petition

At An Acceptable Time.

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But as for me, my prayer is to you, O Lord. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness. – Psalm 69:13 ESV

The primary purpose of prayer is not to get something from God. But for many of us, that is what we have made it. That is how we understand it and approach it. We pray primarily to receive something we need or want. And while we are encouraged to ask from and offer petitions to God, there is far more to the act of prayer than simply receiving our requests. Prayer is an act of humble submission to a holy, all-powerful God. It conveys our dependence upon Him and acknowledges our understanding that He is the giver of all good things. Jesus said of the Father, “If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!” (Matthew 7:11 ESV). The psalmist reminds us that “the LORD bestows favor and honor. No good thing does he withhold from those who walk uprightly” (Psalm 84:11 ESV). God loves to give to His children. But there is more to prayer than getting from God. It is an experience in getting to know God. Through prayer we discover the will of God. We experience the nature of God. We begin to understand the attributes of God. We learn the valuable lesson of trusting God. And over time, as we wait for His answer, we grow in our willingness to wait on God.

In this psalm, David makes it clear that his prayer was to God. He wasn’t going to turn to anyone or anything else. His request was going to be made to the only one who could do anything to help him. David was up to his neck in trouble, and he had been for some time. His prayers had been constant and urgent. “ I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God” (Psalm 69:3 ESV). David longed to see God intervene and deliver him from all his difficulties. He wanted to be a living example of God’s saving power. He cried out, “Deliver me from sinking in the mire; let me be delivered from my enemies,and from the deep waters. Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me” (Psalm 69:13-14 ESV).

But David was willing to wait. His prayer was based on his understanding of God’s love and faithfulness. While he would have loved an immediate answer to his prayer and a quick deliverance from his trials, he was willing to wait on God, because he trusted God. He knew that God was there and that He cared. His petition was based on what he knew about God. “Answer me, O Lord, for your steadfast love is good; according to your abundant mercy, turn to me” (Psalm 69:16 ESV). We sometimes pray and our focus is more on what we want than on the one to whom we are praying. We can become obsessed with our request and fail to give much thought to God and His love, mercy, grace and power. David went to God because he loved God. David made his request to God because he trusted God. David prayed to God because he was completely dependent upon God. And he knew that God would answer him “at an acceptable time.” The Hebrew literally means, “in a time of favor.” David was willing to wait on God to answer his request when He deemed the timing was right – based on His unfailing love, faithfulness, and mercy.

We are welcome and encouraged to make our requests known to God. Paul writes, “The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:5-7 ESV). Notice that Paul says the result of our petition will be peace – the peace of God. In other words, the peace we will receive will be a God-based peace, not an answer-based peace. We will not experience peace because we got what we wanted, but because our God has heard our request and loves us deeply and cares about us greatly. The peace will be founded on the character of God. He is sovereign. He hears. He loves us. He is faithful. He is all-powerful. He will always do the right thing. And He will provide His answer at an acceptable time and in the appropriate manner.

Paul said, “The Lord is at hand.” He is near. He is not distant or disengaged from our experiences. He is as near as our next prayer. But rather than simply pray to get from Him, we should pray to get to know Him, to discover His character, to become more convinced of His love and faithfulness. David was so confident of God’s deliverance that he was able to say, “I will praise the name of God with a song;I will magnify him with thanksgiving” (Psalm 69:30 ESV). He knew His God. He trusted Him. He was willing to wait on Him. Because He knew His answer would come at just the right time and in just the right way.

Prayer for the Lost.

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Brothers, my heart’s desire and prayer to God for them is that they may be saved. – Romans 10:1 ESV

How many people do you know who are lost, who don’t know Jesus as their personal Savior? We all know someone. We are surrounded by an endless number of individuals who have yet to hear of the good news of salvation made possible by the death of Jesus on the cross. They remain ignorant of the free gift of grace available to them. They don’t know how to be restored to a right relationship with God. They live in the world, blind to their own sin, oblivious to their own eternal destiny and hopeless as to how to do anything about their situation. They search for meaning and significance in this world. They seek to find fulfillment in the things this world offers. Some are religious. Some are good people who have good intentions. Others are prideful, arrogant, boastful, self-righteous and satisfied with their lives just like they are. Paul described some of the people in the word as those “who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, or are thieves, or greedy people, or drunkards, or are abusive, or cheat people” (1 Corinthians 6:9-10 NLT). Paul told Timothy that the “last days” would be filled with lost people, who he described in very detailed terms: “For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good. They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. They will act religious, but they will reject the power that could make them godly” (2 Timothy 3:2-5 NLT).

