new spirit

Never Again

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25 “Therefore thus says the Lord God: Now I will restore the fortunes of Jacob and have mercy on the whole house of Israel, and I will be jealous for my holy name. 26 They shall forget their shame and all the treachery they have practiced against me, when they dwell securely in their land with none to make them afraid, 27 when I have brought them back from the peoples and gathered them from their enemies’ lands, and through them have vindicated my holiness in the sight of many nations. 28 Then they shall know that I am the Lord their God, because I sent them into exile among the nations and then assembled them into their own land. I will leave none of them remaining among the nations anymore. 29 And I will not hide my face anymore from them, when I pour out my Spirit upon the house of Israel, declares the Lord God.” – Ezekiel 39:25-29 ESV

In verse 25, God singles out the patriarch, Jacob, for special attention, and God makes it a point to use Jacob’s old name. Jacob was the son of Isaac and the grandson of Abraham, whose name (yaʿăqōḇ) means “heel-holder” or “supplanter.” According to the Gesenius’ Hebrew-Chaldee Lexicon, it can also mean “layer of snares.” And Jacob lived up to his name. He was a deceiver, an old-fashioned con artist who repeatedly used his uncanny ability to manipulate others for self-promotion. He somehow convinced his slightly older twin brother, Esau, to sell his birthright for a bowl of stew. Later on, with advice from his mother, Jacob tricked his own father into giving him the blessing of the firstborn that rightfully belonged to Esau. Years later, Jacob would use further subterfuge against his unsuspecting father-in-law in order to build his own flock while decimating the flock of Laban.

It was not long after leaving the land of Haran where he had lived as part of Laban’s family for 20 years, that Jacob received his new name from God.

“Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” – Genesis 32:28 ESV

At this encounter with God, Jacob received far more than a new name; he was given a new identity. Just moments earlier, he had been engaged in a wrestling match with an unidentified “man” who he later recognized as none other than God.

“I have seen God face to face, and yet my life has been delivered.” – Genesis 32:30 ESV

Jacob had literally wrestled with God, who had appeared to him in human form. But Jacob had not bested God. There was no cry of “uncle” from the lips of God. Jacob had tried to manipulate God by demanding a blessing from Him, but the blessing had been Jacob’s all along. No manipulation was necessary. Jacob didn’t need to try and manhandle God to get what he wanted. It was already his. So, based on the context, Jacob’s new name, Israel, would be best translated “let God rule.” The Almighty was placing on Jacob an expectation of willful submission to His sovereign authority.

The new name given to Jacob is Israel, and the explanation following is that Jacob has struggled with God, and with men have succeeded. There is a play on sound in yiśrā’ēl (“Israel”) and śāritā (“you have struggled”). The original meaning of Israel is much debated (“God rules?”, “God heals?”, “God judges?”), as is the relationship between yiśrā’ēl and the verb śārâ (“struggled”). Uncertaintly about the meaning of śārâ is engendered by the fact that it occurs only one other time in the OT, Hos. 12:4. Hosea’s reference to Jacob, “he strove with [śārâ ‘et] God.” The ancient versions disagreed on the meaning of śāritā in Gen. 32:29. LXX, Vulg., and Pesh. derive it from srr (Aramaic), “be strong.” Aquila and Symm. derive it from śārâr, “to rule.” As already noted, Targ. Onqelos attempts to eliminate the idea of a mortal engaged in combat with God: “For you are great [or: ‘a prince,’ reading sar for śāritā] before the Lord and among men, therefore you have prevailed.

It seems that in Gen. 32 one must interpret Israel as “El will rule or strive,” or “Let El rule,” rather than as “he has striven with El. For one thing, it is very unusual for the theophoric element in a personal name to serve as anything but subject. Up to this point in Jacob’s life Jacob may well have been called “Israjacob,” “Jacob shall rule” or “let Jacob rule.” In every confrontation he has emerged as the victor; over Esau, over Isaac, over Laban, and even more startingly over this “man.” – Victor P. Hamilton, Genesis

In verse 25 of Ezekiel 39, God uses both names to drive home an important point.

