They were probably familiar with his name and had likely heard about his miraculous salvation story and prolific ministry. But he was a stranger to them. Paul used the names of these men to assure the Colossians that his words could be trusted. Over time, the various churches had heard about the travels of Paul and the assistance he had received from various individuals, including John Mark and his cousin, Barnabas. That is why Paul mentions their names. John Mark had accompanied Paul on his first missionary journey. And Barnabas had been a part of the church since its earliest days in Jerusalem. Luke mentions his name in Acts 4.

Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, sold a field that belonged to him and brought the money and laid it at the apostles’ feet. – Acts 4:36-37 ESV

Jesus Justus was one of several Jewish Christians (“men of the circumcision”) who made up Paul’s ethnically diverse ministerial team. Paul wanted the Colossians to know that when he wrote, “In this new life, it doesn’t matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free” (Colossians 3:11 NLT), he meant it. Paul practiced what he preached.

Christ is all that matters, and he lives in all of us. – Colossians 3:11 NLT

Epaphras, a citizen of Colossae, had played a major role in the founding of the church there (Colossians 1:7). But he had left his hometown in order to minister alongside Paul. It seems that Paul had a small contingent of co-workers who had accompanied him to Rome and remained by his side while he was under house arrest and awaiting trial. This included Luke, the author of the gospel that bears his name as well as the book of Acts. Luke was Paul’s “beloved physician” (Colossians 4:14 ESV) and remained by the apostle’s side throughout his confinement in Rome. Demas was also at Paul’s side in Rome, but the day would come when he would allow his love for the world to replace his commitment to Paul and the gospel ministry.

Demas, in love with this present world, has deserted me and gone to Thessalonica. – 2 Timothy 4:10 ESV

Paul closes out his letter by asking that it be shared with the church in Laodicea. And evidently, there was a letter he had written to the Laocidean congregation that he wished to be read by the Colossians as well. All of these congregations were in close proximity to one another and the letters Paul wrote to them were intended to be shared among them. The messages they contained were universal in nature and applicable in every one of the communities where local congregations were attempting to live out their faith in hostile surroundings. Remaining faithful in the midst of a fallen and often antagonistic world was not easy. And nobody knew that better than Paul. That is why he closes out his letter by calling on his children in the faith to “Remember my chains” (Colossians 4:18 ESV). He wanted them to know that he had been imprisoned because of the gospel. He was not oblivious to their situation but was well acquainted with the suffering that accompanied the Christian life. And he rejoiced in the fact that God had deemed him worthy of the privilege of suffering as Christ had suffered – on behalf of His body, the church.

I am glad when I suffer for you in my body, for I am participating in the sufferings of Christ that continue for his body, the church. – Colossians 1:24 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Unlikely Purpose of Perez

March 14, 2022 / kdmiller55 / 1 Comment

²⁰When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her. ²¹And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” ²²So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” ²³And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”

²⁴About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” ²⁵As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” ²⁶Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again.

²⁷When the time of her labor came, there were twins in her womb. ²⁸And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” ²⁹But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez. ³⁰Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. – Genesis 38:20-30 ESV

Reading through the book of Genesis reminds us that God’s are incomparable and, at times, inconceivable. There are times when He accomplishes His divine will in the most extraordinary ways and through the most unlikely of people. Consider His choice of Abram and Sarah. Why would God set apart a man from the land of Chaldea, who had done nothing to deserve the right to be the father of a great nation? And why would God choose to make that great nation using a man who had a barren wife? Why did God choose Jacob over Esau, knowing that Esau was a natural-born con man who would go out of his way to defraud his own brother and deceive his elderly father?

In this chapter, we see additional evidence of God’s sometimes strange and difficult-to-understand ways. And as we read this story, we must remember the words of the apostle Paul: “How impossible it is for us to understand his decisions and his ways!” (Romans 11:33 NLT). And God Himself reminds us, “…my ways are far beyond anything you could imagine” (Isaiah 55:8 NLT).

Judah had refused to honor his commitment to allow his third-born son, Shelah, to father a son through Tamar, the widowed wife of his two older brothers. Er and Onan had both been wicked men whom God had punished by death. This had left Tamar not only a widow but childless. And Judah had agreed to honor the practice of levirate marriage by requiring his third son to marry Tamar and father a son who would carry on the family name. But when the time came, Judah changed his mind. But Tamar never forgot the vow he had made, and when the time was right, she took matters into her own hands and attempted to right the wrong that had been done to her.

Through a rather remarkable set of circumstances, Judah had sexual relations with Tamar, believing her to be a cult prostitute. And he had agreed to compensate her for her services by giving her a goat. Since he didn’t have the goat with him when the salacious act took place, he offered three items as collateral. Later on, he sent a friend to pay the “prostitute” and retrieve his personal effects, but the woman was nowhere to be found. Anxious to put this indiscretion behind him, Judah calls off the search for the woman and writes off his personal items as a loss.

But little did Judah know that his one-night fling would come back to haunt him. Three months later, he received word that Tamar had become pregnant, and he was furious. He saw this as an unacceptable act of immorality on her part and demanded that she be put to death. But in the heat of his righteous indignation, Jacob received a shocking message from his daughter-in-law that turned his anger into anxiety.

“The man who owns these things made me pregnant. Look closely. Whose seal and cord and walking stick are these?” – Genesis 38:25 NLT

There in his hands, Jacob held the proof of his own sin. He had impregnated his own daughter-in-law. This news must have been a shock to his system, tempting him to come up with some way to cover up his sin and save face among his people. But it appears that Judah owned up to his role in the affair and declared Tamar as the undeserving victim.

“She is more righteous than I am, because I didn’t arrange for her to marry my son Shelah.” – Genesis 38:26 NLT

Tamar went on to give birth to twin sons: Perez and Zerah. And the nature of their births was similar to that of Jacob and Esau. When Zerah attempted to exit the womb first, a midwife tied a scarlet thread to his wrist. But when the babies were finally born, it was Perez who came out first, much to the surprise of the midwife. To all those watching, Zerah should have been the firstborn. Since his hand had come out first, he must have been closest to the birth canal. But inside the womb, the two babies switched positions at the last second, and Perez came out first. He became the unexpected and unlikely firstborn. And it would be through this son that God would fulfill His commitment to Abraham.

