perfection

Free to Live and Love Like Christ

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1 Or do you not know, brothers—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? 2 For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. 3 Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

4 Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. 5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. 6 But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code. – Romans 7:1-6 ESV

In this section of his letter, Paul seems to be addressing his words to believing Jews in the church in Rome; to “those who know the law.” To drive home his point about freedom from sin and the law because of our death with Christ, he appealed to their understanding of how the law worked. According to the law, if a woman attempted to marry another man while her husband was alive, she would be a lawbreaker and guilty of committing adultery. But if her husband were to die and she remarried, she would not be committing adultery because his death would have freed her from the condemnation of the law. That particular law would no longer apply in her case.

So it is with those of us who have died with Christ. As Paul stated earlier, “our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin” (Romans 6:6 ESV). Not only has the old self been crucified and put to death, but the condemnation of the law has passed away as well. That does not mean that when we sin, we are not breaking God’s law. When you lie, you are violating God’s command against lying. When you covet, you break God’s command: “You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor” (Exodus 20:17 NLT).

But even when we knowingly or unwittingly break God’s law, there is no longer any condemnation. Paul makes that perfectly clear in the very next section of his letter.

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. – Romans 8:1-2 ESV

For the believing Jews to whom Paul was writing, their lives prior to coming to know Christ were marked by a constant need to keep God’s law perfectly. To fail to obey all of His laws was to come under His just and justified condemnation, a fate that brought the penalty of death. Just prior to his death, Moses warned the people of Israel about the gravity of failing to practice perfect obedience to God’s law.

“If you refuse to listen to the Lord your God and to obey the commands and decrees he has given you, all these curses will pursue and overtake you until you are destroyed.” – Deuteronomy 28:45 NLT

Centuries later, James picked up on this warning in his letter to believing Jews.

But if you favor some people over others, you are committing a sin. You are guilty of breaking the law.

For the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws. For the same God who said, “You must not commit adultery,” also said, “You must not murder.” So if you murder someone but do not commit adultery, you have still broken the law. – James 2:9-11 NLT

That is why Paul refers to it as “the law of sin and death.” The law could not save; it could only expose and condemn. It could not sanctify anyone or make them more holy; all it could do was show them their sin. In fact, Paul states that very fact in verse seven of this chapter.

…am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” – Romans 7:7 ESV

As he stated in Chapter 6, “the wages of sin is death” (Romans 6:23 ESV). This ties back to his earlier statement in Chapter 5.

When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned. – Romans 5:12 NLT

Adam’s sin didn’t result in the immediate termination of life, but it did result in the first couple being expelled from the garden and their loss of intimacy with God. Their relationship with God was permanently and irrevocably changed because they had chosen to disobey God’s prohibition against eating of the tree of the knowledge of good and evil.

So the death Paul refers to is not just physical; it has a spiritual dimension. Violation of God’s law produces alienation from Him because He is holy. God had made His expectations of the people of Israel clear.

“You shall be holy, for I the Lord your God am holy.” – Leviticus 19:2 ESV

“…if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.” – Exodus 19″5-6 ESV

Their holiness was non-negotiable. As God’s children, the Israelites were to live set-apart lives that clearly differentiated them from all the other nations. But God knew they would never live up to His righteous standards. That was the whole purpose behind God giving them the sacrificial system. He knew they would violate His law, so He provided them with a means for restoring their damaged relationship with Him. He designed the sacrificial system to provide atonement for their sins. The blood of innocent lambs and bulls had to be shed to pay for their sins. Breaking the law brought condemnation and a death sentence. And the author of Hebrews describes the redemptive nature of God’s sacrificial system

…under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. – Hebrews 9:22 ESV

Speaking to his Jewish brothers again, Paul reminds them that they had “died to the law through the body of Christ” (Romans 7:4 ESV). Like the widowed woman in Paul’s illustration, they had been freed from the law so that they could belong to another. In their case, their new “partner” was Jesus Christ. They were no longer obligated to keep the law because they had died to it. Through their death with Christ, they had been set free from the law. As a result, they were no longer condemned by the law.

In their case, they were the ones who had died. The law still existed, but their death had nullified their covenant relationship with the law. So now, when they violated God’s law, there was no longer a death sentence hanging over their head. All their sins, past, present, and future, had been paid for by the blood of Christ. He had paid the penalty for their sins with His own life. And their newfound freedom allowed them to “bear fruit for God” (Romans 7:4 ESV).

Prior to their salvation, Paul’s Jewish brothers found themselves doing battle with the law and the flesh. While they knew what the law demanded of them, “the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death” (Romans 7:5 NLT). Despite knowing God’s laws, they ended up violating them and producing “fruit for death” (Romans 7:5 ESV).

But Paul reminds them of the good news of the gospel:

But now we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the letter of the law, but in the new way of living in the Spirit. – Romans 7:6 ESV

Now we have the Spirit of God to convict us when we sin. Rather than condemning us, the Spirit provides us with a new way of responding to our sin.

…we confess our sins, he [God] is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. – 1 John 1:9 NLT

The Spirit also provides us with a new capacity to refrain from sinning in the first place. St. Augustine wrote, “The doctrine through which we receive the commandment to lead an abstinent, virtuous life, is the letter. This kills unless there is with it the Spirit, which makes alive” (St. Augustine, Concerning the Spirit and the Letter).

