reliance upon God

Strength in Weakness

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29 Who is weak, and I am not weak? Who is made to fall, and I am not indignant?

30 If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying. 32 At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, 33 but I was let down in a basket through a window in the wall and escaped his hands.

1 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. – 2 Corinthians 11:29-12:1 ESV

Paul has just finished saying, “there is the daily pressure on me of my anxious concern for all the churches” (2 Corinthians 11:28b ESV). He felt a strong sense of responsibility for all those in whose salvation he had played a part. He saw himself as their spiritual father, and they held a special place in his heart. He went out of his way to relate to them and to share in their lives. In his first letter, he described his attitude toward ministry.

When I am with the Gentiles who do not follow the Jewish law, I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ. When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some. I do everything to spread the Good News and share in its blessings. – 1 Corinthians 9:21-23 NLT

He echoed that same sentiment when he wrote, “Who is weak without my feeling that weakness? Who is led astray, and I do not burn with anger?” (2 Corinthians 11:29 NLT). Paul had a deep desire to meet people where they were and to minister to them with empathy and compassion. He wasn’t some academically-minded, theologically-focused professor who loved to dump information, but was incapable of relating to his students. Paul was incredibly intelligent, but also remarkably relational. His love for people showed up in his willingness to come alongside them in their weakness and help them grow.

Some pastors and teachers struggle to relate to people because they fear opening up and exposing their own failures and weaknesses. They feel the need to present themselves as having it all together and being on top of their spiritual game. They seem to fear that if they share their struggles, they will lose the respect and admiration of those in their flock. But Paul was willing to brag about his weaknesses; he was an open book. He believed his life was a powerful testimony to God’s power made visible through man’s weakness. Which is what led him to write, “I am glad to boast about my weaknesses, so that the power of Christ can work through me” (2 Corinthians 12:9 NLT).

While his adversaries, the false apostles, were busy bragging about their qualifications and attempting to establish themselves as superior to Paul, he quietly and confidently gave another example of his “weakness.” On one occasion, while Paul was ministering in Damascus, the governor had the city surrounded in an attempt to seize him. To save himself, Paul escaped by being lowered in a basket outside the city walls. This event took place several years after his divine encounter with the resurrected Christ on the road to Damascus. That life-altering experience had transformed Paul from a persecutor of Christians to a faithful follower of Jesus. And, according to Luke, it didn’t take Paul long to begin fulfilling the commission given to him by Christ.  Luke records:

For some days he was with the disciples at Damascus. And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ. – Acts 9:19-22 ESV

Eventually, Paul left Damascus and headed into the Arabian wilderness, where he spent three years being prepared for his commission (Galatians 1:13-18). During his time in Arabia, it is likely that Paul evangelized the people who lived there. Eventually, he returned to Damascus, where he received a less-than-cordial reception from the local Jewish contingent. Luke records what happened to Paul upon his arrival in Damascus after a 3-year absence.

When many days had passed, the Jews plotted to kill him, but their plot became known to Saul. They were watching the gates day and night in order to kill him, but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket. – Acts 9:19-25 ESV

But Paul adds an important point of clarification.

When I was in Damascus, the governor under King Aretas kept guards at the city gates to catch me. I had to be lowered in a basket through a window in the city wall to escape from him. – 2 Corinthians 11:32-33 NLT

Aretas was the King of Arabia, where Paul had spent three years preparing for the commission he had been given by Christ. The city of Damascus was part of Arabia, and it seems that King Aretas was unhappy about Paul’s evangelistic efforts in the towns and villages within his domain. He ordered the governor of Damascus to arrest Paul as soon as he arrived in town.

It had not taken long for Paul to discover that his commission to take the gospel to the Gentiles was going to be difficult and dangerous. He was a driven individual with tremendous gifts and capabilities, but he soon discovered that his natural attributes were no match for the spiritual warfare he would face as a spokesman for God. He was going to need spiritual power to fight what was a purely spiritual battle. It seems that in Damascus, not only was the governor out to get him, but the Jews were as well. He found himself in deep trouble and had to escape from town with the help of the local believers. But he lived to share the gospel again.

Paul was just a man, but he was a man who had been saved by Christ and given a job to do. He was flawed and had a sinful nature just like everyone else, and he struggled with the effects of indwelling sin and fleshly desires. And yet, even in his weakness, he found the strength to do what he had been called to do. His ministry was solely the work of God, and he had to rely on God’s provision just to meet his daily needs. He had to trust in God’s power to protect him from his growing list of enemies. He had to rely on the peace of God to fill him and calm his fears and doubts. He had to constantly depend on the indwelling presence of God’s Spirit to motivate him and minister to him.

For Paul, weakness was not something for which he felt ashamed; he wore his weakness like a badge of honor. The weaker he felt, the more reliant he became on the power of God. His weakness was not a detriment to God’s work; it was an essential prerequisite to being used by God. As Paul told the Corinthians in his first letter, God has a habit of using the weak and seemingly worthless to accomplish His will in the world.

God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important. As a result, no one can ever boast in the presence of God. – 1 Corinthians 1:27-29 NLT

Father, we see weakness as a liability, but You view it as an invaluable asset, because it is only in our weakness that we become dependent upon You. Paul gloried in his weakness because it reminded him just how much he needed You to accomplish his mission. I want to live with that mindset, but it is so easy to see my weaknesses as failures or faults. I have a difficult time grasping Paul’s comment, “When I am weak, then I am strong” (2 Corinthians 12:10 NLT). I think it’s because I believe I must correct all my weaknesses before You can use me. But Paul saw it differently. For him, weakness was a prerequisite for usefulness. His awareness of his own inadequacies didn’t depress him, it actually motivated him. It created a dependence upon You that allowed Your power to shine through. I want to embrace the attitude that Paul had when he wrote, “We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves” (2 Corinthians 4:7 NLT). When I am willing to admit my insufficiencies and inadequacies, it allows Your power to show up and shine through me — for Your glory and my good. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The LORD Reigns

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1 Oh sing to the LORD a new song;
    sing to the LORD, all the earth!
2 Sing to the LORD, bless his name;
    tell of his salvation from day to day.
3 Declare his glory among the nations,
    his marvelous works among all the peoples!
4 For great is the LORD, and greatly to be praised;
    he is to be feared above all gods.
5 For all the gods of the peoples are worthless idols,
    but the LORD made the heavens.
6 Splendor and majesty are before him;
    strength and beauty are in his sanctuary.

