Pharisee

The Law of Love

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25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.”

29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” – Luke 10:25-37 ESV

At this point in His ministry, it appears that Jesus is taking advantage of every situation in order to teach His followers about the cost and commitment of discipleship. He had just sent the 72 with instructions to heal the sick and to declare the coming of the kingdom, and they had returned with news of their exploits.

“Lord, even the demons are subject to us in your name!” – Luke 10:17 ESV

While they were enamored with their recently acquired power over the demonic spirits, Jesus attempted to refocus their priorities by declaring that there was a much better reason for them to rejoice.

“…rejoice that your names are written in heaven.” – Luke 10:20 ESV

Their recent display of power and authority was a heady experience, but Jesus wanted them to know that His coming was intended to usher in something far more important and long-lasting. He had come to conquer sin and death and to provide them with eternal life, which would make their temporal victories over demonic spirits pale in comparison. Jesus wanted His 12 disciples and the 72 followers whom He had recently commissioned to understand just how fortunate they were. He told them, “Blessed are the eyes that see what you see!” (Luke 10:23 ESV).

They were privileged to be eyewitnesses as God unveiled His long-promised plan of redemption for mankind. And Jesus even expressed His gratitude to His Heavenly Father for having chosen to reveal the mysteries of the kingdom to these innocent and childlike individuals.

“I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.” – Luke 10:21 ESV

God had not sent His Son to the rich, powerful, and well-educated leaders of Israel. Jesus had been born to a poor Galilean couple in the backwater town of Bethlehem. His team of disciples was made up of fishermen, a tax collector, and other unimpressive and uncredentialed candidates. These men were not members of the religious elite of Israel. They were not known for their education and erudition. And yet, they had been chosen by God and empowered by Jesus. Their relationship with Him had placed them at the forefront of the most significant revolution the world has ever seen.

The coming of the Messiah and the inauguration of the kingdom of God was ushering in a radically new way of life for the people of Israel. Things would never be the same again. And one of the most significant differences would be seen in their relationship with the Mosaic Law. For centuries, the law had been the key determining factor in their relationship with God. But with the Messiah’s arrival, things were beginning to change. In fact, Jesus’ sermon on the mount was intended to reveal that law-keeping alone was not enough. A purely ritualistic and legalistic attempt at rule-keeping was an insufficient means to win favor with a holy and righteous God. In fact, just after delivering His list of beatitudes, Jesus declared to His audience:

“…let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.

“Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose.” – Matthew 5:16-17 NLT

Jesus had come to fulfill the words of the prophets concerning the Messiah. But He had also come to faithfully observe every one of the laws given by God to Moses. He would be the first Israelite to live in perfect obedience to God’s commands. But His adherence to the law would not be an outward display of moralistic rule-keeping. His faithfulness to obey the will of the Father would emanate from a heart of love and affection. Jesus obeyed the will of God because He was the Son of God. Throughout His earthly ministry, Jesus would emphasize His desire to do the will of His Heavenly Father.

“My nourishment comes from doing the will of God, who sent me, and from finishing his work.” – John 4:34 NLT

“I can do nothing on my own. I judge as God tells me. Therefore, my judgment is just, because I carry out the will of the one who sent me, not my own will.” – John 5:30 NLT

“For I have come down from heaven to do the will of God who sent me, not to do my own will.” – John 6:38 NLT

Jesus never diminished the value or efficacy of the law, but He provided a far different way of understanding the purpose behind the law. So, when a lawyer or scribe approached Jesus with a question regarding the Mosaic Law, Jesus used the opportunity to teach another valuable lesson on life in the kingdom of God. According to Mark’s gospel, this was not the first time Jesus had been approached by a scribe with a question regarding the law. On another occasion, a scribe had asked Jesus, “Which commandment is the most important of all?” (Mark 12:28 ESV). Scribes were considered to be experts in the religious law of Israel. As a result of their role as copyists of the law, they were intimately familiar with every single regulation and prohibition contained within it. And they spent a great deal of time debating with their peers as to which law was to be considered the most important. That is what led this particular scribe to posit this question to Jesus.

In Luke’s account, another scribe came to Jesus with a question regarding how to inherit eternal life. But this too was a question regarding the law. He was essentially asking Jesus which one of the laws was most vital in determining one’s justification before God. So, in a sense, he was asking the same thing as the other scribe. And Jesus responded to both men with the same basic answer. In Luke’s account, Jesus asked the scribe what he thought.