“I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” – Genesis 12:2-3 ESV

In his letter to the believers in Galatia, the apostle Paul unpacks this divine promise and clarifies the nature of its meaning.

Know then that it is those of faith who are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith. – Galatians 3:7-9 ESV

According to Paul, when God made that promise to Abraham, He was predicting the coming of the Messiah. It would be through the offspring of Abraham that “the blessing” of the nations would come. And Paul reveals that this blessing would come in the form of Jesus the Messiah of Israel.

Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. – Galatians 3:16 ESV

This amazing fact is in keeping with the way God continued to reiterate the promise to Abraham and his descendants.

“Behold, my covenant is with you, and you shall be the father of a multitude of nations. No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you.” – Genesis 17:4-7 ESV

Not only would Abraham father a great nation, but from his offspring would come great kings, including King David. And the book of Ruth reveals that God would use an unlikely candidate named Perez as the conduit through whom the great King David would come.

Now these are the generations of Perez: Perez fathered Hezron, Hezron fathered Ram, Ram fathered Amminadab, Amminadab fathered Nahshon, Nahshon fathered Salmon, Salmon fathered Boaz, Boaz fathered Obed, Obed fathered Jesse, and Jesse fathered David. – Ruth 4:18-22 ESV

And if we fast-forward to the gospel of Matthew, we see that Jesus would come through the line of Perez as well. That is why He is referred to as the Son of David. Matthew opens up his gospel with the genealogy of Jesus.

Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. – Matthew 1:2-6 ESV

And the very next line of the genealogy provides another reminder of God’s unfathomable ways.

And David was the father of Solomon by the wife of Uriah… – Matthew 1:7 ESV

David had committed adultery with Bathsheba and then ordered the death of her husband so that he could take her as his wife. The child born to them as a result of their immoral act was taken by the Lord. But God replaced that child with Solomon, who would become the heir to David’s throne. And it would be through the line of Solomon that Jesus came. Matthew ends the lineage with the words, “and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ” (Matthew 1:16 ESV). From Abraham to Judah to Perez to David to Joseph to Jesus.

And while Joseph was not the biological father of Jesus, the throne of David rightfully belonged to Jesus as the king’s legally-justified descendant and heir. God had chosen to bring salvation to the world through the most unlikely of circumstances and by using the least likely people. Despite the immorality of Judah, the trickery of Jacob, the deceit of Tamar, and the other egregious acts of countless other individuals, God’s divine will was being accomplished according to His perfect and righteous plan.

The Hidden Hope of Salvation

January 5, 2022January 5, 2022 / kdmiller55 / Leave a comment

²¹To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. ²²The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. ²³The sons of Aram: Uz, Hul, Gether, and Mash. ²⁴Arpachshad fathered Shelah; and Shelah fathered Eber. ²⁵To Eber were born two sons: the name of the one was Peleg, for in his days the earth was divided, and his brother’s name was Joktan. ²⁶Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, ²⁷Hadoram, Uzal, Diklah, ²⁸Obal, Abimael, Sheba, ²⁹Ophir, Havilah, and Jobab; all these were the sons of Joktan. ³⁰The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east. ³¹These are the sons of Shem, by their clans, their languages, their lands, and their nations.

³²These are the clans of the sons of Noah, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood. – Genesis 10:21-32 ESV

Compared to his younger brother’s genealogy, Shem’s lineage is far more pedestrian in nature. It contains no names that might raise eyebrows or elicit a sense of shock. And yet, within this list of obscure and difficult to pronounce names Moses provided a subtle, yet powerful, reminder of God’s sovereign authority over the affairs of mankind.

For most modern readers, this list of names seems rather superfluous. The individuals listed are unknown to us and, therefore, carry little weight. Yet, for the Jewish audience to whom Moses penned the book of Genesis, these names would have had a great deal of significance. At the mention of Arpachshad, Shelah, Eber, and Peleg, Moses would have had his reader’s undistracted attention, because these men were part of the family tree of Abraham, the father of the Hebrew nation. In fact, Moses will provide a more detailed and complete genealogy of Abraham in the very next chapter. He will go on to trace the lineage of Shem through the line of Peleg, all the way to the man who would become the patriarch of the Jewish people.

But in chapter nine, Moses chose to ignore the line of Peleg and traced the lineage of his brother, Joktan instead. Moses provides a rather strange aside when describing these two brothers.

To Eber were born two sons: the name of the one was Peleg, for in his days the earth was divided, and his brother’s name was Joktan. – Genesis 10:25 ESV

There has been much debate regarding the meaning of the phrase, “the earth was divided.” The Hebrew word is פָּלַג (pālaḡ), and it means “to split, cleave, or divide.” Based on the context of chapter 11, the most logical explanation is that Moses is referring to God’s dividing of the nations by the creation of languages. It seems that the events recorded in Genesis 11:1-9 occurred during the lifetime of Peleg. It was in Peleg’s lifetime that God decided to “divide or split” the earth by confusing the languages of the people. And Moses provides a detailed description of God’s momentous decision.

“Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” – Genesis 11:6-7 ESV

And Moses goes on to describe how God “dispersed them from there over the face of all the earth” (Genesis 11:8 ESV). God literally “divided” or “split” the earth by creating new people groups with different languages. Their inability to communicate with one another caused an immediate parting of the ways, indirectly fulfilling God’s command that mankind “fill the earth.” In “dispersing” them, God was breaking humanity in pieces and scattering them abroad. That is the literal meaning of the Hebrew word, פּוּץ (pûṣ).

It would appear that Moses split the genealogy found in chapter 10 at the juncture of Peleg and Joktan because he was going to provide further details about Peleg’s lineage in the following chapter. During the lives of these two brothers, something significant and earth-shattering took place. And Moses will provide further insights into that momentous occasion. But it seems safe to conclude that when Moses states “in his days the earth was divided,” he is referring to the events surrounding the tower of Babel, as described in the opening verses of chapter 11. Another reason for reaching this conclusion is found in a psalm written by David. In it, he uses the very same word, (pālaḡ), to describe the dividing and confusion of languages.