7 Ascribe to the LORD, O families of the peoples,
    ascribe to the LORD glory and strength!
8 Ascribe to the LORD the glory due his name;
    bring an offering, and come into his courts!
9 Worship the LORD in the splendor of holiness;
    tremble before him, all the earth!

10 Say among the nations, “The LORD reigns!
    Yes, the world is established; it shall never be moved;
    he will judge the peoples with equity.”

11 Let the heavens be glad, and let the earth rejoice;
    let the sea roar, and all that fills it;
12     let the field exult, and everything in it!
Then shall all the trees of the forest sing for joy
13     before the LORD, for he comes,
    for he comes to judge the earth.
He will judge the world in righteousness,
    and the peoples in his faithfulness. – Psalm 96:1-13 ESV

This psalm is prominently cited in a song ascribed to King David when he brought the Ark of the Covenant into Jerusalem. As the centerpiece of Israel’s worship, the Ark represented the presence of God. During their days wandering through the wilderness, the Israelites were comforted by the fact that Yahweh’s Shekinah glory rested above the mercy seat, which served as the lid for the Ark. So, when David relocated the Ark into his capital city, he wrote a celebratory song that reminded the people of Israel of the goodness and greatness of their God.

In penning the words to his song, David borrowed heavily from Psalm 96, incorporating some of its most memorable lines to encourage the heartfelt worship of Yahweh among his people. God’s presence among them was not to be taken lightly or for granted. As the sovereign King of the universe, Yahweh demanded honor, reverence, and unwavering allegiance from His covenant people. Their obedience to His commands was not optional, and their steadfast devotion to Him alone was not up for debate. He had clearly communicated the terms of His relationship with the people of Israel, and He expected wholehearted compliance on their part.

“I, the LORD your God, am a jealous God who will not tolerate your affection for any other gods.” – Exodus 20:5 NLT

If they wanted to experience Yahweh’s presence, power, and provision, they would need to be faithful. By bringing the Ark into Jerusalem, David was relocating God’s presence into the heart of his capital and reminding his people of their complete reliance upon Him for all their needs. He alone could protect them from their enemies, provide for all their needs, and pour out forgiveness and redemption for their sins. Without Yahweh, they would be just another nation striving to preserve their existence in a world marked by hostility and mired in sin.

Psalm 96 opens with the words, “Sing to the Lord a new song.” This was a call for the people of Israel to praise Yahweh, not just for His past acts of deliverance but for His present activity in their lives. He was present and moving powerfully in their midst. The God who created the universe and delivered their ancestors from their captivity in Egypt was still moving mightily in their lives. That is why the psalmist states, “Each day proclaim the good news that he saves. Publish his glorious deeds among the nations. Tell everyone about the amazing things he does” (Psalm 96:2-3 NLT).

As David celebrated the arrival of the Ark into Jerusalem, he used the words of Psalm 96 to encourage faithfulness among his people. He wanted them to understand their need for God and their obligation to declare His glory to the nations around them. Every time Yahweh moved among His people, they were to declare His majesty, power, and sovereignty to the surrounding nations. His glorious deeds among His people were to be a testimony to His greatness and evidence of His role as the one true God. That is why the psalmist addresses the pagan nations and calls on them to reject their false gods and worship Yahweh alone.

O nations of the world, recognize the LORD;
    recognize that the LORD is glorious and strong.
Give to the LORD the glory he deserves!
    Bring your offering and come into his courts.
Worship the LORD in all his holy splendor. – Psalm 96:7-9 NLT

But their acknowledgment of Yahweh depended on the Israelites’ faithfulness and willingness to declare His glory. If God’s people don’t see Him as active in their lives and refuse to declare His power and presence, the nations will continue to seek help and hope from false gods. God’s people were to declare, “The Lord reigns!” (Psalm 96:10 ESV). But this was to be more than lip service or pious-sounding rhetoric. It was to come from the heart and express their own personal experience. 

This psalm provides a glimpse of what it means to worship God. It is less an activity than an awareness of God’s character and attributes. It is a recognition of who He is, what He has done, and what He will do because of His unchanging character. God is loving and kind. He is holy and righteous. He is powerful and completely in control. What He says, He will do. He can be trusted. He is reliable. Even when things do not appear to be going as expected, and God seems nowhere in sight, He is there.

His character is consistent with His behavior, and it is in keeping with His word. If we don’t understand who God is, we will never truly worship Him. The reality of HIS faithfulness allows us to be faithful to Him. If we view Him as untrustworthy, we will doubt and disobey Him. If we don’t believe His promises, we will never rest in them. And we will never be able to say, “The Lord reigns!” and mean it. Our testimony to God’s goodness and greatness will become second-hand and lack personal evidence that He is alive and active in our lives. This lack of firsthand experience with Yahweh will weaken our testimony and fail to impress a lost and dying world that our God rules and reigns.

Our worship of God is fickle and feeble at best. It tends to be based on present circumstances. If things are going well, our God is good and worthy of praise. If things are going poorly, we begin to doubt Him and even complain about our lot in life. When we do, we portray Yahweh as a fickle, fairweather God who can’t be trusted or relied upon.