“What is written in the Law? How do you read it?” – Luke 10:26 ESV

And the man answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself” (Luke 10:27 ESV). In Mark’s account, Jesus stated virtually the same thing.

“The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” – Mark 12:19-21 ESV

In both cases, Jesus affirmed that a love for God and love of one’s fellow man were the two most important commandments and the keys to inheriting eternal life. In Luke’s gospel, Jesus even confirms the scribe’s answer and states, “You have answered correctly; do this, and you will live” (Luke 10:28 ESV). But Jesus knew that this man was incapable of keeping either one of these laws fully and faithfully. And the scribe’s follow-up question reveals his desire for further clarification and self-justification.

The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?” – Luke 10:29 NLT

This response reveals the man’s desire to qualify just what the law meant by “neighbor.” It seems evident that he had clearly determined what he believed to be the definition of that term, but now he was seeking confirmation from Jesus. But rather than give the man an answer, He told a parable. Jesus told the story of a man who was traveling from Jerusalem to Jericho and was set upon by thieves. They beat and robbed the man, leaving him nearly dead by the side of the road. This would not have been an uncommon occurrence in those days, so the story would have resonated with the scribe. But it was the details contained within the story that would have left the scribe surprised and more than a little bit disappointed. 

Jesus includes three other characters in His story: a priest, a Levite, and a Samaritan. Two of them were Jews and members of the religious class of Israel, while the other was a despised Samaritan, considered by the Jews to be half-breeds and religious heretics. But in His story, Jesus describes each of these men coming upon the beaten stranger lying by the side of the road. The first two men, one a priest and the other a Levite, choose to pass by, leaving the man in his sorry and helpless state. These men were representatives of God. The priest would have been responsible for the spiritual care and well-being of the people, while the Levite would have been charged with the upkeep of the temple. But despite their intimate connection with Yahweh, both men show the dying man no compassion. Yet the despised Samaritan not only stops to help, but he commits his time and resources to see that the man is properly cared for. 

Having finished the story, Jesus asked the scribe, “Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” (Luke 10:36 ESV). And the scribe answered, “The one who showed him mercy” (Luke 10:37 ESV). He can’t even bring himself to say the word, “Samaritan.” But he clearly knows that this character was the hero in the story. The Samaritan was the one who proved to be a neighbor. And then Jesus provided the story’s application: “You go, and do likewise” (Luke 10:37 ESV).

Remember the scribe’s opening question: “What shall I do to inherit eternal life?” (Luke 10:25 ESV). He was concerned with law-keeping. What he wanted to know was which law he needed to concentrate on in order to guarantee eternal life. But Jesus focused his attention on matters of the heart. He asked which one of the three men in the story showed mercy. This brings to mind the words of Paul recorded in his letter to the church in Corinth.

If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing. – 1 Corinthians 13:1-3 NLT

As Paul clearly points out, law-keeping without love means nothing. And that was the very same point Jesus was attempting to make. This scribe was looking for a set of rules he could keep that would guarantee His future salvation. But Jesus wanted him to know that righteousness was not about outward displays of rule-keeping, but an inward disposition of the heart. And when Jesus told the scribe to go and do likewise, He was giving him an impossible task to keep. Without a change of heart, the scribe would be unable to truly love God and love his neighbor. He was incapable of living up to God’s holy expectations despite his knowledge of the law. And, as Jesus told Nicodemus, the Pharisee, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God” (John 3:3 ESV).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Way of Righteousness.

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We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! For if I rebuild what I tore down, I prove myself to be a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose. – Galatians 2:15-21 ESV

How is can anyone be justified or made right with God? What is required by God in order that sinful man might be restored to a right relationship with Him? Is it some form of tithes or offerings, sacrifices or the keeping of religious rituals? Are we required to do good deeds, works of charity, or acts of righteousness? Does a right relationship with God require penance or piety, religious zeal or enthusiastic service in His name?