Without the help of the indwelling Spirit of God, the law can only condemn us to death. But with the Spirit’s help, we can live according to the law, not out of a fear of condemnation or the threat of death, but out of love and gratitude for the grace of God as expressed through the gift of His Son.

Father, You haven’t lowered Your standards. You didn’t decide to grade on a curve or dumb down Your expectations. Instead, You offered Your Son as the solution to our longstanding problem with sin. He did what we couldn’t do; He kept Your law perfectly and established Himself as the sinless, unblemished sacrifice, worthy of shedding His innocent blood as atonement for our death sentence. As a result, we are no longer on death row awaiting the just condemnation for our sins against You. Instead, we are fully forgiven and totally acquitted of any and all crimes we have committed — for all time. We stand before You as righteous and pure because we have been covered with the blood of Christ. And You made it all possible. Thank You! Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

When Life Doesn’t Make Sense

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Yodh

73 You made me; you created me.
    Now give me the sense to follow your commands.
74 May all who fear you find in me a cause for joy,
    for I have put my hope in your word.
75 I know, O LORD, that your regulations are fair;
    you disciplined me because I needed it.
76 Now let your unfailing love comfort me,
    just as you promised me, your servant.
77 Surround me with your tender mercies so I may live,
    for your instructions are my delight.
78 Bring disgrace upon the arrogant people who lied about me;
    meanwhile, I will concentrate on your commandments.
79 Let me be united with all who fear you,
    with those who know your laws.
80 May I be blameless in keeping your decrees;
    then I will never be ashamed.

Kaph

81 I am worn out waiting for your rescue,
    but I have put my hope in your word.
82 My eyes are straining to see your promises come true.
    When will you comfort me?
83 I am shriveled like a wineskin in the smoke,
    but I have not forgotten to obey your decrees.
84 How long must I wait?
    When will you punish those who persecute me?
85 These arrogant people who hate your instructions
    have dug deep pits to trap me.
86 All your commands are trustworthy.
    Protect me from those who hunt me down without cause.
87 They almost finished me off,
    but I refused to abandon your commandments.
88 In your unfailing love, spare my life;
    then I can continue to obey your laws.

Lamedh

89 Your eternal word, O LORD,
    stands firm in heaven.
90 Your faithfulness extends to every generation,
    as enduring as the earth you created.
91 Your regulations remain true to this day,
    for everything serves your plans.
92 If your instructions hadn’t sustained me with joy,
    I would have died in my misery.
93 I will never forget your commandments,
    for by them you give me life.
94 I am yours; rescue me!
    For I have worked hard at obeying your commandments.
95 Though the wicked hide along the way to kill me,
    I will quietly keep my mind on your laws.
96 Even perfection has its limits,
    but your commands have no limit. – Psalm 119:73-96 ESV

The psalmist continues to describe his less-than-ideal circumstances, using descriptive imagery to heighten the tension and emphasize his reliance upon Yahweh. Whatever was going on in his life, he saw Yahweh as the only solution, and he viewed his love for Yahweh’s word as the basis for his hope. In verse 78, he describes the “arrogant people” spreading lies about him. These unidentified individuals were making his life miserable, and the only thing worse than their slanderous words was the stress-inducing delay waiting for Yahweh’s deliverance.

I am worn out waiting for your rescue,
but I have put my hope in your word.
My eyes are straining to see your promises come true.
When will you comfort me? – Psalm 119:81-82 NLT

He describes himself as “shriveled like a wineskin in the smoke” (Psalm 119:83 NLT). This rather cryptic-sounding imagery suggests that his life quality had been radically altered by his circumstances. A wineskin was usually filled with life-giving liquid “that gladdens the heart of man” (Psalm 104:15 BSB). But as a result of the unrelenting attacks of his enemies, the psalmist’s life was empty and void of joy. He was a dried-up, smoke-infused shell of his former self and in great need of Yahweh’s help and healing.

How long must I wait?
When will you punish those who persecute me?
These arrogant people who hate your instructions
have dug deep pits to trap me.– Psalm 119:84-85 NLT

But despite the difficulty of his situation and the disappointing delay in Yahweh’s response, the psalmist declares his unwavering trust in Yahweh’s promises as found in His word.

I have put my hope in your word… – vs 74 NLT

…let your unfailing love comfort me,
just as you promised me… – vs 76 NLT

…your instructions are my delight…  – vs 77 NLT

My eyes are straining to see your promises come true. – vs 82 NLT

I have not forgotten to obey your decrees.– vs 83 NLT

I refused to abandon your commandments.– vs 87 NLT

His persistence was fueled by his understanding of Yahweh’s character. He knew the LORD was trustworthy, faithful, and reliable. As the Creator and sustainer of all things, Yahweh was all-powerful and sovereign over all that happens on earth. In verse 73, the psalmist acknowledges that he was the byproduct of Yahweh’s creative power. He echoes David’s words found in Psalm 139.

For you formed my inward parts;
    you knitted me together in my mother’s womb.
I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
    my soul knows it very well. – Psalm 139:13-14 ESV

But while the psalmist gratefully acknowledged Yahweh’s role in giving him life, he wanted more.