“Now I will restore the fortunes of Jacob and have mercy on the whole house of Israel.” – Ezekiel 39:25 ESV

The “fortunes of Jacob” refers to God’s promise of a land, a seed, and a blessing. It was the same promise given to Abraham and Isaac.

“I am the Lord, the God of your grandfather Abraham, and the God of your father, Isaac. The ground you are lying on belongs to you. I am giving it to you and your descendants. Your descendants will be as numerous as the dust of the earth! They will spread out in all directions—to the west and the east, to the north and the south. And all the families of the earth will be blessed through you and your descendants.” – Genesis 28:13-14 NLT

Jacob, the deceiver, and manipulator, had been graciously given the promise of the inheritance offered to Abraham and Isaac, and he had done nothing to deserve it. In fact, his progeny had continued to follow his deceptive practices, living in open rebellion against God. They feigned obedience through the observance of His required feasts and festivals but, all the while, their lives were marked by idolatry and immorality. Yet, God promises to restore their fortunes by returning them to the land and restoring them to a right relationship with Himself.

And God states that He will “have mercy on the whole house of Israel.” By using Jacob’s new name, God is including all 12 tribes of Israel, the descendants of Jacob’s 12 sons. Even though the kingdom of Israel was divided immediately after the reign of King Solomon and remained two separate kingdoms for centuries, God announces that there will be a grand reunion and reunification of His chosen people. He will show mercy to them all and, for the first time since their inception as a nation, they will “let God rule.”

“For I will gather you up from all the nations and bring you home again to your land.

“Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.” – Ezekiel 36:24-27 NLT

“I will give them hearts that recognize me as the LORD. They will be my people, and I will be their God, for they will return to me wholeheartedly.” – Jeremiah 24:7 NLT

God has punished His people for their sins. The audience to whom Ezekiel spoke and for whom he penned the words of this book were experiencing the reality of God’s judgment. They were living as exiles in Babylon, as divine punishment for their failure to “let God rule.” And even when future generations of Israelites find themselves graciously relocated and restored to the land of promise, they will fully recognize how undeserving they are of this marvelous act of mercy from God.

“They will accept responsibility for their past shame and unfaithfulness after they come home to live in peace in their own land, with no one to bother them.” – Ezekiel 39:26 NLT

God states that He will vindicate His holiness in the sight of many nations. How does He intend to do that? By making the unholy holy. By transforming His unrighteous and disobedient children into faithful sons and daughters of God. And this miraculous transformation of His people will allow Him to take up residence among them – for eternity.

“I will unify them into one nation on the mountains of Israel. One king will rule them all; no longer will they be divided into two nations or into two kingdoms. They will never again pollute themselves with their idols and vile images and rebellion, for I will save them from their sinful apostasy. I will cleanse them. Then they will truly be my people, and I will be their God.” – Ezekiel 37:22-23 NLT

“I will make a covenant of peace with them, an everlasting covenant. I will give them their land and increase their numbers, and I will put my Temple among them forever. I will make my home among them. I will be their God, and they will be my people. And when my Temple is among them forever, the nations will know that I am the LORD, who makes Israel holy.” – Ezekiel 37:26-28 NLT

There is a day coming when God will restore the fortunes of Jacob and have mercy on the whole house of Israel. God’s people will no longer suffer division, dispersion, attack, or mistreatment. They will no longer be apostate, idolatrous, and immoral. And they will never have to fear falling from God’s grace again.

“And I will never again turn my face from them, for I will pour out my Spirit upon the people of Israel. I, the Sovereign Lord, have spoken!” – Ezekiel 39:29 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

God’s Miracle Makeover of Israel

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25 “I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. 28 You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. 29 And I will deliver you from all your uncleannesses. And I will summon the grain and make it abundant and lay no famine upon you. 30 I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations. 31 Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations. 32 It is not for your sake that I will act, declares the Lord God; let that be known to you. Be ashamed and confounded for your ways, O house of Israel.