How you answer these questions will reflect greatly on your understanding of the gospel. It is not that offerings, good deeds, penance or piety are wrong. The issue is what is driving that behavior. What is the motive? The prophet Micah wrote:

“With what shall I come before the Lord,
and bow myself before God on high?
Shall I come before him with burnt offerings,
with calves a year old?
Will the Lord be pleased with thousands of rams,
with ten thousands of rivers of oil?
Shall I give my firstborn for my transgression,
the fruit of my body for the sin of my soul?”
He has told you, O man, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God?” – Micah 6:6-8 ESV

 It was King David who penned the following words after having his affair with Bathsheba:

For you will not delight in sacrifice, or I would give it;
you will not be pleased with a burnt offering.
The sacrifices of God are a broken spirit;
a broken and contrite heart, O God, you will not despise. – Psalm 51:16-17 ESV

So are these two men trying to tell us that we can be made right with God if we come to Him with broken and repentant hearts? Are they teaching us that acts of justice, kindness and a heart of humility are all that God requires of us in order to be made right with Him? According to Paul, the answer to both of these questions would be a resounding, “No!” Humility, acts of kindness, sacrifice, service, and a broken heart are not the means to justification, but the fruit of it. Justification is made possible through faith in Christ alone. But that faith is not some kind of cheap, easy believe-ism that requires little more than mental assent to Christ’s existence. It is a heart-felt recognition of my complete inability to earn God’s favor on my own and my hopeless state of condemnation because of my own sinful condition. Faith in Christ is believing that He alone is God’s sin solution, the remedy for man’s sentence of death and eternal separation from a holy God.

Paul makes it clear to his audience, including both Jews and Gentiles, “we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law” (Galatians 2:16 ESV). Paul prefaced these remarks with the statement: “We are Jews by birth and not Gentile sinners…” (Galatians 2:15 ESV). And yet, he said that, even as Jew, he knew that a person is not justified by works of the law. In saying this, he was not negating the law, but he was clarifying that the law was not intended to make men right with God. It had been pointing to the coming of the Messiah, who would fulfill the law by keeping it perfectly, thereby making Himself a perfect sinless sacrifice and the acceptable payment for the sins of mankind. “The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins” (Romans 8:3 NLT).

One of the charges leveled by the Judaizers was that faith in Christ alone would lead to lawlessness. If you removed the requirements to keep the law, they argued, men would end up living in moral license. They saw law-keeping as a necessary requirement to salvation. But Paul argued, “But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not!” (Galatians 2:17 NLT). Paul’s point seems to be that for a Christian to put themselves back under the Mosaic law as a means of justification with God was not only unnecessary, but unprofitable. “Rather, I am a sinner if I rebuild the old system of law I already tore down. For when I tried to keep the law, it condemned me. So I died to the law—I stopped trying to meet all its requirements—so that I might live for God” (Galatians 2:18-19 NLT). 

For Paul, a former Pharisee, everything had changed that day on the road to Damascus when he had come face to face with the resurrected Christ. From that day forward, he said, “the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20 ESV). His life was now based on faith in Christ, not law-keeping. This does not mean that Paul became lawless or licentious in his behavior. It simply reflects that his motivation and means to living in keeping with God’s divine decree of holiness came from a different source. He pursued righteous living based on his faith in Christ, not based on his own ability to keep rules or regulations. He discovered that the power to live a godly life, fully pleasing to God, came the Spirit of God, not the human will. The way to righteousness was not through the law, but through faith in the law-keeper, the Son of the law-giver.

Day 104 – Matthew 22:34-40; Mark 12:28-34

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The Law of Love.

Matthew 22:34-40; Mark 12:28-34

Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’This is the first and greatest commandment.  A second is equally important: ‘Love your neighbor as yourself.’The entire law and all the demands of the prophets are based on these two commandments.” – Matthew 22:37-40 NLT

In this section of the Gospels, Jesus is being bombarded by a relentless series of questions posed to Him by various factions of the religious elite. First they questioned His authority, wanting to know what right He had to say and do what He did. Then the Pharisees tried to trick Him with a question regarding the payment of taxes to the Roman government. When they failed, the Sadducees, the liberals of their day, asked Him a question regarding marriage and the resurrection. The fact was, they didn’t believe in resurrection and they wanted to show that Jesus was in opposition to their belief system. They viewed Jesus as a heretic and wanted to expose Him as such. But Jesus saw through their motives and easily handles their question. Like a tag-team wrestling match, the Sadducees are quickly followed by the Pharisees again. This time they raise a question concerning the Law – their area of expertise. “But when the Pharisees heard that he had silenced the Sadducees with his reply, they met together to question him again. One of them, an expert in religious law, tried to trap him with this question: ‘Teacher, which is the most important commandment in the law of Moses?’” (Matthew 22:34-36 NLT).