Destroy, O Lord, divide (pālaḡ) their tongues;
for I see violence and strife in the city. – Psalm 55:9 ESV

So, hidden within this somewhat meaningless and uninteresting genealogy is a subtle reminder of God’s sovereign will. As the sons of Noah procreate and populate the planet, God is operating behind the scene, sovereignly orchestrating His divine will. With the birth of each new son, another branch in the human family tree begins. Peleg and Joktan, while brothers, would produce two distinctively different progeny. From Joktan would come the various Arabic tribes, the Yemenites, Assyrians, Lydians, and Aramaens. These “clans of the sons of Noah, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood” (Genesis 10:32 ESV).

God was orchestrating the creation of all those nations that were destined to play vital roles in His future plans for the world. By sovereignly forming such diverse groups as the Egyptians, Assyrians, Babylonians, and Canaanites, God was putting in place all the pieces to His divine plan for mankind’s redemption. There was a method to the seeming madness. God had a reason for creating each of these distinct people groups. And Moses wanted his readers to understand that the existence of each of these nations had been decreed by God’s will. They didn’t just happen. They were planned by God Almighty. And while each of them would eventually become an enemy of Israel, God had a divinely ordained role for them to play.

There is no cosmic karma in the universe. Nothing happens by chance. Nations rise and fall by the sovereign will of God. The existence of languages was part of God’s plan. The birth of great nation-states was His idea. Each of the men listed in the genealogy of chapter 10 would go on to father a multitude of descendants. And these people would eventually form various nations, representing a diverse mix of ethnicities with each speaking their own unique language and displaying their own cultural distinctiveness. And it would be into this diverse and divisive milieu that God would sovereignly raise up a single man who would become the next “Adam” in the story of mankind’s eventual redemption from the fall.

This all takes us back to the protoevangelium (first gospel) found in Genesis 3:15. In pronouncing His curse against the serpent, God provided the promise of an offspring or seed, that would come from the woman.

“I will put enmity between you and the woman,
and between your offspring and her offspring;
he shall bruise your head,
and you shall bruise his heel.” – Genesis 3:15 ESV

There is far more to this statement than the prediction of mutual hatred between mankind and snakes. This was a divinely decreed promise of payback for Satan’s role in Adam and Eve’s rebellion against God. There would one day come a descendant of Eve who would restore fallen mankind to a right relationship with God. Jesus Christ, as outlined in the gospel of Luke, would be born a descendant of Adam (Luke 3:23-38). But as Matthew records in his gospel account, Jesus would also be the descendant of Abraham, who would be born from the line of Peleg.

…Jesus Christ, the son of David, the son of Abraham. – Matthew 1:1 ESV

Hidden within these somewhat obscure genealogical lists is the message of God’s sovereign plan to restore what Satan had attempted to destroy. When God sent the flood as a form of judgment against the wickedness of humanity, He could have destroyed Noah and his sons, and been completely just and right in doing so. While Noah found favor with God, he was not sinless. While Moses describes him as righteous and blameless “in his generation” (Genesis 6:9 ESV), this was intended as a statement of comparison, not commendation. In other words, Noah had not earned his salvation from God. God did not spare Noah because he was righteous. No, according to the book of Hebrews, God spared Noah because he believed and obeyed. He took God at His word and heeded the warning that judgment was coming.

By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith. – Hebrews 11:7 ESV

Noah’s faith was in the salvation of God. Despite the fact that none of God’s commands made much sense or the likelihood of a worldwide flood seemed remote at best, Noah believed and obeyed. He put his faith in God’s promise of deliverance. But in stepping on the ark he had helped to construct, Noah was foreshadowing a greater deliverance to come. And the author of Hebrews ends chapter 11, his great “Hall of Faith,” with the following words of encouragement and insight.

All these people earned a good reputation because of their faith, yet none of them received all that God had promised. For God had something better in mind for us, so that they would not reach perfection without us. – Hebrews 11:39-40 NLT

Out of all the offspring born to Adam and Noah, there would eventually come one “seed” that would provide a means of restoring broken humanity to a right relationship with its Creator.

More Than Alive

October 28, 2021October 28, 2021 / kdmiller55 / Leave a comment

⁵⁰And he led them out as far as Bethany, and lifting up his hands he blessed them. ⁵¹While he blessed them, he parted from them and was carried up into heaven. ⁵²And they worshiped him and returned to Jerusalem with great joy, ⁵³and were continually in the temple blessing God. – Luke 24:50-53 ESV

Luke is a stickler for details. So, it’s not surprising that he adds a very subtle but significant factor when describing the final moments of Jesus’ earthly ministry. He points out that Jesus led His disciples “out as far as Bethany” (Luke 24:50 ESV). This was the same village, located just a few miles east of Jerusalem, where Jesus had raised Lazarus from the dead. He was returning to the very spot where He had earlier told Martha, the sister of Lazarus, “I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die” (John 11:25-26 NLT).

According to the apostle Paul, between the time Jesus walked out of the tomb to the moment He stood before His disciples in Bethany, He had appeared to hundreds of individuals in His resurrected form.

He was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter and then by the Twelve. After that, he was seen by more than 500 of his followers at one time, most of whom are still alive, though some have died. Then he was seen by James and later by all the apostles. Last of all, as though I had been born at the wrong time, I also saw him. – 1 Corinthians 5:4-8 NLT

So, as He stood among His disciples in Bethany, the scene of Lazarus’ death-to-life transformation, there was little doubt in their minds that He truly was “the resurrection and the life.” He was the literal epicenter for all hope of resurrection. Lazarus had been raised from death to life, but he had not been resurrected. His earthly body had been resuscitated, which is a miracle in and of itself, but he would live to die again. In other words, Lazarus’ new life was nothing more than his old one regained.

But what Jesus had said to Martha regarding the resurrection was something altogether different. He told her, “Everyone who lives in me and believes in me will never ever die” (John 11:26 NLT). To experience the resurrected life was to enjoy eternal life – a never-ending experience of life without pain, suffering, or physical death. It’s fascinating to consider that Jesus chose Bethany the point of departure for His ascension back to heaven. He had a new body that was prepared for its eternal existence with God the Father. Yes, He still retained the scars and visible wounds He had suffered during His crucifixion, but His “earthly tent” had been transformed into into its glorified state. The apostle Paul talked about this “eternal body” and its implications for all believers.