Even when we worship Him, our efforts can portray a half-hearted commitment that paints God as an add-on to our lives rather than the sole focus of our affection. We turn worship into an activity that we only participate in on Sundays. Our devotion to Him is relegated to a worship hour and a particular music style. The entire endeavor becomes more about us than Him. We judge the effectiveness of our worship based on our personal tastes. If we enjoy our worship service of choice and like the music and the message we hear, we believe we’ve worshiped. But we can go through that process and never acknowledge God’s lovingkindness, faithfulness, righteousness, truth, and strength. We can feel good, but leave without having grown closer to God. In essence, the worship service becomes more about us than Him.

This psalm reminds us that God is to be our focus. Not because of what He is currently doing for us, but simply because of who He is. He is God, and there is no one else like Him. He is God, and He is entirely trustworthy and true. He is God, and is all-powerful, and capable of doing whatever He chooses to do. If He is not doing what we THINK He should be doing, He has a very good reason. If He allows difficulty into our lives, He is not asleep, apathetic, or impotent; He has a plan.

Yahweh has made us, and we are His sheep. We belong to Him, and He knows what is best for us. But do we trust Him? Do we believe He is strong enough to meet any and all of our needs? Do we comprehend just how much He loves us? The psalmist reminds us that when God made a promise to David that his kingdom would endure forever, even the people’s unfaithfulness and disobedience could not alter that promise’s reality and reliability. God’s word endures. His faithfulness is unfailing. His lovingkindness is everlasting. His truth never falters. His strength never diminishes.

Tell the nations about his splendor.
Tell all the nations about his amazing deeds.
For the LORD is great and certainly worthy of praise;
he is more awesome than all gods. – Psalms 96:3-4 NET

Father, so often I attempt to worship You in ignorance. I try to sing Your praises but I don’t fully understand or appreciate who You are. I tend to sing only when I feel like it. I praise You only when You’ve done something for me. Yet You are worthy of praise all the time. You are loving, kind, righteous, holy, trustworthy, and powerful to save. Help me come to know You better so that I might better worship You rightly. Not just for what You do but just because of who You are. And may I be able to declare to the nations, “The LORD reigns!” and truly mean it because I have experienced it in my own life. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Overwhelmed, But Never Overlooked

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To the choirmaster: with stringed instruments. Of David.

1 Hear my cry, O God,
    listen to my prayer;
2 from the end of the earth I call to you
    when my heart is faint.
Lead me to the rock
    that is higher than I,
3 for you have been my refuge,
    a strong tower against the enemy.

4 Let me dwell in your tent forever!
    Let me take refuge under the shelter of your wings! Selah
5 For you, O God, have heard my vows;
    you have given me the heritage of those who fear your name.

6 Prolong the life of the king;
    may his years endure to all generations!
7 May he be enthroned forever before God;
    appoint steadfast love and faithfulness to watch over him!

8 So will I ever sing praises to your name,
    as I perform my vows day after day. – Psalm 61:1-8 ESV

No context is given for when this psalm was written, but its content clearly indicates that David was under tremendous pressure and feeling completely overwhelmed by his circumstances. He opens with a pleading request for God to hear his prayer. He states that his heart is faint. The Hebrew word he used to describe the condition of his heart is ʿāṭap̄ and means, “to be wrapped in darkness, to languish, to faint.”

He was experiencing a dark moment of the soul, a time when all looked hopeless, and he felt helpless. But what did he do at that moment? Did he give up? No, he looked up. He called out to God.

O God, listen to my cry!
    Hear my prayer! – Psalm 60:1 NLT

In the darkness of his situation, he turned to the One who could shed light on his condition. He longed for safety and security, a place where his enemies couldn’t reach him and where he could enjoy peace from all the turmoil. David knew that his only hope was to be found in God.

 I cry to you for help
    when my heart is overwhelmed.
Lead me to the towering rock of safety,
   for you are my safe refuge,
    a fortress where my enemies cannot reach me. – Psalm 61:2-3 NLT

Remember, this man was a highly successful warrior and a mighty king who was not afraid to strap on the sword and fight his way out of difficult circumstances. But in this case, he knew that God was his only hope. David appeals to God’s unfailing love and faithfulness as he has done in so many other Psalms. He asks God to extend his life and prolong his kingdom, so that he can continue to praise and serve Him.

David wants more than a long life; he wants to enjoy all that life has to offer. He wants to continue his life of service to God, keeping his vows and praising Him for all that He has done.

Add many years to the life of the king!
    May his years span the generations!
May he reign under God’s protection forever.
    May your unfailing love and faithfulness watch over him.
Then I will sing praises to your name forever
    as I fulfill my vows each day. – Psalm 61:6-8 NLT

Trials tend to turn the prayerless into prayer warriors. When faced with difficulties and seemingly insurmountable odds, even the most complacent and non-communicative Christian will become a virtual chatterbox, begging God to rescue them from their predicament. But the truth is, we often beg God to save us for purely selfish reasons. We may make pious-sounding promises to pay Him back with acts of service or a behavior change, but those vows usually go unfulfilled. Once the trial has passed and the heat of the moment has subsided, we quickly revert to our old ways.

Far too often, our prayers for God’s assistance are based on a selfish desire to continue living lives focused on our own desires rather than His. We long for God to rescue us from our difficult circumstances, not so that we might serve Him more, but so that we might enjoy life on our own terms.

David’s circumstances seemed to have prevented him from worshiping in the Tabernacle, which means he was unable to offer sacrifices to God. He was isolated from the presence of God’s glory that dwelt in the inner recesses of the Tabernacle, and he longed to return home and worship. He wanted to see his life preserved, so that He might praise God more.

Let me live forever in your sanctuary,
    safe beneath the shelter of your wings! – Psalm 61:4 NLT

David expressed his deep desire to dwell in the presence of God. For him, the Tabernacle was the dwelling place of Yahweh, and the Holy of Holies was where His shekinah glory rested above the mercy seat on top of the ark of the covenant. That was the place of safety and security David sought. It was in God’s presence that he could find hope, help, and a sense of overwhelming protection from his enemies. he expressed this same sentiment in Psalm 27.