This was common debate among rabbis. They were constantly arguing whether one commandment had precedence over another. And this was a significant issue to them because the Pharisees had codified the law into 248 commandments and 365 prohibitions, and they had imposed this staggering list of 615 precepts on their followers. With that many laws, it wasn’t long before one seemed to contradict another. For instance, over in the book of Leviticus, the Law records, “Do not stand idly by when you neighbor’s life is threatened. I am the Lord” (Leviticus 19:16 NLT). The over in Exodus, it states, “…but the seventh day must be a Sabbath day of rest, a holy day dedicated to the Lord. Anyone who works on that day must be put to death. You must not even light a fire in any of your homes on the Sabbath” (Exodus 35:2-3 NLT). So if your neighbor’s life was threatened on the Sabbath, were you to do nothing? This argument came up regularly between Jesus and the Pharisees, because He healed regularly on the Sabbath, which they saw as a clear breaking of the Law. In essence, by asking Jesus this question, they are testing Him to see if He had any greater insight into the Law than them. And they seriously doubted that He did.

A Simple Solution

Jesus’ answer reveals His authority over the Scriptures. “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment” (Matthew 22:37-38 NLT). He quotes from the Shema, a portion of Scripture recited daily by all Jews. “Hear, O Israel: The LORD our God, the LORD is one. Love the LORD your God with all your heart and with all your soul and with all your strength” (Deuteronomy 6:5-6 NIV). This is the first part. The love of God was to dictate all their behavior. But there was a second part. “A second is equally important: ‘Love your neighbor as yourself’” (Matthew 22:39 NLT). Jesus quotes from Leviticus 19:18 and reminds them that this second part is equally essential. He tells them that they are to love God and love man.

What Jesus presents is not new, but He provides it with new emphasis and meaning. While the love of God is supreme, one of the greatest expressions of our love for God is our love for man.  “If someone says, “I love God,” but hates a Christian brother or sister, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see?”(1 John 4:20 NLT). Why was this so revolutionary and revelatory to the religious leaders? THEY DIDN’T DO IT! They said they loved God, but hated their brothers and sisters. As a matter of fact, Jesus was going to have some stinging things to say to them. “For they crush people with unbearable religious demands and never lift a finger to ease the burden” (Matthew 23:4 NLT). In His answer, Jesus was giving them a new way to see the Law of God. “The entire law and all the demands of the prophets are based on these two commandments” (Matthew 23:40 NLT). Every other law was based on a love for God and a love for man. The Ten Commandments themselves are divided into these two areas. There is a horizontal and vertical aspect to our love. You can’t have one without the other – they are reciprocal – and this Law of Love is found throughout the New Testament.

Owe nothing to anyone — except for your obligation to love one another. If you love your neighbor, you will fulfill the requirements of God’s law. For the commandments say, “You must not commit adultery. You must not murder. You must not steal. You must not covet.” These — and other such commandments — are summed up in this one commandment: “Love your neighbor as yourself.” Love does no wrong to others, so love fulfills the requirements of God’s law. – Romans 13:8-10 NLT

But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love. For the whole law can be summed up in this one command: “Love your neighbor as yourself.” – Galatians 5:13-14 NLT

Yes indeed, it is good when you obey the royal law as found in the Scriptures: “Love your neighbor as yourself.”But if you favor some people over others, you are committing a sin. You are guilty of breaking the law. – James 2:8-9 NLT

So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples.” – John 13:34-35 NLT

Jesus puts love for God and love for man on equal footing. They are inseparable and yet the Pharisees claimed to love God, but hated their fellow man. They hated sinners of all kinds.

Who’s Your Neighbor?

Take a look at Luke 10. Jesus has an encounter with “an expert in religious law” – probably a lawyer and likely a Pharisee, one the experts in oral law. He comes asking what he has to DO to inherit eternal life. Jesus asks him what the law says? “The man answered, “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And ‘Love your neighbor as yourself’” (Luke 10:27 NLT).

“Right!” Jesus told him. “Do this and you will live!” (Luke 10:28 NLT).

“The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?” (Luke 10:29 NLT).