For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. For we will put on heavenly bodies; we will not be spirits without bodies. While we live in these earthly bodies, we groan and sigh, but it’s not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life. God himself has prepared us for this… – 2 Corinthians 5:1-5 NLT

I don’t think it’s farfetched to consider that Lazarus was in the crowd that day. He was a faithful follower of Jesus and was eternally grateful for the miracle of new life that Jesus had given him. But as Lazarus looked on, he was still inhabiting his old earthly tent, while Jesus stood before him in His new “house,” a heavenly body prepared for the joys of eternal life.

For Jesus, the goal was not restored life, but resurrected life. While Judas was living proof that Jesus could raise the physically dead back to life, that had not been His primary objective. New life was not enough. What sinful man really needs is resurrected life. The apostle Paul would drive home this point in his first letter to the believers in Corinth.

…if there is no resurrection of the dead, then Christ has not been raised either. And if Christ has not been raised, then all our preaching is useless, and your faith is useless. – 1 Corinthians 15:13-14 NLT

Belief in a reanimated of a formerly dead Jew was not going to be enough. Jesus wasn’t just another Lazarus – a dead man who had been restored to life. He was the resurrected and glorified Son of God. And it was His resurrection, not His resuscitation that made the difference. Consider what Paul wrote.

…if Christ has not been raised, then your faith is useless and you are still guilty of your sins. In that case, all who have died believing in Christ are lost! And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world. – 1 Corinthians 15:17-19 NLT

The point Paul was trying to make was that Jesus was not simply alive. He is the living hope for all those who have died. His resurrection was not an offer of renewed life on this earth but of eternal life in the coming Kingdom of God. And His resurrection was to stand as a guarantee of all the resurrections to come.

But in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died. – 1 Corinthians 15:20 NLT

And then, Paul went on to compare Jesus to Adam.

So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back.– 1 Corinthians 15:21-23 NLT

What’s important to consider is an often overlooked exchange that took place between Jesus and His disciples as they gathered together in Bethany. Luke records this conversation in the opening chapter of the book of Acts.

So when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?” – Acts 1:6 NLT

As they stood looking at the resurrected Jesus, all they could think about was the fact that He was alive. Just days earlier, Jesus had been a corpse in a tomb. But now, He stood before them in the peak of health and what they hoped would be full fighting form. Their question reveals that they were still hoping Jesus was going to set up His kingdom on earth. They had not given up hope that Jesus would finally declare His Messiahship by overthrowing the Romans and establishing His reign over Israel. Now that He was alive, there was no time like the present.

But Jesus burst their bubble by announcing, “The Father alone has the authority to set those dates and times, and they are not for you to know. But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth” (Acts 1:7-8 NLT).

They had their sights set on a display of military power that would put Israel back on the map. But Jesus promised them a far different kind of power – that which would come from the indwelling of the Holy Spirit. And the only way that kind of power would become available was if the resurrected Jesus returned to His Father’s side. And according to the gospels and the book of Acts, that is exactly what happened.

After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. – Acts 1:9 NLT

…and lifting his hands to heaven, he blessed them. While he was blessing them, he left them and was taken up to heaven. – Luke 24:50-51 NLT

When the Lord Jesus had finished talking with them, he was taken up into heaven and sat down in the place of honor at God’s right hand. – Mark 16:19 NLT

In his gospel account, Luke records that they “worshiped him and then returned to Jerusalem filled with great joy. And they spent all of their time in the Temple, praising God” (Luke 24:52-53 NLT). But it seems that in between the time he wrote his gospel and then penned the book of Acts, Luke had gained further details concerning that fateful day. Through interviews or word of mouth, he discovered that the disciples had experienced one last divine encounter. Two angels had appeared and confronted them about their apparent delay in returning to Jerusalem.

“Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” – Acts 1:11 NLT

They were standing there, probably slack-jawed and dumbfounded, as their able-bodied, fully alive Messiah slowly disappeared from sight. They had been hoping He would stay and fulfill all their hopes concerning the Kingdom of God. But He was leaving so that they might one day experience the reality of their own resurrections and the joy of life in His eternal Kingdom. And it was news of His promised return that filled them with joy and sent them back to Jerusalem in a state of heartfelt worship and praise. And we too should rejoice and worship the King for the unwavering promise of His return.

“Surely I am coming soon.” – Revelation 22:20 ESV

The Best Is Yet To Come

October 27, 2021 / kdmiller55 / Leave a comment

³⁶As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” ³⁷But they were startled and frightened and thought they saw a spirit. ³⁸And he said to them, “Why are you troubled, and why do doubts arise in your hearts? ³⁹See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” ⁴⁰And when he had said this, he showed them his hands and his feet. ⁴¹And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” ⁴²They gave him a piece of broiled fish, ⁴³and he took it and ate before them.

⁴⁴Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” ⁴⁵Then he opened their minds to understand the Scriptures, ⁴⁶and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, ⁴⁷and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. ⁴⁸You are witnesses of these things. ⁴⁹And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.” – Luke 24:36-49 ESV

Just as the two disciples were sharing about their recent encounter with Jesus, the eyes of everyone in the room were suddenly drawn away by the sudden and unexpected appearance of Jesus. The majority of the people in the room had not yet seen Jesus, so His arrival caught them completely off guard. According to John’s gospel account, “the disciples were meeting behind locked doors because they were afraid of the Jewish leaders” (John 20:19 NLT), and yet Jesus had no trouble gaining access. He just appeared out of nowhere. And in that moment, the rumors became reality. The claims of Mary Magdalene, Peter, and the two disciples from Emmaus were miraculously corroborated by Jesus Himself. The could see Him with their own eyes and hear the sound of His voice as He said, “Peace to you!” (Luke 24:36 ESV).

But His words fell on deaf ears and His inexplicable appearance produced fear rather than joy. Their dazed and confused minds wrestled to make sense of what they were seeing and hearing. Unable to mentally process the scene taking place before them, they concluded that they were seeing things – specifically, a ghost. This was the same conclusion they had reached when Jesus appeared to them walking on the water (Matthew 14:26). They had no mental category for dealing with what they were seeing. Even though many of them had been present when Jesus raised Lazarus from the dead, they were having a difficult time believing that Jesus was truly alive. They were quick to write off His appearance as little more than an apparition.

