praising God

Singing God’s Praises

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A Prayer of Moses, the man of God.

1 Lord, you have been our dwelling place
    in all generations.
2 Before the mountains were brought forth,
    or ever you had formed the earth and the world,
    from everlasting to everlasting you are God.

3 You return man to dust
    and say, “Return, O children of man!”
4 For a thousand years in your sight
    are but as yesterday when it is past,
    or as a watch in the night.

5 You sweep them away as with a flood; they are like a dream,
    like grass that is renewed in the morning:
6 in the morning it flourishes and is renewed;
    in the evening it fades and withers.

7 For we are brought to an end by your anger;
    by your wrath we are dismayed.
8 You have set our iniquities before you,
    our secret sins in the light of your presence.

9 For all our days pass away under your wrath;
    we bring our years to an end like a sigh.
10 The years of our life are seventy,
    or even by reason of strength eighty;
yet their span is but toil and trouble;
    they are soon gone, and we fly away.
11 Who considers the power of your anger,
    and your wrath according to the fear of you?

12 So teach us to number our days
    that we may get a heart of wisdom.
13 Return, O LORD! How long?
    Have pity on your servants!
14 Satisfy us in the morning with your steadfast love,
    that we may rejoice and be glad all our days.
15 Make us glad for as many days as you have afflicted us,
    and for as many years as we have seen evil.
16 Let your work be shown to your servants,
    and your glorious power to their children.
17 Let the favor of the LORD our God be upon us,
    and establish the work of our hands upon us;
    yes, establish the work of our hands! – Psalm 90:1-17 ESV

This psalm is attributed to Moses, making it the oldest of all the psalms recorded in the Psalter. In this eloquent prayer, Moses addresses God’s faithfulness by focusing on His eternality. He is the ever-present Creator God who not only formed the universe but also faithfully cares for it.

For Moses, God’s eternal nature was a comfort and a concern. He knew God personally and had spent countless hours on top of Mount Sinai receiving instructions to pass on to the people of Israel. Moses had performed miracles in the power of God. He stood before Pharaoh and spoke on behalf of God. This former murderer and sheep herder had delivered the people of God from their slavery in Egypt and then led them across the wilderness to Canaan. During the 40 years he served as Israel’s guide, judge, and counselor, Moses saw the power of God on display. He had witnessed God destroy the Egyptian army at the Red Sea. But he had also seen God punish His own people for their disobedience. The Almighty was a force to be reckoned with and not taken lightly or treated flippantly.

You sweep people away like dreams that disappear.
    They are like grass that springs up in the morning.
In the morning it blooms and flourishes,
    but by evening it is dry and withered. – Psalm 90:5-6 NLT

Moses had observed firsthand the wrath of God. He had been an eyewitness to God’s destruction of Korah and his co-conspirators (Numbers 16:1-40). He had seen God consume Aaron’s disobedient sons with fire (Leviticus 10:1-20). He was forced to stand back and watch as God inflicted his sister Miriam with leprosy (Numbers 12:1-10). From his perspective, God’s power was awe-inspiring and fear-producing.

We wither beneath your anger;
    we are overwhelmed by your fury.
You spread out our sins before you—
    our secret sins—and you see them all.
We live our lives beneath your wrath,
    ending our years with a groan. – Psalm 90:7-9 NLT

Moses began his ministry of deliverance at the age of 40 and served another 40 years as Israel’s God-appointed leader. During that time, he experienced all the ups and downs that come with leadership. He was constantly questioned, doubted, accused, ignored, and blamed. He endured a failed coup attempt. His leadership skills were ridiculed, his sense of direction was questioned, and his calling by God was regularly doubted by those he was supposed to lead. So, by the time he reached his seventies, Moses was a worn-out, doubt-filled man who struggled with a lack of confidence and a fear of failure.

Seventy years are given to us!
    Some even live to eighty.
But even the best years are filled with pain and trouble;
    soon they disappear, and we fly away. – Psalm 90:10 NLT

Moses had been reluctant to serve as God’s deliverer, but now that he had spent nearly half his life attempting to lead a stubborn people to the “land of promise,” he was worn out and questioning God’s reliability and his own competency. He felt alone and deserted. The people fought him at every turn, and it appeared as if God had abandoned him somewhere along the way.