Though a mighty army surrounds me,
    my heart will not be afraid.
Even if I am attacked,
    I will remain confident.

The one thing I ask of the Lord—
    the thing I seek most—
is to live in the house of the Lord all the days of my life,
    delighting in the Lord’s perfections
    and meditating in his Temple.
For he will conceal me there when troubles come;
    he will hide me in his sanctuary.
    He will place me out of reach on a high rock. – Psalm 27:3-5 NLT

Yet, David also understood that God was not limited to a single location or bound by time and space. He was the omnipresent King of the universe, whose accessibility was unhindered by human circumstances. David expressed his belief in God’s all-seeing, all-knowing, and always available presence in Psalm 139.

I can never escape from your Spirit!
    I can never get away from your presence!
If I go up to heaven, you are there;
    if I go down to the grave, you are there.
If I ride the wings of the morning,
    if I dwell by the farthest oceans,
even there your hand will guide me,
    and your strength will support me.
I could ask the darkness to hide me
    and the light around me to become night—
    but even in darkness I cannot hide from you.
To you the night shines as bright as day.
    Darkness and light are the same to you. – Psalm 139:7-12 NLT

But for David, the sanctuary was a place of peace, hope, and security, where he could offer acceptable sacrifices to God as expressions of gratitude and love. In the Tabernacle, David could worship safely and enjoy an overwhelming sense of God’s presence. Whatever prevented David from accessing the Tabernacle motivated his request for God’s intervention. He wasn’t asking for an easy, trouble-free life; he longed to return to the place of worship and give God the glory He deserved.

What is your motivation for calling on God? Why do you want Him to save you? Is it so that you might see His power on display and worship Him? Or is your request more self-centered and selfish? Could your rescue request be so that you might return to enjoying life and escaping the inconvenient circumstances in which you find yourself? David’s focus was on God. Yes, he wanted God to rescue and preserve him, but only so that he might spend his life serving and praising Him.

Father, how often I beg You to save me when my only motivation is to get back to life as usual. My focus is not on You, but me. I simply want to enjoy life, not Your presence. Give me a new perspective. Give me a heart like David’s that desires long life so that I might have more time to serve and praise You. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Deeply Dependent

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A Psalm of David. A song at the dedication of the temple.

1 I will extol you, O Lord, for you have drawn me up
    and have not let my foes rejoice over me.
2 O Lord my God, I cried to you for help,
    and you have healed me.
3 O Lord, you have brought up my soul from Sheol;
    you restored me to life from among those who go down to the pit.

4 Sing praises to the Lord, O you his saints,
    and give thanks to his holy name.
5 For his anger is but for a moment,
    and his favor is for a lifetime.
Weeping may tarry for the night,
    but joy comes with the morning.

6 As for me, I said in my prosperity,
    “I shall never be moved.”
7 By your favor, O Lord,
    you made my mountain stand strong;
you hid your face;
    I was dismayed.

8 To you, O Lord, I cry,
    and to the Lord I plead for mercy:
9 “What profit is there in my death,
    if I go down to the pit?
Will the dust praise you?
    Will it tell of your faithfulness?
10 Hear, O Lord, and be merciful to me!
    O Lord, be my helper!”

11 You have turned for me my mourning into dancing;
    you have loosed my sackcloth
    and clothed me with gladness,
12 that my glory may sing your praise and not be silent.
    O Lord my God, I will give thanks to you forever! – Psalm 30:1-12 ESV

David wrote this Psalm as a song to be sung at the dedication of the Temple – an event he would never live long enough to personally witness. But the words of this Psalm reflect David’s heart toward his God. He loved God and had a desire to worship and honor Him with his life. He recognized God’s hand in his life over the years and had a unique vantage point to look back and put his life in perspective. He could see the countless times God had rescued him from his enemies. He could recall the many times he had called out to God in sickness or weakness, and God had answered with healing and strength. There had even been occasions when David’s life hung in the balance, and God restored him.

You brought me up from the grave, O Lord.
    You kept me from falling into the pit of death. – Psalm 30:3 NLT

He remembered the many times in his life when his actions had angered God, but he also recalled how God quickly extended mercy whenever he repented.

For his anger lasts only a moment,
    but his favor lasts a lifetime!
Weeping may last through the night,
    but joy comes with the morning. – Psalm 30:5 NLT

David could vividly recall the sleepless nights when he was in tears because of hopelessness and helplessness. But morning always seemed to bring joy and a sense of peace because God was there.

Then there were those times when all was going well in David’s life. His world was trouble-free, and this idyllic state produced a false sense of security.

When I was prosperous, I said,
    “Nothing can stop me now!”
Your favor, O Lord, made me as secure as a mountain.
    Then you turned away from me, and I was shattered. – Psalm 30:6-7 NLT

In those moments, David tended to get cocky and begin to take himself a little too seriously. He became dangerously independent from God – an ever-present danger for God’s people. David could probably recall the words Moses spoke to the people of Israel as they prepared to enter the land of promise for the very first time.

“Beware that in your plenty you do not forget the Lord your God and disobey his commands, regulations, and decrees that I am giving you today. For when you have become full and prosperous and have built fine homes to live in, and when your flocks and herds have become very large and your silver and gold have multiplied along with everything else, be careful! Do not become proud at that time and forget the Lord your God…” – Deuteronomy 8:11-14 NLT

David knew he had been guilty of not heeding this warning. In the good times, he had tended to take credit for his successes and ignored his need for God’s power and provision. Bolstered by his achievements, David proudly proclaimed, “Nothing can stop me now!” He was invincible, or so he thought. In retrospect, David realized that it was only the favor of God that allowed him to prosper and thrive. If God ever removed His unmerited favor, David’s seeming successes would quickly become glaring failures. David spoke from personal experience, having repeatedly discovered the truth behind the Proverb: “Pride goes before destruction, and haughtiness before a fall” (Proverbs 16:18 NLT). In those moments, David cried out to God to protect him from self-destruction.

