What’s In A Name?

1 God said to Jacob, “Arise, go up to Bethel and dwell there. Make an altar there to the God who appeared to you when you fled from your brother Esau.” So Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you and purify yourselves and change your garments. Then let us arise and go up to Bethel, so that I may make there an altar to the God who answers me in the day of my distress and has been with me wherever I have gone.” So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem.

And as they journeyed, a terror from God fell upon the cities that were around them, so that they did not pursue the sons of Jacob. And Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him, and there he built an altar and called the place El-bethel, because there God had revealed himself to him when he fled from his brother. And Deborah, Rebekah’s nurse, died, and she was buried under an oak below Bethel. So he called its name Allon-bacuth.

God appeared to Jacob again, when he came from Paddan-aram, and blessed him. 10 And God said to him, “Your name is Jacob; no longer shall your name be called Jacob, but Israel shall be your name.” So he called his name Israel. 11 And God said to him, “I am God Almighty: be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body. 12 The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.” 13 Then God went up from him in the place where he had spoken with him. 14 And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it. 15 So Jacob called the name of the place where God had spoken with him Bethel. Genesis 35:1-15 ESV

Ten years earlier, when Jacob had been fleeing from Canaan to escape the anger of his older brother, he had stopped at Bethel. While there, he had been received a vision from God in which he was given a divine promise that he would be the inheritor of the Abrahamic Covenant. The promise given to his grandfather of land, a seed, and a blessing would be his.

“I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” – Genesis 28:13-15 NLT

Despite all that Jacob had done to deceive his brother, God had assured Jacob of His continued provision and protection. And on that occasion, Jacob had made a vow, stating that, if God kept His end of the bargain and returned him safely to Canaan, he would make his way back to Bethel and worship the one true God.

“If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, so that I come again to my father’s house in peace, then the Lord shall be my God, and this stone, which I have set up for a pillar, shall be God’s house. And of all that you give me I will give a full tenth to you.”– Genesis 28:20-22 ESV

But ten years had passed since Jacob had left Paddan-aram. For an entire decade, he had failed to return to Bethel (the house of God) and worship. Instead, he had chosen to settle outside the city of Shechem, and that decision had resulted in the rape of his daughter, Dinah, by the son of the king of Shechem. And while Jacob had been prepared to make a peace alliance with Hamor and his clan, permitting the intermarriage of their people, his sons had chosen a different path. To avenge the dishonoring of their sister, they slaughtered all the men of Shechem and enslaved all the women and children of the city. And just as Jacob had feared, the rumors of this gruesome act spread to the surrounding nations, creating a permanent stain on Jacob’s reputation.

“You have ruined me! You’ve made me stink among all the people of this land—among all the Canaanites and Perizzites. We are so few that they will join forces and crush us. I will be ruined, and my entire household will be wiped out!” – Genesis 34:30 ESV

But Jacob’s assessment of the situation was not quite right. Rather than painting a target on their backs, the actions of his sons had struck fear into the Canaanites.

a terror from God fell upon the cities that were around them, so that they did not pursue the sons of Jacob. – Genesis 35:5 ESV

God used the slaughter of the Shechemites to instill a fear of Jacob and his people. The surrounding nations refused to take up arms against the much small and relatively defenseless Israelites, leaving Jacob free to travel from Shechem to Bethel unmolested.

But sadly, Jacob’s return to Bethel had not been his idea. His first response after the debacle at Shechem had not been to seek God but to escape the scene of the crime. But Moses indicates that received divine directions, ordering him to “Get ready and move to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother, Esau” (Genesis 35:1 NLT).

What Jacob did next is quite revealing. In preparation for their return to Bethel, he commanded his people to purify themselves, and this was to include the removal of all their pagan idols. Evidently, the household idols that Rachel had stolen from her father were not the only ones in the possession of Jacob’s people. And it appears that Jacob had tolerated their presence for ten years. Perhaps he had turned a blind eye to these pagan gods in the hopes that they might provide an additional source of security and blessing. But now that he was returning to Bethel, he knew it was time to clean house.

“We are now going to Bethel, where I will build an altar to the God who answered my prayers when I was in distress. He has been with me wherever I have gone.” – Genesis 35:3 NLT

God had been faithful. Now, it was Jacob’s turn. So, with all his family and possessions in tow, Jacob slowly made his way from Shechem to Bethel, a distance of about 30 miles. Upon his arrival, Jacob obeyed God’s command and constructed an altar. Then he “named the place El-bethel (which means ‘God of Bethel’), because God had appeared to him there when he was fleeing from his brother, Esau” (Genesis 35:7 NLT).