33 “Thus says the Lord God: On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be rebuilt. 34 And the land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by. 35 And they will say, ‘This land that was desolate has become like the garden of Eden, and the waste and desolate and ruined cities are now fortified and inhabited.’ 36 Then the nations that are left all around you shall know that I am the Lord; I have rebuilt the ruined places and replanted that which was desolate. I am the Lord; I have spoken, and I will do it.

37 “Thus says the Lord God: This also I will let the house of Israel ask me to do for them: to increase their people like a flock. 38 Like the flock for sacrifices, like the flock at Jerusalem during her appointed feasts, so shall the waste cities be filled with flocks of people. Then they will know that I am the Lord.” – Ezekiel 36:25-38 ESV

The nations mocked the integrity and reliability of Israel’s God by questioning His failure to protect them.

“These are the people of the Lord, but he couldn’t keep them safe in his own land!” – Ezekiel 36:20 NLT

The people of Israel had flaunted their sins in the face of God despite His repeated warnings of judgment. Even after the Babylonians had begun their siege of Jerusalem, the city’s residents refused to repent of their sins and return to the Lord so that they might be pardoned and delivered. As far away as Babylon, where the exiles from Nebuchadnezzar’s first incursion into Judah had been sent, the Jews were continuing to flaunt their idolatry and immorality in the face of God.

Yet, despite these ongoing displays of stubbornness and unfaithfulness, God promised to redeem and restore a remnant of His people.

“But the mountains of Israel will produce heavy crops of fruit for my people—for they will be coming home again soon! See, I care about you, and I will pay attention to you. Your ground will be plowed and your crops planted. I will greatly increase the population of Israel, and the ruined cities will be rebuilt and filled with people.” – Ezekiel 36:8-10 NLT

But there is far more to this promise than the repatriation of God’s people to the land of promise. They had been cast out because of their wickedness and there had been little change in their spiritual condition. Nowhere along the way has God pointed out any sign of contrition or sorrow for their sin. He has not acknowledged a change in their behavior or any display of repentance among them. Yet, He promises to restore them to the land. How can that be? Why would God allow His rebellious and unrepentant children to occupy the land of promise again when they had shown no indication that they were ready to change their ways?

He has guaranteed their return in no uncertain terms.

“I, the Sovereign Lord, will gather you back from the nations where you have been scattered, and I will give you the land of Israel once again.” – Ezekiel 11:17 NLT

“I will reach out with my strong hand and powerful arm, and I will bring you back from the lands where you are scattered.” – Ezekiel 20:34 NLT

“I will bring them back home to their own land of Israel from among the peoples and nations. I will feed them on the mountains of Israel and by the rivers and in all the places where people live.” – Ezekiel 34:13 NLT

And there are no conditions tied to these promises. In other words, God has not demanded any particular action on the part of His people for these promises to be fulfilled. This message from God represents a marked change from the original agreement He had made with the Israelites when they were leaving Egypt and headed to the land of promise.

“When I led your ancestors out of Egypt, it was not burnt offerings and sacrifices I wanted from them. This is what I told them: ‘Obey me, and I will be your God, and you will be my people. Do everything as I say, and all will be well!’” – Jeremiah 7:22-23 NLT

That covenant was conditional, stipulating a stringent and unwavering commitment on the part of God’s people that they keep His commands. But this time, God demands nothing from His people. There are no calls to obedience or demands for a change in their behavior. What makes this passage so remarkable is its non-conditional nature. God is going to do for His people what they were incapable of doing for themselves.

The prophet Jeremiah records God’s assessment of His people’s inability to do the right thing.

“But my people would not listen to me. They kept doing whatever they wanted, following the stubborn desires of their evil hearts. They went backward instead of forward. From the day your ancestors left Egypt until now, I have continued to send my servants, the prophets—day in and day out. But my people have not listened to me or even tried to hear. They have been stubborn and sinful—even worse than their ancestors.” – Jeremiah 7:24-26 NLT

It didn’t matter how many times God warned, rebuked, or punished them; they would not repent because they could not. They didn’t have it in them. Yes, there were isolated cases of repentant Jews along the way. There was always a remnant of those who remained faithful to Yahweh, but they were few numbers.