 I begged the Lord for mercy, saying,
“What will you gain if I die,
    if I sink into the grave?
Can my dust praise you?
    Can it tell of your faithfulness?” – Psalm 30:8-9 NLT

Whenever we get brash and bold enough to believe that we don’t need God, He allows us to understand what that kind of life will look like. Prosperity without God’s presence is joyless, meaningless, and in the end, a waste of time. Success without God’s favor is like eating cotton candy; it tastes great but provides no long-term value for sustaining life.

At those moments when David realized he had begun to take himself too seriously and God too lightly, he repented and cried out for mercy. He begged God to forgive him and restore Him. “Hear me, LORD, and have mercy on me. Help me, O LORD” (Psalm 30:10 NLT). Those are words that our heavenly Father loves to hear from His children. He longs to be there for us, to help us, protect us, give us direction, and lovingly provide for us.

David knew from experience that God was always there to pick him up when he was down, to meet needs he couldn’t meet, to win battles he had no strength to fight, let alone win, and to forgive him when he repented. God is faithful in replacing our sadness with joy. All He asks is that we replace our independence with dependence and our self-sufficiency with a total reliance upon Him. When we do, we will be able to say along with David, ” O LORD my God, I will give you thanks forever!” (Psalm 30:12b NLT).

Father, forgive me for my arrogant independence. Far too often i want to live my life my way and take credit for the successes. But then I want to turn around and blame You for the failures. May I grow increasingly more aware of just how much I need You for everything in my life. And may I never forget that I can take no credit for anything good that happens in my life. It is all a result of Your good favor. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Sheep in Need of a Shepherd

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A Psalm of David.

1 The Lord is my shepherd; I shall not want.
2     He makes me lie down in green pastures.
He leads me beside still waters.
3     He restores my soul.
He leads me in paths of righteousness
    for his name’s sake.

4 Even though I walk through the valley of the shadow of death,
    I will fear no evil,
for you are with me;
    your rod and your staff,
    they comfort me.

5 You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.
6 Surely goodness and mercy shall follow me
    all the days of my life,
and I shall dwell in the house of the Lord
    forever. – Psalm 23:1-6 ESV

What do you say about what is arguably the most well-known and popular Psalm of all? The 23rd Psalm is probably the most familiar of all the Psalms for believers and non-believers alike. The words of this Psalm have been printed on plaques and coffee mugs, illustrated in paintings, and explained in countless books. It is short and simple, yet the real message escapes most of us because we don’t live in an agrarian society. The imagery of sheep and shepherds escapes us. So its message, while visually interesting, can become obscure because the relationship between a shepherd and his sheep seems rather pedestrian and simplistic to us. How hard can it be to care for sheep? They appear relatively docile and far from demanding, but it’s fascinating that God regularly used the sheep metaphor when speaking of His people.

In Matthew 10:6, Jesus referred to the Jews as the “lost sheep of the house of Israel.” Reminiscent of Psalm 23, in the Book of Ezekiel, God refers to the people of Israel as His sheep.

“I myself will tend my sheep and give them a place to lie down in peace, says the Sovereign Lord. I will search for my lost ones who strayed away, and I will bring them safely home again. I will bandage the injured and strengthen the weak. But I will destroy those who are fat and powerful. I will feed them, yes—feed them justice!” – Ezekiel 34:15-16 NLT

Earlier in that same chapter, God refers to His people as sheep again, saying, “They have wandered through all the mountains and all the hills, across the face of the earth, yet no one has gone to search for them” (Ezekiel 34:6 NLT).

God saw His people as sheep, and Jesus referred to Himself as the Good Shepherd. Why? What is the point behind this analogy of sheep and shepherds? The key is found in the words used in Psalm 23. David chose his words carefully, and each carries significance. He speaks of need, rest, leading, renewal, guidance, fear, protection, and comfort. He paints a picture of total dependency as opposed to self-sufficiency. Sheep are not meant to defend and care for themselves. They are inherently dumb animals who wander easily and are prone to a herd mentality. Unlike deer, they do not readily sense impending danger. They lack any means of self-defense. They have no horns or sharp teeth and are not known for their speed. In essence, they are defenseless against attack. Not only that, but they are also gullible and easily led astray. When grazing, sheep can become so consumed with their meal that they ignore the dangers surrounding them. So, God’s choice of this imagery is intentional and not intended to be flattering.

Isaiah provides a perfect picture of how God views us.

All of us, like sheep, have strayed away.
    We have left God’s paths to follow our own. – Isaiah 53:6 NLT

At one time, we were like wandering, ignorant, and stubborn sheep. We had lost our way. We had wandered off the path and gotten lost. We were defenseless, helpless, and hopeless. The prophet Isaiah went on to prophesy that God had a solution for those lost sheep:

Yet the Lord laid on him
    the sins of us all.

He was oppressed and treated harshly,
    yet he never said a word.
He was led like a lamb to the slaughter.
    And as a sheep is silent before the shearers,
    he did not open his mouth.
Unjustly condemned,
    he was led away. – Isaiah 53:6b-8a NLT

God’s solution for lost, wandering sheep was the Good Shepherd. Peter reminds us, “Once you were like sheep who wandered away. But now you have turned to your Shepherd, the Guardian of your souls” (1 Peter 2:25 NLT).

God is our Shepherd. Jesus is our Good Shepherd. We are their sheep. We are needy, prone to wander, inherently restless, lacking in strength, defenseless, directionless, and hopeless if left to our own devices. But God leads us, loves us, guides us, protects us, comforts us, feeds us, and heals us. He sent His Son to die for us because we couldn’t save ourselves. His Son became a sheep just like us so that He could be the sacrificial lamb that satisfied the just demands of a holy, righteous God. He died so that we might live.