It is important to note that, prior to building the altar and worshiping Yahweh, Jacob had taken the effort to purge his household of false gods and to purify themselves from the bloodguilt incurred by the slaughter of the Shechemites. It could be that God provided these instructions to Jacob so that the Israelites would not enter into His presence defiled and guilty of idolatry. There was a cleansing and a purging necessary before they could expect to enter into the presence of God Almighty.

On an interesting side note, Moses relates the death of Deborah, the handmaid of Jacob’s mother, Rebekah. She had accompanied Rebekah from Haran in Mesopotamia when Abraham’s servant had come seeking a wife for Isaac. Moses doesn’t reveal how she came to live with Jacob, but it could be that she joined him upon his return to Canaan and after the death of Rebekah. But this faithful servant of Jacob’s family died and Jacob honored her by burying her beneath an oak tree in a valley near Bethel.

For the second time since returning to the land of Canaan, Jacob received a divine message regarding his new identity. Upon his arrival back in the land, Jacob had camped beside the Jabbok River, where he had a physical and life-changing encounter with God. He literally wrestled with the Almighty, eventually receiving a debilitating injury and a blessing for his efforts. And God changed Jacob’s name in the process.

“Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” – Genesis 32:28 ESV

Now, as he stood before the altar in Bethel, Jacob received a second reminder that his name had been irreversibly changed by God.

God blessed him, saying, “Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.” So God renamed him Israel. – Genesis 35:9-10 NLT

It would appear that Jacob had failed to use his new God-given name, choosing instead to retain his old one. And, in a sense, Jacob had retained many of the habits associated with his old name. To a great extent, he remained a trickster and a deceiver. But by reminding Jacob of his new name, God was reinforcing His intention to not only rename His servant but to renew and remake him. God had great things in store for Israel.

Then God said, “I am El-Shaddai—‘God Almighty.’ Be fruitful and multiply. You will become a great nation, even many nations. Kings will be among your descendants! And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you.” – Genesis 35:11-12 NLT

The Abrahamic Covenant was officially passed down to the newly named Israel. As the grandson of Abraham, Israel was the rightful heir to the promise of a land, a seed, and a blessing. God was going to fulfill His covenant promise through Israel and his descendants. And it is essential to remember that one of those descendants would be Joseph, the only son born to Israel through Rachel. He will come to play a major role in the future of God’s chosen people. The other descendant of Israel who will factor into the fate of God’s people will be Judah, from whom the Messiah will come.

The stage is set and the future of Israel is secure. God has been working behind the scenes to prepare the way for the unfolding of His divine redemptive plan for mankind. And while the newly named Israel remains oblivious to God’s plans, he and his family will play a vital role in its fulfillment.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

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Day 97 – Matthew 21:1-9; Mark 11:1-11; Luke 19:28-44; John 12:12-19

The Background To His Entrance.

Matthew 21:1-9; Mark 11:1-11; Luke 19:28-44; John 12:12-19

The next day, the news that Jesus was on the way to Jerusalem swept through the city. A large crowd of Passover visitors took palm branches and went down the road to meet him. They shouted, “Praise God! Blessings on the one who comes in the name of the Lord! Hail to the King of Israel!” – John 12:12-13 NLT

The Triumphal Entry of Jesus. Like His birth, Last Supper, crucifixion and resurrection, this is one of those moments in the life of Jesus that has been seared into our memory. It has taken on the quality of a Hallmark card, complete with the idyllic scene of Jesus sitting on the small colt of a donkey, surrounded by an adoring crowd of people waving palm branches and shouting His praises. We don’t doubt that it happened, but it has become so familiar a scene to many of us that we no longer look at it with any sense of credulity or wonder. When I read the account of Jesus’ entry into Jerusalem I can’t help but ask, “What is really going on here?” Even as a young boy, I would wonder why these people were so excited about Jesus coming into Jerusalem, when none of them ever seemed to believe in Him before. Why were thousands of people suddenly hailing Him as the King of Israel and acknowledging Him as the Messiah, “the one who comes in the name of the Lord”?

As is always the case when reading Scripture, context is essential. But many of us have been raised on a steady diet of Bible stories lifted out of context and forced to stand on their own as isolated little vignettes, each carrying their own moral message or story line. But the Triumphal Entry did not happen in isolation. It was part of a series of events that were all working together to help set the stage for the final days of Jesus’ life on this planet.

