Who Am I and the Great I Am

1 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” – Exodus 3:1-12 ESV

Moses is living in the land of Midian, on the far side of the Gulf of Aqaba. He has married a daughter of Jethro, the priest of Midian, and settled into his new life as a husband, father, and sheep herder. Moses has experienced a great deal of change since leaving Egypt. Long gone are the fine clothes and gourmet meals served in regal splendor in the Pharaoh’s palace. He was once a member of the royal family, but now he is a murderer and a fugitive from justice. He finds himself living on the lam in a distant land and relegated to the lowly role of a common shepherd. Safely ensconced hundreds of miles away from the scene of his crime, Moses is oblivious to all that is taking place back in Egypt. He has no way of knowing that, in his absence, the suffering of his fellow Hebrews has increased significantly. He may be living in relative peace and security, but they are not.

the Israelites continued to groan under their burden of slavery. They cried out for help, and their cry rose up to God. – Exodus 2:23 NLT

It’s interesting to note that Moses, the author of the book of Exodus, penned these words long after the events took place. Somewhere between the exodus of the people from Egypt and their arrival in the land of Canaan, God inspired Moses to record all the events that led up to his calling as God’s deliverer. He is writing from a different vantage point which enables him to look back with clarity and see how the hand of God was orchestrating every phase of his life.

While he was living in Midian, he had no concept of the difficult circumstances under which his parents, siblings, and fellow Israelites were being forced to endure. In retrospect, he writes that they were suffering so greatly that they cried out for help. They were desperately praying for someone to deliver them from their pain and misery. And he states that “their cry rose up to God” (Exodus 2:23 NLT).

God heard their groaning, and he remembered his covenant promise to Abraham, Isaac, and Jacob. He looked down on the people of Israel and knew it was time to act. – Exodus 2:24-25 NLT

Moses was oblivious, but God was not. Moses was ignorant of their plight, but God was fully aware. Moses could not hear their cries, but God not only heard, but He decided to do something about it. It was time to act.

And what Moses didn’t realize at the time, was that he was going to play a major role in God’s unfolding drama of deliverance.

At the same time that God heard the cries of His people, He made a surprise visit to Moses. Unhindered by time or space, God was able to hear and act. But this does not mean that God was reacting to what He heard. He was responding as if He had just become aware of the Israelites’ plight. He had known all along that they would suffer, and He already had a plan and an appointed time in which He would act.

Centuries earlier, God had told broken the news to Abraham that his descendants would one day end up living in a foreign land as slaves.

Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. – Genesis 15:13 ESV

This prophecy had a timeline attached to it, and the end date had come. Four hundred years had passed, which meant it was time to implement the second phase of His promise.

But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. – Genesis 15:14 ESV

The persecution of the Israelites was about to end and the judgment of the Egyptians was about to begin. But before any of that could happen, God needed to notify the one He was going to use to bring it all about, and that happened to be Moses.

The scene for this divine encounter was a place called Mount Horeb, located in the southern region of the Sinai Peninsula. It lies opposite the land of Midian, on the other side of the Gulf of Aqaba. The memory of that life-altering day has been seared into Moses’ brain. Writing in the third person, Moses vividly recalls exactly what he was doing when God showed up.

Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. – Exodus 3:1 ESV

His reference to Horeb as “the mountain of God” is a hint that the much older and wiser Moses is the one recording this story. The Moses shepherding sheep near the base of Horeb would have had no reason to see this particular mountain as holy or associated with Jehovah. It was just another mountain in the middle of the wilderness of Sinai. But Moses, the author, is hinting that this place is about to become a sacred spot in his life and that of the people of Israel, Mount Horeb, also known as Mount Sinai would become the place where God revealed Himself to His chosen people, and it would begin with Moses.

Moses, the shepherd, suddenly stumbles upon a startling scene.

…the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. – Exodus 3:2 ESV

It seems that Moses saw the bush before he ever saw the angel of the Lord. He came upon this flame-engulfed shrub and noticed that it kept on burning as if fueled by some outside source. The brittle branches of the bush were not consumed by the heat of the fire, and Moses was forced to take a closer look. And as Moses stepped forward, God spoke up.

Moses! Moses!…Do not come any closer…Take off your sandals, for you are standing on holy ground.” – Exodus 3:4-5 NLT

Moses was stunned to hear a voice emanating from the middle of the burning bush. It completely caught him off guard. And then he received a second and even more discomforting shock when the disembodied voice introduced itself.