…give me understanding that I may learn your commandments. – Psalm 119:73 ESV 

In a sense, he was saying, “You created me, now equip me with understanding.” He prayed for divine enlightenment to better comprehend God’s ways because much of his experience made no sense. He viewed his predicament as having come through the hands of God, but that didn’t mean he understood the why behind it.

I know, O Lord, that your regulations are fair;
    you disciplined me because I needed it.
Now let your unfailing love comfort me,
    just as you promised me, your servant. – Psalm 119:75-76 NLT

The psalmist was willing to trust that the attacks of his enemies were part of Yahweh’s plan for his life. He viewed their assaults as disciplinary in nature because he believed Yahweh had sent them. He just didn’t understand why and wrestled with knowing how long his suffering would last. His attitude reflects a healthy confidence in God’s sovereignty. The One who made him could also enlighten him.

“He only who gave life to our bodies can give light to our minds, and if our minds are enlightened by His Spirit, His word will teach us how to do His will.” – Thomas Cobbin

Verses 81-88 honestly portray the psalmist’s confusion and frustration over his situation. He believes in Yahweh, but is wrestling with the prolonged nature of his suffering. Whether the psalmist was familiar with Psalm 22 is unclear, but his words echo David’s pain.

My God, my God, why have you abandoned me?
    Why are you so far away when I groan for help?
Every day I call to you, my God, but you do not answer.
Every night I lift my voice, but I find no relief. – Psalm 22:1-2 NLT

But as bad as things seemed, David didn’t lose hope.

Yet you are holy,
    enthroned on the praises of Israel.
Our ancestors trusted in you,
    and you rescued them.
They cried out to you and were saved.
    They trusted in you and were never disgraced. – Psalm 22:1-5 NLT

Like his ancient ancestors, the psalmist cries out to God, begging to understand what He is doing.

How long must I wait?
    When will you punish those who persecute me? – Psalm 119:84 NLT

He pleads for divine intervention so that he might continue to live a life of obedient submission to the word and will of God.

In your unfailing love, spare my life;
    then I can continue to obey your laws. – Psalm 119:88 NLT

These verses and Psalm 22 could have been written by Jesus Himself. In fact, Jesus quoted the words of David during His final moments on the cross.

The leading priests, the teachers of religious law, and the elders also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” Even the revolutionaries who were crucified with him ridiculed him in the same way.

At noon, darkness fell across the whole land until three o’clock. At about three o’clock, Jesus called out with a loud voice, “Eli, Eli, lema sabachthani?” which means “My God, my God, why have you abandoned me?” – Matthew 27:41-46 NLT

Just hours earlier, when Jesus and His disciples gathered in the Garden of Gethsemane on the Mount of Olives, Jesus prayed the following prayer: “Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine” (Luke 22:42 NLT). Facing the reality of His pending death by crucifixion, Jesus displayed his human nature by declaring His desire to escape such a gruesome and painful end. But He was committed to doing His Father’s will. 

When he appeared in human form,
    he humbled himself in obedience to God
    and died a criminal’s death on a cross. – Philippians 2:7-8 NLT 

Jesus was willing to suffer and die to fulfill His Father’s will. He trusted His Father’s plan and wholeheartedly committed Himself to carrying it out. And the psalmist reflects the same determination and dedication to trusting Yahweh’s will for his life.

Your eternal word, O LORD,
    stands firm in heaven.
Your faithfulness extends to every generation,
    as enduring as the earth you created.
Your regulations remain true to this day,
    for everything serves your plans. – Psalm 119:89-91 NLT

He may not have liked what was happening in his life, and he certainly didn’t understand it. But he was willing to trust Yahweh with it. This was a man who wrestled with the uncertainties of life. He loved the LORD with all his heart and tried to live in keeping with His Word, but things didn’t always turn out as expected. But he kept trusting and remained hopeful. His God was eternal and faithful. The words of God were non-negotiable but also reliable. Things might not go as planned. Life could be difficult and disappointing. But he remained faithfully committed to Yahweh’s words, will, and ways.

Though the wicked hide along the way to kill me,
    I will quietly keep my mind on your laws.
Even perfection has its limits,
    but your commands have no limit. – Psalm 119:95-96 NLT

For the psalmist, a life of perfect peace and tranquility was wishful thinking. Nothing in this life will last. Nothing man makes will endure. Everything has its limits, except the word of God. No matter what the future held, he knew that Yahweh held his future.

Father, we all want the good life and, as believers, we somehow think it’s guaranteed because of our faith in Jesus. When He said, “I came that they may have life and have it abundantly” (John 10:10 ESV), we hear Him promising our best life now. We conjure up images of a trouble-free, blessing-filled life that looks a lot more like heaven than earth. We want to define the “abundant life” on our terms and then demand that You deliver it. But, like the psalmist, we end up discovering that this life is not always easy and things don’t always turn out the way we want. Yet You are always faithful and reliable. You are unchanging and unwavering in Your love for us and Your willingness to mold us into the likeness of Your Son. Give me endurance to suffer well and to never lose hope in Your sovereignty plan for my life. Amen.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Be Perfect!