But the ever-compassionate Jesus, lovingly asked them, “Why are you frightened?…Why are your hearts filled with doubt?” (Luke 24:38 NLT). The sound of His voice was meant to reassure them that He was real and not a figment of their imaginations. They were not experiencing a mass hallucination. There was no reason for them to fear and no cause for them to doubt. His appearance was living proof of what the angel had said. “He is risen from the dead!” (Luke 24:6 NLT). Jesus was standing right in front of them – in the flesh. And to prove He was anything but a ghost, Jesus showed them His wounds, stating, “Look at my hands. Look at my feet. You can see that it’s really me. Touch me and make sure that I am not a ghost, because ghosts don’t have bodies, as you see that I do” (Luke 24:39 NLT).

Even in His resurrected body, Jesus retained the wounds He had received as part of His crucifixion. The holes from the nails were still evident. The wound caused by the spear still marred His side. The punctures from the thorny crown still adorned His head. The ragged stripes from HIs flogging were clearly visible for all to see. He retained all the marks associated with His sacrificial death. And yet, He was alive. In a sense, He still bore on His body the evidence of mankind’s sin debt. As the prophet Isaiah foretold, “he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed” (Isaiah 53:5 NLT). His wounds remained but man’s sin debt had been removed – as far as the east is from the west (Psalm 103:12).

But even as they tried to take it all in, the disciples wrestled with an odd mix of joy and disbelief. They were ecstatic and skeptical at the same time. Their hearts were overjoyed and their brains were overtaxed. It was just too much to take in. Recognizing their troubled state, Jesus graciously provided them with further proof of His physicality. He asked for something to eat. And as the disciples looked on in awkward silence, Jesus ate the piece of broiled fish they had offered Him.

Having finished His meal, Jesus turned His attention once again to His disciples. His time on earth was coming to an end and He had much to tell them before He returned to His Father’s side in heaven. And, just as He had done with the two disciples on the road to Emmaus, Jesus “opened their minds to understand the Scriptures” (Luke 24:45 ESV). Using the Old Testament Scriptures as His text, Jesus revealed how everything that had happened since the day of His incarnation had been all according to the sovereign plan of God the Father. He declared, “everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled” (Luke 24:44 ESV). And not long after He spoke these words, the last part of this phase of His mission would be fulfilled. He would ascend back to heaven and send the Holy Spirit to indwell His followers. All in keeping with and in fulfillment of the will of His Heavenly Father.

Jesus assured His disciples that His death had all been part of the plan.

“Yes, it was written long ago that the Messiah would suffer and die and rise from the dead on the third day.” – Luke 24:46 NLT

The Sanhedrin and the Romans had been little more than tools in the hands of God Almighty. They had been His instruments for fulfilling the divine plan of redemption through the selfless sacrifice of His one and only Son. Then Jesus reminded them of the role they would play in His absence. He would be leaving them but they would carry on His ministry.

“It was also written that this message would be proclaimed in the authority of his name to all the nations, beginning in Jerusalem: ‘There is forgiveness of sins for all who repent.’” – Luke 24:47 NLT

They were to be a light to the nations. These men and women who had gathered behind locked doors out of fear for their lives would become the vanguard of a might movement of God that would shake the world. They were about to discover the truth of the promise Jesus had made to them.

“I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father.” – John 14:12 NLT

When He returned to the Father, the Holy Spirit would come, and with His arrival, they would experience a source of power that would transform them into agents of change who would revolutionize the world. And as He prepared to depart, He once again assured them that He would not leave them alone or powerless to face the future.

“And now I will send the Holy Spirit, just as my Father promised. But stay here in the city until the Holy Spirit comes and fills you with power from heaven.” – Luke 24:49 NLT

All they had to do was wait and believe. Jesus wasn’t demanding that they be successful. He was simply reminding them to be faithful. Wait and watch. Rest and be ready. They were about to become instruments in the hands of God Almighty, accomplishing His divine will through the indwelling presence and power of His Spirit. They were about to grasp the reality that Jesus death had been the beginning and not the end. The best was yet to come.

Their Eyes Were Opened

October 26, 2021 / kdmiller55 / Leave a comment

²⁸So they drew near to the village to which they were going. He acted as if he were going farther, ²⁹but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. ³⁰When he was at table with them, he took the bread and blessed and broke it and gave it to them. ³¹And their eyes were opened, and they recognized him. And he vanished from their sight. ³²They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” ³³And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, ³⁴saying, “The Lord has risen indeed, and has appeared to Simon!” ³⁵Then they told what had happened on the road, and how he was known to them in the breaking of the bread. – Luke 24:28-35 ESV

The two disciples who had been making their way to Emmaus were joined by a stranger who seemed totally ignorant of all that had happened in Jerusalem. They had to inform Him all about Jesus’ arrest, trial, and crucifixion. But. to their surprise, this same man was extremely knowledgeable about the Hebrew Scriptures. In fact, Luke records that He “took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself” (Luke 24:27 NLT).

So, as they walked along the path from Jerusalem to Emmaus, this stranger unpacked the Scriptures, revealing how “the Messiah would have to suffer all these things before entering his glory” (Luke 24:26 NLT). He provided them with an overview of the law and the prophets, opening their eyes to the many predictions concerning the Messiah’s role as the suffering servant. These prophetic pronouncements had been there all along but the Jews had chosen to ignore them or to rationalize them away. Yet, this unknown pilgrim seemed to know things that were hidden from the religious leaders of Israel. And it’s likely that this unknown scholar shared some of the following passages.

I gave my back to those who strike,
and my cheeks to those who pull out the beard;
I hid not my face
from disgrace and spitting.

But the Lord God helps me;
therefore I have not been disgraced;
therefore I have set my face like a flint,
and I know that I shall not be put to shame. – Isaiah 50:6-7 NLT

See, my servant will prosper;
    he will be highly exalted.
But many were amazed when they saw him.
    His face was so disfigured he seemed hardly human,
    and from his appearance, one would scarcely know he was a man. – Isaiah 52:13-14 NLT

But he was pierced for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    and with his wounds we are healed.
All we like sheep have gone astray;
    we have turned—every one—to his own way;
and the Lord has laid on him
    the iniquity of us all. – Isaiah 53:5-6 ESV

As they considered these familiar passages in light of all they had just witnessed in Jerusalem, they couldn’t help but connect the dots and understand that the death of Jesus had been preordained by God – down to the smallest detail – even foreshadowing Jesus’ death between two criminals and His burial of Jesus in a borrowed tomb.

