What Would Jesus Do?

January 27, 2026January 27, 2026 / kdmiller55 / Leave a comment

²³“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. ²⁴Let no one seek his own good, but the good of his neighbor. ²⁵Eat whatever is sold in the meat market without raising any question on the ground of conscience. ²⁶For “the earth is the Lord’s, and the fullness thereof.” ²⁷If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. ²⁸But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience— ²⁹I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience? ³⁰If I partake with thankfulness, why am I denounced because of that for which I give thanks?

³¹So, whether you eat or drink, or whatever you do, do all to the glory of God. ³²Give no offense to Jews or to Greeks or to the church of God, ³³just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved. – 1 Corinthians 10:23-33 ESV

Paul revisits a point he made back in chapter six. “‘All things are lawful for me,’ but not all things are helpful. ‘All things are lawful for me,’ but I will not be dominated by anything” (1 Corinthians 6:12 ESV). The Corinthians had made a big deal of their liberties or freedoms in Christ and were convinced that there were certain things they were at liberty to do because of their newfound freedom. Paul doesn’t contradict their conclusion; he simply argues against their motivation. They were only looking at things from a self-centered perspective, motivated by their own rights and focused on selfish pleasures. That is why Paul repeats their point of reference back to them again.

“I am allowed to do anything”—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial.– 1 Corinthians 10:23 NLT

Yes, they had certain freedoms in Christ, but they were not to let those freedoms be driven by selfish desires or motivated by self-centeredness. They were to ask themselves whether those freedoms were helpful and edifying. Throughout this section of his letter, Paul places the emphasis on others. In the very next verse, he writes, “Don’t be concerned for your own good but for the good of others.” (1 Corinthians 10:24 NLT). Paul was elevating compassion over lawfulness and promoting selflessness over selfishness.

Paul concedes that they were free to eat any meat sold in the marketplace, even if it had been sacrificed to idols. He supports his stance by quoting from the Psalms.

The earth is the Lord’s, and everything in it. – Psalm 24:1 NLT

Even if they were invited to an unbeliever’s house, they were free to eat whatever was served. But should their host acknowledge that the meat had been sacrificed to idols, the circumstances took on a different light. They were no longer “free” to eat what was served. Paul explains that disclosing the meat’s origin made it a matter of conscience. Not their conscience, Paul asserts, but the conscience of their lost friend and anyone else who might be in attendance.

Don’t eat it, out of consideration for the conscience of the one who told you. It might not be a matter of conscience for you, but it is for the other person.) – 1 Corinthians 10:28-29 NLT

The lost friend would not know of or understand the concept of freedom in Christ. In telling their Christian guests that the meat had been sacrificed to idols, they would be assuming Christians would not want to eat such meat because it would violate their faith. Should the Christian go ahead and eat the meat, the message conveyed to their pagan friend would be confusing. Should a less mature believer be in attendance at the same dinner and see the more mature believer eating meat sacrificed to idols, he or she might be caused to follow their lead, even though their conscience told them it was wrong.

Paul follows this with two logical questions he knew the Corinthians would ask.

For why should my freedom be limited by what someone else thinks? If I can thank God for the food and enjoy it, why should I be condemned for eating it? – 1 Corinthians 10:29-30 NLT

In other words, why should a Christian let the conscience of a lost person dictate their behavior? Or why should a more mature believer allow the ignorance of a less mature believer determine their actions? Paul answers both questions with a single answer.

So whether you eat or drink, or whatever you do, do it all for the glory of God. – 1 Corinthians 10:31 NLT

The more important question a believer should ask is whether their actions will bring glory to God. If the primary motivation behind our behavior is our personal pleasure, we miss the point. The bottom line for Paul was God’s glory and man’s salvation.

I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved. – 1 Corinthians 10:33 NLT

He was willing to give up his freedoms so that others might know what it means to be free in Christ. He was willing to die to his rights so that others might be made right with God.

In chapter 13, the great “love chapter,” Paul says that love “does not insist on its own way” (1 Corinthians 13:5 ESV). Instead, love cares about others and focuses on building up and edifying them, even at the expense of self. Christ-like love focuses on the good of others and the glory of God. It is selfless, not selfish. It is sacrificial, not self-centered. And the greatest example of this selfless, sacrificial kind of love was Jesus Himself. Even before He willingly laid down His life on Calvary, Jesus declared His intention to put the needs of others ahead of His own.