And sadly, we find ourselves surrounded by people who fit those descriptions. But what do we do about it? Paul would suggest that we pray for them. In his letter to the believers in Rome, Paul said that he prayed for the Jews living there. He longed to see them come to faith in Christ. They were his fellow brothers and sisters. He was a Jew who had been saved by Christ and he longed for them to have that same experience. That’s the reason Paul made it a habit to head to the synagogue every time he entered a new town on one of his missionary journeys. He made a bee line to the place where he knew he would come into contact with the greatest number of Jews, and he would share the gospel with them. He prayed and he preached. He lifted them up to God and he brought the message of Jesus to them. And in most cases, his efforts resulted in insults, rejection, and on one occasion, stoning.

But he wouldn’t stop sharing. He couldn’t stop praying that they might be saved. He had a love for the lost. He had a passion for the gospel. He couldn’t stand the thought of even one person not having the opportunity to hear about Christ. His heart’s desire was their salvation. And he turned his heart’s desire into prayers to God on their behalf. He wanted to see God save them. He wanted to see them come to a saving knowledge of Jesus Christ and accept His free gift of salvation. He knew they were relying on their own righteousness and that it wasn’t going to get them anywhere. They needed Jesus. So he shared Jesus with them. But he also prayed for them. Regularly and fervently.

So do you pray for the lost? Do you care about their spiritual condition? Do you understand that the salvation you have received from God was totally undeserved and that you were once in the same condition as all those around you who live without Christ? Paul reminds us, “Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God” (1 Corinthians 6:11 NLT). We were lost, but then we heard the good news of Jesus Christ. Someone prayed for us. Someone shared with us. So why wouldn’t we want the same thing for those who have yet to hear? Ask God to give you a burden for the lost. Ask Him to help you to see them as He does. Ask Him to give you a love for them like He has. And pray for them. By name. With persistence and with passion.

God Knows.

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Talk no more so very proudly, let not arrogance come from your mouth; for the Lord is a God of knowledge, and by him actions are weighed. The bows of the mighty are broken, but the feeble bind on strength. Those who were full have hired themselves out for bread, but those who were hungry have ceased to hunger. The barren has borne seven, but she who has many children is forlorn. – 1 Samuel 2:3-5 ESV

1 Samuel 2:1-10

“The Lord is a God of knowledge.” What an interesting statement for Hannah to make. But it came from her own experience with Him. He had seen her distress, heard her cry for help and He had answered. Now Hannah was expressing praise to Him for all He had done, but also for who He was. Her God was all-knowing. Nothing escaped His notice. He saw all that was going on. He knew of Hannah’s plight. He was fully aware of her barrenness. He also knew of her ill-treatment at the hands of her husband’s second wife. The God to whom Hannah prayed was wise, caring, compassionate and just. He cared for the humble and the hurting. He came alongside the hungry and the hopeless. How did Hannah know this? She had experienced it. She had been the recipient of God’s grace, mercy and love. She had been downcast and He had lifted her up. She had been barren, but God had give her a son. She had downcast and God had lifted her up. She had cried out and God had answered.

This prayer is not a promise that God is going to right every wrong in our lifetime. It is not a guarantee that God will eliminate every problem we face. It is certainly telling us that every barren woman who cried out to God will bear a child. But it is a sobering reminder that our God is sovereign. He knows all. He is fully aware of all that is going on in our lives. If we are facing injustice or ill-treatment, God knows. If we are suffering from hunger or facing unemployment, God knows. If our spouse treats us with contempt, God knows. If our child is living in open rebellion against us and God, He knows. And while God’s answer may not come in just the same way as it did for Hannah, He will answer us when we call out to Him. We can cry out and know that He hears us. He sees us. He cares for us. He has a plan in mind for us. Hannah had no idea what kind of role her son, Samuel, would play in the future affairs of the nation of Israel. She was clueless as to what was going to happen as a result of her dedication of Samuel to God. But she knew that God knew. Just as God had told the people of Israel living in exile in Babylon, “For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope” (Jeremiah 29:11 ESV), we need to learn to trust God with our circumstances. We need to see Him for who He is: a sovereign, just, all-powerful, merciful and loving God. He can exalt the lowly, humble the prideful, bless the barren, knock the arrogant down to size, protect the weak, defeat the strong, and right wrongs.