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43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.” – Matthew 5:43-48 ESV

In all that Jesus has said in His Sermon on the Mount up to this point, the final line in this passage jumps out like no other, and He makes it at the tail end of a discussion on love. Jesus has let them know that the kind of love God expects from those who are blessed and approved by Him is a non-discriminatory love. It isn’t a love that has to be earned or deserved in some way. There is no expectation or demand for love in return. In other words, it’s not reciprocal in nature. Human love says, “I’ll love you, as long as you love me back,” but that’s a self-centered kind of love. Jesus said, “If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. If you are kind only to your friends, how are you different from anyone else? Even pagans do that” (Matthew 4:47-48 NLT).

Our model for love is to be God, not man. This led Jesus to say, “But you are to be perfect, even as your Father in heaven is perfect” (Matthew 5:49 NLT). If we’re honest, the first thought that goes through our minds when we hear that statement is, “You’ve got to be kidding!” Is Jesus serious? Is He really asking us to live up to some kind of godly form of perfection? Is He calling His listeners to do the impossible? YES!

What Jesus is demanding is righteousness – God’s brand of righteousness. Mankind is adept at producing flesh-based, sin-infused righteousness. That is what Jesus has been addressing during this opening section of His message. He knew that His audience measured their righteousness based on adherence to external rules or standards. Here’s how they approached righteousness:

“As long as I don’t commit adultery, I’m doing okay with God.”

“If I don’t kill anyone, I am obeying God’s law and keeping Him happy with me.”

“If I happen to divorce my wife I’ll still be okay with God, as long as I do it as prescribed in His law.”

“I thank God for oaths that allow me to break my word, but in a way that God will accept, even if my friends don’t.”

“God even approves of me when I harm others, as long as I’m doing it to get even.”

“I can keep God loving me as long as I love my neighbor and hate my enemies.”

But all of those thoughts are based on a human understanding of righteousness, a merit-based concept that connects righteousness to behavior. But Jesus is presenting a radically different view that teaches that God’s ultimate expectation of men is nothing short of sinless perfection. In fact, the Greek word Jesus uses that is translated as “perfect” is teleios and it means “whole” or “complete.” It was used to refer to consummate human integrity and virtue. Jesus wasn’t calling for a better, slightly improved version of human righteousness; He demanded sinless perfection. And there wasn’t a single person in His audience that day who could pull it off, including His 12 disciples. We are all totally incapable of doing what Jesus is commanding – without His help.

What Jesus is demanding is simply a reiteration of what His Father had demanded of the Israelites centuries earlier.

And the Lord spoke to Moses, saying, “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy.” – Leviticus 19:1-2 ESV

The Hebrew word translated as “holy” is the word qadowsh. It means “pure, clean; free from defilement of crimes, idolatry, and other unclean and profane things” (“H6918 – qadowsh – Strong’s Hebrew Lexicon (KJV).” Blue Letter Bible). It was also used when referring to someone or something having been “set apart” by God for His use.

“You shall be holy to me, for I the LORD am holy and have separated you from the peoples, that you should be mine.” – Leviticus 20:26 ESV

It was a call to separation and distinctiveness. The people of Israel were to be holy, set apart by God for His use. But their holiness was not to be simply a positional reality. It was to have practical ramifications. God had expectations regarding their behavior, but also regarding the condition of their hearts. They were expected to “love the LORD your God with all your heart and with all your soul and with all your might” (Deuteronomy 6:5 ESV). And they were expected to “love your neighbor as yourself” (Leviticus 19:18 ESV).

The apostle Peter would echo the words of Jesus in his first letter.

As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” – 1 Peter 1:14-16 ESV

Be holy – in all your conduct. Be perfect – just as your heavenly Father is perfect. Those are some staggering concepts to get your mind around. They come across as so far-fetched and impossible that we end up treating them as some form of hyperbole or over-exaggeration on Jesus’ part. Surely, He can’t expect us to be holy like God is holy, or perfect in the same way God is perfect. But Jesus is simply revealing the standard God demands. He doesn’t grade on a curve. He doesn’t dumb down the test because of the spiritual acumen of the students in His classroom. One of the issues Jesus is exposing in His message is that the Jews were guilty of lowering God’s holy and righteous standards so they could measure up. That’s why Jesus said, “If you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven” (Matthew 5:19 NLT). He topped that off with the bombshell: “Unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven” (Matthew 5:20 NLT).

God has always expected and demanded perfection. He has always required that His people be holy, just as He is holy. There is no lower standard. God doesn’t look at mankind, recognize their inability to live up to His expectations and lower the bar so more people can qualify. Later in this sermon, Jesus elaborates on the exacting nature of God’s standard for righteousness.

“You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it.” – Matthew 7:13-14 NLT

God’s way is not easy. The kind of righteousness He demands and expects is not easily achieved. In fact, it’s impossible. The standard of holiness He requires of those who would be His children is measured by His own holiness. It is a holiness and righteousness far superior to anything the Pharisees or teachers of religious law could ever hope to produce.

Holiness and godly perfection are high standards, and they are impossible to produce in the flesh. You can’t manufacture what God is demanding. You can’t be like God without the help of God. The apostle Paul wrote to the believers in Corinth and reminded them:

Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? What harmony can there be between Christ and the devil? How can a believer be a partner with an unbeliever? And what union can there be between God’s temple and idols? For we are the temple of the living God. As God said:

“I will live in them
    and walk among them.
I will be their God,
    and they will be my people.
Therefore, come out from among unbelievers,
    and separate yourselves from them, says the Lord.
Don’t touch their filthy things,
    and I will welcome you.
And I will be your Father,
    and you will be my sons and daughters,
    says the Lord Almighty.” – 2 Corinthians 6:14-18 NLT

Then, he follows this up with a logical conclusion or application.