“I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” – Exodus 3:6 NLT

And recalling that incredible moment, Moses records that he “covered his face because he was afraid to look at God” (Exodus 3:6 NLT). It can’t be ignored that Moses knew he was a murderer, and to find himself standing before the holy and wholly righteous God of his ancestors must have left him in paralyzing fear. He was in the presence of God Almighty, the maker of heaven and earth. He was under the gaze of the judge of the universe and he stood condemned before Him. But God was not there to condemn Moses; He was there to call him.

“I have certainly seen the oppression of my people in Egypt. I have heard their cries of distress because of their harsh slave drivers. Yes, I am aware of their suffering. So I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. – Exodus 3:7-8 NLT

For the first time since leaving Egypt, Moses receives an update concerning the situation back home, and it came from the lips of God Himself. The Lord wanted Moses to know that things were not going well but that He already had a plan in place that would guarantee not only their deliverance but the inheritance of their own homeland. Moses would have been familiar with the stories of Abraham, Isaac, and Jacob. He probably heard his birthmother tell of God’s covenant promises regarding the land of Canaan. Now, God was assuring this displaced Hebrew that those promises were about to be fulfilled.

And just in case Moses isn’t quite sure what “fertile and spacious land” God is talking about, the Lord provides clarification.

It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live.” – Exodus 3:8 NLT

In other words, the descendants of Jacob, who had arrived in Egypt 400 years earlier, were about to return to Canaan. They were going home. But for that to happen, God was going to need a deliverer/leader who could act as His representative. And what Moses didn’t realize at the time was that he was God’s choice.

“Look! The cry of the people of Israel has reached me, and I have seen how harshly the Egyptians abuse them. Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt.” – Exodus 3:9-10 NLT

This news must have hit Moses like a brick to the forehead. What in the world was God thinking? Why would Jehovah choose a convicted murderer and the disinherited adoptive son of Pharaoh to lead His people? When Moses left Egypt, he was disliked by Egyptians and Hebrews alike. Yet, here was God issuing Moses a summons to enter His service. This was not an invitation to be accepted, but a call to be obeyed.

But Moses responded to God’s call with a simple three-word statement: “Who am I?”

Moses knew exactly who he was. He was the son of Amram and Jochebed, two obscure Hebrews who had been forced to give up their son and watch him be raised by Egyptians. He was a well-read and sophisticated byproduct of the Egyptian educational system. He was a convicted murderer and a fugitive from justice. As far as he could tell, he broke every HR protocol for hiring effective leaders. He had no business standing before Pharaoh, especially with a bounty on his head. And he was the worst possible candidate for taking on the extraction of a disenfranchised and disheartened people group. But Moses was about to learn that arguing with God was both pointless and unproductive. His reluctance, disqualifying resume, and debilitating fear were irrelevant. God assured Moses:

“I will be with you. And this is your sign that I am the one who has sent you: When you have brought the people out of Egypt, you will worship God at this very mountain.” – Exodus 3:12 NLT

The problem had been revealed. The plan for its solution had been disclosed. And the person to implement it had been called. But Moses would prove to be a tough sell. “Who am I” had just had a personal encounter with the great “I am” and his life would never be the same.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Children of the Devil

42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.” 

48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge.” John 8:42-50 ESV

Jesus has proclaimed Himself to be “the light of the world” (John 8:12) and, as we see in this section of John’s Gospel, His very presence is exposing the darkness around Him. His words have the same impact as a bright light being turned on in a darkened room, revealing what has always been present but hidden from view. The true nature of His critics is being put on display for everyone to see. And Jesus, functioning as the bright light of God’s truth, is contrasting His claim to godly Sonship with theirs. He has repeatedly professed to be the Son of God. He has boldly proclaimed God to be His Father. And now, He is blaming the Jewish leader’s hatred for Him on the fact that God is not their Father.

“If God were your Father, you would love me, because I have come to you from God. I am not here on my own, but he sent me. Why can’t you understand what I am saying? It’s because you can’t even hear me!” – John 8:42-43 NLT

It seems fairly obvious that Jesus wasn’t out to win over His critics. He wasn’t using persuasive words and flattering rhetoric in the hopes of defusing their anger and bringing them over to His side. The Light of the World is exposing the darkness of their hearts and revealing the true nature of their problem. They lack a relationship with God. And their unwillingness to accept Jesus as the Son of God is because they don’t know the one who sent Him.