He had done no wrong
and had never deceived anyone.
But he was buried like a criminal;
he was put in a rich man’s grave. – Isaiah 53:9 NLT

For the two disciples, time must have flown by as they listened to these exciting revelations from this unknown teacher. When they realized that they had reached their destination, they dreaded the thought of their conversation coming to an end, so they begged their new friend to stay overnight. Their curiosity had been peaked and they longed to hear more.

After making preparations, they reclined at the table to share the evening meal. And, surprisingly and rather presumptuously, the stranger took it upon Himself to play the role of host. He “took the bread and blessed it. Then he broke it and gave it to them” (Luke 24:30 NLT).

This scene is reminiscent of three other occasions from the life and ministry of Jesus. The first took place at the feeding of the 5,000.

Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he kept giving the bread and fish to the disciples so they could distribute it to the people. – Luke 9:16 NLT

The second is the feeding of the 4,000.

Then he took the seven loaves and the fish, thanked God for them, and broke them into pieces. He gave them to the disciples, who distributed the food to the crowd. – Matthew 15:36 NLT

The third is the final Passover meal Jesus shared with His disciples.

He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, “This is my body, which is given for you. Do this in remembrance of me.” – Luke 22:19 NLT

In all three cases, Jesus broke bread, blessed it, and then distributed it among His followers. And it was in keeping with His designation of Himself as the bread of life.

My Father…offers you the true bread from heaven. The true bread of God is the one who comes down from heaven and gives life to the world.”

“Sir,” they said, “give us that bread every day.”

Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again.” – John 6:32-35 NLT

So, that evening, in a home somewhere in the village of Emmaus, Jesus broke bread, blessed it, and then handed it to His two disciples, and immediately, “their eyes were opened, and they recognized him” (Luke 24:31 ESV). For the first time since they had met this unknown traveler, they could see Him for who He really was: Jesus, the Son of God and the Messiah of Israel. They not only recognized their friend and Rabbi, but they also comprehended the amazing truth about His identity as the anointed one of God. All those Scripture began to make sense for the first time in their lives.

Yet Luke states that, as soon as they recognized Him, Jesus “vanished from their sight” (Luke 24:31 ESV). One second He was there and, the next, He was gone. He simply disappeared from sight. But this time, His departure didn’t leave them saddened hearts. In fact, they immediately declared, “Didn’t our hearts burn within us as he talked with us on the road and explained the Scriptures to us?” (Luke 24:32 NLT). What a contrast to the depressed and demoralized state they had exhibited when Jesus first encountered them on the road. All their dreams had been crushed.

“We had hoped he was the Messiah who had come to rescue Israel.” – Luke 24:21 NLT

But now, things were different. Their grief had been turned to joy. Their hope had been restored. And “within the hour they were on their way back to Jerusalem” (Luke 24:33 NLT). Since it was still evening, they must have made the trip back to Jerusalem in the dark, not exactly a safe thing to do. But this time they were motivated by the realization that their Messiah was alive. Nothing was going to stop them from returning to the “scene of the crime” and telling the rest of the disciples what they had seen and heard.

Upon their return, they found the 11 disciples gathered together along with some other of Jesus’ followers. They entered the room just in time to hear the exciting news that Peter had also seen Jesus alive. And they added to the joy of the occasion by announcing “how Jesus had appeared to them as they were walking along the road, and how they had recognized him as he was breaking the bread” (Luke 24:35 NLT). The room must have been electric with excitement as everyone asked questions and began to speculate as to the meaning of all these things. Jesus was alive! Did that mean He would finally set up His earthly Kingdom? Was He about to pay back the Romans for their brutal treatment of Him? Would He hold Caiaphas and the Sanhedrin responsible for their role in His arrest and crucifixion. Was the Kingdom they had longed for about to begin? But as they peppered one another with questions and shared their opinions about what lie ahead, an unexpected visitor suddenly appeared.

Limited Expectations

October 25, 2021October 25, 2021 / kdmiller55 / 1 Comment

¹³That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, ¹⁴and they were talking with each other about all these things that had happened. ¹⁵While they were talking and discussing together, Jesus himself drew near and went with them. ¹⁶But their eyes were kept from recognizing him. ¹⁷And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. ¹⁸Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” ¹⁹And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, ²⁰and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. ²¹But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. ²²Moreover, some women of our company amazed us. They were at the tomb early in the morning, ²³and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. ²⁴Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” ²⁵And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! ²⁶Was it not necessary that the Christ should suffer these things and enter into his glory?” ²⁷And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. – Luke 24:13-27 ESV

Luke opened his gospel by clearly confessing that he had not been the first to chronicle the story of Jesus’ life and ministry. He even admitted that he investigated those other resources as part of the extensive research he did for his own writing project.

Many people have set out to write accounts about the events that have been fulfilled among us. They used the eyewitness reports circulating among us from the early disciples. Having carefully investigated everything from the beginning, I also have decided to write an accurate account for you, most honorable Theophilus, so you can be certain of the truth of everything you were taught. – Luke 1:1-3 NLT

Luke, a physician by trade, appears to have been a stickler for details. He went to great lengths to locate and interview those who had been eyewitnesses to Jesus’ earthly ministry, including many of the disciples. But it seems that his detective work uncovered some whose stories had not been included by the other gospel authors. Luke’s goal all along had been to write an accurate and detailed account that disclosed as much about the life of Jesus as was humanly possible. And in his research, he ran across the testimonies of two disciples of Jesus whose recounting of their post-resurrection encounter with their former Rabbi and friend just begged to be included in his gospel account.

When Luke interviewed these two individuals, they shared with him the remarkable story of their unexpected encounter with the risen Messiah. On the same Sunday when the women had come to the tomb of Jesus and discovered it to be empty, these two disciples had been traveling from Jerusalem to the village of Emmaus, located just seven miles away. They had to have been emotionally drained as they discussed the events of the last 3-4 days. It had all begun with the arrest and crucifixion of Jesus. Like all of Jesus’ followers, they had been devastated by this unexpected end to their hopes and dreams. They had believed Jesus to be their long-awaited Messiah who would usher in His earthly kingdom and restore Israel to glory. But instead, He had suffered a brutal death at the hands of the Romans. It’s likely that these two individuals had taken part in the raucous and celebratory triumphal entry that marked Jesus’ arrival in Jerusalem earlier the previous week. They had heard the shouts of “Hosanna!” and had watched as the crowds threw down their cloaks and declared, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” (Luke 19:38 ESV).