Because we have these promises, dear friends, let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God. – 2 Corinthians 7:1 NLT

You see, there is an expectation of separation. We are to live differently and distinctively from those around us. Part of how our holiness should manifest itself is in the alternative way of living that we model. As God’s children, we have the capacity to live set-apart lives that cause us to stand out from the rest of humanity. We can live truly righteous lives because we have received the righteousness of Christ. We have the Spirit of God living within us and empowering us to live as Christ did. Our standard is Jesus Christ Himself. He is the model of righteousness we are to emulate – not scribes, Pharisees, Rabbis, pastors, teachers, evangelists, parents, or friends – unless they are modeling their lives after Christ. Paul actually challenged his disciples to imitate him but added an important caveat: “…just as I imitate Christ” (1 Corinthians 11:1 NLT).

So, when Jesus said to the crowd seated on the hillside that day, “You therefore must be perfect, as your heavenly Father is perfect,” He wasn’t presenting anything new.  He was simply reminding them that God’s standard had not changed. The bar had not been lowered. Human alterations and amendments to God’s laws might make them easier to live up to, but they can’t produce the kind of righteousness God demands. That’s why, as Paul reminds us, God did for us what the law could never have done.

The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit. – Romans 8:3-4 NLT

Holiness and perfection are only impossible if we try to produce them in our own strength. But God never expected His chosen people to live up to His exacting standards. Yes, He demanded obedience, but He knew that sinful men would never be able to keep His righteous law perfectly. The law presented God’s divine criteria for holiness and made painfully clear what He demanded in the way of behavior from mankind. But in the end, it was intended to reveal man’s sin and need for outside help. This is what Martin Luther referred to as an “alien righteousness” – a righteousness outside of ourselves. The apostle Paul reminds us that it is the righteousness of Christ that makes us right with God, not a righteousness we produce on our own.

God has united you with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin. Therefore, as the Scriptures say, “If you want to boast, boast only about the Lord.” – 1 Corinthians 1:30-31 NLT

Jesus introduced the concept of godly perfection and prepared His listeners for the day when He would offer Himself as the payment for mankind’s sins and the means by which they would be made right with a holy God. Godly perfection would be made available to men through the death of the Son of God and the indwelling power of the Spirit of God. This is what led Paul to state, “I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith.” (Philippians 3:9 NLT).

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Holy Unto the Lord

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31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.’ 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. 34 As has been done today, the Lord has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the Lord has charged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the Lord commanded by Moses. – Leviticus 8:31-36 ESV

This elaborate ordination ceremony was to last an entire week, a seven-day period in which Moses, Aaron, and his sons repeated each phase of the sacrificial process down to the last detail, including the ordination meal. The priestly candidates were to take a portion of the meat from the third sacrifice, “the ram of ordination” (Leviticus 8:22), and prepare a meal for themselves.

“And you shall consecrate the breast of the wave offering that is waved and the thigh of the priests’ portion that is contributed from the ram of ordination, from what was Aaron’s and his sons’. It shall be for Aaron and his sons as a perpetual due from the people of Israel, for it is a contribution. It shall be a contribution from the people of Israel from their peace offerings, their contribution to the Lord.” – Exodus 29:27-28 ESV

They were instructed to boil the thigh of the ram at the doorway to “the tent of meeting.” This name is used throughout the books of Exodus and Leviticus to refer to two different locations. One was a temporary tent that Moses set up on the outskirts of the camp before the Tabernacle was built.

Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the Lord would go out to the tent of meeting, which was outside the camp. Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent. When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord would speak with Moses. – Exodus 33:7-9 ESV

But once the Tabernacle had been constructed, it became the official “tent of meeting.” Since all the details concerning the sacrifices found in Leviticus chapter 8 could only have taken place at the Tabernacle, the mention of “the entrance of the tent of meeting” (Leviticus 8:31 ESV) refers to the gateway into the Tabernacle grounds. This is where Aaron and his sons were to eat the ordination meal, and this location would allow the people of Israel to witness this ceremonial feast of fellowship with Yahweh. The Lord was graciously allowing His priests to partake of the offerings that had been dedicated to Him by the people of Israel. Witnessing the priests consume this ritual meal would further confirm for the Israelites the unique nature and status of the priestly role. These men had been set apart by God and were allowed to share in the sacred offerings, symbolizing their one-of-a-kind relationship with the Almighty. Even Moses was not allowed to take part in this phase of the ordination ceremony.

And when Aaron and his sons had consumed all that they could eat, they were to burn what was left on the bronze altar. Nothing was to be left over or allowed to spoil, and no remnants could be consumed by anyone other than the priests themselves.

And Moses emphasizes that this final phase of the ordination ceremony was to be repeated for seven straight days, along with all the purification rituals and sacrifices. Each new day required that Moses, Aaron, and his sons reenacted every part of the ceremony, down to the last detail. And during that entire week-long timespan, Aaron and his sons were not allowed to leave the Tabernacle grounds.