This entire conversation has been focused on the topic of sonship. Back in verse 16, John records Jesus’ claim to have been sent by the Father. To this, the Jews asked, “Where is your father?” And Jesus responded, “Since you don’t know who I am, you don’t know who my Father is. If you knew me, you would also know my Father” (John 8:19 NLT).

Jesus continued to proclaim His divine pedigree and to defend His authority to speak on behalf of God.

For I say only what I have heard from the one who sent me, and he is completely truthful.” – John 8:26 NLT

But John made it clear that the Jews “still didn’t understand that he was talking about his Father” (John 8:27 NLT). Now, Jesus makes the bold accusation that His critics don’t know the Son because they don’t know the Father. And, as if that was not harsh enough, Jesus adds another politically incorrect point to His argument.

“For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies.” – John 8:44 NLT

One can only imagine the look on the disciples’ faces as they listened to what Jesus said. They would have been shocked by the divisive nature of His words and questioned the wisdom of making such an offensive statement to the religious leaders of Israel. What was He thinking? How could He possibly hope to win over His enemies if He was going to publicly humiliate them?

But Jesus wasn’t out to win friends and influence enemies. He was only interested in exposing lies and revealing the truth. With this bold accusation, Jesus clearly and succinctly described the nature of mankind’s dilemma. The entire world was under the influence and power of the enemy. Even the Jews, the chosen people of God, were guilty of living in rebellion to God and in league with Satan. While the people of Israel could claim to be the descendants of Abraham and the children of God, their behavior revealed a different reality. Their actions toward Jesus reflected a disregard for the truth as revealed in God’s Word. The prophets had declared the coming of the Messiah but, when He showed up, the people had rejected Him.

Jesus describes Satan as a murderer and a liar, who stood opposed to the truth of God. There was a source for the intense hatred of Jesus that the religious leaders harbored in their hearts. There was a reason they could not bring themselves to accept the truth of what He said. And it was Satan himself.

Jesus came to bring life, but Satan had a long track record of destroying life. In fact, Jesus will later state that “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly” (John 10:10 ESV). And because Satan’s only desire is to steal, kill, and destroy, his “children” will follow his example, eventually demanding the death of the Son of God. Their shouts of “crucify Him, crucify Him!” will echo through the streets of Jerusalem as they demand the extinguishing of the Light of the World.

Because Satan is the father of lies, his children inherit his love for deception and falsehood. Their ears are tuned to hear and accept lies rather than the truth, which is why the words of Jesus make no sense to them.  It is the true nature of their paternity that explains their glaring obstinancy. And it led Jesus to say of them, “when I tell the truth, you just naturally don’t believe me!” (John 8:45 NLT).

Their actions are a reflection of their paternity. Jesus is saying that they behave just like their father, Satan. Like him, they prefer death to life, darkness to light, and lies to truth. Jesus came to shine the light of God’s glory into the darkness of the world, “but people loved the darkness more than the light, for their actions were evil” (John 3:19 NLT). Jesus came to give life to the spiritually dead, but many would choose to remain in slavery to sin rather than accept the freedom offered by the Son of God. Jesus proclaimed Himself to be the way, the truth, and the life – the only means of access to the Father, but the majority of His listeners would reject His offer and listen to the lies of the enemy.

John opened up his Gospel with the radical pronouncement regarding the invasion of the darkness of this world by the light of life.

The one who is the true light, who gives light to everyone, was coming into the world.

He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him. But to all who believed him and accepted him, he gave the right to become children of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God. – John 1:9-13 NLT

Jesus came to offer life to the spiritually dead, to illuminate the darkness of a sin-cloaked world, and to declare the truth of God’s grace and mercy that would be made available through His own death and resurrection. But, as John makes painfully clear, the Jews who heard Jesus speak that day in the temple treasury couldn’t accept what He had to say. Rather than embracing the truth, walking into the light, and rejoicing in His offer of life, the Jews angrily proclaimed, “You Samaritan devil! Didn’t we say all along that you were possessed by a demon?” (John 8:48 NLT).

They declared “the truth” to be a liar. They accused the holy one, sent from God, to be a half-breed and an outcast from the family of Israel. And they labeled Jesus, who was filled with the glory of God, to be possessed of a demon. But Jesus was willing to leave the results up to God. He would be the final judge as to who was right. Jesus didn’t need their acceptance or require that they agree with Him. He simply wanted to accomplish His Father’s will by faithfully completing the assignment He had been given. Jesus would continue to be the light, the life, and the truth – all the way to the end. And all to the glory of God the Father.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson