A Baptism By Fire

9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

12 The Spirit immediately drove him out into the wilderness. 13 And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.

14 Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” – Mark 1:9-15 ESV

Unlike Matthew and Luke, Mark dedicates no part of his gospel to Jesus’ birth. Instead, he opens with very brief descriptions of Jesus’ baptism and His testing by Satan in the wilderness. Even when covering these two significant events, Mark provides few details. He uses them as further proof of Jesus’ identity as the Messiah, but then moves quickly past them to focus on Jesus’ ministry.

Almost in passing, Mark mentions that Jesus was from Nazareth. Since Mark does not cover the birth of Jesus, there is no mention of Bethlehem, the birthplace of Jesus. For the purpose of Mark’s gospel, the most important details concerning Jesus began with His adult life. He is not negating the importance of the incarnation but is simply focusing his gospel on the launch of Jesus’ earthly ministry. Jesus had spent His life growing up in Nazareth, a nondescript village in Galilee. Even among the Jews, Nazareth mattered little and was held in low esteem. In fact, when Philip first met Jesus, he told his friend Nathanael, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph” (John 1:45 ESV). Upon hearing the name of Jesus’ hometown, Nathanael sarcastically responded, “Can anything good come out of Nazareth?” (John 1:46 ESV). Yet from this unlikely and unimpressive locale came the Savior of the world.

Luke reveals that Jesus was 30 years old when He left Nazareth and arrived in the wilderness of Judea, where John was baptizing (Luke 3:23). Jesus chose to inaugurate His ministry by being baptized. Mark makes it clear that John’s baptism was “a baptism of repentance for the forgiveness of sins” (Mark 1:4 ESV), and was meant to be a public expression of an individual’s admission of sin and need for forgiveness. By submitting to baptism, they indicated their willingness to repent and be cleansed of their sins in preparation for the Messiah and His coming Kingdom. 

But why was Jesus baptized when Scripture makes it clear that He was sinless. The author of Hebrews states that Jesus “was tempted in every way that we are, yet was without sin” (Hebrews 4:15 BSB). Paul adds that “God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ” (2 Corinthians 5:21 NLT).

The author of Hebrews provides insight into the motivation behind Jesus’ decision to be baptized by John.

…it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people. – Hebrews 2:17 NLT

Not only did Jesus take on human flesh and become one of us, but He willingly underwent the same ritual of baptism in order to associate Himself with sinful humanity. Though He was sinless, He submitted to John’s baptism of repentance for the forgiveness of sins. It is the same reason Jesus allowed Himself to be crucified. Despite His sinlessness, He willingly died a sinner’s death on the cross, serving as the sacrificial substitute for sinful humanity.

He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. – 1 Peter 2:24 BSB

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit. – 1 Peter 3:18 ESV

Paul succinctly states that “Christ died for our sins” (1 Corinthians 15:3 NLT). Jesus became one of us in every way so He could give His life on our behalf. By being baptized by John, Jesus fulfilled the will of His Father. Matthew records that when Jesus arrived at the Jordan River and asked John to baptize him, John was reticent.

John tried to talk him out of it. “I am the one who needs to be baptized by you,” he said, “so why are you coming to me?” – Matthew 3:14 NLT

But Jesus insisted, telling John, “It should be done, for we must carry out all that God requires” (Matthew 3:15 NLT). Everything Jesus did obeyed His Father’s will. He would later claim, “I have come down from heaven to do the will of God who sent me, not to do my own will” (John 6:38 NLT). He compared His faithful adherence to His Father’s will to nourishment and sustenance.

“My food is to do the will of Him who sent Me and to finish His work.” – John 4:34 BSB

Another reason for His baptism was that it foreshadowed another kind of baptism He would undergo as part of God’s sovereign will. Later in his gospel, Mark records a difficult exchange between Jesus and two of His disciples. It happened immediately after Jesus told all His disciples what would take place in Jerusalem.

“The Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die and hand him over to the Romans. They will mock him, spit on him, flog him with a whip, and kill him, but after three days he will rise again.” – Mark 10:34-35 NLT

At least two of His disciples failed to hear what Jesus said. His blunt admission about His pending treatment by the Jewish religious leaders went in one ear and out the other. Their minds were fixated on Jesus’ earlier statements about His coming Kingdom.

“How difficult it will be for those who have wealth to enter the kingdom of God!” – Mark 13:23 ESV

“Children, how difficult it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” – Mark 13:24-25 ESV

“Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. But many who are first will be last, and the last first.” – Mark 13:29-30 ESV

 His disciples heard what they wanted to hear and interpreted Jesus’ comments as a guarantee of a place of prominence in His Kingdom. This led the two brothers, James and John, to ask Jesus for a favor.

“When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left.” – Mark 10:37 NLT

Their bold and self-centered request infuriated the other disciples, but Jesus soberly responded: “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?” (Mark 10:38 NLT). 

Jesus was going to be “immersed” in an overwhelming form of suffering that no one else could have endured, and it was God’s will for Him to do so. Jesus later described the unbearable nature of His future baptism by fire.

“I have a terrible baptism of suffering ahead of me, and I am under a heavy burden until it is accomplished.” – Luke 12:50 NLT

Despite the terrible nature of His pending death, it was His Father’s will, so Jesus was determined to carry it out. It was also the Father’s will that the people of Israel come to John in the wilderness and submit to the “baptism of repentance for the forgiveness of sins.” John had clearly called them to “Repent, for the kingdom of heaven is at hand” (Matthew 3:2 ESV), and they were expected to obey God’s will. So, by submitting to baptism, Jesus gave them an example of faithful obedience, even though He had no sins to repent of and no need for forgiveness. 

After Jesus fulfilled His Father’s by being baptized, Mark records that something incredible happened.

…when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.” – Mark 1:10-11 ESV

A supernatural sign appeared from heaven, accompanied by God’s voice declaring His pleasure for His Son. This scene provided a divine seal of approval: God the Father validated Jesus’ identity as His Son and declared His complete satisfaction with all that was about to happen. The next three-and-a-half years of Jesus’ life would have God’s full blessing and approval.