“And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you.” – Leviticus 8:33 ESV

To the Hebrews, the number seven represented completion or perfection. In the creation narrative found in Genesis, God completed His work in six days and then rested on the seventh day. In a sense, God finalized His plan of creation and then stepped back to enjoy it. All was just as He had intended it to be. In having Aaron and his sons repeated the ordination process for seven straight days, God was emphasizing the completeness of their transition from ordinary men to priests who would act as servants in His earthly dwelling place. This meant that seven bulls and 14 rams would be sacrificed before Aaron and his sons were deemed ready to go about their priestly duties. An abundance of blood would be spilled and the fire of the altar would billow with fire and smoke as the sacrifices were transformed into a pleasing aroma to the Lord. It would only be on the last day that God would deem His servants ready for the new role as priests.

Had they cut any corners or failed to follow one of God’s commands, not only would they have violated the terms of their ordination, but they would have experienced judgment in the form of death. The priesthood was serious business and was not to be taken lightly. At no point in the seven-day-long ceremony were Aaron and his sons allowed to leave the premises of the Tabernacle. It became their dwelling place. And since all that was within the Tabernacle had been sprinkled with blood and made holy to the Lord, it was in this holy environment that they were to remain until God deemed them ready to serve.

The seriousness of this occasion is highlighted by the devastating details found in Leviticus chapter 10. Seemingly, just days after the week-long ordination ceremony came to an end, the newly ordained sons of Aaron, Nadab and Abihu, discovered just how deadly any violation of God’s commands could be.

Aaron’s sons Nadab and Abihu put coals of fire in their incense burners and sprinkled incense over them. In this way, they disobeyed the Lord by burning before him the wrong kind of fire, different than he had commanded. 2 So fire blazed forth from the Lord’s presence and burned them up, and they died there before the Lord.

Then Moses said to Aaron, “This is what the Lord meant when he said,

‘I will display my holiness
    through those who come near me.
I will display my glory
    before all the people.’”

And Aaron was silent. – Leviticus 10:1-3 NLT

These two men decided to play fast and loose with God’s commands and lost their lives because of it. Had their father or Moses taken liberties with any of the ordination rituals, they would have suffered a similar fate. God had warned them, “At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the Lord has charged, so that you do not die, for so I have been commanded” (Leviticus 8:35 ESV). And chapter eight ends with the statement: “Aaron and his sons did all the things that the Lord commanded by Moses” (Leviticus 8:36 ESV). They were obedient and, as a result, they were confirmed as priests. For seven straight days, they followed each step in God’s plan and faithfully adhered to the elaborate ordination rituals.

And as chapter nine will reveal, on the eighth day, they were required to offer one final set of sacrifices to the Lord. This would bring the entire ordination ceremony to a close and prepare the way for the Lord’s presence. Moses told Aaron that when he had finished offering up the final sacrifice, he was to announce to the people of Israel, “today the Lord will appear to you” (Leviticus 9:4 ESV) That was the whole point of the entire process. The Tabernacle was to be God’s dwelling place, but He could not and would not take up residence among His people until the Tabernacle, His priests, and His people were properly prepared for His divine presence.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Godly Perfection.

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“You therefore must be perfect, as your heavenly Father is perfect.” – Matthew 5:48 ESV

In all that Jesus has said up to this point, this one line jumps out like no other, and He makes it at the tail end of His discussion regarding love. Jesus has let them know that the kind of love God expects from those are blessed and approved by Him is a non-discriminatory love. It isn’t a love that has to be earned or deserved in some way. There is no expectation or demand of love in return. In other words, it’s not reciprocal in nature. Human love says, “I’ll love you, as long as you love me back.” But that’s a self-centered kind of love. Jesus said, “If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. If you are kind only to your friends, how are you different from anyone else? Even pagans do that” (Matthew 4:47-48 NLT).

Our model for love is to be God, not man. Which is what led Jesus to say, “But you are to be perfect, even as your Father in heaven is perfect” (Matthew 5:49 NLT). And if we’re honest, the very first thought that goes through our minds when we hear that statement is, “You’ve got to be kidding!” Is Jesus serious? Is He really asking us to live up to some kind of godly form of perfection? Is He calling His listeners to do the impossible? YES!

What Jesus is demanding is righteousness – God’s brand of righteousness. Mankind is adept at producing flesh-based righteousness. That is what Jesus has been addressing during this opening section of His message. He knew that those in His audience tended to measure their righteousness based on external adherence to some set of rules or standards. Here’s how they approached righteousness:

“As long as I don’t commit adultery, I’m doing okay with God.”

“If I don’t kill anyone, I am keeping God’s law and keeping Him happy with me.”

“If I happen to divorce my wife, I’ll still be okay with God, as long as I do it in the prescribed manner, according to His law.”

“I thank God for oaths, that allow me to break my word, but in a way that God will accept, even if my friends don’t.”

“God even approves of me when I do harm to others, as long as I’m doing it to get even.”

“And I can keep God loving me as long as I love my neighbor and hate my enemies.”