O LORD, come back to us!
    How long will you delay?
    Take pity on your servants! – Psalm 90:13 NLT

Leading God’s people was difficult work and came with few perks. Moses didn’t receive many thanks or commendations along the way. The people were always quick to complain but rarely expressed gratitude for his selfless service. He labored and toiled without pay and little in the way of remuneration for his efforts. In his weariness and depression, Moses called out to God and begged for His intervention.

Satisfy us each morning with your unfailing love,
    so we may sing for joy to the end of our lives.
Give us gladness in proportion to our former misery!
    Replace the evil years with good. – Psalm 90:14-15 NLT

When Moses received his calling from God on Mount Sinai, he had been reluctant to accept God’s commission. He felt he was the wrong man for the job and was ill-equipped to pull off such a daunting task. But God assured him, “I will be with you” (Exodus 3:12 NLT). Yahweh would go with him and before him. The great Creator God would lead the way and provide Moses all the power he needed to accomplish his mission. 

But decades later, Moses was running out of steam and losing motivation. The journey had taken much longer than expected, and the people of Israel proved to be far more stubborn and difficult to lead than Moses could have imagined. Yes, there had been victories along the way. God had stepped in and provided manna and quail when the people grew hungry. He had provided water when the people’s thirst caused them to complain. During their years wandering in the wilderness, their clothes and sandals had not worn out. Yahweh had provided for all their needs.

But as the people neared the end of their journey and Moses approached the end of his life, he was begging God to show up yet again. He desperately desired to see Yahweh demonstrate His power and display His glory one more time.

Let us, your servants, see you work again;
    let our children see your glory.
And may the Lord our God show us his approval
    and make our efforts successful.
    Yes, make our efforts successful! – Psalm 90:16-17 NLT

This song of Moses stands in stark contrast to another song he wrote decades earlier. Immediately after the miraculous crossing of the Red Sea, Moses penned the following words:

“I will sing to the Lord,
    for he has triumphed gloriously;
he has hurled both horse and rider
    into the sea.
The Lord is my strength and my song;
    he has given me victory.
This is my God, and I will praise him—
    my father’s God, and I will exalt him!
The Lord is a warrior;
    Yahweh is his name!
Pharaoh’s chariots and army
    he has hurled into the sea.
The finest of Pharaoh’s officers
    are drowned in the Red Sea.” – Exodus 15:1-4 NLT

Moses was stoked. His excitement was palpable and contagious. He had seen God perform an epic miracle, and he wanted everyone to know about it. But by the time we get to Psalm 90, Moses is a much older and wilderness-wearied man who had long forgotten the miracle of the Red Sea. For Moses, his best days were in the rearview mirror. The future was unsure, and the presence of God was in question.

But there is yet another song that Moses wrote. It came near the end of his life as he prepared to turn over the reins of leadership to Joshua. Moses was 80 years old and had spent half his life guiding the people of Israel from Egypt to Canaan. But despite his age, Moses was far from weak and not the least bit pessimistic. It is almost as if his prayer in Psalm 90 had been answered. Even in old age, he had a renewed sense of faith and hope in Yahweh.

“Listen, O heavens, and I will speak!
    Hear, O earth, the words that I say!
Let my teaching fall on you like rain;
    let my speech settle like dew.
Let my words fall like rain on tender grass,
    like gentle showers on young plants.
I will proclaim the name of the Lord;
    how glorious is our God!
He is the Rock; his deeds are perfect.
    Everything he does is just and fair.
He is a faithful God who does no wrong;
    how just and upright he is!

“But they have acted corruptly toward him;
    when they act so perversely,
are they really his children?
    They are a deceitful and twisted generation.
Is this the way you repay the Lord,
    you foolish and senseless people?
Isn’t he your Father who created you?
    Has he not made you and established you?” – Deuteronomy 32:1-6 NLT

Even as he anticipated his death, Moses expressed his faith in Yahweh. His days had been numbered by God, and the end was near. Yet, Moses was not bitter or disappointed. He did not moan about his lot in life or express frustration over his inability to enter the land of promise with the rest of the Israelites.

No, Moses encouraged the people of Israel to remember God for who He was and for all that He had done. He also reminded them to own their own rebellion and recognize their unfaithfulness to God. Over the last 40 years, Yahweh had given them what they deserved but had also showered them with unmerited favor and grace. They were about to enter the land of promise and enjoy all the blessings of Yahweh, and Moses wanted them to know that obedience would be a non-negotiable requirement.