But this fantastic scene is followed by the rather strange statement: “The Spirit immediately drove him out into the wilderness” (Mark 1:12 ESV). Mark is indicating that what follows in his narrative is also to be understood as God’s will for Jesus’ life. Jesus, the Son of God, was led by the Spirit of God into the wilderness to fulfill the will of God. His destination was the wilderness where, for 40 days, He would undergo a series of temptations by Satan. Mark doesn’t mention it, but Jesus would go without food and water during this grueling ordeal. As a result, He would be weak and famished. His physical condition would have deteriorated. But as Jesus told His disciples, His nourishment came from doing the will of His Father.

The author of Hebrews declared, “This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin.” (Hebrews 4:15 NLT). His suffering allowed Him to fully understand and empathize with those whom He came to save.

Since he himself has gone through suffering and testing, he is able to help us when we are being tested. – Hebrews 2:18 NLT

Jesus survived His baptism by fire. He overcame the enemy’s temptations and emerged from the wilderness 40 days later, completely sinless and fully obedient to His Father’s will. Untarnished by Satan’s attacks and affirmed of His Father’s pleasure, His real earthly ministry could begin.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Change Is Coming

1 The beginning of the gospel of Jesus Christ, the Son of God.

2 As it is written in Isaiah the prophet,

“Behold, I send my messenger before your face,
    who will prepare your way,
3 the voice of one crying in the wilderness:
    ‘Prepare the way of the Lord,
    make his paths straight,’”

4 John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. 5 And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. 7 And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. 8 I have baptized you with water, but he will baptize you with the Holy Spirit.” – Mark 1:1-8 ESV

Although the author never refers to himself by name anywhere in his gospel account, early church fathers strongly agreed that John Mark provided this chronicle of the life and ministry of Jesus.

One of the earliest references to John Mark as the book’s author is found in The Ecclesiastical History of Eusebius Pamphilus. Written in the 4th century, this landmark work provides a chronological history of early Christianity that spans centuries. In it, Eusebius records that John Mark, while not a disciple of Jesus, based his gospel on eyewitness accounts, including those of the Apostle Peter.

Additional records from the early church fathers also mention John Mark as the book’s author. These include the mid-1st-Century to early-2nd-Century writings of Justin Martyr, Clement of Alexandria, Tertullian, and Origen. One of the earliest prologues to the Gospel of Mark, written between 160-180 A.D., describes John Mark as the author and states that he wrote his gospel account while in Italy. In his classic work, Against Heresies, Irenaeus adds that John Mark completed his work sometime after Peter’s death.

John Mark is mentioned repeatedly in the book of Acts, where his relationship with the apostle Paul is described in great detail. John Mark was a disciple of Paul and accompanied him and Barnabas on their first missionary journey. Years later, he proved a great help and comfort to Paul during his imprisonment in Rome as he awaited trial before Emperor Nero. Because of his close relationship with Paul, John Mark had access to the original disciples and other eyewitnesses to Jesus’ earthly ministry.

The book of Acts records one of the first encounters between Peter and John Mark. Herod, the king the Romans had placed on the throne of Israel, was under intense pressure from the Jewish religious leaders. Ever since the crucifixion of Jesus, news of His resurrection had spread, and His disciples found that receptivity to their gospel message was increasing. So, to appease the Sanhedrin, Herod began to round up Jesus’ disciples. He had already killed James the brother of John and had Peter thrown in prison. But God miraculously rescued Peter from his imprisonment and, upon his release, Peter “went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying” (Acts 12:12 ESV).

Luke, the author of Acts, also records that John Mark accompanied Paul and Barnabas on their first missionary journey, but left them when they arrived in Pamphylia. He returned to Jerusalem and later traveled to Cyprus with his cousin, Barnabas. So, John Mark was very involved in those early days of the church as the apostles took the message of Jesus to the ends of the earth. He traveled with and sat under the teaching of luminaries of the faith such as Paul, Peter, and Barnabas.

There is still much debate as to the dating of Mark’s gospel. If it was written after the deaths of Paul and Peter, that would place its publication somewhere between 67 and 68 A.D. Since the book makes no mention of the destruction of Jerusalem by the Romans in A.D. 70, it seems likely that it was written before that date.

From the content of the gospel, it appears that Mark had a Gentile audience in mind. If he wrote it from Italy, as many early church fathers believed, the Gentile-oriented focus of his gospel makes more sense. He takes great pains to explain certain Jewish customs and rituals that would have been unfamiliar and strange to Gentile readers. He incorporates Latin words and phrases that appear aimed at a Roman audience, but his emphasis was on Gentile believers living under persecution in a predominantly Roman world. The early church found itself facing attack from the Jews as well as the pagan world. Mark would have experienced firsthand the persecution that Paul encountered from the dispersed Jewish community and the pagan cultures of the cities they visited on their first missionary journey.

Yet, despite Mark’s emphasis on a predominantly Gentile audience and his effort to communicate in language and terms they would recognize, he opens his gospel with a quote from the Hebrew scriptures.

“Behold, I send my messenger before your face,
    who will prepare your way,
the voice of one crying in the wilderness:
    ‘Prepare the way of the Lord,
    make his paths straight.’” – Mark 1:2-3 ESV

This is actually a combination of three separate passages: Exodus 23:20, Malachi 3:1, and Isaiah 40:3. He blends the words of three Old Testament prophets: Moses, Malachi, and Isaiah, but attributes the quote to the latter. For Mark, a proper understanding of Jesus’ life and ministry began with the words of the ancient prophets. Each of these three prophetic passages spoke of Israel’s coming Messiah. Under the inspiration of the Holy Spirit, these men predicted the coming of the Anointed One of God, but they also foretold the one who would “prepare the way” for His coming. Before the Messiah appeared, a messenger would precede Him and warn the people of His imminent arrival.