The key to understanding the 23rd Psalm is to embrace our role as sheep and our total dependency on God for everything. David understood that concept long before the Good Shepherd appeared on the scene. He knew that mankind exists and has a future because of God’s goodness and unfailing love. Without Him, we are nothing.

That is why David was willing to submit himself to the Shepherd. Even the Shepherd’s loving discipline was preferable to a life without Him. David gladly embraced the loving correction of God’s rod and staff because He knew it was in his best interest. The Shepherd knows what is best for His sheep.

In the last two verses of his Psalm, David shifts away from the sheep and shepherd motif, describing God as a gracious host who welcomes HIs guests to a fantastic banquet in His palace.

You prepare a feast for me
    in the presence of my enemies.
You honor me by anointing my head with oil.
    My cup overflows with blessings.
Surely your goodness and unfailing love will pursue me
    all the days of my life,
and I will live in the house of the Lord
    forever. – Psalm 23:5-6 NLT

David envisioned himself moving from the life of a lowly sheep in the pasture to the honored guest at an elaborate banquet. This shift in emphasis and location mirrored David’s own life. He could recall the words of God relayed by the prophet Samuel near the end of his long and productive life.

“I took you from tending sheep in the pasture and selected you to be the leader of my people Israel. I have been with you wherever you have gone, and I have destroyed all your enemies before your eyes. Now I will make your name as famous as anyone who has ever lived on the earth!” – 2 Samuel 7:8-9 NLT

David had experienced the life of a shepherd and was intimately familiar with sheep. But he also knew what it was like to wear the royal robes of the king and experience all the trappings of success. But understood that all his accomplishments had been the work of God. He was not a self-made man. He could take no credit for his success. David knew his greatest claim to fame was his relationship with God. Even as the most powerful man in the kingdom of Israel, he knew he was completely dependent upon his loving Shepherd.

Most of us find dependence difficult, and learning to rely on God is not easy. We have convinced ourselves that self-sufficiency is a virtue. But sheep rely on their shepherd. They trust their shepherd, listen to their shepherd, follow their shepherd, and depend on their shepherd for everything. And as a result, they are blessed.

Father, give me a sheep-like attitude. Let me continually die to my stubborn need for self-sufficiency and learn to live in total dependence upon You. You are my Shepherd. Your Son is my Good Shepherd. All my needs are met in You. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Non-Negotiable Nature of Faithfulness

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1 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them.

8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days.

13 So Saul died for his breach of faith. He broke faith with the Lord in that he did not keep the command of the Lord, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the Lord. Therefore the Lord put him to death and turned the kingdom over to David the son of Jesse. – 1 Chronicles 10:1-14 ESV

For nine chapters the chronicler has painstakingly presented the genealogies of the 12 tribes of Israel. His intent was to remind his readers of their unique and rich heritage as God’s chosen people. They may have felt like aliens and strangers in the land of promise, but he wanted them to understand their one-of-a-kind status as the people of God. But they also needed to grasp the reality that their return from exile was due to the grace and mercy of God. The Almighty had kept His word and done exactly as He had promised through Jeremiah the prophet.

“For the Lord says, ‘Only when the seventy years of Babylonian rule are over will I again take up consideration for you. Then I will fulfill my gracious promise to you and restore you to your homeland. For I know what I have planned for you,’ says the Lord. ‘I have plans to prosper you, not to harm you. I have plans to give you a future filled with hope.” – Jeremiah 29:10-11 NLT

Jeremiah wrote the letter containing this promise from God while living in the wasteland that was once the capital city of Jerusalem. The people of Judah who had been left behind after the Babylonian invasion had gone on with their lives. They had a puppet king who had been placed on the throne of David by King Nebuchadnezzar of Babylon. While many of their cities had been destroyed and a large portion of their population had been exiled to Babylon, they went on with life as usual.

Jeremiah’s letter was hand-delivered to “the elders who were left among the exiles, to the priests, to the prophets, and to all the other people who were exiled in Babylon” (Jeremiah 29:1 NLT). Jeremiah informed these exiled Judahites that God had a plan for them but he also warned them not to listen to the “prophets of good news” who were filling their heads with lies.

“You say, ‘The Lord has raised up prophets of good news for us here in Babylon.’ But just listen to what the Lord has to say about the king who occupies David’s throne and all your fellow countrymen who are still living in this city of Jerusalem and were not carried off into exile with you. The Lord of Heaven’s Armies says, ‘I will bring war, starvation, and disease on them. I will treat them like figs that are so rotten they cannot be eaten. I will chase after them with war, starvation, and disease. I will make all the kingdoms of the earth horrified at what happens to them. I will make them examples of those who are cursed, objects of horror, hissing scorn, and ridicule among all the nations where I exile them. For they have not paid attention to what I said to them through my servants the prophets whom I sent to them over and over again,’ says the Lord. ‘And you exiles have not paid any attention to them either,’ says the Lord.  ‘So pay attention to the Lord’s message, all you exiles whom I have sent to Babylon from Jerusalem.’” – Jeremiah 29:15-20 NLT)

One of those false prophets was a man named Shemaiah, who responded to Jeremiah’s letter with a letter of his own, addressed to Zephaniah, a priest living in Jerusalem. In his missive, Shemaiah accuses Jeremiah of being the false prophet and demands that Zephaniah carry out his duties as a priest and have Jeremiah put “in the stocks with an iron collar around his neck” (Jeremiah 29:26 NLT).

Zephaniah and his fellow false prophets had been trying to convince the exiled people of Judah that their time in Babylon would be short-lived. They refuted Jeremiah’s claim that God was going to leave His people in captivity for 70 years. For them, this was unthinkable and unacceptable. So they delivered a much more user-friendly message that promised a quick deliverance and restoration.