But all of those thoughts are based on a human understanding of righteousness, a merit-based concept that connects righteousness to behavior. But Jesus is presenting a radically different view that teaches that God’s ultimate expectation of men is nothing short of sinless perfection. In fact, the Greek word Jesus uses that is translated “perfect” is teleios and it means “whole” or “complete.” It was used to refer to consummate human integrity and virtue. Jesus wasn’t calling for a better, slightly improved version of human righteousness. He was calling for sinless perfection. And there wasn’t a single person in His audience that day who could pull it off, including His 12 disciples. We are all totally incapable of doing what Jesus is saying, without His help.

What Jesus is demanding is simply a reiteration of what His Father had demanded of the Israelites centuries earlier.

And the Lord spoke to Moses, saying, “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy.” – Leviticus 19:1-2 ESV

The Hebrew word translated as “holy” is the word qadowsh. It means “pure, clean; free from defilement of crimes, idolatry, and other unclean and profane things” (“H6918 – qadowsh – Strong’s Hebrew Lexicon (KJV).” Blue Letter Bible). It was also used to speak of someone or something’s status as having been “set apart” by God for His use.

You shall be holy to me, for I the LORD am holy and have separated you from the peoples, that you should be mine. – Leviticus 20:26 ESV

It was a call to separation and distinctiveness. The people of Israel were to be holy, set apart by God for His use. But their holiness was not to be simply a positional reality. It was to have practical ramifications. God had expectations regarding their behavior, but also regarding the condition of their hearts. They were expected to “love the LORD your God with all your heart and with all your soul and with all your might” (Deuteronomy 6:5 ESV). And they were expected to “love your neighbor as yourself” (Leviticus 19:18 ESV).

The apostle Peter would echo the words of Jesus in his first letter.

As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” – 1 Peter 1:14-16 ESV

Be holy – in all your conduct. Be perfect – just as your heavenly Father is perfect. Those are some staggering concepts to get your mind around. They come across as so far-fetched and impossible that we end up treating them as some form of hyperbole or over-exaggeration on Jesus’ part. Surely, He can’t be expecting us to be holy like God is holy, or perfect in the same way God is perfect. But Jesus is simply revealing the standard of God. God doesn’t grade on a curve. He doesn’t dumb down the test because of the spiritual acumen of the students in His classroom. One of the issues Jesus is exposing in His message is that the Jews were guilty of lowering God’s holy and righteous standards so that they could somehow measure up. That’s why Jesus said, “if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven” (Matthew 5:19 NLT). And He topped that off with the bombshell: “unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven” (Matthew 5:20 NLT).

God has always expected and demanded perfection. He has always required that His people be holy, just as He is holy. There is no lower standard. God doesn’t take a look at mankind, recognize their inability to live up to His expectations, then lower the bar so more people can qualify. Later on, in this very same message, Jesus will reveal “You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it” (Matthew 7:13-14 NLT). God’s way is not the easy way. The kind of righteousness He demands and expects is not easy to achieve. It’s impossible. The life of holiness He requires of those who would be His children is measured by His own holiness. It is a holiness and righteousness that is far superior to anything the Pharisees or teachers of religious law could ever hope to produce.

Holiness and godly perfection are high standards indeed. And they are impossible to produce in the flesh. You can’t manufacture what God is demanding. You can’t be like God without the help of God. The apostle Paul wrote to the believers in Corinth and reminded them:

Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? What harmony can there be between Christ and the devil? How can a believer be a partner with an unbeliever? And what union can there be between God’s temple and idols? For we are the temple of the living God. As God said:

“I will live in them
    and walk among them.
I will be their God,
    and they will be my people.
Therefore, come out from among unbelievers,
    and separate yourselves from them, says the Lord.
Don’t touch their filthy things,
    and I will welcome you.
And I will be your Father,
    and you will be my sons and daughters,
    says the Lord Almighty.” – 2 Corinthians 6:14-18 NLT

Then he follows this up with the logical conclusion or application.

Because we have these promises, dear friends, let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God. – 2 Corinthians 7:1 NLT

You see, there is an expectation of separation. We are to live differently and distinctively from those around us. Part of how our holiness should manifest itself is in the alternative way of living that we model. As God’s children, we have a capacity to live differently than all those around us. We have the ability to live truly righteous lives because we have received the righteousness of Christ. We have the Spirit of God living within us and empowering us to live like Christ. We have a high standard to live up to: Jesus Christ Himself. He is the model of righteousness we are to emulate – not scribes, Pharisees, rabbis, pastors, teachers, evangelists, parents, or friends. That is, unless they are modeling their lives after Christ. Paul put it this way: “And you should imitate me, just as I imitate Christ” (1 Corinthians 11:1 NLT).

So, when Jesus said to the crowd seated on the hillside that day, “You therefore must be perfect, as your heavenly Father is perfect,” He wasn’t presenting anything new.  He was simply reminding them that God’s standard had not changed. He had not lowered the bar. Human alterations and addendums to God’s laws might make them easier to live up to, but they couldn’t produce the kind of righteousness God was expecting. That’s why, as Paul reminds us, God did for us what the law could never have done.

The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit. – Romans 8:3-4 NLT

Holiness and perfection are not impossible, unless we try to produce them on our own. God never intended the law to be lived up to. Yes, He expected His law to be obeyed, but He knew that sinful men would never be able to keep His holy standard. The law presented God’s divine criteria for holiness. It made painfully clear what God demanded in the way of behavior from mankind. But in the end, it was intended to reveal our sin and our need for outside help, what Martin Luther referred to as “alien righteousness” – a righteousness outside of ourselves.