Like the other gospel writers, Mark wanted to establish from the outset Jesus’ identity as the Son of God. He was Jesus the Christ, or Messiah (the word “Christ” is the Greek equivalent of the Hebrew word “Messiah”). Jesus fulfilled the Old Testament prophecies concerning the Messiah. He was Jesus, a man who was born in the city of Bethlehem, but He was also the Christ, the Son of God. This means He was fully divine.

According to Mark, God had sent a messenger to prepare the way for the Messiah. He uses the Greek word, angelos, to describe this messenger, which can be translated as “angel.” But this “angel” was not a heavenly being; he was a man named John who appeared in the wilderness of Judea, preaching a baptism of repentance. Mark states that “all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins” (Mark 1:5 ESV). John had become quite a sensation and earned the nickname “John the Baptizer.” He called people to be baptized, but it was a baptism characterized by repentance. The word “repentance” is metanoia in Greek, and it means “to change the mind.” He was calling the Jews to change their minds concerning a wide range of issues, including their concept of what it means to be righteous, their expectations concerning the Messiah, their understanding of their relationship with God, and their need for forgiveness.

We know the basic content of John’s message from Matthew’s gospel.

“Repent, for the kingdom of heaven is at hand.” – Matthew 3:2 ESV

And when He arrived, Jesus picked up this same message.

“The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” – Mark 1:15 ESV

The basic gist of their message was that the long-awaited Messiah had finally appeared and was bringing His Kingdom with Him. Mark indicates that John’s message of the arrival of God’s Kingdom was met with an enthusiastic response.

All of Judea, including all the people of Jerusalem, went out to see and hear John. And when they confessed their sins, he baptized them in the Jordan River. – Mark 1:5 NLT

For the Jews, the coming of the Kingdom of God would be accompanied by the Messiah’s arrival. For them, the coming Messiah would be a king, just like the great warrior-king, David. He would be a deliverer and a military leader who would restore Israel’s fortunes. For centuries, the people of Israel had suffered under a litany of foreign powers who had subjugated and persecuted them. The Romans were the most recent manifestation of Gentile domination over the people of God. The land of Judah was occupied by Roman soldiers who enforced the laws of the empire, protected the interests of the emperor, and ensured that the Jews remained docile and compliant.

So, the people of Israel longed for the Messiah’s arrival because they believed He would restore them to power and prominence, just as David had done. It had been centuries since the nation of Judah fell to the Babylonians. And while a remnant of the people taken captive to Babylon had returned to the land and rebuilt the city of Jerusalem and the temple of God, the only king they knew was their current one: Herod, the puppet king Rome had placed on the throne. Herod was actually an Edomite, a descendant of Esau, and while the Roman Senate had declared him to be “King of the Jews,” the Jews never accepted his reign. They considered him to be a usurper to the throne who tried to gain their favor through a series of ambitious building projects, including the expansion and improvement of the temple.

But as a Roman pawn, and because of his love of power, Herod put his own needs ahead of the nation. So, when John the Baptist appeared on the scene preaching the need for repentance because the kingdom of God was near, the people immediately assumed something great was about to happen. Their hopes were raised that Messiah was near and their days of oppression and subjugation would soon be over.

This wild-eyed, strangely dressed preacher made an impression on his audience.

Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. – Mark 1:6 ESV

His bizarre attire gave him the demeanor of an Old Testament prophet, and his message of repentance echoed those of his predecessors. But when he spoke of the One to come, he added a new twist to the description of the Messiah.

“After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but he will baptize you with the Holy Spirit.” – Mark 1:7-8 ESV

John’s sudden appearance had caught the people’s attention because it had been over 400 years since they had heard from God. For four centuries, no prophets had spoken on behalf of God. He had gone silent. But now, with John’s arrival, it was as if God was speaking again. However, John wanted his audience to know something even more amazing was about to take place. His arrival would pale in comparison to the coming of the Messiah. He would be greater, more glorious, and have a ministry that was far more significant than anything John had done.

John could offer a physical baptism that illustrated cleansing from sin, but the Messiah would offer a different form of baptism that would actually remove all sin in preparation for the indwelling presence of the Spirit of God.

“I baptize you with water, but he will baptize you with the Holy Spirit!” – Mark 1:8 NLT

In their gospel accounts, both Matthew and John add “and fire.”

“He will baptize you with the Holy Spirit and fire.” – Matthew 3:11 ESV

“He will baptize you with the Holy Spirit and fire.” – Luke 3:16 ESV

John wanted his audience to know that his baptism was temporary and could not remove the presence or penalty of sin from their lives. However, the King was coming, and He would offer a far more permanent, life-altering baptism that would purge and purify them for entrance into His Kingdom.

“The Baptist evidently meant that the great coming One would not merely cleanse with water but would bring to bear, like a deluge, the purging, purifying, judging presence of God himself.” – Moule, C. F. D. The Gospel According to Mark. The Cambridge Bible Commentary series

The Messiah had come, the Kingdom was near, and the time for repentance had arrived. The Son of God had come to earth and was about to begin His mission to rescue and reconcile humanity to His Heavenly Father. But His Kingdom would not be what the people of Israel expected. His reign would not be marked by military might, majestic splendor, or a resounding victory over the Romans. No, He came to “destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery” (Hebrews 2:14-15 ESV). 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Day 23 – Matthew 8:1-4; Mark 1:40-45; Luke 5:12-16

The Lord Is Willing. Are You Ready?

Matthew 8:1-4; Mark 1:40-45; Luke 5:12-16

“Lord,” the man said, “if you are willing you can heal me and make me clean.” – Matthew 8:2 NLT

How would you react if someone covered in contagious sores and possibly having a disfigured face came to you begging for help? What would you do? How would you feel? In Jesus’ day, leprosy was a horrible disease with no known cure. Those who contracted it were shunned by society and forced to live in isolation with other lepers, far from their families and friends. They were considered unclean according to the Law and unable to be restored to a right standing unless their healing from leprosy could be verified by a priest. These people were forced to call out, “Unclean, unclean!” if they came within shouting range of any normal person. This was in order to warn the other person to stay away. They were despised, rejected, unclean, unwanted, and helplessly burdened with a disease that had no known cure.