So, God reveals that He is going to do something radically different. Rather than demand repentance, God is going to provide complete renewal – from the inside out.

“I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.” – Ezekiel 36:25-27 NLT

This does not describe some self-motivated, self-improvement strategy instigated by God’s people. No, this is a radical and supernatural transformation of their entire nature. It is exactly what Paul describes in his letter to the Corinthians.

Don’t you realize that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God. Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God. – 1 Corinthians 6:9-11 NLT

The members of the Corinthian church to whom Paul wrote had been radically transformed by the power of God made possible through their faith in Jesus Christ. They had been cleansed, made holy, and restored to a right relationship with God through their relationship with Jesus Christ. And as Paul told the believers in Ephesus, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it” (Ephesians 2:8-9 NLT).

God describes the same kind of transformation taking place in the lives of His chosen people, the Israelites.

“The day is coming,” says the Lord, “when I will make a new covenant with the people of Israel and Judah. This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife,” says the Lord.

“But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people.

“And they will not need to teach their neighbors, nor will they need to teach their relatives, saying, ‘You should know the Lord.’ For everyone, from the least to the greatest, will know me already,” says the Lord. “And I will forgive their wickedness, and I will never again remember their sins.” – Jeremiah 31:31-34 NLT

This passage speaks of a future day when God will redeem, renew, and restore His rebellious people. It will be the greatest of all miracles, a profound surgical procedure in which He removes their hearts of stone and replaces them with hearts of flesh. Everything about them will be changed in an instant. And He makes it clear that they will have nothing to brag about because they will have done nothing to make it happen.

“I am not doing this because you deserve it. O my people of Israel, you should be utterly ashamed of all you have done!” – Ezekiel 36:32 NLT

The holy and righteous God of Israel will one day pardon His rebellious people. He will redeem a remnant from among the descendants of Abraham and restore them to the land of Canaan where they will live in perfect communion with Him. And when this unprecedented transformation takes place, everyone will know that it is the work of God. There will be no other explanation.

“Then the surrounding nations that survive will know that I, the Lord, have rebuilt the ruins and replanted the wasteland. For I, the Lord, have spoken, and I will do what I say.” – Ezekiel 36:36 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Unrequited Love

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1 And the Lord said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the Lord loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So I bought her for fifteen shekels of silver and a homer and a lethech of barley. 3 And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the Lord their God, and David their king, and they shall come in fear to the Lord and to his goodness in the latter days. – Hosea 3:1-5 ESV

Hosea’s marriage to Gomer was meant to parallel the relationship between God and the apostate nation of Israel. And it seems that Gomer played the part of the unfaithful and adulterous wife quite well. It appears that, at some point, she abandoned Hosea and sought out the love of another man. We are provided with none of the backstory to Gomer’s fateful decision and are told nothing of the pain Hosea experienced when she left him. Since few details are provided, it is impossible to know how long Gomer has been gone. But regardless of the length of time and the level of pain that Hosea suffered, he receives a clear, yet difficult command from God.

“Go and love your wife again, even though she commits adultery with another lover.” – Hosea 3:1 NLT

Hosea was being given a non-negotiable assignment from God. He was to seek out and restore his unfaithful wife. And what made this command particularly difficult was that she had left him and was now in a relationship with another man. Her actions clearly indicate that she had replaced Hosea with someone else. And God points out to Hosea the glaring similarities between Gomer and the people of Israel. By seeking to restore his adulterous and unloving wife, Hosea will be demonstrating God’s unfailing love for Israel.