“For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” – Mark 10:45 NLT

In his letter to the believers in Philippi, Paul challenged them to follow Jesus’ example of selfless, sacrificial love.

Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too.

You must have the same attitude that Christ Jesus had.

Though he was God,
    he did not think of equality with God
    as something to cling to.
Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
  he humbled himself in obedience to God
    and died a criminal’s death on a cross. – Philippians 2:3-8 NLT

Jesus died so that we might live. He willingly relinquished His divine rights and humbled Himself, even to the point of enduring a gruesome death on a Roman cross, all for the sake of others. And Paul is asking the Corinthians, the Philippians, and every other person who has placed their faith in Christ to follow His example. We are called to die to self because love trumps liberty every time. Giving up our rights for the sake of others and for the glory of God is well worth any sacrifice we may have to make. And, in the long run, it will produce fruit that is far more valuable than the fleeting pleasures we may have to give up.

Father, dying to self is hard. It goes against everything in our fallen human nature. Because of sin, we are inherently selfish and self-centered. We have a natural capacity and propensity to make everything about us. But Paul calls us to make it all about You and others. Your Son demonstrated what that kind of love looks like when He willingly went to the cross on our behalf. He took our place and took the full brunt of Your wrath against sin, so we wouldn’t have to. Now, we have the opportunity to follow His example and love those around us by placing their needs ahead of our own. You are not asking us to die in their place; You are simply asking that we die to our rights. Thank You for providing the Holy Spirit to make it possible and thank You for showing patience as we continue to struggle with obedience. May we continue to see Spirit-empowered progress in this area of our lives for the good of others and for You glory. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

All For the Sake of the Gospel

January 22, 2026 / kdmiller55 / Leave a comment

¹⁹For though I am free from all, I have made myself a servant to all, that I might win more of them. ²⁰To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. ²¹To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. ²²To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. ²³I do it all for the sake of the gospel, that I may share with them in its blessings. – 1 Corinthians 9:19-23 ESV

Paul knew his rights all too well, but he didn’t let his rights get in the way or become a hindrance to his God-given assignment to share the gospel. In fact, Paul says that he made himself a servant to all. The Greek word he uses is δουλόω (douloō), which means “to make a slave of” (“G1402 – douloō – Strong’s Greek Lexicon (KJV).” Blue Letter Bible. Web. 16 Aug, 2016. <https://www.blueletterbible.org).

Paul used the word in a metaphorical sense, indicating that he gave himself wholly to meet the needs of another, as in slave to his master. As far as Paul was concerned, he would rather consider himself a slave to everyone than to demand his rights or selfishly flaunt his freedoms in Christ. In fact, while he understood himself to be “free from all” — free from their judgment, criticism, demands, legalistic requirements, false accusations, and unrealistic expectations, he willingly chose to act as a servant to all. He even describes what he means by that. When he was with his fellow Jews, he lived like they did, even though he was free from having to do so. When in their company, he would keep the law out of a desire to win them to Christ. When he was with Gentiles, he would set aside the law of Moses, because they were not obligated to keep it (and neither was he). Instead, he would live under Christ’s law, the law of love.

Paul told the Galatians, “Bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2 ESV). This is the exact opposite of how the Pharisees lived. Jesus said of them, “They crush people with unbearable religious demands and never lift a finger to ease the burden.” (Matthew 23:4 NLT).

Paul’s philosophy of ministry and life was simple: “When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some” (1 Corinthians 9:22 NLT). His ultimate goal was their salvation. His freedoms took a back seat so that he might help them find freedom from sin and death through faith in Christ. Everything he did was for the sake of the gospel. To him, it was unacceptable to put his needs above anyone else, including the saved or the lost. He spent his life selflessly sacrificing himself and putting his needs and rights in second place. He describes the impact this attitude had on his life in his second letter to the Corinthians:

I know I sound like a madman, but I have served him far more! I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm. – 2 Corinthians 11:23-27 NLT

Why was Paul willing to go through all of this? So that he might share the gospel with those who had not yet heard it. As he so clearly states, “I do it all for the sake of the gospel, that I may share with them in its blessings” (1 Corinthians 9:23 ESV).