He wanted a little qualification and clarification. As a lawyer, he wanted to limit his responsibility for loving. He wanted to justify himself as a keeper of the law and therefore, qualified for eternal life, so he was hoping Jesus would say, “Just love those who are righteous like you.” But instead, Jesus tells him a parable. It involves an unidentified man on a 17-mile road trip from Jerusalem to Jericho. It was a long and dangerous trip, plagued by thieves. The story revolves around a priest, a Levite and a Samaritan. Two would have been well-respected, while the other was an outcast. As recorded in Luke 10, the man on the journey is accosted by thieves and left for dead. The priest sees him lying on the side of the road and crosses to the other side. The Levite passes by some time later, bothers to take a look at him, but leaves him just as he is. Finally, the Samaritan comes along and not only stops, he provides first aid. It says he felt compassion for him, soothed his wounds, bandaged him up and then put him on his own donkey and took him to an inn where he continued to care for him and covered the cost out of his own pocket.

After completing His story, Jesus asks the lawyer, “Now which of these three would you say was a neighbor to the man who was attacked by bandits” (Luke 10:36 NLT). To which he replied, “The one who showed him mercy” (Luke 10:37 NLT). And Jesus promptly replied, “Go and do the same!” Jesus has just clarified the question of who our neighbor is. It is anyone God brings into our life in need. It is anyone to whom we have the capacity or opportunity to show love. When we do, it is the fullest expression of our love for God.

Over in Matthew 25:37-40, Jesus is talking about the future judgment of man. He uses the picture of a shepherd dividing between the sheep and the goats. This is an image what will take place at the end of the tribulation period. It is speaking of Gentiles who have survived the tribulation period. Some will have come to faith in God during that time. Their love for God will be evidenced by their actions and their treatment of the Jews who will be going through intense persecution during the final half of the tribulation. “Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? Or a stranger and show you hospitality? Or naked and give you clothing? When did we ever see you sick or in prison and visit you?’ And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters,you were doing it to me!’” (Matthew 25:37-40 NLT). Their love for others will be proof of their love for God. Their capacity to love others will be evidence of their hearts having been transformed by God. In fact, it will be the main criteria for judgment. All those who failed to do the same would be condemned. OUR LOVE OF OTHERS IS OF GREAT IMPORTANCE TO GOD. It proves our love for Him. It is proof that we understand His love for us. So how are you doing with these two commandments today? Do you claim to love God but struggle with loving others? Like the lawyer, do you want to qualify who your neighbor is to justify yourself? Since you can’t put your arms around God and hug Him or show Him love physically, He asks you to express your love for Him through others. How do you think you’re doing? Could you be tried in a court of law and convicted as a Christian solely based on your love for and treatment of others?

“Your love for one another will prove to the world that you are my disciples.” – John 13:35 NLT

Father, I want to increasingly learn to love others as an expression of my love for You. It is so easy to dislike and even hate those whom You love. I can so easily forget that all men are made in Your image. It is easy to love those like me or those who agree with me. It is easy to love those who love me back or who love me first. But loving the unlovely or unloving is difficult. Yet that is exactly how You love me – when I was at my most unlovely and when I was totally out of love with You. Help me to love like You love. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 91 – Luke 18:1-14

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A Just Judge.

Luke 18:1-14

Then the Lord said, “Learn a lesson from this unjust judge. Even he rendered a just decision in the end. So don’t you think God will give justice to his chosen people who cry out to him day and night? Will he keep putting them off?” – Luke 18:6-7 NLT

Jesus taught a great deal by using comparisons. The parable of the prodigal son was really a comparison between two sons. The parable of the rich man and the poor man in chapter 16 was a comparison. And here Jesus uses the same teaching technique to drive home a message regarding God. He tells a story about a judge “who neither feared God nor cared about people” (Luke 18:2 NLT). This man was in a position of power and authority. His job was to render justice. He was to settle disputes and help determine the proper and just decision in all cases, equitably and without prejudice. There was a widow who had a dispute with her enemy. She repeatedly brought her problem before the judge, asking for him to give her justice. She was presenting the facts of her case and desiring this judge to render a just judgment. Finally, the judge decided to see that she received justice. NOT because he was just and fair, but “because she is wearing me out with her constant requests!” (Luke 18:5 NLT). While Luke prefaces this story with the qualifier, “One day Jesus told his disciples a story to show that they should always pray and never give up” (Luke 18:1 NLT), the lesson is less about persistence than it is about expectations. In other words, we should not walk away from this story thinking that we can have whatever we want as long as we badger God enough for it. We can’t get God to give us whatever we want just by persistently asking for it. This woman’s need was justice. As a widow and a woman, she had little to no power or authority in that culture. She was helpless and hopeless. Her only source of justice was the judge. So she went to him regularly and persistently because he was her only hope.