And yet, in our passages today, we read about one of these unfortunate souls who had the rare opportunity to come into contact with Jesus, the Messiah. He was taking a huge risk making his way into the crowds that surrounded Jesus. He shouldn’t have been there. He was an outcast and had no place among these people and in the presence of Jesus. But he came and he cried out, “Lord, if you are willing you can heal me and make me clean!” He somehow knew that Jesus could heal him. The question was whether or not Jesus would. But back to the original question. How would you react in this situation? What would your response be? Revulsion? Fear? Anger? I’m sure the crowds backed away as quickly as possible when they saw who it was that was kneeling at Jesus’ feet. They were horrified, shocked and probably a little bit put out that this social outcast had dared to ruin what had been a perfectly good day. But Mark tells us that Jesus was “moved with compassion” and He reached out and touched the man! You can almost hear the audible gasp come from the lips of the shocked onlookers as Jesus reaches out and purposely touches him. To do so was to not only risk contracting this man’s dreadful disease, but to make yourself ceremonially unclean. How could Jesus do this? Why would Jesus do this? Couldn’t He have healed the man with just a word from His lips? Was contact necessary?

Jesus always had a way of turning the status quo on its ear. He was a radical at heart. He never seemed to do what was expected or what was considered the usual. There is so much wrapped up in the imagery of this story. It reveals so much about Jesus, the healer, and Jesus, the Savior. This is less a story about restoration from leprosy, than a picture of redemption from sin. In this man we have pictured the state of every human being who has ever lived. All men are diseased, infected with sin, highly contagious, and unclean in the eyes of God. Their state is helpless and hopeless. There is no known cure for their malady. Their future is bleak. Their outcome assured. Death is all that awaits them. And yet, like this man, if they come to Jesus in complete submission and faith, and ask Him to heal them, His response will be, “I am willing, be healed!” And just as the man’s leprosy immediately disappeared, the sinful state of every man and woman who turns to Jesus for healing with be immediately healed and they will receive new life. Their uncleanness will be turned into holiness. Their certain death will be replaced with assurance of eternal life. Their condemnation will turn into forgiveness. Their isolation into full acceptance. And their healing will be complete and fully verifiable. The change in their condition will be easily recognizable to all who see them. Jesus healed this man’s physical condition. But the real reason He came was to heal mankind’s spiritual condition. And He is as willing today as He has ever been. All we need say is, “Lord, if you are willing, you can heal me and make me clean.”

Jesus, I am so grateful that You were willing to heal me. I know that my state was far worse than the man in this story. My sin was going to have a devastating effect on my future. I was diseased and destined to die as a result. But my death would have been an eternal one, separated from You forever. And yet Jesus, You showed me compassion, and reached out and touched me “while I was yet a sinner” and healed me. Thank You!  Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 22 – Matthew 4:23-25; Mark 1:35-39; Luke 4:42-44

Prayer-Fueled Ministry.

Matthew 4:23-25; Mark 1:35-39; Luke 4:42-44

“Before daybreak the next morning, Jesus got up and went out to an isolated place to pray.” – Mark 1:35 NLT

News about Jesus was spreading fast. It had even reached as far north as Syria. Hundreds, if not thousands of people were making their way to the region of Galilee in search of this man who could heal diseases and cast out demons. Matthew tells us that “large crowds followed him wherever he went” (Matthew 4:25 NLT). His days were filled with teaching, preaching and healing. Again, Matthew tells us that Jesus was “teaching in the synagogues and announcing the Good News about the Kingdom” (Matthew 4:23 NLT). But in spite of His growing popularity among the people and the seeming success of His ministry, Jesus started His day with a time of solitary prayer, talking with His Father in heaven.

We will see this pattern take place often as we read through the Gospels. This was not an isolated event, but an ongoing habit that Jesus had developed over time. It could very well have started early in His childhood, but we know that throughout the days of His earthly ministry, prayer was vital to all that He did. Jesus walked in unity and unison with His Father. He did what only what God the Father told Him to do. He said only what He was told to say by the Father. He obediently did His Father’s will because He always knew what it was His Father wanted Him to do. Because they talked regularly. They communed and communicated often. But mornings seemed to be His preferred time for getting alone with God. Before the hustle and bustle of His day began, and the pressures of ministry overwhelmed Him, Jesus sought out His Father.

It would be appalling to think how much of our ministry is done without prayer. Far too frequently, we jump into our day without having spent a single second with God. We simply assume we are doing His will, but we haven’t taken the time to ask Him. Jesus seemed to receive His marching orders from one source: His Father. Like any other minister, Jesus was getting pressures from all sides. His disciples wanted Him to teach and preach more, so the numbers of His followers would increase. The people wanted Jesus to heal their sicknesses and cast out their demons. Every synagogue in every small town through which He passed wanted Jesus, the rabbi, as their guest speaker. Jesus was getting famous. He was gaining a reputation. And He was under tremendous pressure to perform. But Jesus knew that His strength came from God. He knew that His “To Do List” for each day had to be given to Him by His Father. That is why when the disciples confronted Jesus right after His time of prayer, they said, “Everyone is looking for you!” and Jesus simply replied, “We must go on to other towns as well, and I will preach to them, too. That is why I came.” (Mark 1:38 NLT).

Jesus was all about doing the will of His Father. Which is why He spent time talking to His Father – early and regularly. Jesus was not controlled by the crowd. He was not swayed by seeming success. He would not allow Himself to be pressured by the opinions and advice of His disciples. No, His will was to do the will of the one who had sent Him. And He knew exactly what that will was because He spent time talking to the Source.

Father, it’s easy to get distracted by the miracles that Jesus performed and lose sight of the fact that His days always seemed to begin with prayer. He put a high priority on prayer. And it seems that it was far more about communion with You than getting things from You. Those times of solitude were times of refreshing and fellowship. They were the small moments of time when He could cast aside all the cares and pressures of the day and simply sit with You and enjoy the fellowship He had enjoyed in eternity past. What a reminder of how much I need to spend time with You. But it is so easy to forego fellowship and simply launch into action. Help me learn to come into Your presence and rest, listening, learning, and enjoying fellowship with You. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

 

Day 21 – Matthew 8:14-17; Mark 1:29-34; Luke 4:38-41

At His Command.