He had experienced the blessings of the gospel firsthand and was not willing for anyone to miss out on hearing the same message that had radically transformed his life. While many Christians are highly appreciative of what the gospel has done for them, they are unwilling to share its life-changing message with others. They allow their rights and freedoms to get in the way and hinder them from telling others of the good news of Jesus Christ.

As Christians, we can develop the attitude that we have a right not to associate with those who don’t believe as we do. But Paul would ask us, “How can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them?” (Romans 10:14 NLT).

We are not free to do as we please. We have an obligation, an assignment from God, to take the gospel to the ends of the earth. God has given us a divine task to perform, that of “reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, ‘Come back to God!’” (2 Corinthians 5:18-20 NLT).

We exist for the sake of the gospel. We sacrifice for the sake of the gospel. We die to self for the sake of the gospel. We give up our rights for the sake of the gospel. We forego our freedoms for the sake of the gospel. We do all things for the sake of the gospel. And for the soul-saving, life-transforming sake of a sin-enslaved world.

Father, I love the good news of the gospel because it radically transformed my life. But I have to admit that I tend to treat it like a secret that I refuse to disclose to others. I’m like a gospel horder, filling every area of my life with the blessings and benefits of salvation while others suffer spiritual starvation. I have been blessed so that I might be a blessing to others. I have been given spiritual sight so that I might lead the blind to the One who can open their eyes to the truth of the gospel. I am reminded of the words of Your Son: “You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father” (Matthew 5:14-16 NLT). I want to live my life with that kind of purpose and commitment. But I can only do it with Your help and the Spirit’s power. Show me how to do all things for the sake of the gospel and for Your glory. Amen

Pursuing Righteousness Instead of Rights

January 20, 2026 / kdmiller55 / Leave a comment

¹Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? ²If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord.

³This is my defense to those who would examine me. ⁴Do we not have the right to eat and drink? ⁵Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas? ⁶Or is it only Barnabas and I who have no right to refrain from working for a living? ⁷Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk? – 1 Corinthians 9:1-7 ESV

While Paul was on the issue of rights and the Christian’s need to die to them, he took the opportunity to address his rights as an apostle. There were evidently those in Corinth who were questioning whether he really was an apostle at all. Others may have been confused by some of Paul’s actions, because at times he did not appear to behave as an apostle.

Some of this had to do with how Paul handled himself when he had ministered among the Corinthians. Rather than allow the Corinthians to meet all his financial needs and provide him with food and shelter, Paul and Barnabas had chosen to work (Acts 18:3). Evidently, other apostles, like Peter, had a reputation for bringing their wives with them while doing ministry, and they expected the churches to cover their expenses as well. Paul didn’t fall into this category because he was unmarried. However, Paul’s point is that he had every right to expect the Corinthians to care for him while he was ministering among them. And if he had been married, he would have had the right to bring his wife with him and expect the church to pay her way. But just because Paul did none of those things did not make him any less an apostle of Jesus Christ. He met the criteria.

First of all, he had a personal encounter with the risen Lord and was commissioned by Him to take the gospel to the Gentiles. He was every bit an apostle as much as Peter, James, or John, and the Corinthians were living proof of his apostleship, because their lives had been changed because of his ministry.

Paul gives three illustrations from daily life to prove his right to expect compensation and care from the Corinthians. First of all, he uses the example of a soldier. No member of the military is expected to pay his own way, but he serves on behalf of the people, giving his time and, if necessary, his life in defense of his nation. In return, the citizens of that nation pay his salary and supply his needs for food, clothing, and shelter. It is a mutually beneficial arrangement.

The second illustration Paul uses is that of a farmer and his vineyard. No farmer in his right mind would plant a vineyard and not expect to benefit from the fruit that it yields. He is the one who tilled the soil, planted the vines, and harvested the grapes. As a result, he had every right to enjoy the fruits of his labors.

The final illustration Paul gives is that of a shepherd. To deny a shepherd the benefit of the milk his flocks provide would be ludicrous and unfair. He is the one who has provided for and protected the sheep, keeping them well-fed and safe; so he should be the one who enjoys the benefits of his hard work.

As will become evident later in this same chapter, Paul’s main concern was not regarding his rights as an apostle but about the integrity of the gospel. His primary goal was that the gospel remain unhindered in any way. That is why he and Barnabas had chosen to work rather than demand their rights and expect the Corinthians to cover their costs. These two men did not want the Corinthians to resent their presence or reject the gospel because of an unnecessary financial burden. So, they willingly relinquished their rights.