Jesus makes the lesson of this story very clear. He says, “Learn a lesson from this unjust judge.” In other words, Jesus doesn’t make the woman the point of the lesson, but the judge. Jesus says, “Even he rendered a just decision in the end.” This judge, who had no respect for God and cared little for people, rendered a just verdict in the end. Why? Because the widow persistently brought her need for justice to him. She was literally driving him crazy with her repeated requests. So, Jesus says, don’t you think God will see that justice is done for His own people who cry out to Him day and night? The comparison Jesus seems to be making is between the judge and God – between an earthly, flawed judge and a heavenly, compassionate, completely righteous and just Judge. Interestingly, Jesus says, God will grant  justice quickly. The judge in the story ignored the widow’s request for a time, and put her off. But God, the just judge, will not do that. He will respond quickly and justly. God won’t put them off. He won’t delay out of indifference. He will hear and He will act. So we are to come to Him – in faith. We are to believe that He hears us and that He will respond to us. His answer may not come in the form we expect or at the exact time we want it to come. But He will render judgment, quickly and justly. So when we need a just decision to be made, we are to pray faithfully, expectantly and persistently – until God answers.

Jesus then tells another story that seems to be addressed to the Pharisees again – to those “who had great confidence in their own righteousness and scorned everyone else” (Luke 18:9 NLT). Again, Jesus uses comparison, by contrasting a Pharisee and a tax collector. Both men are portrayed praying in the Temple. But the Pharisee’s prayer is self-focused and self-righteous. He views himself as better than anyone else. “I thank you God that I am not a sinner like everyone else” (Luke 18:11 NLT). He then proceeds to tell God all about his character. Notice that he gives a list of all the things he doesn’t do and all the things he does do. His is a behavior-based righteousness. But the tax collector takes a different approach. He is humble, penitent, and only refers to himself as a sinner in need of mercy. Jesus makes a powerful point from this story. He says, “I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted” (Luke 18:14 NLT). I believe Jesus told these two stories at the same time for a reason. Each involve prayer or petition. They include someone with a request or need and someone being addressed with that need. But notice that the Pharisee has no request. He needs nothing from God, except His admiration and respect. Ultimately, he wants God’s blessing, but only because he believes he deserves it. The tax collector needs mercy. He recognizes his sinful state and only comes to God for one thing: His mercy and forgiveness. He knows he is undeserving. So he humbly approaches God and asks Him to extend mercy. The real issue in both stories seems to involve a recognition of need. The widow needed justice. She recognized her helplessness and went to the one person who could help. The tax collector needed mercy, so he went to the only One who could give it. And Jesus said this man went home justified before God. In other words, God viewed him as righteous, because he had recognized his own sinfulness and need, and turned to God for help.

Why do you turn to God? What is it you want from Him? Are you asking Him to bless your decisions and rubber stamp your will? Or do you come to Him in need, recognizing your own helplessness and hopelessness? Do you believe God owes you something because of all you do for Him? Or do you realize that all your righteous deeds are as filthy rags in His sight and humbly rely on His mercy in spite of your undeservedness? God renders justice. He judges fairly and faithfully. He is impartial and always decides rightly and righteously. Trust Him. Turn to Him. Pray to Him. He will answer, and He will answer justly.

Father, too often my prayers are all about me. I come with all my needs, requests, and demands. I have a list of what I want and need, and I simply expect you to give me the answers I want. But Lord, You fulfill Your own will, not mine. You render just judgments, not answer unjust prayers. Show me how to bring my needs to You and then allow You to do the right and just thing, regardless of what I think is best. I can trust You to judge fairly and equitably – every time.  Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 37 – Luke 7:36-8:3

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Saving Faith. Visible Faith.

Luke 7:36-8:3

“And Jesus said to the woman, ‘Your faith has saved you; go in peace.’” – Luke 7:50 NLT

One of the things that continually got Jesus into trouble with the religious leadership was His habit of forgiving people of their sins. It really upset their religious sensibilities because, in their minds, only God could forgive sins. Which is exactly why Jesus did it. He was God. And as such, He had the power and the authority to offer forgiveness of sin – but not in some willy-nilly manner. Faith had to be expressed, either verbally of visually, by the individual before Jesus could offer forgiveness of their sins. They had to illustrate belief in who He was and illustrate by their words or actions that they believed He had authority from God to help them. This tended to be people who were in great need and recognized their helplessness. They saw in Jesus a source of help and hope, and turned to Him in faith.