So, he ended his last song with a call to rejoice in the Lord. He wanted the people of Israel to acknowledge God’s goodness and greatness.

“Rejoice with him, you heavens,
    and let all of God’s angels worship him.
Rejoice with his people, you Gentiles,
    and let all the angels be strengthened in him.
For he will avenge the blood of his children;
    he will take revenge against his enemies.
He will repay those who hate him
    and cleanse his people’s land.” – Deuteronomy 32:43 NLT

Three songs written by the same man. But the greatest of the three is the last one because it reflects the faithfulness of a man who spent 80 years serving and worshiping Yahweh. As he approached the end of his life, he could still sing God’s praises and call the people of Israel to remain faithful.

Father, it is so easy to lose sight of Your faithfulness. Sometimes we can look back and see Your acts of power and mercy. But other times, we tend to forget and allow our thinking to become clouded and memories to become blurred. But You are always faithful. Your goodness and greatness never fade or falter. Your love remains the same no matter the circumstances. I want to be able to sing Your praises and I want to do so more loudly and joyously the older I get. May I have the perspective of Moses and be able to look back on my life and see Your handiwork woven throughout the fabric of my existence – from beginning to end. Because You are forever faithful. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Inextinguishable Light

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44 It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, 45 while the sun’s light failed. And the curtain of the temple was torn in two. 46 Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, saying, “Certainly this man was innocent!” 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things. – Luke 23:44-49 ESV

The cross is one of the most recognizable symbols in all of human history. And its image conjures up all kinds of emotions and associations. For some, it elicits a strong sense of reverence and veneration. Yet others are repulsed by the sight of it, seeing in its simple form a sinister reminder of man’s inhumanity to man. And there are those who view the cross as an archaic religious icon that no longer holds any relevance in the more complicated and scientifically sophisticated age of post-modernity.

Yet, over the centuries, the cross has left a lasting and indelible impact on the lives of countless millions and continues to do so to this day. Jesus had told His disciples, “And I, when I am lifted up from the earth, will draw all people to myself” (John 12:32 ESV). And John, the one who recorded those words, added the explanatory note: “He said this to show by what kind of death he was going to die” (John 12:33 ESV). Jesus was clearly predicting that His death would have long-lasting and life-altering implications. And it began the very day He was crucified.

This beaten and bloodied Rabbi from Nazareth hung helplessly on the cross as a wooden placard placed above His head proclaimed His crime: “This is Jesus, the King of the Jews” (Matthew 27:37 ESV). Jesus was being executed for being exactly who He had claimed to be: The Messiah, the anointed one of Israel. He was the long-awaited seed of Abraham and the son of David. He was the fulfillment of every Old Testament prophecy that had predicted the coming Messiah and He was the divine culmination of every promise God had made to Abraham, Isaac, Jacob, and David. And yet, on that fateful day in the city of Jerusalem, the Son of God and Savior of the world hung between heaven and earth, nailed to a wooden cross. He had been beaten, spit upon, slapped, and mercilessly mocked. The skin on His back had been laid open by the sharp pieces of bone and metal attached to the flagellum or whip that was used to flog Him. He had endured the excruciating pain of having His wrists and feet pierced by the large iron spikes that were used to nail Him to the cross. And then for hours, He had been put on display and subjected to the ongoing mockery of the onlookers.

…those who passed by derided him, wagging their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” – Matthew 27:39-40 ESV

So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” – Mark 15:31-32 ESV

And as Jesus endured the pain of the cross and the unrelenting insults of His enemies, He could see below Him, the soldiers who callously gambled over His garments. Then suddenly, at Noon, “the sun’s light failed” (Luke 23:45 ESV). Inexplicably and unexpectedly, the brightness of day was replaced by the darkness of night. This disconcerting cosmic display got everyone’s attention. But few would have understood the relevance of the moment, except John, the one disciple who had faithfully stayed by his Master’s side all throughout His painful ordeal. John records in his gospel account how Jesus had placed upon him the responsibility for caring for Mary, the mother of Jesus.

When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. – John 19:26-27 ESV

And as John stood at the base of the cross and watched the light fade, he must have recalled the words that Jesus had spoken.