Matthew 8:14-17; Mark 1:29-34; Luke 4:38-41

“This fulfilled the word of the Lord through the prophet Isaiah, who said, ‘He took our sicknesses and removed our diseases.’” – Matthew 8:17 NLT

When the people in Capernaum had witnessed Jesus cast the demon out of the man inside the walls of their very own synagogue, they exclaimed, “What sort of new teaching is this? It has such authority! Even evil spirits obey his orders!” (Mark 1:27 NLT). They were blown away by what they had seen. Jesus spoke and even the demons obeyed Him. He had authority. His words had power. He was more than just another itinerant rabbi roaming the landscape of Palestine recruiting disciples. This man was special.

And as Jesus made His way from the synagogue to the home of Simon Peter, He found Himself confronted with another need, the mother-in-law of His host was sick with a fever. Luke tells us He rebuked the fever and it left her. And her healing was immediate and complete, because she got up at once and prepared a meal for them. By that evening, news had spread and crowds began to gather, bringing their sick and demon-possessed friends and family members to Jesus. Mark says, “The whole town gathered at the door to watch” (Mark 1:33 NLT. But there is an interesting dynamic going on in these passages. You have two groups interacting with Jesus and they each give us a vastly different perspective of just how they view who Jesus is. The people see a powerful healer. They obviously believe He can heal or they wouldn’t be going through the effort of coming to Him with their various maladies. They aren’t really sure who this man is, but if He can give them release from their physical ailments and deliver them from demon possession, that is all that really matters. They are stuck on a physical plane. But the demons are spiritual creatures and they have a much different perspective on just who Jesus is. Luke tells us that when Jesus commanded the demons to come out of an individual, they obeyed, but not before shouting, “You are the Son of God!” (Luke 4:41 NLT). Luke says that Jesus rebuked them and refused to let them speak because they knew He was the Messiah. They were fully aware of just who Jesus was, and they understood and feared the significance of His arrival in what had been their domain up until that time. He was competition. He was to be feared because He had power over them. He wasn’t just some rabbi, He was the very Son of God, the Messiah. Jesus was their worst nightmare realized.

It is interesting that Jesus refused to let the demons acknowledge His true identity. But He knew that if the people began to connect the dots and realized that Jesus was the Messiah, as the demons stated, they would misunderstand. Their view of who the Messiah would be and what He would do was radically different than the role for which Jesus had come. They were looking for a conquering king and a political leader to liberate them from the oppression of the Romans. Jesus knew that the people, including His own disciples, would attempt to force His hand and try to get Him to set up His earthly kingdom now. But Jesus was on His Father’s timetable, and He came to provide a different kind of liberation. He was going to set them free, but not from Roman rule. He was going to bring them salvation, but not from political oppression. The demons seemed to know this. They inherently understood that Jesus was out to do war on a spiritual plane. They had experienced His power and had been forced by Him to give up hard-fought territory. They were no match for Him. And it scared them.

It is interesting that many people today are looking to Jesus for only what they can get from Him, and their interest is purely physical in nature. They want better lives, happier marriages, more successful careers, better behaved kids, and trouble-free futures. They fail to realize that the realm in which Jesus works is a spiritual one. He came to do spiritual warfare with a spiritual enemy. He came to deliver from spiritual captivity and to heal spiritual diseases. This is not to say that Jesus cannot or will not heal us from physical sickness, but His main concern has and always will be our spiritual condition. He is out to restore us to spiritual wholeness and completeness. He wants to transform our hearts and radically change our inner beings so that we become increasingly like Him. Our greatest desire should be for spiritual healing. We should constantly look to Jesus and see Him for who He is, the Son of God, with the power and authority to radically transform our inner lives and completely restore our sin-sick hearts.

Father, it is so easy to get stuck on a physical plane and lose sight that our greatest problem is a spiritual one. We are spiritual creatures and the battle we fight each day is a spiritual one. Keep us focused on the real reason for which Your Son came. Don’t let us lose sight of the prize and become distracted by short-term fixes that relegate Jesus to some kind of life coach who is here to make our physical lives better. Give us eyes to see life from a spiritual perspective. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 20 – Mark 1:21-28; Luke 4:31-37

Authority and Power.

Mark 1:21-28; Luke 4:31-37

“Jesus cut him short. ‘Be quiet! Come out of the man,’ he ordered. At that, the evil spirit screamed, threw the man into a convulsion, and then came out of him.” – Mark 1:25-26 NLT

When Jesus entered into the world in human form, it was like light penetrating the darkness. His presence would prove to be a shock to the collective system. The status quo was disrupted and the spiritual atmosphere was altered in a major way. As Jesus began His public ministry, there was a spiritual war that was taking place behind the scenes. We saw in His temptation by Satan in the wilderness, that the powers of hell were aligned against Him. We saw after His birth, that spiritually dark forces even tried to eliminate Him through the mass execution of all the baby boys, a sinister plan instigated by Herod. Now we see Jesus stepping into the synagogue in Capernaum, and immediately being confronted by a demon-possessed man. Here was this man, perhaps a regular attendee of the synagogue, suddenly confronted with the presence of the Son of God, the Messiah. The evil spirit that possessed him knew instantly who Jesus was. He began shouting at Jesus, “Why are you interfering with us, Jesus of Nazareth? Have you come to destroy us? I know who you are – the Holy One of God!” (Mark 1:24 NLT). This demon knew that Jesus was not going to allow him to have free reign in this man’s life any longer. He also knew that because of who Jesus was, He was not going to tolerate the rule and reign of Satan in this world. He had come to bring release to those in captivity. He had come to bring sight to the blind and freedom to those being oppressed. He was penetrating the spiritual darkness with His presence and power.