God has united you with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin. Therefore, as the Scriptures say, “If you want to boast, boast only about the Lord.” – 1 Corinthians 1:30-31 NLT

Jesus was introducing the concept of godly perfection and preparing His listeners for the day when He would offer Himself as the payment for the sins of mankind and the means by which they mighty be made right with a holy God. Godly perfection would be made available to men through the death of the Son of God and through the power of the Spirit of God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Before the Face of God.

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When I would heal Israel, the iniquity of Ephraim is revealed, and the evil deeds of Samaria; for they deal falsely; the thief breaks in, and the bandits raid outside. But they do not consider that I remember all their evil. Now their deeds surround them; they are before my face. By their evil they make the king glad, and the princes by their treachery. They are all adulterers; they are like a heated oven whose baker ceases to stir the fire, from the kneading of the dough until it is leavened. On the day of our king, the princes became sick with the heat of wine; he stretched out his hand with mockers. For with hearts like an oven they approach their intrigue; all night their anger smolders; in the morning it blazes like a flaming fire. All of them are hot as an oven, and they devour their rulers. All their kings have fallen, and none of them calls upon me. – Hosea 7:1-7 ESV

As children of God, it is sometimes far too easy to forget that He is there and that He sees all that we do. Because He is invisible to our human eyes, we can find ourselves acting as if He is nowhere in sight and wrongly conclude that He is unaware of our actions. But God is all-knowing and ever-present. He sees all. Nothing escapes His sight. In fact, the author of Hebrews warns us, “Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable” (Hebrews 4:13 NLT). The psalmist tells us, “The LORD looks down from heaven and sees the whole human race” (Psalm 33:13 NLT). And in the book of Proverbs we read, “The LORD is watching everywhere, keeping his eye on both the evil and the good” (Provernbs 15:3 NLT). So the idea that somehow God is oblivious to our actions is ludicrous. Nothing is hidden from His eyes. And as followers of Jesus Christ, we should live with that insight in mind.

The idea of living our lives with a constant awareness that God is watching is biblical. When Adam and Eve sinned, God knew immediately. When Cain murdered Abel, God confronted Cain and asked him two questions: “Where is Abel your brother?” and “What have you done?” (Genesis 4:9-10 ESV). God was not asking for an update. He was not in need of a status report regarding what had gone on down on earth. He knew. He was looking for a confession from Cain, but instead He heard lies and denials. Many years later, when Abraham, the father of the Hebrew nation, was 99-years old, God appeared to him and said,  “I am God Almighty; walk before me, and be blameless” (Genesis 17:1 ESV). God was literally saying to Abraham, “live your life before my eyes.” God wanted Abraham to conduct his life with a constant awareness that He was watching. When God called Abraham to “be blameless”, He was not asking for sinless perfection. The Hebrew word translated “blameless” carries the idea of wholeness or completeness. Abraham was to have no hidden areas in his life. There was to be no compartmentalization, no sacred and secular split, where some things belonged to God and others were reserved for Abraham. What God was asking of Abraham was that he live his entire life, every area of his life, with a constant awareness that God was watching, because He was.

So what does all this have to do with Israel and Hosea? Everything. If you notice in verse 2, God says, “their deeds surround them; they are before my face.” The Hebrew word is פָּנִים (paniym) and it is the same word used in Genesis 17:1. God was telling the Israelites that they were committing their sins “in His face.” While they probably thought their actions were invisible to God, He made it clear that every single sin they committed was visible to His all-seeing eyes. Their kings may have approved of their behavior, but God didn’t. He not only saw what they did, but He knew the motivation behind their actions because He knew their hearts. God spoke through the prophet, Jeremiah, saying, “The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? But I, the Lord, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve” (Jeremiah 17:9-10 NLT). Jesus Himself said, “But the words you speak come from the heart—that’s what defiles you. For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander” (Matthew 15:18-19 NLT).

The Israelites had a heart problem. Their hearts were far from God and it was reflected in their actions. They no longer knew God. They had no fear of God. They acted as if He could not see what they were doing and, even if He did, He would do nothing about it. Sadly, that is how many Christians live their lives today. Rather than understanding that God sees all that they do and even knows the motivation behind what they do, they live as if God is somehow oblivious or disinterested. But God would remind us, “The eyes of the LORD search the whole earth in order to strengthen those whose hearts are fully committed to him” (2 Chronicles 16:9 NLT). He is looking for those who want to live their lives in keeping with His will and with an awareness that He sees all that they do. God doesn’t demand perfection from us, only dependence. He has given us His Holy Spirit to empower us to live the life to which He has called us. Abraham was far from perfect, but he was called the friend of God (2 Chronicles 20:7). David was anything but sinless, and yet he was called a man after God’s own heart (1 Samuel 13:14). God wants us to live our lives in His strength, according to His will and right in front of His face. He is watching. He cares. He rewards those who seek Him. But He also disciplines those who refuse to rely upon Him and live in obedience to Him. The saddest statement in this entire passage is God’s indictment against Israel that said, “none of them calls upon me” (Hosea 7:7 ESV). May that never be said of us as His children.