“This will illustrate that the Lord still loves Israel, even though the people have turned to other gods and love to worship them.” – Hosea 3:1 NLT

As difficult as all of this was for Hosea, God fully understood and could easily empathize with the hurt and anger that he was feeling. In a sense, Hosea was being allowed to experience the very real pain of rejection that God had endured for centuries. His relationship with the people of Israel had been marred by their constant unfaithfulness and repeated rejections of His love. Regardless of how many times He had demonstrated His steadfast love for them, they proved to be spiritual adulterers who made a habit out of giving their love and affection to other gods. And every time they bowed themselves before another “lover,” they were rejecting and spurning the love of God. They were thumbing their noses in the face of the one who had redeemed them from their former life of slavery and had pledged to shower them with His undeserved love and affection.

So, Hosea obeyed the Lord and sought out his wayward wife. Once again, we’re not told how long it took Hosea to locate Gomer. It could be that he knew right where she was all along. It’s more than likely that the rumor mill had been in full effect and Hosea had heard where she was and even knew the name of her new lover. But getting Gomer to return was going to prove difficult and costly. This isn’t one of those Hallmark Cards movies where Gomer runs into the waiting arms of Hosea as the music swells in the background. No, Hosea was forced to buy back his own wife, and he shares the exact price he had to pay.

So I bought her back for fifteen pieces of silver and five bushels of barley and a measure of wine. – Hosea 3:2 NLT

It’s difficult to know just how costly this purchase was for Hosea. But the Mosaic Law provides a bit of context. It outlines the penalty that was to be paid if one man’s ox gored and killed another man’s slave.

…if the ox gores a slave, either male or female, the animal’s owner must pay the slave’s owner thirty silver coins. – Exodus 21:32 NLT

It seems that Gomer’s new relationship was not as loving as it may have appeared. Her new “husband” was willing to enter into negotiations with Hosea to determine a fair price to let her go. And the final price worked out to be about 30 pieces of silver. Hosea paid half of it in cash and the rest in barley and wine. Gomer’s lover sold her out for the price of a dead slave.

Once Hosea had finalized the purchase, he informed Gomer of the new conditions of their relationship. He laid down new rules of engagement that prohibited any further adulterous behavior on her part.

“You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” – Hosea 3:3 ESV

Hosea was pledging his faithfulness to Gomer and declaring his expectation that she return the favor. Something that is easy to overlook in all of this is the difficulty this new arrangement would pose for Gomer. She had a proven track record of unfaithfulness and was going to find Hosea’s demands to be restrictive and repugnant. She had already left him once and it is likely that she would be tempted to do so again. But her forced “faithfulness” was intended to illustrate what was going to happen to the people of Israel. God was going to take them through a time of corporate cleansing that would deny them access to their false gods. And it would come in the form of their defeat and deportation at the hands of the Assyrians.

During their time in exile, the Israelites would find themselves living outside the land of promise and with no access to their former idols or places of pagan worship. They would have no king to lead them or priests to guide them in their worship of their false gods.

“Israel will go a long time without a king or prince, and without sacrifices, sacred pillars, priests, or even idols!” – Hosea 3:4 NLT

And they would be denied any access to God Almighty. Some scholars believe that Hosea told Gomer that their physical relationship would be put on hold as well. Not only would she be denied access to other lovers, she would not be allowed to enjoy intimacy with Hosea.

“You must live in my house for many days and stop your prostitution. During this time, you will not have sexual relations with anyone, not even with me.” – Hosea 3:3 NLT

Hosea was placing his unfaithful wife in a form of isolation, and that is exactly what God ended up doing with the unfaithful people of Israel. He sent them into captivity in Assyria, where they were denied all the privileges and prerogatives they once enjoyed as His chosen people. Their unfaithfulness, like that of Gomer, came with consequences.

But God gives Hosea good news. He informs His faithful prophet that the day will come when Israel returns to Him. And it won’t be a forced relationship based on rules and mandatory restrictions. They will willingly return to God and express to Him their love and affection.

“But afterward the people will return and devote themselves to the Lord their God and to David’s descendant, their king. In the last days, they will tremble in awe of the Lord and of his goodness.” – Hosea 3:5 NLT

The prophet Ezekiel provides further insight into this future day when God will restore His disobedient people.