This goes back to chapter eight and Paul’s warnings about those in the church who were allowing their “knowledge” of right and wrong to cause their brothers and sisters in Christ to stumble. They were using their rights as an excuse to do wrong, and Paul was using himself as an illustration of how dying to one’s rights is sometimes the right thing to do.

At the core of the gospel is the message of love, specifically God’s love for mankind. He sent His Son to die in the place of sinful men and women, out of love. Jesus told His disciples, “Love one another as I have loved you” (John 15:12 ESV). In the very next verse, He gave what He believed to be was the greatest expression of love for another human being.

“Greater love has no one than this, that someone lay down his life for his friends.” –John 15:13 ESV

And in keeping with His teaching, Jesus gave His life as the consummate expression of His love for mankind. The apostle John wrote, “By this we know love, that he [Jesus] laid down his life for us, and we ought to lay down our lives for the brothers” (1 John 3:12 ESV). And that was the primary pointPaul was making in his letter to the Corinthians. Just as Paul had been willing to give up his rights and lay down his life for them, he was expecting them to do the same.

The gospel is not about rights, but about righteousness. It is about dying to self and living for God, which means loving those whom He has made in His image. God did not save us to make us isolated islands of self-obsession, where our rights rule the day. He saved us so that we might die to self and live for Him. And one of the best ways we can express our love for God is by loving those around us, sharing the gospel message of reconciliation in both words and deeds. Jesus Himself made it perfectly clear and simple when He said, “By this all people will know that you are my disciples, if you have love for one another” (John 15:35 ESV).

Father, demanding my rights comes naturally, but dying to them can be difficult and counter-intuitive. It seems to make no sense. In a culture that cultivates a what’s-in-it-for-me mindset, dying to self goes against our human propensity for self-protection and the pursuit of personal pleasure at all costs. Demanding our rights has become a sacrosanct, non-negotiable entitlement that makes us the center of our own universe. But Paul calls us to model our lives after that of Jesus. He demands that we practice sacrifice and selflessness, placing the needs of others ahead of our own. He calls us to love others more than we love ourselves. Just as Christ loved us. It’s not easy and it’s certainly doesn’t come naturally. But with the Holy Spirit’s help, even I can display the selfless love of Christ to others and prove that righteousness is far more beneficial than demanding my rights — every time. Amen

Lust, Love, and Marriage

January 13, 2026 / kdmiller55 / Leave a comment

¹Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” ²But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. ³The husband should give to his wife her conjugal rights, and likewise the wife to her husband. ⁴For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. ⁵Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.

⁶Now as a concession, not a command, I say this. – 1 Corinthians 7:1-6 ESV

As is usually the case in any congregation, there were two views or opinions influencing the church in Corinth. There were some whose Greek, dualistic way of thinking prompted them to see all sin as something done in the body and, therefore, permissible. These individuals viewed themselves as being made up a two natures: the body and the spirit. This pagan outlook on life caused them to excuse their immoral behavior as unimportant because it was merely the result of their temporal, earthly bodies, not their spirits.

But there was evidently another group within the church that also embraced dualism, but viewed it as a threat. Their solution was to practice a form of abstinence. Since they viewed the body as evil or sinful, they would simply deny the body anything that might cause it to sin, including sexual relations. In a previous letter they sent to Paul, they had commented: “It is good for a man not to have sexual relations with a woman” (1 Corinthians 7:1b ESV). And while Paul saw a seed of truth in this statement, he also saw a serious danger. Their ongoing struggle with temptation toward sexual sin was going to make abstinence extremely difficult to carry off. The solution, according to Paul, was God-ordained marriage.

He tells them, “Because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband. The husband should fulfill his wife’s sexual needs, and the wife should fulfill her husband’s needs” (1 Corinthians 7:2-3 NLT). It was that Paul was against abstinence or celibacy. In fact, a few verses later, he makes a comment about the unmarried and widows in the church.

It’s better to stay unmarried, just as I am. But if they can’t control themselves, they should go ahead and marry. It’s better to marry than to burn with lust. – 1 Corinthians 7:8-9 NLT

Abstinence may result in the absence of sexual contact, but it cannot eliminate the problem of lust. In His Sermon on the Mount, Jesus made the bold statement, “everyone who looks at a woman with lustful intent has already committed adultery with her in his heart” (Matthew 5:28 ESV). Simply refraining from sexual intercourse does not fix the problem of lust, because it emanates from the heart. Again, Jesus said, “for from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander” (Matthew 15:19 NLT).