All of this is vital to understanding what is going on in chapter 10. The 70 years had passed and the remnant had returned to the land. In chapter 9, the chronicler describes a reinstituted priesthood and a revitalized sacrificial system at the Temple in Jerusalem. This mention of the holy city reminds the people of their duty to worship God and Him alone. Jerusalem is also the city where the king resides. It is the place where David and Solomon had their palaces and conducted their reigns as the kings of Israel. After seven decades, Zedekiah, the puppet king who served at the behest of Nebuchadnezzar, was long gone. In fact, the Babylonians were no longer in control of Judah at this point in the story; they had been defeated by the Persian Empire. So, when the exiles returned to the land, there was no king ruling in Judah.

In chapter 10, the chronicler gives his audience a refresher course in their own history, reminding them how they got to this less-than-promising point. He starts out by revisiting the unflattering demise of Saul. He juxtaposes the reign of Saul with that of David and he does so by concentrating on Saul’s death. Chapter ten is a virtually word-for-word account of 1 Samuel 31. Both passages provide a stark contrast between the life of Saul and that of David, the man after God’s own heart. Saul had been appointed Israel’s first king as a result of the people’s demand to be ruled by a leader like all the other nations had. They were tired of God’s plan of using judges as temporary deliverers and rulers. They demanded to have a king and God obliged them. He gave them someone who had all the outward characteristics of a leader but who lacked the integrity and character that true godly leadership requires.

Solomon was the king after the people’s heart. His name means “he who was requested.” But Saul had a problem; he refused to obey God and His prophet Samuel. Unlike David, Saul was not a man after God’s own heart. In fact, he really didn’t have a heart for God at all. He refused to listen to God and was prone to do things his own way. This led to God refusing to listen to Saul. God even chose David as Saul’s successor long before his life and his kingdom had come to an end.

The writer makes it clear that Saul died because of his own trespasses. He sinned against God by refusing to obey His commands. In recounting Saul’s story, the chronicler is telling the story of the people of Israel. Their nearly 70 years in exile had been for similar reasons. They had also failed to listen to God and obey His commands. In fact, the very fact that Saul was ever on the throne, to begin with, was due to their stubborn demand for a king. Rather than being satisfied with God as their sovereign ruler, they insisted that they be given a human king.

The following chapters will contrast the faithfulness of David with the unfaithfulness of Saul. David was God’s choice for Israel and he proved to be a flawed, yet faithful leader. Despite his own sinfulness, David remained committed to God and, as a result, his reign was blessed. The book of First Chronicles makes a repeated tie between blessing and faithfulness and judgment and disobedience. His message is timeless and applicable to all generations of God’s people. God is a holy God who demands that His followers live holy lives. But the good news is that He is not expecting us to manufacture this holiness on our own. He supplies all we need through the presence of His Holy Spirit and the guidance of His written Word. Like David, we can live faithful lives and enjoy the blessings of God. We can live in obedience. We can be a people after God’s own heart because He has equipped us to do just that.

The chronicler’s recounting of Saul’s disobedience and subsequent death is intended to be a wake-up call. Israel’s first king “died because he was unfaithful to the Lord” (1 Chronicles 10:13 NLT). Saul had been allowed to lead the people of God according to the will of God, but he had chosen to do things his own way. This sad tale was meant to encourage the returning exiles to avoid the same fate that Saul suffered. They had been given a unique opportunity to restart their relationship with Yahweh. He had graciously returned them to the land and allowed them to rebuild the Temple, reinstitute the sacrificial system, and begin their lives again – in the land of promise. But to experience the full extent of God’s blessings, they would need to be obedient and remain faithful at all costs. They could not afford to make the same mistake their ancestors had made.

Nearly 70 years earlier, Jeremiah had sent a letter to the exiles in Babylon, proclaiming God’s promise to restore them to the land. In that very same letter, he provided them with another message from God that called for faithfulness, obedience, worship, and reliance.

“When you seek me in prayer and worship, you will find me available to you. If you seek me with all your heart and soul, I will make myself available to you.” – Jeremiah 29:13-14 NLT

Saul was the poster boy for unfaithfulness. His life was a sad and sobering reminder of what happens when God’s anointed becomes self-absorbed and self-reliant. The people of Judah had a choice to make and God had made that choice perfectly clear.

“…if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land.” – 2 Chronicles 7:14 NLT

They were back in the land but the work of restoration was far from done. They were still the chosen people of God but they needed to live out that identity through acts of faithfulness and obedience. God had plans to prosper them, not harm them; He had plans to give them a future filled with hope (Jeremiah 29:11). But their faithfulness was a non-optional requirement.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

An Army of One

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1 Again the anger of the Lord was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.” 2 So the king said to Joab, the commander of the army, who was with him, “Go through all the tribes of Israel, from Dan to Beersheba, and number the people, that I may know the number of the people.” 3 But Joab said to the king, “May the Lord your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see it, but why does my lord the king delight in this thing?” 4 But the king’s word prevailed against Joab and the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to number the people of Israel. 5 They crossed the Jordan and began from Aroer, and from the city that is in the middle of the valley, toward Gad and on to Jazer. 6 Then they came to Gilead, and to Kadesh in the land of the Hittites; and they came to Dan, and from Dan they went around to Sidon, 7 and came to the fortress of Tyre and to all the cities of the Hivites and Canaanites; and they went out to the Negeb of Judah at Beersheba. 8 So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days. 9 And Joab gave the sum of the numbering of the people to the king: in Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000.

10 But David’s heart struck him after he had numbered the people. And David said to the Lord, “I have sinned greatly in what I have done. But now, O Lord, please take away the iniquity of your servant, for I have done very foolishly.” – 2 Samuel 24:1-10 ESV

This closing chapter of the book of 2 Samuel does not end with David’s death but with an unflattering recounting of another one of David’s sins against God. This time, he will be guilty of taking a census to determine the size of his army. Most commentators believe this event happened late in David’s reign and toward the end of his life. The nine-month-long process was conducted by the army under the direction of Joab, David’s military commander. To fulfill David’s command, Joab and his forces were required to traverse the length and breadth of the kingdom to conduct the census, a job that would have put them out of commission as a fighting force. So, scholars believe this “numbering of the people” required an extended period of peace, when there was no imminent threat of war. The latter years of David’s reign were the only time this could have happened.