“I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” – John 8:12 ESV

And years later, long after Jesus’ death and resurrection, he would open his gospel with the statement: “In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it” (John 1:4-5 ESV). Yet, on the day that Jesus was crucified, he must have seen the sudden appearance of darkness as an ominous sign. The one who had declared Himself to be the light of the world was suddenly plunged into darkness and, from John’s perspective, all hope must have drained from His heart. The Light of the world was about to be extinguished – forever. Or so he must have thought. As John looked up at the cross, with tears streaming from his eyes, he heard what he believed to be the final words he would ever hear from his Master’s lips.

“Father, into your hands I commit my spirit!” – Luke 23:46 ESV

And then, Jesus died. The Light went out.

Yet even in death, Jesus made an impression. There at the foot of the cross stood a Roman centurion. We are not told his name or whether he was on official duty that day. But for some reason, he was struck by the injustice of all that he had observed, and declared, “Certainly this man was innocent!” (Luke 23:47 ESV). But even more surprisingly, this pagan military commander praised Yahweh, the God of Israel. What would have possessed him to do such a thing? Could it be that this was the same Centurion whom Jesus had encountered in the city of Capernaum sometime earlier? Luke recorded that scene in chapter seven of his gospel account and revealed how this pagan military leader had approached Jesus with a request. His servant was sick and in need of healing. When Jesus had agreed to come to the Centurion’s house, the man had responded, “Lord, don’t trouble yourself by coming to my home, for I am not worthy of such an honor. I am not even worthy to come and meet you. Just say the word from where you are, and my servant will be healed” (Luke 7:6-7 NLT). And having heard this man’s humble statement, Jesus declared that his servant had been healed. Then He declared, “I tell you, I haven’t seen faith like this in all Israel!” (Luke 7:9 NLT).

Perhaps this Centurion had received orders to bring his troops to Jerusalem to help manage the large crowds arriving for the Passover. And while he was there he heard about the arrest of Jesus and Pilate’s order to have Jesus crucified. This man had once told Jesus, “Just say the word from where you are, and my servant will be healed. I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it” (Luke 7:7-8 NLT). Now, he had just witnessed Jesus doing the will of His Heavenly Father. He had heard Jesus say, “Father, into your hands I commit my spirit!” (Luke 23:46 ESV). And putting two and two together, the Centurion realized that this man truly was the Son of God, who had come to do the will of His Father.

Whoever this Centurion was, his life was changed. We are not told what happened to him but it seems safe to assume that he walked away transformed by what he had seen. Even in the darkness of that moment, the Light still shone forth, illuminating the heart of a hardened Roman Centurion. And he praised God.

But not far from the very spot where the Centurion stood praising the God of Israel, the followers of Jesus looked on in sadness and hopelessness. Their Messiah was dead. Their dreams had been shattered. The darkness of the moment enveloped them like a flood, and they found themselves drowning in sorrow and self-pity as the stark reality of their circumstances began to sink in. From their perspective, the Light had gone out. But what they failed to understand was that the Light, while temporarily dimmed, had not been overcome.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Prayer In the Midst of Problems.

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About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them… – Acts 16:25 ESV

Most of us have no problem praying when everything around us is falling apart. In fact, it seems that our prayer lives actually improve drastically when our circumstances take a turn for the worse. We become prayer warriors in the midst of problems. But what kind of prayers do we pray in those moments? If we were honest, we would have to admit that our prayers usually center around our rescue. We want God to deliver us from trouble, fix our problem, remove our pain, heal our sickness, improve our finances, restore our happiness, and we want Him to do it NOW. But the story of Paul and Silas gives us a glimpse into a different kind of praying when faced with troubles and trials. Acts 16 tells of their arrival in Philippi, a Roman colony. Luke records, “And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together” (Acts 16:13 ESV). In virtually all of Paul’s missionary journeys he went to the local synagogue on the Sabbath. But in this case he went to a “place of prayer.” For a city to have a synagogue, there had to be a minimum of 10 Jewish men living there. So evidently, there were only a few people of Jewish descent living in the city of Philippi and, as a result, they had to find a place to gather for worship and prayer. It was there that Paul and Silas met Lydia, who they led to the Lord and baptized. She hosted them in her home during their stay in Philippi. Some time later, on their way back to the place of prayer, they met “a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling” (Acts 16:16 ESV). Actually, she was demon possessed and was used by her masters to tell people’s fortunes. When she saw Paul and Silas, she shouted, “These men are servants of the Most High God, who proclaim to you the way of salvation” (Acts 16:17 ESV). She did this every time she saw them. And while what she said was true, it was not acceptable to Paul and Silas. Perhaps they feared that they would become too closely associated with a woman who was known to be possessed of a spirit. So Paul, “having become greatly annoyed, turned and said to the spirit, ‘I command you in the name of Jesus Christ to come out of her.’ And it came out that very hour” (Acts 16:18 ESV).