“I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. And I will deliver you from all your uncleannesses.” – Ezekiel 36:24-29 ESV

Even their return to Him will be the result of His gracious power and provision. He will be the one to restore their hearts and provide them with the capacity to love Him unconditionally and faithfully. The prophet Jeremiah makes this point quite clear.

“I will give them a heart to know that I am the Lord, and they shall be my people and I will be their God, for they shall return to me with their whole heart.” – Jeremiah 24:7 ESV

“I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them.” – Jeremiah 32:39 ESV

Hosea did not possess the ability to instill this kind of change in the heart of Gomer. He had no guarantee that his unfaithful wife would ever return his love and affection. But he faithfully obeyed the will of God and continued to display his love to her, without ever knowing if she would reciprocate. But God provided him with a glimmer of hope by revealing His plans for the disobedient people of Israel. If God could restore and redeem them, perhaps there was a chance that Gomer could one day learn to love Hosea.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

A New and Better Covenant.

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“Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.”

Thus says the Lord,
who gives the sun for light by day
    and the fixed order of the moon and the stars for light by night,
who stirs up the sea so that its waves roar—
    the Lord of hosts is his name:
“If this fixed order departs
    from before me, declares the Lord,
then shall the offspring of Israel cease
    from being a nation before me forever.”

Thus says the Lord:
“If the heavens above can be measured,
    and the foundations of the earth below can be explored,
then I will cast off all the offspring of Israel
    for all that they have done,
declares the Lord.”

“Behold, the days are coming, declares the Lord, when the city shall be rebuilt for the Lord from the Tower of Hananel to the Corner Gate. And the measuring line shall go out farther, straight to the hill Gareb, and shall then turn to Goah. The whole valley of the dead bodies and the ashes, and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be sacred to the Lord. It shall not be plucked up or overthrown anymore forever.” – Jeremiah 31:31-40 ESV

There is a day coming – a future day when things between God and His people will be different. While they have been His covenant people ever since the day He called Abram out of Ur, and made a promise to make of him a great nation, the people of Israel had long ago broken that covenant. They had failed to live up to their end of the bargain, consistently breaking their word and refusing to live in obedience to God. They had pursued other gods. Not only that, they had failed to pursue justice, righteousness and mercy. While they had gone through the motions of keeping God’s laws, their hearts had been far from Him. Their allegiance to Him had been nothing but a show, a facade of religious ritualism, but lacking in any kind of true devotion to Him. God had spoken through the prophet, Isaiah, to indict the people of Judah for their hypocrisy.

And so the Lord says,
    “These people say they are mine.
They honor me with their lips,
    but their hearts are far from me.
And their worship of me
    is nothing but man-made rules learned by rote.
Because of this, I will once again astound these hypocrites
    with amazing wonders.
The wisdom of the wise will pass away,
    and the intelligence of the intelligent will disappear.” – Isaiah 29:13-14 NLT

But God tells Jeremiah that He is going to make a new covenant with His people. It is not that god is going to break the old one, but that He is going to do something even better than before. The people had violated the old covenant. They had failed to keep it. But God had remained faithful to maintain His commitments to them, including His promise to punish them for their sins if they failed to remain obedient. But this new and future covenant was going to be different.

“But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people.” – Jeremiah 31:33 NLT

This covenant would not be left up to the whims of the people. It would not be dependent upon their ability to remain faithful and obedient. Instead, this time, God is going to do for them what they were incapable of doing on their own. He is going to change their hearts. He is going to give them the capacity to remain faithful to Him, because this covenant will not be based on external law-keeping, but an internal transformation of their entire beings – their hearts, souls, minds, and emotions.

“The Lord your God will change your heart and the hearts of all your descendants, so that you will love him with all your heart and soul and so you may live!…Then you will again obey the Lord and keep all his commands that I am giving you today.” – Deuteronomy 30:6, 8 NLT

Heart change is only possible through the work of God. Men cannot change their hearts. God had made this perfectly clear to the people of Judah earlier in this book.