But now, they were walking away from the city of Jerusalem, their minds filled with confusion and questions. They were having a difficult time reconciling all that had happened. The death of Jesus had left them completely devoid of hope. The one whom they had believed to be the rightful king of Israel was dead. Their dreams of Him ushering in the end times by restoring David’s dynasty and fulfilling all the Messianic prophecies had been crushed. But these two men had been in the room when the women showed up and made the mind-blowing announcement that Jesus was alive.

“…some women from our group of his followers were at his tomb early this morning, and they came back with an amazing report. They said his body was missing, and they had seen angels who told them Jesus is alive!” – Luke 24:22-23 NLT

It seems a bit strange that these disciples were on their way out of Jerusalem when they had heard reports that Jesus had been spotted in the city. But it could be that they were acting on the report of the women, who had delivered the following message from Jesus.

“…go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you before he died.” – Mark 167 NLT

Perhaps they were going to make a stop in their home village of Emmaus and then head on to Galilee. But as they walked along the way, they couldn’t help but discuss all that had happened. It was all a mind-bending blur of confusion and contradictions. There is no indication as to the exact content of their discussion, but it seems clear that they were wrestling with doubt and disbelief. Was Jesus truly alive or were the women simply delusional? How could anyone have survived such a brutal death?

And as they were busy debating and discussing the events of the last three days, a stranger suddenly appeared alongside them. Noting the intensity of their conversation, the stranger asked them what they were talking about. And Luke reports that they “stopped short, sadness written across their faces” (Luke 24:17 NLT). This statement suggests that they were anything but hopeful. The womens’ report that Jesus was alive had failed to convince them. And this stranger’s apparent ignorance of all that had happened in Jerusalem surprised them.

Then one of them, Cleopas, replied, “You must be the only person in Jerusalem who hasn’t heard about all the things that have happened there the last few days.” – Luke 24:18 NLT

With His identity somehow hidden from them, Jesus played the part of the innocent and uninformed stranger perfectly. He asked them, “What things?” (Luke 24:19 NLT). And this led them to disclose not only the events of the last three days but the state of their own hearts.

“He was a prophet who did powerful miracles, and he was a mighty teacher in the eyes of God and all the people. But our leading priests and other religious leaders handed him over to be condemned to death, and they crucified him. We had hoped he was the Messiah who had come to rescue Israel. This all happened three days ago.” – Luke 24:19-21 NLT

Notice their use of the past tense. He was a prophet. He was a mighty teacher. We had hoped he was the Messiah. They make no mention of the news they had received from the women. For whatever reason, they can’t bring themselves to believe that Jesus might be alive. All the evidence pointed to a very different and disappointing outcome. They had hoped Him to be the Messiah but obviously, He wasn’t.

They admitted that some of their fellow disciples had run to the tomb and found it to be empty, just as the women had declared. But they were having a difficult time accepting the possibility that Jesus had somehow survived His crucifixion. There was absolutely no way He could be alive. And yet, the irony of it all was that Jesus was standing right in front of them. Blinded by their doubt, they had failed to recognize their Lord and Savior walking right beside them as they gloomily made their way to Emmaus. Then Jesus spoke.

“You foolish people! You find it so hard to believe all that the prophets wrote in the Scriptures. Wasn’t it clearly predicted that the Messiah would have to suffer all these things before entering his glory?” – Luke 24:25-26 NLT

Jesus didn’t scold them for failing to believe the testimony of the women. He rebuked them for refusing to believe the word of the prophets. These good, God-fearing Jews had completely missed the predictions of Messiah’s suffering and sacrificial death. Like all their fellow Jews, they had focused all their attention on the conquering Messiah, the warrior-king who would bring the Kingdom of God to earth and re-establish Israel as a superpower in the region once again.

All throughout His earthly ministry, Jesus had attempted to open the eyes of His disciples so that they might understand the true nature of His coming kingdom. It would not come as they expected. And His reign would not appear in the form they so greatly desired. He had not come to establish an earthly kingdom and bring heaven to earth – at least not yet. For centuries, the Jewish people had read the Hebrew Scriptures through a distorted lens that blurred the truth regarding the Messiah and His coming kingdom. They had made the Messiah’s arrival all about themselves. He would be the Jewish Messiah who would bring victory to the Jewish people. But Jesus had come to fulfill the promise that God had made to Abraham.

“…in your offspring shall all the nations of the earth be blessed.” – Genesis 22:18 ESV

And the apostle Paul would later explain the significance of that promise.

And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.”

So, Jesus, His identity still hidden from the two disciples, “took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself” (Luke 24:27 NLT). The “offspring” of Abraham gave these two descendants of Abraham an Old Testament survey class that revealed God’s sovereign will concerning the Messiah. This must have been a mind-altering experience for these two men as they received a masters-level lecture on all that the prophets had written about the coming of the Messiah. It was a paradigm-shifting, mind-bending revelation that would radically transform their myopic view of the kingdom.

The Inexplicable Ways of God

October 23, 2021 / kdmiller55 / 1 Comment

⁵⁰Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, ⁵¹who had not consented to their decision and action; and he was looking for the kingdom of God. ⁵²This man went to Pilate and asked for the body of Jesus. ⁵³Then he took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid. ⁵⁴It was the day of Preparation, and the Sabbath was beginning. ⁵⁵The women who had come with him from Galilee followed and saw the tomb and how his body was laid. ⁵⁶Then they returned and prepared spices and ointments.

On the Sabbath they rested according to the commandment. – Luke 23:50-56 ESV

The death of Jesus was a devastating and demoralizing blow to His followers. He had repeatedly told them that His trip to Jerusalem would end in His death, but they had refused to believe Him because His words did not comport with their understanding of the Messiah. Peter had even rebuked Jesus for making such illogical and unacceptable statements. These men had no place for a dying Savior in their Messianic vision. They had been longing for Jesus to curtail His preaching ministry and begin His campaign to destroy the Romans and set up His kingdom in Jerusalem.