The key to faith is believing these truths without necessarily having seen them or experienced them. It is to pray expectantly to God, hopefully waiting on His answer because we trust in His character. It is why Hannah cried out to God in the first place. “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head” (1 Samuel 1:11 ESV). She was appealing to God based on what she believed about Him. He looks on the affliction of His servants. He remembers and does not forget. He knows. He sees. He answers. He is just, righteous, good and gracious.

It is interesting to note that in this prayer recorded in verses 1-10 of chapter two of 1 Samuel, there is NOT petition. Hannah does not ask for anything. She simply praises God for who He is. It is a prayer of thanksgiving for what He has done. It is an acknowledgement of His sovereignty and a statement of His character. While Hannah was grateful for the son God had so graciously given her, she would be going home without him. He belonged to God now. And yet, her prayer is one of joy, gratitude and worship. Because the real gift she had received was the knowledge that God loved her and cared about her. Rather than make her son the object of her worship, she focused her attention of the one who had made his birth possible. Too often we worship the gift rather than the Giver. We can end up focusing less on God than on what we hope to get from Him. Our desire for blessings from God can overshadow our worship of God. When we are faced with a difficulty or trial, it is enough to know that God knows. We can share our requests. We can make known our desires. But our faith grows as we learn to trust Him for the outcome. He knows what is best. He will do what is right. We can trust Him.

The Knowledge of Him.

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For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints,  I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him… – Ephesians 1:15-17 ESV

Ephesians 1:15-22

Paul’s prayers were personal and practical, but in a spiritual sort of way. His prayers cut to the chase, aiming straight for the heart of the issue in the lives of those for whom he prayed. The theme of his prayers tended to revolve around their spiritual maturity and the ongoing development of their relationship with God. And Paul was not just content to pray for these things and leave them up to God. He had been willing to play his part, having helped start many of the churches to whom he wrote and writing his letters filled with instruction, encouragement and, at times, admonition and correction. Paul was not a glass-half-empty kind of guy, who always saw the negative side of everything. He was optimistic and always encouraged when he heard good reports regarding the congregations to whom he ministered. In the case of the brothers and sisters at Ephesus, he had received news of their faith in the Lord Jesus and their love toward all the saints. This report caused him to thank God. He knew this was evidence of the work of God in their lives. What a much-needed reminder for those of us who tend to see the faults and the failures, while overlooking the obvious activity of God in the lives of our brothers and sisters in Christ. Paul was not afraid to point out spiritual short-comings, but he was always eager to look for God-sightings in the lives of others. Evidence of spiritual transformation did not go unnoticed by Paul and his gratitude to God never went unexpressed.

Paul was not only thankful to God for His work in the lives of the people of God, he was thankful to God for those individuals. He told them, “I do not cease to give thanks for you” (Ephesians 1:16 ESV). He was grateful to God for them. He legitimately loved them and that love flowed out in the form of regular, heart-felt prayer for them. He wanted to see their faith and love increase, and he knew that the key to that happening was for their knowledge of God to increase, which is why he prayed: “that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him” (Ephesians 1:17 ESV). His request was that God’s Spirit, the Spirit of truth, would provide them with wisdom and revelation when it comes to their knowledge of God. The idea of revelation has to do with disclosing of truth or making the unknown known. Paul knew that those for whom he prayed would need the Spirit’s help in discerning the truth regarding God. In his letter to the Corinthians, he wrote, “For the Spirit searches everything, even the depths of God. For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God” (1 Corinthians 2:10-12 ESV). In a sense, Jesus made God known to man. He made it possible for men to have a right relationship with God and know and experience His love, grace and mercy. The Holy Spirit makes it possible for us to know God better and better.