Can an Ethiopian change the color of his skin?
    Can a leopard take away its spots?
Neither can you start doing good,
    for you have always done evil. – Jeremiah 13:23 NLT

Their hearts were evil. Their sin natures were too powerful and stood in the way of them listening to and obeying the commands of God. So, God was going to do for them what they could have never done for themselves.

“Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.” – Ezekiel 36:252-7 NLT

True, lasting heart change is a work of God. Anything else is nothing more than behavior modification. Anyone can correct their external behavior for a time, but unless their hearts are changed, they will eventually find themselves resorting back to their old ways of living. It was Jesus who said, “For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander. These are what defile you” (Matthew 15:19-20 NLT).

Earlier in the book of Ezekiel, God made a plea to the people, begging them to change their ways.

“Repent, and turn from your sins. Don’t let them destroy you! Put all your rebellion behind you, and find yourselves a new heart and a new spirit. For why should you die, O people of Israel? I don’t want you to die, says the Sovereign Lord. Turn back and live!” – Ezekiel 18:30-31 NLT

But God knew that what He was asking was impossible for them to do. He knew they could not change their hearts. He knew they couldn’t alter their behavior, at least not on a permanent basis. But God was letting them know that, for them to escape His ultimate wrath and permanent destruction, they were going to have to have new hearts and new spirits. Without them, they were doomed. But that’s what makes God’s good news so good. In spite of all they had done to sin against Him, God was not going to desert them. He was not going to break His covenant commitments to them.

“I am as likely to reject my people Israel
    as I am to abolish the laws of nature!” – Jeremiah 31:36 NLT

That doesn’t mean they were going to escape His judgment. He isn’t saying that they were going to be held accountable for their sins. But He is promising that a day is coming when they will be restored and He says, “I will forgive their wickedness, and I will never again remember their sins” (Jeremiahs 31:34 NLT). Not only that, He promises, “I will not consider casting them away for the evil they have done. God is going to restore the people to favor with Him and rebuild the city of Jerusalem, making it holy once again. And it never be under threat of capture or destruction again.

When would this all take place? How would this new covenant be instituted? Jesus gives us insight into these questions when He said to His disciples at the Passover meal He shared with them: “This cup is the new covenant between God and his people—an agreement confirmed with my blood, which is poured out as a sacrifice for you” (Luke 22:20 NLT). The author of Hebrews provides further insight into this new covenant:

But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises.

If the first covenant had been faultless, there would have been no need for a second covenant to replace it. But when God found fault with the people, he said:

“The day is coming, says the Lord, when I will make a new covenant with the people of Israel and Judah.” – Hebrews 8:6-8 NLT

He goes on to write:

Under the old system, the blood of goats and bulls and the ashes of a young cow could cleanse people’s bodies from ceremonial impurity. Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant. – Hebrews 9:13-15 NLT

Jesus is the source of the new covenant. He will be reason the Jews receive new hearts and the internal capacity to live in obedience to God the Father. It will because they place their faith in Him as their Messiah, that a remnant of God’s chosen people will be renewed and restored. The prophet Zechariah tells us of that day.

“And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.” – Zechariah 12:10 ESV

In the very next chapter of Zechariah, God makes it clear that not all of Israel will be saved. Not all will receive new hearts and a new spirit. God, in His mercy and sovereign grace, will save some. He will spare a remnant. None deserve His mercy. All are worthy of destruction. But God will save some.

“They will call upon my name,
    and I will answer them.
I will say, ‘They are my people’;
    and they will say, ‘The Lord is my God.’” – Zechariah 13:9 ESV

They will call on Him because He will give them the capacity to do so. He will change their hearts so that they can respond to His offer of mercy, grace and forgiveness. It is God who saves. We cannot save ourselves. We cannot redeem ourselves. The new covenant will be based on the sacrifice of God’s own Son, and will be available to all those who place their faith in Him. A new day is coming for the people of Israel because a new covenant has come.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson≠≠