Such was the case of the woman in this story. She was a sinner. Her reputation as such preceded her. Luke describes her as an immoral woman, perhaps a local prostitute. But when she learned that Jesus was dining at the Pharisees house, she showed up with a jar filled with expensive perfume and a plan of action. She poured the perfume mixed with her own tears on to the feet of Jesus, using her own hair as a cloth to clean them. She even kissed His feet repeatedly. These were NOT normal actions for anyone, even a prostitute. For her to walk into the house of a Pharisee, uninvited and unannounced was bold and brash, to say the least. She didn’t fit in. She would have been unwelcome and unwanted. Fingers would have been pointed. Shocked expressions and accusing whispers would have filled the room. Even the Pharisee thought to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!” (Luke 7:39 NLT). I love that line. “She’s a sinner!” It expresses the Pharisees repulsion and shock. But it also perfectly illustrates Jesus’ point when He said, “For the Son of Man came to seek and save those who are lost” (Luke 19:10 NLT). Earlier in Luke’s account, he records Jesus statement, “I have come to call not those who think they are righteous, but those who know they are sinners and need to repent” (Luke 5:32 NLT). This woman was exactly the kind of person Jesus came to save. But the only difference between her and the Pharisee was that she recognized her sin and he couldn’t or wouldn’t. She believed in Jesus and he didn’t. Her faith in Jesus was expressed by her actions. Nowhere in this story does she say a word, and yet Jesus knows her heart because it shows up in her actions. Jesus makes a point of highlighting all that she had done to the Pharisee. “Look at this woman kneeling here. When I entered your home, you didn’t offer me water to wash the dust from my feet, but she has washed them with her tears and wiped them with her hair. You didn’t greet me with a kiss, but from the time I first came in, she has not stopped kissing my feet. You neglected the courtesy of olive oil for my head, but she has anointed my feet with rare perfume” (Luke 7:44-46 NLT). It wasn’t what she did that Jesus is emphasizing, but the heart behind her actions. This man, as the host, had neglected to do even the most rudimentary acts of kindness for Jesus. Why? Because he had no respect for Him. He did not believe in Him. But this woman, because she recognized her own unworthiness and valued who Jesus was and what He could do for her, went above and beyond normal protocol. And as a result, Jesus declared her sins forgiven. NOT because of what she had done. No, Jesus makes it clear. “I tell you, her sins – and they are many – have been forgiven, so she has shown me much love” (Luke 7:47 NLT). She was repentant. Otherwise she never would have come to Jesus. She believed in Him, or she never would have bothered coming to the home of the Pharisee that day. Her washing of Jesus’ feet was an act of thankfulness expressing her gratitude to Jesus for the forgiveness of her sins. This had been the message of John the Baptist and of Jesus from the very beginning. “Then John went from place to place on both sides of the Jordan River, preaching that people should be baptized to show that they had repented of their sins and turned to God to be forgiven” (Luke 3:3 NLT). Repentance and turning to God for forgiveness. What Jesus saw in this woman was a repentant heart that had turned from sin and to God for forgiveness. And she expressed her gratitude to Jesus as the Son of God.

Her faith showed up in her actions. Her beliefs influenced her behavior. Her gratitude flowed out in good works. That is the way it should always be. James put it this way: “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds” (James 2:18 NLT). Saving faith is always a visible faith.

Father, how humbling it is to read this story and to realize just how grateful this woman was. Her actions were out of the ordinary and costly. She didn’t care what everyone else in the room thought or said. She didn’t care how much it cost her financially. She didn’t care about the potential damage to her reputation, because she knew the truth about herself. She had been a sinner in need of a Savior and she had met Him. She had received acceptance, hope and forgiveness from Jesus and expressed her thanks in her actions. May I learn from her example. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 26 – Matthew 9:14-17; Mark 2:18-22; Luke 5:33-39

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New Wine.