With the removal of the demonic spirit, the girl lost her ability to tell fortunes, and her owners lost their ability to make money. This resulted in Paul and Silas being dragged before the rulers of the city and accused of causing a disturbance. They were beaten with rods, thrown in jail and had their feet chained in stocks. It was in this condition that we find them praying. But not only were they praying, they were singing hymns. The passage does not tell us the content of their prayers, but it indicates that their prayers and songs were heard by the other prisoners around them. Luke tells us that they were “praying and singing hymns to God” in the middle of the night. The very fact that he mentions both prayer and singing seems to indicate that they were joyful, not sorrowful. They were praising God, not just pleading with Him to get them out of their predicament. They were worshiping, not whining about their circumstances. And their actions were getting the attention of those around them. Their unorthodox behavior in the midst of their problems couldn’t help but be noticed by those who shared their lot in life.

Paul was well acquainted to difficult circumstances. He wrote to the believers in Corinth, giving them a glimpse of all he had been through. “To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things” (1 Corinthians 4:11-13 ESV). In a second letter to the church in Corinth, he let them know that his experience with trouble and trials was ongoing. But so was his less-than-normal reaction to them. “In everything we do, we show that we are true ministers of God. We patiently endure troubles and hardships and calamities of every kind. We have been beaten, been put in prison, faced angry mobs, worked to exhaustion, endured sleepless nights, and gone without food. We prove ourselves by our purity, our understanding, our patience, our kindness, by the Holy Spirit within us, and by our sincere love” (2 Corinthians 6:4-6 NLT).

It wasn’t that Paul enjoyed pain and suffering. It was that he had learned to trust God regardless of what was going on around him or happening to him. He found peace in the midst of problems because he knew God was there with him. He wrote, “We faithfully preach the truth. God’s power is working in us. We use the weapons of righteousness in the right hand for attack and the left hand for defense. We serve God whether people honor us or despise us, whether they slander us or praise us. We are honest, but they call us impostors. We are ignored, even though we are well known. We live close to death, but we are still alive. We have been beaten, but we have not been killed. Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything” (2 Corinthians 6:7-10 NLT).

We aren’t told what Paul and Silas prayed, but I have a sneaky suspicion that they were praising God for His sovereignty, power, protection, wisdom, and unshakeable plan. He knew what they were going through and He knew why they were going through it. He had a plan behind their problem. And Luke records that while they were praying and praising, an earthquake shook the building, their chains fell off and the doors of the prison flew open. But rather than run for daylight and freedom, Paul and Silas led the jailer and his family to Christ. And the amazing thing is that the jailer took them to his home, washed their wounds and fed them, but rather than escape, Paul and Silas chose to go back to the prison. Had they been praying for release, they would have seen this as God’s answer to their prayers. But I believe they were praying for God’s power to be on display, so that more people might come to Christ. They weren’t praying for their problems to go away, but for their God to have His way. And He did.

1 Chronicles 23-24, 1 Thessalonians 1

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Serving God.

1 Chronicles 23-24, 1 Thessalonians 1

For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God… – 1 Thessalonians 1:9 ESV

Serving and worshiping God should be our primary objectives as His people. The Westminster Shorter Catechism states that the chief end of man, or his primary purpose in life is “to glorify God, and to enjoy him forever.” As David’s grew older, he began to prepare his son to carry out his dream of building a temple for God. David had a desire to provide a place of worship for his God, in which sacrifices could be made. David divided up the Levites and gave them specific responsibilities, one of which was to “stand every morning, thanking and praising the Lord, and likewise at evening” (1 Chronicles 23:30 ESV). Their praise and thanksgivings were also to be regularly offered to the Lord on “Sabbaths, new moons, and feast days” (1 Chronicles 23:31 ESV). A big part of what was to go on in the temple was the worship of God, expressed in praise and thanksgiving to Him for all that He had done for His people. David desired to build a temple in which His God would dwell and in which the people of Israel would honor their God through obedient sacrifice and ongoing praise.