Any attempt to separate the spiritual and the physical was based on man’s logic, not God’s Word. God had created marriage as the proper means by which men and women could enjoy His gift of sexual intimacy. And while marriage does not eliminate the problem of lust within the hearts of men and women, it does provide a God-ordained outlet for the expression and experience of the act of sex between a man and a woman.

But Paul knew that the dualistic viewpoint of the Corinthians could be destructive to God’s divine design for marriage. Some would choose to practice abstinence even within the confines of their marriage. However, Paul makes his view on this matter very clear.

Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. – 1 Corinthians 7:5a NLT

They were not to deny one another sexual intimacy, unless they had a very good spiritual reason for doing so, and the only one Paul lists is prayer. Even if they practiced abstinence for the purpose of prayer, they were to do so for a limited time period. Why? Because Paul knew their hearts. That is why he warned them, “Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control” (1 Corinthians 7:5b NLT).

We tend to view abstinence as a form of self-control or self-denial, but if used improperly, it can actually produce lust. A couple that mutually agrees to refrain from sexual intimacy runs the risk of turning their abstinence into lust. Their self-denial for spiritual purposes, if prolonged, may cause them to seek sexual fulfillment outside the bonds of marriage.

At the heart of Paul’s commands on this topic is his concern for the spiritual well-being of the congregation in Corinth. He had a burden that each believer’s relationship with Christ be lived out and permeate every area of their lives, including their marriages. He made a concession toward abstinence in marriage only if it was done to concentrate on more pressing spiritual matters, such as prayer. For one spouse to deny the other their rightful access to sexual fulfillment would be un-Christlike and selfish. Paul makes it clear that the husband’s body is not his own to do with as he sees fit; it belongs to his wife. The same is true of the wife; her body belongs to her husband. There is to be a selflessness and an attitude of sacrifice at the heart of every Christian marriage. IT would be inappropriate for a husband or wife to satisfy their own desires by denying their spouse what God has intended for their good,

Paul’s admonition to the Philippian believers echoes his thoughts here.

Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too. – Philippians 2:3-4 NLT

What better place to practice these practical warnings than within the context of a marriage? Any attempt to live a more godly life that ends up hurting someone else or denies the other person their God-ordained rights is misguided at best. We have been called to die to ourselves. We are commanded to put the other person first. We are to sacrifice willingly and selflessly. Spirituality is not about abstinence, but about obedience to the will of God as expressed in the Word of God and as lived out by the Son of God. He is to be our model. The Christ-like life is one of sacrifice, service, humility, and selfless love for others.

Father, marriage was Your idea, and yet, it has become infused with all kinds of warped and ungodly concepts that have made it a breeding ground for sin and selfishness. Sexual intimacy was also Your idea, but You confined it to the context of one woman married to one man. However, our society has attempted to destroy the God-ordained institution of marriage. As the Scriptures make clear, marriage was always meant to be an illustration of the union between Christ and His bride, the Church. When a husband and life live in faithfulness to one another, sacrificing their needs for the sake of the other, they model the selfless, sacrificial love of Christ. Would You empower Your people to make much of marriage and to use their own marriages as living illustrations of what it means to love as we have been loved — sacrificially, selflessly, and faithfully, for a lifetime. Amen

Walk the Talk

September 26, 2023 / kdmiller55 / Leave a comment

¹Let brotherly love continue. ²Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. ³Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. ⁴Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. ⁵Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” ⁶So we can confidently say,

“The Lord is my helper;
I will not fear;
what can man do to me?” – Hebrews 13:1-6 ESV

The author ended chapter 12 with an exhortation to “be grateful for receiving a kingdom that cannot be shaken” and to “offer to God acceptable worship, with reverence and awe, for our God is a consuming fire” (Hebrews 12:28-29 ESV). The same God who shook the landscape surrounding Mount Sinai and rattled the knees of the Israelites with His divine presence is our God and He has prepared a kingdom for us. So what should be our response? Proper worship, reverence, and awe. And to make it even more practical, in the closing chapter of his letter, the author illustrates what those things look like in everyday life.