What Paul knew was that every believer needs one thing and one thing only – more knowledge of God. Jesus Christ restored our relationship with God. He made it possible for us to enter into God’s presence. The Holy Spirit now provides us with the ability to grow in our knowledge of God. And that increasing knowledge of Him is what informs us of His will and transforms us into the likeness of His Son as we willingly submit ourselves to that will. It is interesting to think about all the times we have prayed for God to remove someone from a difficult situation or to relieve them of a particular burden. But did we stop to think that God may be trying to reveal Himself to them in the midst of what they are going through? Did we ever consider that God might be wanting to give them His Spirit of wisdom and of revelation in the knowledge of Him and that is His purpose behind their trial or difficulty? The people to whom Paul wrote in Ephesus were not immune to problems. They were new converts to Christ living in a hostile environment. Christianity was still new and novel and those who professed faith in Christ were often treated with hostility and resentment. Paul knew any hope they had for survival was based on their knowledge of God. Knowledge of God would provide them with knowledge of His will. They would better understand and appreciate His love. They would be better equipped to recognize His power and put their faith in it when times got tough. A growing knowledge of God is the greatest need of every believer. It is the essence of what it means to have eternal life. Jesus put it this way: “And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent” (John 17:3 ESV). So our prayer for one another should be that we grow to know God better and better – experientially, not just academically. Knowing God is more important than trying to please God. Knowing God is better than attempting to serve God. Getting to know God is more vital to our spiritual well-being than getting things from God.

What to pray.

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And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding… – Colossians 1:9 ESV

Colossians 1:9-14

I love the prayers of Paul. You’ll find them in just about every one of his letters. They give a glimpse into the heart of this great 1st-Century apostle, missionary and church planter. Paul had a passion for the gospel and a love for people that revealed itself in how he prayed for them. While I am sure Paul received many personal requests from Christians he met along the way during his many journeys, and there is little doubt that he faithfully lifted these petitions up to the Lord in prayer, his recorded prayers give us a glimpse into his heart. Paul’s real passion for people went way beyond the surface needs, wants and desires that they may have had. While he took their physical needs seriously and cared deeply about their health and well-being, his real concern was for their spiritual lives and their relationship with God.

In the opening lines of his letter to the Colossian believers, Paul encourages them by informing them that they have been in his prayers – constantly. He tells them that he has not ceased to pray for them. What a blessing it is to hear that someone has been praying for you. What an encouragement to know that someone cares enough for you to lift you up before the throne of God. And then Paul tells them exactly what he has been praying. This is where it gets interesting and revealing. Paul says that his request to God for them was that they would have a knowledge of His will. Paul is asking God to give them a knowledge or awareness of His will. But he is doing much more than just asking. Paul is begging. The Greek word carries much more force behind it. Paul is coming to God with a strong desire that He give these people a knowledge of His will. Not only that, he wants God to fill them with that knowledge. Once again, the original Greek is much more rich and forceful in its meaning. When Paul asks God to fill them, he means “to fill to the top: so that nothing shall be wanting to full measure, fill to the brim.” In other words, he is asking God to fill them so fully that there isn’t room for anything else – including their own wills. For the believer, knowing the will of God is essential. It is what directs our actions and influences our attitudes. It is what gives us direction for our lives. As we live life in this world, we will be constantly influenced by our own sin nature and the world around us. Our wills will attempt to control our lives. Paul elsewhere warns us, “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect” (Romans 12:2 NLT). So there is a sense in which we have to turn our attention from the things of this world and concentrate on God’s will as revealed in His Word. God is out to transform us by influencing our thinking and altering our behavior – from the inside out.

But Paul goes on to qualify his request. He says that he is asking that they be filled with a knowledge of God’s will in all spiritual wisdom and understanding. In other words, God’s will is spiritually discerned. It is not of this world. In fact, the wisdom of God will often, if not always, stand in conflict with the ways of this world. It will make no sense from a human perspective. It will appear as illogical. To know God’s will requires spiritual wisdom and understanding, which can only be provided by the Spirit of God. Paul told the believers in Corinth, “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (1 Corinthians 2:14 ESV). Then he reminded them, “But we have the mind of Christ” (1 Corinthians 2:16 ESV). We have the mind of Christ because we have the Spirit living within us. We are spiritual creatures with a God-given capacity to understand and know His will. And Paul’s prayer was that his brothers and sisters in Christ be filled to overflowing with that knowledge.