To understand what was going on in the streets of Jerusalem that day, you have to back up to the first part of chapter 12 of the book of John. There you will discover that six days before Passover, Jesus had been in the village of Bethany. He was there to visit the home of Lazarus, the man He had miraculously raised from the dead not many days before. This event had caused quite a stir. Those who had come to mourn the death of Lazarus, and then witnessed him walking out of the tomb alive, couldn’t help but be impressed with this man called Jesus. News spread quickly. John tells us, “Many of the people who were there with Mary believed in Jesus when they saw this happen” (John 11:45 NLT). But when the religious leaders heard what had happened, there response was to begin to plot the death of Jesus. This was the last straw for them. Jesus was garnering far too much attention. He was creating too much of a distraction and causing too great a disturbance to their way of life to be ignored any longer. This all took place in the village of Bethany, located just about two miles east of Jerusalem. John also tells us that since it was almost time for the Jewish Passover celebration, people from all over the country were arriving in town early in order to go through the required purification process for Passover. There would have been millions of people flocking into Jerusalem and the surrounding areas, looking for places to stay during the Passover celebration. Bethany, being so close to the city, would have been a likely stopping point for many of them. Because the fantastic news of Jesus’ raising of Lazarus from the dead had been spreading like wild fire, these visitors to Jerusalem were all looking for Jesus. John tells us, “They kept looking for Jesus, but as they stood around in the Temple, they said to one another, “What do you think? He won’t come for Passover, will he?” (John 11:56 NLT). The Pharisees and leading priests had spies out looking for Jesus so they could arrest Him. But Jesus had left the region for a time and chapter 12 records His return just six days prior to Passover.

He had dinner with Lazarus and his two sisters, Mary and Martha. It was Mary who anointed the feet of Jesus, a sign of gratitude for what He had done for her brother Lazarus. While Jesus acknowledged that this was in preparation for His coming burial, there is no indication that Mary had this in mind when she did what she did. John tells us that when news of Jesus’ arrival got out, people “flocked to see him and also to see Lazarus, the man Jesus had raised from the dead” (John 12:9 NLT). The crowds gathered and the religious leaders plotted. Now they decided to kill Lazarus as well, probably in an attempt to eliminate the evidence to Jesus’ miracle. The fact was, Lazarus had become a celebrity and a walking witness to the Messianic claims of Jesus. He was living proof of Jesus’ power and was not afraid to talk about it. John tells us that it was the very next day, right after Jesus’ dinner at the home of Lazarus, that He instructed His disciples to find the colt and prepare for His entrance into Jerusalem. The key to understand what went on that day is found in verses 17-18 of John 12. “Many in the crowd had seen Jesus call Lazarus from the tomb, raising him from the dead, and they were telling others about it. That was the reason so many went out to meet him – because they had heard about this miraculous sign” (John 12:17-18 NLT). It was the raising of Lazarus from the dead that guaranteed Jesus’ a huge welcome that day. It was also His raising of Lazarus from the dead that guaranteed that the religious leaders would determine to kill Him. This amazing, miraculous, awe-inspiring event, which should have been more than enough proof to support Jesus claims to be the Messiah, would set in motion His ultimate death. The people waving palm branches and shouting praises that day didn’t really believe in Jesus. They were enamored with His miracles. The religious leaders weren’t impressed with Jesus’ power, they simply wanted to eliminate His presence. Back in Luke 16, Jesus told the fictional story of the rich man and a poor beggar named Lazarus. I think Jesus chose that name for the beggar for a reason. At the end of that story, Jesus has the great patriarch of Israel, Abraham say, “If they won’t listen to Moses and the prophets, they won’t listen even if someone rises from the dead” (Luke 16:31 NLT).

Now, not long after raising Lazarus from the dead, and just days after His Triumphal Entry into Jerusalem, Jesus would be rejected, tried and crucified. His message and His miracles would be forgotten. His claim to be the Messiah would be ignored. Their own assertion that He was “the one who comes in the name of the Lord” and their shouts of “Hosanna!” would turn to screams of “Crucify Him!” But the raising of Lazarus made possible His rousing welcome by the people and guaranteed the blood-thirsty response of the religious leaders. It was all necessary for God’s plan to be fulfilled and Jesus’ mission to be completed.

Father, it is incredible to read the details required for Your redemptive plan to work the way it did. So many things had to happen at just the right time and in just the right way for everything to line up the way it did. So many individuals had to be involved, many of them in ways they were totally oblivious to. Judas had to betray Jesus. Peter would have to deny Him. Lazarus would have to die. Mary would anoint Him. The people would wildly welcome Him. The disciples would desert Him. But it was all part of Your divine redemptive plan. What an amazing God You are! Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org