Earlier in the week, as the disciples sat with Jesus on the Mount of Olives, they asked Him, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” (Matthew 24:3 ESV). They were distraught because Jesus had delivered some devastating news to them. On their way to the Mount of Olives, they had passed through the eastern gate of the city near the temple mount. When the disciples mentioned the beauty of the temple complex, Jesus surprised them by stating, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”

Now, as they sat on the Mount of Olives, with the temple mount in view just across the Kidron Valley, they wanted to know if the destruction of the temple was the sign they should be looking for. They were desperate to know what would be the sign or evidence of His coming as the Messiah. Up to this point, Jesus had done nothing king-like. He had healed, preached, and taught, but none of that was what they expected the Messiah to do. They were looking for some kind of tangible proof that His kingdom was about to begin. But Jesus went on to tell them that things were going to get dramatically worse before they got better. The “sign” they longed for would come, but not when during their lifetimes and not before they would face difficult days.

“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” – Matthew 23:9-14 ESV

Everything about the death of Jesus was unexpected and unacceptable to the disciples. They had envisioned a far different ending to the story. In their minds, Jesus should have been seated on the throne of David and not hanging on a cross like a criminal. And yet, it was all according to the will of God. As dark as the moment may have appeared to Jesus’ followers, the invisible, yet sovereign hand of God was evident throughout the narrative. Everything was taking place according to His divine plan – down to the last detail. Every facet of the story was unfolding just as the prophet Isaiah had written centuries earlier.

…he was pierced for our rebellion, crushed for our sins… – Isaiah 53:5 NLT

…He was beaten so we could be whole. – Isaiah 53:5 NLT

…He was whipped so we could be healed. – Isaiah 53:5 NLT

…He was oppressed and treated harshly. – Isaiah 53:7 NLT

…He was led like a lamb to the slaughter. – Isaiah 53:7 NLT

…Unjustly condemned, he was led away. – Isaiah 53:8 NLT

…his life was cut short in midstream… – Isaiah 53:8 NLT

…he was struck down for the rebellion of my people. – Isaiah 53:8 NLT

…he was buried like a criminal; he was put in a rich man’s grave. – Isaiah 53:9 NLT

And, as Luke points out, the rich man Isaiah prophesied about was none other than Joseph of Arimathea, “a member of the council, a good and righteous man” (Luke 23:50 ESV). Everything about the death of Jesus was unexpected and counterintuitive. It made no sense. And, as further proof, here was a well-respected member of the Sanhedrin, unknowingly fulfilling the preordained will of God. Matthew describes Joseph as “a disciple of Jesus” (Matthew 27:57 ESV). Luke states that “he was looking for the kingdom of God” (Luke 23:51 ESV). Somewhere along the way, this high-ranking member of Israel’s religious elite had determined that Jesus was the Messiah. He had broken ranks with the rest of his brothers on the high council and begun to believe that Jesus was who He claimed to be: The long-awaited Messiah of Israel. In fact, Joseph had risked his reputation by refusing to give his consent to the council’s decision to have Jesus arrested and crucified (Luke 23:51).

And now, he was further jeopardizing his livelihood and life by asking Pilate for permission to remove the body of Jesus from the cross. Luke provides no insight into the motivation behind Joseph’s actions, other than the fact that he was a follower of Jesus. And it’s interesting to note that the Gospels provide the name of only one other individual who assisted in the burial of Jesus, and he too was a member of the Sanhedrin.

Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. – John 19:39 ESV

This was the same man whose curiosity had compelled him to schedule a late-night, clandestine meeting with Jesus.

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” – John 3:1-2 ESV

Jesus had gone on to tell this highly educated Pharisee about the key to seeing and experiencing the Kingdom of God. And it was not what Nicodemus had expected. In fact, Jesus’ words confused him. When Jesus had stated, “unless one is born again he cannot see the kingdom of God.,” Nicodemus responded, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” (John 3:3-4 ESV). None of this made sense to Nicodemus. As a Jew and a highly-respected member of the Sanhedrin, Nicodemus believed himself to have a permanent place reserved for himself in the kingdom. He truly believed he had earned his rightful place in the coming kingdom of the Messiah. But Jesus revealed that entrance into the kingdom would require far more than good deeds and the right genes.

“…unless one is born of water and the Spirit, he cannot enter the kingdom of God.” – John 3:5 ESV

And then He added the one vital element that was missing from Nicodemus’ understanding of the coming kingdom.

“…as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.” – John 3:14-15 ESV

The Messiah would have to die. Jesus would have to be “lifted up” on the cross. And He would later restate this unexpected requirement for the coming kingdom.

“And when I am lifted up from the earth, I will draw everyone to myself.” – John 12:32 ESV

Nicodemus had left that night confused and concerned by all that he had heard. But evidently, he had come to the conclusion that the words of Jesus were true and that He was the long-awaited Messiah of Israel. He showed up at the cross of Jesus, carrying 75-pounds of spices in order to properly prepare the body of Jesus for burial, and he had gone to great expense and was taking a great risk to do so.

There at the cross of Jesus, these two members of the Sanhedrin carefully removed the lifeless body of Jesus and prepared it for burial. They “took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid” (Luke 23:53 ESV). And then they “rolled a great stone to the entrance of the tomb and went away” (Matthew 27:60 ESV).

What a remarkable and totally unexpected scene. It’s fascinating to consider that, over the centuries, countless paintings have been created that attempt to depict this event. But most of them portray images that are figments of the artist’s imagination. They show a dejected Mary cradling her dead Son in her arms, surrounded by compassionate and equally mournful disciples. But that is not what happened. Matthew reports that “Mary Magdalene and the other Mary were there, sitting opposite the tomb” (Matthew 27:61 ESV). Luke indicates that the women watched as Joseph and Nicodemus prepared and buried the body of Jesus. They took note of where the tomb was located and made plans to return with spices so that they too might anoint His body. But the 11 disciples of Jesus are strangely absent from this scene. It appears that only John was near enough to know the details surrounding Jesus’ burial place, and he reports that “in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid” (John 19:41 ESV).

In the place of death, there was a garden, and in the garden, there was a tomb. And as the lifeless body of Jesus was placed in the ground, a remarkable and unexpected reality was about to take place, just as Jesus had predicted.

“The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.” – John 12:23-26 ESV

Don’t overlook the fact that it was two Pharisees who buried “the grain of wheat” in the ground. This unlikely pair was given the privilege of sowing the seed that would produce a harvest of righteousness. They served the Savior by placing His body in the tomb. They risked their reputations and their lives so that the Son of God might be given a proper burial. But what they didn’t realize was that they were planting the seed that would produce fruit for generations to come.

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Luke