So what are we to pray? It would seem that this prayer of Paul is a great example of how we should be praying for one another. There is nothing wrong with praying for someone’s physical healing, for their marriage, their financial needs or any other concern they may have. But how much more important to desire for them a knowledge of God’s will. One of the problems we face as believers is understanding what it is we are supposed to do in life. We need to know how we are to use our time, talents and resources. We need to know what it is that God is trying to teach us through the trials and troubles we face in life. We need to know how God would have us respond to the situations and circumstances in which we find ourselves. It is not difficult to discern our will. That comes easy. But knowing the will of God takes intention. It requires listening to the Spirit of God and patiently waiting to hear God speak. But what greater prayer could anyone pray for a friend or family member than that they be filled with a knowledge of the will of God – his good, pleasing and perfect will?

Divine Dependence.

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And lead us not into temptation, but deliver us from evil. – Matthew 6:13 ESV

Matthew 6:9-13

As Jesus wraps up His model prayer, He closes with what appears to be a somewhat strange petition. At first glance, it would appear that He is suggesting that we ask God not to tempt us. But that would be a direct contradiction of the assertion of James: “Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one” (James 1:13 ESV). But then Paul seems to muddy the waters when he writes, “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it” (1 Corinthians 10:13 ESV). In all three of these passages, the Greek word used for temptation is peirasmos and it means “trial” or “testing.” It can refer to an internal temptation to sin or to trials that test the character. So what exactly is Jesus suggesting we pray? It would seem, based on the context of the whole prayer, that Jesus is promoting the idea that the believer recognize his or her complete dependence upon God. We live in a world that is hostile to us as His followers. Jesus told His disciples, “you will be hated by all for my name’s sake” (Matthew 10:22 ESV). He also warned them, “If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you” (John 15:19 ESV). Not only do we have a hostile world to contend with, we have the prince of this world, Satan, as our mortal enemy. On top of that, we have to deal with our own sin natures. But Jesus seems to be indicating that a believer is one who acknowledges that his life is ultimately in the hands of God. It is God who leads, guides and protects His children. But that does not mean that all of life will be trouble-free and devoid of difficulty. Jesus Himself has warned us, “In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33 ESV).

Life on this earth can be harsh and extremely difficult at times, especially for followers of Christ. This world is not user-friendly for those who are members of the family of God. But as God leads us, we must realize that He loves us and will not lead us so that we might sin. Yes, we may end up sinning, but that will be as a result of an internal, heart issue, not God. All of this reminds me of the well-known 23rd Psalm. In it, David speaks of God, comparing Him to a loving shepherd. “He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. (Psalm 23:2-4 ESV). Notice that David acknowledges the leadership of God in his life. He speaks of God leading him beside still waters and into paths of righteousness. But also notice that David describes himself walking through the valley of the shadow of death. In other words, being lead by God is not always a walk in the park. Yet, we can walk without fear, because we know He is with us, guiding us, protecting us and providing comfort along the way.

In a way, Jesus seems to be trying to get us to recognize that God is always with us. He wants us to know that our lives are in His hands. And to pray, “lead us not into temptation” is to ask God to protect us from falling into sin along the way. As we walk through life, we must remain dependent upon Him for every step we take. We must rely on Him to “deliver us from evil,” which is why Paul said that God is the one who “will also provide the way of escape, that you may be able to endure it.” The apostle John gives us these encouraging words: “We know that God’s children do not make a practice of sinning, for God’s Son holds them securely, and the evil one cannot touch them” (1 John 5:18 NLT). As believers, we must realize that we are dependent upon God for everything. We need Him to guide and direct us. We need Him to protect us. We need His help to keep us from allowing the tests and trials of life to result in sin rather than our sanctification. Because we know that God loves us, we can rest assured that He will give us more than we can handle. We never walk alone. He is always there. Whatever we face, we do so with Him at our side and completely on our side. So with the psalmist we can say, “Surely goodness and mercy shall follow me all the days of my life” (Psalm 23:6 ESV).

Reordered Priorities.