As the Holy One of God, He had authority given to Him by His Father, to speak on His behalf. Jesus authority was going to become an ongoing point of debate and contention between He and the religious leaders. They would question His authority regularly. They would doubt His God-given right to rule and reign. But that day in the synagogue, that solitary demon had not doubts about the authority and power of Jesus Christ. When Jesus spoke, the demon listened, and obeyed. The people who witnessed this event were shocked and amazed by what they had seen. They were probably not surprised at the presence of a demon-possessed man in their midst. Because of the spiritual darkness in which they lived at the time, demon possession was probably a regular and fairly typical occurrence. But what amazed them was Jesus. “Amazed, the people exclaimed, ‘What authority and power this man’s words possess! Even the spirits obey him, and they flee at his command!'” (Luke 4:36 NLT). Jesus was like no one they had ever seen before. He had a power like nothing they had ever witnessed before. He spoke and the demons obeyed. He didn’t just talk a good game, He brought change. He had the power to make a difference. Jesus was not going to leave the world the same in which He found it when He came. He was a game-changer, who was about to shift the balance of spiritual power in a new and much-needed direction. And He is still doing the same thing today. His word has power. He speaks with authority. He penetrates the darkness in our lives. He changes things. He disrupts our comfortable worlds. He wages spiritual war with the enemy. And He makes a difference in the lives of every one He touches.

Father, thank You for the authority and power You gave to Your Son that has made forgiveness possible, grace available, and eternal life attainable. Help me to recognize His power and to never cease to be amazed by it. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 19 – Mark 1:16-20; Luke 5:1-11

Fishing For Men.

Mark 1:16-20; Luke 5:1-11

“Don’t be afraid! From now on you’ll be fishing for people.” – Luke 5:10 NLT

Some unwanted advice from an unlikely source. That’s what Simon received that day when Jesus instructed him to “go out where it is deeper and let down your nets to catch some fish” (Luke 5: 4 NLT). Think about it. Here was Simon, a seasoned fisherman, who had fished the waters of the Sea of Galilee all his life alongside his brother, Andrew. Along comes Jesus, a thirty-year old carpenter from Nazareth who had never fished a day in His life. But He gives Simon some well-meaning advice on how to fish. At first, Simon attempts to offer up an excuse as to why he can’t follow through with Jesus’ tip, but he thinks better of it and decides to do as Jesus suggests. The result is, well, overwhelming. They find their nets so full of fish that they are literally ripping apart at the seams. They have to call for another boat to assist them and eventually, both boats are so full of fish that they are about to sink from the sheer weight of their catch. Suffice it to say that Simon and the other fishermen had never seen anything like this before. They were shocked. So much so, that Simon fell to his knees before Jesus and fearfully confessed his sinfulness and unworthiness to be in Jesus’ presence. He knew that something miraculous had just taken place. He was aware that Jesus was more than just an ordinary man. At this point, it’s not exactly clear just who Simon believed Jesus was. But he knew enough to know that he had just witnessed a supernatural event that was like nothing he had ever seen before, and it was all the result of the words of Jesus.

The next words out of Jesus’ mouth had to have been confusing and cryptic to Simon and the others. “Don’t be afraid! From now on you’ll be fishing for people!” Of course, because we’re looking back on the story and know how it ends, we get it. But for Simon and Andrews, this statement had to be a bit perplexing. What did Jesus mean by “fishing for people?” What kind of career path was He suggesting? But in spite of any questions or doubts Simon may have had, he followed. Not only that, he left everything and followed Jesus. That means he not only walked away from all he had ever known – his career, family, and friends – he also walked away from the single largest economic boon he had ever experienced. He walked away from two boats filled with fish that represented a sizable boost to his income.

It seems, that at times, Jesus gives us advice and counsel that appears illogical and a bit ridiculous. He tells us to do something that makes no sense and goes against our better judgment. Like Simon, we want to rationalize and reason our way out of doing what He says. We want to make excuses. But obedience brings blessing. And obedience requires faith. Simon had no guarantee that anything would happen when he pushed his boat back out into the water. If anything, he expected more of the same – empty nets and wasted effort. But this time out was going to be different, because it was under the direction of and in obedience to the Son of God. And what Simon was able to witness was not only an eye-popping haul of fish, but the power of God unleashed in daily life. The mundane suddenly became miraculous. The ordinary became extraordinary. And as a result, Simon’s life would never be the same again. Catching fish became unimportant to him. Following Jesus and obeying His commands became the calling of his life. While he might not have know what Jesus meant for fishing for men, Simon was willing to do whatever Jesus told him to do. He had witnessed a miracle. He had seen the power of God revealed in his life through this man, Jesus. And so he followed Him. A move that would change his life forever.

Father, I want to witness Your power in my life more often. But I know that it requires obedience and faith. I have to listen to what Your Son is calling me to do, and then do it, even when I feel like it makes no sense. Too often, I want to figure out if it makes sense first, or try to determine if it will work before I step out. But that’s not faith. Give me the strength and determination to respond as Simon did, “But if you say so.” Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

 

Day 16 – Mark 1:15; Luke 4:15; John 4:43-54

Believe!

Mark 1:15; Luke 4:15; John 4:43-54

“The time promised by God has come at last!” he announced, “The kingdom of God is near! Repent of your sins and believe the Good News!.” – Mark 1:15 NLT

As in the case of Jesus’ late night encounter with Nicodemus, the Pharisee, the word, “believe” plays a prominent role in today’s passages. Jesus has made His way to the region of Galilee. Luke tells us, “He taught regularly in their synagogues and was praised by everyone” (Luke 4:15 NLT). Mark tells us He was picking up John’s message that the kingdom of God was near, calling people to repentance and telling them to BELIEVE the Good news. Jesus was already beginning to gain a reputation. Word of His arrival in Jerusalem had begun to spread. His cleansing of the Temple and His confrontation with the religious leadership had everyone talking. Most certainly, news about His miracle in Cana when He turned ordinary water into wine had spread like wild fire. No doubt, news about what had just happened in the Samaritan village had gotten out and was met with mixed reviews. People weren’t really sure what to make of Jesus at this point. They were intrigued and attracted. Jesus was front-page news. He was the talk of the town.