Sometimes we’re tempted to make our worship of God an external show for others to see. We confuse worship of God with the intensity of our singing, the verbosity of our prayers, the selflessness of our service, or the generosity of our giving. But sometimes our love for God is best measured by our love for others. Worship of God that does not include love for others is hypocritical and insincere.

So, the author moves from grand descriptions of God as a consuming fire to a plea for brotherly love. “Let brotherly love continue” (Hebrews 13:1 ESV). Love for one another is an indispensable and non-negotiable requirement for anyone who claims to be a lover and worshiper of God.

At one point in His earthly ministry, Jesus was confronted by the Pharisees, who posed to Him what they believed to be a trick question. One of them, a lawyer, asked Him, “Teacher, which is the great commandment in the Law?” (Matthew 22:36 ESV). His intent was to entrap Jesus. The question he posed was one that the Scribes and Pharisees debated regularly. They had numbered the laws of God and had come up with the staggering sum of 613, which they categorized into two groups, with 248 deemed positive and 365 designated as negative. Then they divided them all into two categories, the “heavy” or more important ones, and the “light” or the less important ones.

In the question they posed to Jesus, they were asking Him to give His opinion as to which of all the laws was the “heaviest.” And Jesus didn’t hesitate in giving His answer.

“You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” – Matthew 22:37-38 ESV

Love God AND love others. According to Jesus, those two commands encapsulate the entirety of the rest of the law.

So, it is no wonder that the author of Hebrews told his readers, “Let brotherly love continue.” But he took it a step further. “Do not neglect to show hospitality to strangers” (Hebrews 13:2 ESV). This recalls the parable of the good Samaritan that Jesus told in response to another inquiry from a Pharisee.

This man approached Jesus and asked, “Teacher, what shall I do to inherit eternal life?” (Luke 10:25 ESV). In His inimitable way, Jesus responded with a question of His own, asking the man to tell Him what the law said. The Pharisee quickly replied, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”

What Jesus said next must have surprised the learned Pharisee. It was not what he was expecting.

“You have answered correctly; do this, and you will live.” – Luke 10:28 ESV

Unsatisfied with Jesus’ answer, the man asked for clarification. “And who is my neighbor?” (Luke 22:29 ESV). That’s when Jesus told the story of the good Samaritan. In it, He described what it truly means to show hospitality and kindness to someone who is a stranger and in need. It involves sacrifice. It requires giving up your rights and a commitment of your resources. The author of Hebrews echoes the sentiment of Jesus’ parable when writes, “Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body” (Hebrews 13:3 ESV).

Our love for God is best expressed by our love for others. The apostle John encourages us to compare the love Christ expressed for us with the way in which we love others.

By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth. – 1 John 3:16-18 ESV

Love should permeate all of our relationships, including that between a husband and wife. A couple that truly loves one another, as Christ loved them, will find no place for adultery or immorality in their marriage. They will always want what is best for one another.

Self-obsession or self-love is the greatest detriment to loving others. When we love ourselves too much, we are incapable of loving others. We end up pouring into our relationships in a selfish attempt to get something in return. We give to get, and those relationships quickly become self-serving rather than selfless.

It’s interesting that, in this context, the author warns against the love of money. “Keep your life free from love of money, and be content with what you have” (Hebrews 13:5 ESV). The love of money is self-directed. We love money for what it can do for us. And yet, to properly love others, our money may need to be involved. We may be required to let go of our resources in order to best express our love. It was James who said, “If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that?” (James 2:15-16 ESV).

Talk is cheap. Words cannot fill someone’s stomach or make them warm.

The walk of faith is to be future-focused, recognizing that the ultimate promise of God is our glorification and final redemption. We are to live with the end in mind. But our faith walk is also to be God-dependent. We are to spend our days on this earth with a constant recognition that He is our provider and sustainer. That is why the author reminds us to be content because God has promised, “I will never leave you nor forsake you” (Hebrews 13:5 ESV).

But not only are we to be future-focused and God-dependent, we are to be other-oriented. We are to live our lives with an outward orientation that puts the needs of others ahead of our own. When we love others, we are loving God. When we lovingly sacrifice for others, it is an act of worship to God. When we give up what we have for the sake of others, we are letting God know that we are dependent upon Him. All that we have comes from Him and is to be used for His glory and the good of others. Our constant attitude is to be, “The Lord is my helper; I will not fear; what can man do to me?” (Hebrews 13:6 ESV).

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Devotionary

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putting others first

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Walk the Talk