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Give us this day our daily bread. – Matthew 6:11 ESV

Matthew 6:9-13

What is it you really need? When you go to God in prayer, what is it that you typically ask Him for? Obviously, it is perfectly okay to make requests of God. In fact, we are encouraged to do so in Scripture. Paul writes, “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Philippians 4:6 ESV). John makes a similar statement when he writes, “we have confidence before God; and whatever we ask we receive from him” ( 1 John 3:22 ESV). Of course, John adds an important caveat that we tend to overlook. He makes it clear that the answers to our prayers are tied to God’s will. He qualifies the promise of answered prayer with an acknowledgement that it hinges on our understanding of and relationship with God – “whatever we ask we receive from him, because we keep his commandments and do what pleases him” (1 John 3:22 ESV). A little later on in his letter, John makes this relationship between our knowledge of God and our answered prayers even more clear. “And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him” (1 John 5:14-15 ESV).

When Jesus provided His disciples (and us) with His model prayer, He purposely began it with an acknowledgment of God’s holiness, sovereignty, and kingship. He is God, but He is also our Father. Because He is our King and our adopted Father, our desire should be for His righteous rule and reign in all things, including our lives. We should desire what He desires. We should want what He wants. His rule should directly impact our requests. His will should alter our wants. If we truly believe He is righteous, holy, just and fully in control as our King and loving Father, we will trust Him to provide for and protect us. Which is why Jesus transitions His prayer from asking that God’s will be done to a humble request for daily bread. It is well within God’s will to ask for our daily needs. But sometimes we confuse wants with needs. We get our will confused with His. But Jesus would have us remember that God’s will is always best. God always wants what is best for us. And when we start to think that the things of this world are what really bring us joy, peace, fulfillment and contentment, we miss the point. Which is why Paul told Timothy, “we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content” (1 Timothy 6:7-8 ESV). Paul spoke from experience. He had learned to trust God for his needs. He had learned the secret of contentment. “for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength” (Philippians 4:11-13 NLT).

When we begin our prayers with an acknowledgment of God’s holiness, a self-reminder of our adoption as His children, an expression of desire for His kingdom and will to be done, our requests become much simpler. They become more focused on the essentials and less consumed with the peripheral issues of life. We will tend to ask God for what we need, not what we want. We will find ourselves praying for His will to be done, rather than our own. We will increasingly learn to trust God to give us exactly what we need, when we need it. So that “if we have food and clothing, with these we will be content” (1 Timothy 6:7-8 ESV). But we will always be tempted to redefine what “food and clothing” means. Quality and quantity tend to become the measuring tools by which we define our needs. How much food? What brand of clothes? Does it include eating out three to four days a week? Just what does our “daily bread” cover? Is a house included? If so, in what neighborhood? What about cars? Income? Retirement account? Savings? It is not that any of those things are wrong. The issue is contentment and a confidence in God’s will. It is trusting Him to provide us with what we really need. It is a willful concession to His divine sovereignty over our lives. Because He is our all-powerful God and our all-loving Father, we can trust Him. We can ask Him for anything, but He will ultimately give us what we need. And the more we get to know Him, the more our prayers will line up with His will and our requests will reflect His desires for us. We will want what He wants. We will desire what He does. And we will be content.

Day 91 – Luke 18:1-14

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A Just Judge.

Luke 18:1-14

Then the Lord said, “Learn a lesson from this unjust judge. Even he rendered a just decision in the end. So don’t you think God will give justice to his chosen people who cry out to him day and night? Will he keep putting them off?” – Luke 18:6-7 NLT

Jesus taught a great deal by using comparisons. The parable of the prodigal son was really a comparison between two sons. The parable of the rich man and the poor man in chapter 16 was a comparison. And here Jesus uses the same teaching technique to drive home a message regarding God. He tells a story about a judge “who neither feared God nor cared about people” (Luke 18:2 NLT). This man was in a position of power and authority. His job was to render justice. He was to settle disputes and help determine the proper and just decision in all cases, equitably and without prejudice. There was a widow who had a dispute with her enemy. She repeatedly brought her problem before the judge, asking for him to give her justice. She was presenting the facts of her case and desiring this judge to render a just judgment. Finally, the judge decided to see that she received justice. NOT because he was just and fair, but “because she is wearing me out with her constant requests!” (Luke 18:5 NLT). While Luke prefaces this story with the qualifier, “One day Jesus told his disciples a story to show that they should always pray and never give up” (Luke 18:1 NLT), the lesson is less about persistence than it is about expectations. In other words, we should not walk away from this story thinking that we can have whatever we want as long as we badger God enough for it. We can’t get God to give us whatever we want just by persistently asking for it. This woman’s need was justice. As a widow and a woman, she had little to no power or authority in that culture. She was helpless and hopeless. Her only source of justice was the judge. So she went to him regularly and persistently because he was her only hope.