So when He made His way back to Cana where He had turned the water into wine, he was met by a government official from the nearby town of Capernaum, on the northern shore of the Sea of Galilee. When this man had heard that Jesus was in the vicinity, he had walked nearly 20 miles to meet him. His motivation? A sick child. More than likely, was employed by the government of Herod. He would not have been a popular individual with most Jews. Herod was closely linked to the Romans and was despised by the Jews as a pawn under their control. So more than likely, this man was not exactly popular among the people of Galilee. Yet, he had a need and was attracted to Jesus. He begged Jesus to come to Capernaum and heal his son. Interestingly, there is no indication that Jesus had healed anyone up to this point. He had performed the miracle in Cana, but that was it. Something prompted this man, perhaps his desperation over his son’s illness, but he somehow knew that Jesus could help him.

Jesus responds to the man with an interesting question. “Will you never believe in me unless you see miraculous signs and wonders?” (John 4:48 NLT). I truly believe this was a rhetorical question on the part of Jesus. He knew the answer and it was, “No!” The miracles and signs performed by Jesus were going to be required to dispel the disbelieve of the people. This generation, much like their forefathers, had become stubborn and unbelieving. Their faith had grown faint and their expectations of God’s activity in their lives, dulled by time and God’s silence. But this man pleaded with Jesus, “Lord, please come now before my little boy dies” (John 4:49 NLT). He was desperate. He was needy. He was hurting. He had no other alternatives and had obviously exhausted all other options. When Jesus told him to go home and that his son would live, we’re told that the “man believed what Jesus said and started home” (John 4:50 NLT). All he needed was a word from Jesus and he was on his way. He believed. He took Jesus at His word. And before he could even get home, he was met on the way by his own servants who excitedly shared the news that his son’s fever had suddenly broken. A quick check of the facts revealed that his son’s sudden improvement in health came at just the time Jesus had said, “Your son will live.” When he got home and told his family and servants all that happened and explained why his son was better, John tells us “his entire household believed in Jesus” (John 4:53 NLT).

The amazing thing is that there would be those who saw Jesus perform miracle after miracle, heal person after person, even raise the dead, and still not believe in Him. This man’s belief was linked to need. He realized his desperate need for Jesus. Those who received healing from the hand of Jesus usually had no trouble believing in Jesus. They had been personally and intimately impacted by Him. They had met Him at a point of need and He had miraculously met their need, not based on their worth or merit, but purely based on the grace and mercy of Jesus. The same is true for us today. Our belief begins with the recognition of our need. We need Jesus. We are in a desperate place without Him. Our need must drive us to Him. We must give up all other options and acknowledge that only He can solve the problem we face. The woman at the well had a need. She was morally contaminated and spiritually thirsty. Jesus met her need and she believed. Thousands upon thousands of others would refuse to admit their need for Jesus and never believe in Him. Oh, they might be attracted to His miracles and intrigued by His words. But because of pride, self-righteousness, or fear of man, they would never come to the point of need that would drive them to Jesus exclaiming, “Lord, please!” What’s your greatest need today? Are you willing to bring it to Jesus and believe?

Jesus, there are so many things that keep us from You. Pride, arrogance, self-sufficiency, fear of man, and our own stubborn refusal to admit our need. We hate weakness, especially in ourselves. We refuse to confess our need for You. We want to think we can do it all ourselves. But need precedes belief. I will only believe in You as much as I recognize my need for You. Keep me needy. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

 

Day 15 – Matthew 4:12; Mark 1:14; Luke 4:14; John 4:1-42

The Spread of the Good News.

Matthew 4:12; Mark 1:14; Luke 4:14; John 4:1-42

“After John was put in prison, Jesus went into Galilee, proclaiming the good news of God.” – Mark 1:14 NIV

Things were already beginning to heat up around Jesus. His arrival on the scene hear Jerusalem had not been without controversy. His cleansing of the Temple had not earned Him any friends among the religious leadership of the day. When news of John’s arrest reached Jesus, He took His disciples and left the region around Jerusalem and headed toward Galilee in the north. He would end up in Capernaum, near the Sea of Galilee. But His journey would also take Him through Samaria, a region most Jews usually avoided at all costs due to their hatred for the Samaritan people. Jews considered Samaritans half-breeds. They were Hebrews who had intermarried with foreigners after the fall of the northern kingdom of Israel and its capital, Samaria. To Jews in Jesus’ day, Samaritans were a mixed race, and therefore impure. During the time of the split between the southern and northern kingdoms of Israel, the people in the north had set up their own center of worship on Mount Gerizim. They developed their own priesthood and no longer traveled to Jerusalem to make sacrifices to Yahweh. All of these historical facts had created a deep hatred between Jews and Samaritans that still existed in Jesus’ day. And yet, Jesus plans His trip right through this very region. Yes, it was a shortcut, but I think there was more to Jesus’ decision than merely cutting a few days off His travel plans.

Jesus’ and His disciples stop at the well of Jacob, now the sight of a Samaritan village. Here Jesus encounters a Samaritan woman who is drawing water in the heat of the middle of the day, not the normal time this kind of work was done. Jesus’ disciples had gone into town to buy food, so Jesus and this woman are the only ones at the well. To her surprise, there is someone at the well when she arrives, and not only that, it is a Jewish man. Then Jesus shocks her even further by speaking to her – an uncommon practice in those days. The ensuing conversation is enlightening. Jesus reveals a level of awareness about this woman that catches her off guard. He knows things about her that she would rather not be known. And yet, with what He knows about her, Jesus is not only willing to talk to her, He offers her something of infinite value. “If only you know the gift God has for you and who you are speaking to, you would ask me, and I would give you living water” (John 4:10 NLT). Here is this woman, an outcast from the standpoint of the Jews and a moral reject from the perspective of her own people, being offered a gift from God. In this exchange, very early on in His ministry, Jesus reveals that the good news of God He is bringing is for all mankind, not just the Jews. It is for all people, not just the seemingly righteous. Jesus offers this woman what she really needs, release from her spiritual thirstiness. He offers to quench and satisfy her thirst for acceptance, love, forgiveness, and worthiness. And while initially she does not comprehend what Jesus is offering, eventually the reality of His words sink in and she runs back to her village shouting, “Come and see a man who told me everything I ever did! Could he possibly be the Messiah?” (John 4:29 NLT). As a result of Jesus’ conversation with this woman and His offer of the gift of God, “Many Samaritans from the village believed in Jesus” (John 4:39 NLT).