What does this passage reveal about God?

Over in Psalm 145, we have the words of David written concerning his God: “I will extol you, my God and King, and bless your name forever and ever. Every day I will bless you and praise your name forever and ever. Great is the Lord, and greatly to be praised, and his greatness is unsearchable” (Psalm 145:1-3 ESV). David went on to write of God’s graciousness, mercy, patience, kindness, and steadfast love. He declared that “One generation shall commend your works to another, and shall declare your mighty acts” (Psalm 145:4 ESV). They were to talk about God’s majesty. They were to meditate on His wondrous works performed on their behalf. They were to speak of His might and declare His greatness. They were to sing of His righteousness. For David, serving God was not just about doing things for God. It was recognition of His glory, majesty, holiness and greatness; and a outward expression of that recognition in praise and worship. David said, “My mouth will speak the praise of the Lord, and let all flesh bless his holy name forever and ever” (Psalm 145:21 ESV).

In the old hymn, When We All Get To Heaven, Eliza Hewitt wrote the following lyrics: “Sing the wondrous love of Jesus, Sing His mercy and His grace; In the mansions bright and blessed He’ll prepare for us a place. When we all get to heaven, What a day of rejoicing that will be! When we all see Jesus, We’ll sing and shout the victory!” Even in heaven, we will find ourselves praising, singing, rejoicing, and worshiping God for His greatness, goodness, and glory. But David knew that the praise of God was not something to be reserved for heaven, but was to be the regular lifestyle of those who understood and had experienced God’s amazing grace and mercy in this lifetime.

What does this passage reveal about man?

In his letter to the Thessalonian believers, Paul spoke of their “work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ” (1 Thessalonians 1:3 ESV). He said that their “faith in God has gone forth everywhere” (1 Thessalonians 1:8 ESV) and how they had “turned to God from idols to serve the living and true God, and to wait for his Son from heaven” (1 Thessalonians 1:9-10 ESV). Their lives had become living expressions of their belief in and worship of God. They were serving God, not just through doing good things and living right kind of live, but by expressing unfailing hope in Jesus and faithfully waiting for His return from heaven. Rather than put all their stock in this world, they were counting on the promise of God for eternal life made possible through Jesus, “who delivers us from the wrath to come” (1 Thessalonians 1:10 ESV).

We see in the Thessalonians an example of what it looks like to serve God faithfully. They had “received the word in much affliction, with the joy of the Holy Spirit” (1 Thessalonians 1:6 ESV). Their faith in God had become visible and well-known to all those around them. It was not secret, hidden, or some kind of personal, internal thing, but an outward manifestation of their faith in God that was easily seen and acknowledged by all those around them. Their lives were different than they had been before. Others could see that they had turned away from idols and were now worshiping the one true God. They were serving Him and it showed in how they lived their lives. It was evident in how they talked about God and placed their hope and trust in God. They were waiting on the return of Jesus and living with an eternal mindset. But in the meantime, like David, they were singing of the wondrous love of Jesus. They were telling of His mercy and grace. In the midst of all their troubles on this earth, they were counting on the reality of heaven and the promised return of Jesus Christ.

How would I apply what I’ve read to my own life?

My service for God needs to be more than just outward acts of goodness and righteousness. It must stem from a desire to praise and worship Him for who He is and for all He has done. Too often I can become just like the Pharisees, of whom Jesus said, “This people honors me with their lips, but their heart is far from me” (Matthew 15:8 ESV). Like David, I want to be able to say, “My mouth will speak the praise of the Lord” (Psalm 145:121 ESV), and I want to mean it. It begins with a recognition of just how great He is. Then it shows up in verbal expressions of praise and thanksgiving. I must learn to tell of His greatness, goodness, graciousness and ongoing love. I must place my hope in His Son’s eminent return. I must live my live in faithful obedience to His will and in loving submission to His Word. That is true service to God.

Father, I want to serve You with all my heart. I want all my devotion to be focused on You, but so often I find myself in love with the things of this world. I find it so easy to praise temporal things and find satisfaction in objects that have no lasting value. Teach me to sing of Your wonder and grace, to talk of Your glory and majesty, and to praise You for all Your incredible activity in and around my life. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org