Jesus makes the lesson of this story very clear. He says, “Learn a lesson from this unjust judge.” In other words, Jesus doesn’t make the woman the point of the lesson, but the judge. Jesus says, “Even he rendered a just decision in the end.” This judge, who had no respect for God and cared little for people, rendered a just verdict in the end. Why? Because the widow persistently brought her need for justice to him. She was literally driving him crazy with her repeated requests. So, Jesus says, don’t you think God will see that justice is done for His own people who cry out to Him day and night? The comparison Jesus seems to be making is between the judge and God – between an earthly, flawed judge and a heavenly, compassionate, completely righteous and just Judge. Interestingly, Jesus says, God will grant  justice quickly. The judge in the story ignored the widow’s request for a time, and put her off. But God, the just judge, will not do that. He will respond quickly and justly. God won’t put them off. He won’t delay out of indifference. He will hear and He will act. So we are to come to Him – in faith. We are to believe that He hears us and that He will respond to us. His answer may not come in the form we expect or at the exact time we want it to come. But He will render judgment, quickly and justly. So when we need a just decision to be made, we are to pray faithfully, expectantly and persistently – until God answers.

Jesus then tells another story that seems to be addressed to the Pharisees again – to those “who had great confidence in their own righteousness and scorned everyone else” (Luke 18:9 NLT). Again, Jesus uses comparison, by contrasting a Pharisee and a tax collector. Both men are portrayed praying in the Temple. But the Pharisee’s prayer is self-focused and self-righteous. He views himself as better than anyone else. “I thank you God that I am not a sinner like everyone else” (Luke 18:11 NLT). He then proceeds to tell God all about his character. Notice that he gives a list of all the things he doesn’t do and all the things he does do. His is a behavior-based righteousness. But the tax collector takes a different approach. He is humble, penitent, and only refers to himself as a sinner in need of mercy. Jesus makes a powerful point from this story. He says, “I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted” (Luke 18:14 NLT). I believe Jesus told these two stories at the same time for a reason. Each involve prayer or petition. They include someone with a request or need and someone being addressed with that need. But notice that the Pharisee has no request. He needs nothing from God, except His admiration and respect. Ultimately, he wants God’s blessing, but only because he believes he deserves it. The tax collector needs mercy. He recognizes his sinful state and only comes to God for one thing: His mercy and forgiveness. He knows he is undeserving. So he humbly approaches God and asks Him to extend mercy. The real issue in both stories seems to involve a recognition of need. The widow needed justice. She recognized her helplessness and went to the one person who could help. The tax collector needed mercy, so he went to the only One who could give it. And Jesus said this man went home justified before God. In other words, God viewed him as righteous, because he had recognized his own sinfulness and need, and turned to God for help.

Why do you turn to God? What is it you want from Him? Are you asking Him to bless your decisions and rubber stamp your will? Or do you come to Him in need, recognizing your own helplessness and hopelessness? Do you believe God owes you something because of all you do for Him? Or do you realize that all your righteous deeds are as filthy rags in His sight and humbly rely on His mercy in spite of your undeservedness? God renders justice. He judges fairly and faithfully. He is impartial and always decides rightly and righteously. Trust Him. Turn to Him. Pray to Him. He will answer, and He will answer justly.

Father, too often my prayers are all about me. I come with all my needs, requests, and demands. I have a list of what I want and need, and I simply expect you to give me the answers I want. But Lord, You fulfill Your own will, not mine. You render just judgments, not answer unjust prayers. Show me how to bring my needs to You and then allow You to do the right and just thing, regardless of what I think is best. I can trust You to judge fairly and equitably – every time.  Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org