Much to the chagrin of the disciples, Jesus would remain several more days in this Samaritan village sharing the good news of God. Many more would come to believe in Jesus and reach the conclusion that He was the Savior of the world. While the religious leaders in Jerusalem were rejecting Jesus and His message, an entire village of Samaritans were eagerly embracing it. The Messiah had come. Salvation from God had arrived in the form of this seemingly ordinary Jewish man. But He was more than He appeared to be. He had a job to do and He was well aware of what it was that God had sent Him to accomplish. “My nourishment comes from doing the will of God, who sent me, and from finishing his work” (John 4:34 NLT). The Good News was off to a great start.

Father, I am so grateful that the Good News was available to all, including me. Thank You for sending Your Son to all mankind and making His offer of salvation available to anyone who would believe, regardless of their background, ethnicity, economic status, or moral goodness. Thank You Jesus for willingly and obediently doing the will of Your Father and accomplishing His redemptive work, in spite of the cost to Yourself. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 13 – Matthew 4:1-11; Mark 1:12-13; Luke 4:1-13

A Time of Testing.

Matthew 4:1-11; Mark 1:12-13; Luke 4:1-13

“Then Jesus, full of the Holy Spirit, returned from the Jordan River. He was led by the Spirit in the wilderness, where he was tempted by the devil for forty days. Jesus ate nothing all that time and became very hungry.” – Luke 4:1-2 NLT

At His baptism, the Holy Spirit not only anointed Jesus, He filled Him. He took up residence in Him. And then the Spirit led Jesus, much like He intends to lead us as believers today. The interesting thing is that the Spirit led Jesus right into the wilderness, where He was immediately tested and tempted by Satan, the enemy of God. Our human nature can’t help but react to the seeming unfairness of the timing of this event. Jesus has just begun His public ministry and the very first thing He must do is suffer through and be subjected to a series of attacks at the hand of His greatest enemy. But God had just declared of Jesus, “This is my dearly loved Son, who brings me great joy” (Matthew 3:17 NLT). Jesus was the Son of God and as such, it was essential that He live a life of perfect obedience to the will of His Father. This test at the very beginning of His ministry would prove the true nature of His character and the power of His commitment to the cause for which He had come. Satan was going to appeal to both His divine and human natures. Having not eaten for 40 days, Jesus was starving. His body, completely human, was shutting down and His cravings for food would have been at an all-time high. So Satan tempts Jesus to use His divinely ordained powers to manufacture bread for Himself. In other words, to use His God-given gifts for purely selfish, self-satisfying reasons.

Satan then appeals to the natural human desire for recognition, popularity and affirmation. He tries to get Jesus to throw Himself off the highest point of the Temple, and test the will of God. Notice that Satan repeatedly uses the word “if.” If you are the Son of God, jump …” (Matthew 4:6 NLT). Jesus knows that He is the Son of God. His own Father had just confirmed it. And Satan takes that knowledge and attempts to get Jesus to test His Father’s love by forcing Him to save Him from sure death should He jump from such a high height. What a spectacle that would have been. Just think of the reaction of the crowds had Jesus done such a thing. It would have proven His claim to be the Messiah. But it was not the will of God. It was NOT how God intended things to happen.

Finally, Satan offers Jesus all the kingdoms of the world, which was fully in his power to do, because he is the prince of this world. This appeal to the human desire for power is one we all struggle with. Jesus, as the Son of God, knows that one day every knee will bow down and worship Him, but the path to get there was going to take Him through pain, suffering and death. What Satan was offering was a whole lot easier. All Jesus had to do was worship him – to turn His allegiance from God to Satan. But once again, Jesus refuses. Quoting Scripture for the third time, He says, “You must worship the Lord your God and serve only Him” (Matthew 4:10 NLT). For Jesus, there would be no selfish, self-satisfying shortcuts. He had come to do God’s will, not His own. He had come to be obedient to God’s plan, not obey His passions and desires. Satan’s whole objective was to derail God’s plan. He was out to distract Jesus from His mission and destroy the redemptive plan of God. And while he had failed, he was not done. Luke tells us, “When the devil had finished tempting Jesus, he left him until the next opportunity came” (Luke 4:13 NLT). We will see that all along the way, as Jesus ministered during the next three and a half years, the enemy was always close at hand. He was stirring up the religious leaders against Jesus. He was always trying to bring an untimely end to the mission of the Messiah. Jesus’ ministry was never free from conflict and attack. And the same is true for us today. We are always being tested, tried, and tempted by the enemy. He wants to destroy our testimony, distract us from our mission, and derail God’s plan for our lives. We find ourselves in a similar place as that of the Israelites all those years ago in the wilderness. “Remember how the Lord your God led you through the wilderness for these forty years, humbling you and testing you to prove your character, and to find out whether or not you would obey his commands” (Deuteronomy 8:2 NLT). Like Jesus, our character is being tested, our obedience is being tried. God has placed His Spirit within us and given us His Word. He has equipped us to live life of obedience in the midst of hostile surroundings. The enemy will appeal to our human nature and attempt to get us to satisfy our own desires and fulfill our own wills. But we must remain faithful and true to the cause of Christ and the will of our Father.

Father, what a timely reminder that even Jesus had to face opposition. He had to suffer the daily temptation to give up, thrown in the towel or to try and do Your will His own way. Help me to remember that the temptations and tests of life are there to challenge my obedience and to determine the quality of my faith in You. Help me to be strong. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org