Matthew 9:14-17; Mark 2:18-22; Luke 5:33-39

“New wine must be stored in new wineskins. But no one who drinks the old wine seems to want the new wine. ‘The old is just fine,’ they say.” – Luke 5:38-39 NLT

When it comes to reading, studying and understanding the Scriptures, context is everything. In other words, it is critical that we always look for what is going on in and around a particular passage. Lifting verses out of context is a recipe for disaster. It allows us to twist and manipulate the intended meaning to fit our own preconceived notions. So discovering the immediate context of a passage is essential to understanding what the author intended. And the greatest context we must always keep in mind when approaching the Word of God is that of God’s holiness and man’s sinfulness. From beginning to end, the Bible records for us this tension and how mankind has attempted to resolve it. The Bible makes it clear that God is holy and that man is completely sinful. And yet God commands man to be holy as He is holy. He even provides mankind with a set of divine rules and regulations that clearly articulate His expectations. But man is sinful and incapable of living righteously and holy as God demands. And the penalty for man’s unrighteousness? Death. That is the context of Scripture. God is a holy God and He has holy expectations of man. Man is unholy and he has a serious problem. So as we read through the Scriptures, we see men attempting to find ways to somehow solve their problem and satisfy the just demands of a holy God.

When Jesus appears on the scene, the context is no different. In fact, it had only worsened with time. And it was particularly bad among the Israelites, who He had chosen as His own people. He had hand picked them and then given them His Law to keep. Their keeping of His law would have set them apart from all the other nations. But they had failed. They were still trying when Jesus came along, but there track record was not exactly stellar. So when the disciples of John approach Jesus and ask why His disciples didn’t fast in the same way they and the Pharisees did, Jesus gives them an interesting and somewhat confusing answer – unless we remember the context. The fact that these men ask, “Why don’t your disciples fast like John’s disciples and the Pharisees do?” (Mark 2:18 NLT), reveals that this fasting was ritualistic in nature and tied to one of the many man-made laws that had been added to the Law of God. The fasting was tied to a form of righteousness based on human effort. Their fasting was performance-based and designed to bring them into good standing with God. So they can’t understand why Jesus’ disciples (and Jesus as well) are not doing the same thing. Didn’t they want to keep God happy and satisfied. Were they “too good” to do what even the Pharisees did to stay right with God?

But Jesus, knowing the greater context, tells them that they are missing the point. And He does so by using some very interesting metaphors. He compares the activities of His disciples to those of wedding guests celebrating with the groom at his wedding. That’s not a time for fasting, but for feasting and festivities. Jesus’ very arrival on to the scene in Israel had changed the rules of the game. The groom had come. This was not a time for fasting. It was a time of celebration. He then uses the imagery of a new patch being sewed on to a piece of old clothing. Once washed, the new patch would shrink and rip away from the old clothing, leaving it destroyed and useless. Jesus is trying to convey that He had come to bring a new way of solving man’s age-old problem of his sinfulness and God’s holiness. But this new way wasn’t going to be an add-on to the old way of doing things. It wasn’t going to be based on merit, earning, performance, or rule-keeping anymore. Fasting as a form of self-righteousness was not the way to a right relationship with God. Jesus came to bring something completely new. It wasn’t going to be about works or self-effort anymore, because that way didn’t work.

Jesus’ last metaphor seals the deal. He says, “no one puts new wine into old wineskins. For the new wine would burst the wineskins, spilling the wine and ruining the skins” (Luke 5:37 NLT). Jesus came to do something new. He came to present a new way to righteousness and a restored relationship with God. And that new way was not going to play well with the old way. The Pharisees, like old wineskins, were rigid and set in their ways. They couldn’t handle the new way Jesus came to offer. His message of grace, mercy, and repentance didn’t set well with them. They were satisfied with the old way, the old wine. They didn’t want what Jesus came to offer. “‘The old is just fine,’ they say.” (Luke 5:39 NLT). So Jesus says, “New wine must be stored in new wineskins” (Luke 5:38 NLT). In other words, His new message was going to require new hearts, and new lives transformed by the power of God. This was not going to be more of the same old thing, but something new altogether. Jesus was doing away with the old works-righteousness methodology and replacing it with something completely new that was going to work. Paul described it this way, “Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy” (Ephesians 4:21-24 NLT). New wine in new wineskins. The work of God, not man.

Father, mankind has suffered from the same old problem for centuries. And our solution has always been the same. We just keep trying to do good and live our lives in such a way that we might somehow please You enough to satisfy You and make You happy with us. But that was the old way and it never worked and it never will. So You came up with a new way, make possible through Your Son. You didn’t change the context, You just came up with a new solution to the same old problem. Thank You! Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org