But regardless of when it happened, the main concern is that it did happen. There is a bit of confusion with this point, because the book of 1 Chronicles, in recording this same episode, tells us, “Then Satan stood against Israel and incited David to number Israel” (1 Chronicles 21:1 ESV). Yet, this version of the story states something quite different.

Again the anger of the Lord was kindled against Israel, and he incited David against them, saying, ‘Go, number Israel and Judah.’” – 2 Samuel 24:1 ESV

So, which was it? Did Satan incite David to number Israel or was it God? While this may appear to be a contradiction, it is only a matter of perspective. We know from the book of James that God does not tempt anyone to sin.

God is never tempted to do wrong, and he never tempts anyone else. – James 1:13 NLT

But God does discipline His people for their sins. He has a track record of using others to accomplish His will, including the kings of foreign nations and even Satan himself. In the book of Exodus, we read how God hardened the heart of Pharaoh so that he would refuse to let the people of Israel go. But Pharaoh’s stubborn refusal would result in yet another display of God’s glory and greatness. All of this was so that the people of Israel, having lived in Egypt for 400 years, would know that their God was greater than the gods of Egypt. God was not forcing Pharaoh to do something against his will; He was taking advantage of Pharaoh’s predisposition for doing evil. God could have prevented Pharoah from refusing to let Israel go, but He chose not to. Pharaoh’s heart was already hardened toward the people of God so, in essence, God refused to soften his heart. It’s all a matter of perspective.

In the case of David and his number of the people of Israel, it seems that God desired to punish Israel for their disobedience, so he allowed Satan to entice David to take the census. God could have prevented Satan from having any influence over His servant, but He allowed the Enemy to play a decisive role in His plan to discipline His own people. The sovereign God of the universe was in control at all times, but Satan was the instigator behind David’s rebellious decision to do what he did.

But this begs the question: Why was taking a census so bad? What was so wrong with David, as commander-in-chief, desiring to determine the size of his army? The problem doesn’t appear to be with the taking of the census itself; it was the motivation behind doing it to begin with. It was David who wrote:

Some trust in chariots and some in horses,
but we trust in the name of the Lord our God. – Psalm 20:7 ESV

Another anonymous psalm states a similar truth:

The best-equipped army cannot save a king,
    nor is great strength enough to save a warrior.
Don’t count on your warhorse to give you victory—
    for all its strength, it cannot save you. – Psalm 33:16-17 NLT

In taking a census of his fighting forces, David revealed that his hope and trust were in his army, not God. He was placing his confidence in the size of his mighty military machine, not the power of God Almighty. Over his lifetime, David had built a sizeable reputation around his role as the warrior-king. He had fought and won many battles with the aid of his formidable army. He knew that a successful kingdom required a sizeable fighting force to survive and, as he neared the end of his life, he desired to know what kind of army he was leaving his successor.

It is obvious that David had a standing army made up of professional full-time soldiers because they were the ones who would be conducting his census. But David wasn’t satisfied with the army he had; he wanted to know how many potential recruits he could muster if the need arose. So he sent his military commander and troops to scour the land and determine the exact number of men he could conscript for military service. It’s important to remember that this was probably done in a time of peace when there was no pressing need for a larger army. But David wanted to know.

In a way, David put the entire nation at risk just to accomplish his goal. By sending his army on this lengthy and ill-conceived assignment, he made the nation vulnerable to assault from outside forces. With his army deployed across the nation, David would have found it difficult to reassemble them in the event of an enemy attack. But this was not what made his decision sinful; it was his lack of trust in God.

But David was not alone in this regard because it appears that the people shared his distrust of God. The chapter opens with the statement, “the anger of the Lord was kindled against Israel, and he incited David against them” (2 Samuel 24:1 ESV). We’re not told why God was angry with the nation but it would appear that their lack of trust was at the heart of the issue. As the king and legal representative of the people, David was displaying the attitude of the entire nation. The Israelites had lost faith in God and had begun to place their trust in someone or something else. Perhaps they had become comfortable with David as their king and grown confident in his military prowess and the army’s ability to protect them from enemies. By the latter years of David’s reign, Israel had become a powerful nation and a force to be reckoned with, and their success had probably produced a fair amount of over-confidence. As is usually the case, when things go well, people tend to forget about God. In times of relative peace and tranquility, it’s easy to lose the need for God. Whatever it was that the Israelites had done, God was angry with them and He used David to bring about a fitting punishment for their sin.

David, against the better judgment of Joab, commanded the census be taken, and nine months later he received the news for which he was looking.

…in Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000. – 2 Samuel 24:9 ESV

One million three hundred thousand men. That’s a huge army by any standard, and it must have made David proud to know that he had those kinds of numbers at his disposal. This news would have fed his pride and boosted his ego. He was a powerful king with a formidable army at his disposal. But David’s moment of ego-driven ecstasy was short-lived. After getting what he believed to be good news, David had a bad premonition.

…after he had taken the census, David’s conscience began to bother him… – 2 Samuel 24:10 NLT

He had second thoughts about what he had done. Perhaps he remembered the words of his own psalm. Whatever the case, his heart became burdened as his eyes were opened to the reality of what he had done.

“I have sinned greatly by taking this census. Please forgive my guilt, Lord, for doing this foolish thing.” – 2 Samuel 24:10 NLT

This was not David’s first rodeo. He had sinned before and knew what it was like to come under conviction for his disobedience. But the key lesson in this passage is that David recognized his sin and confessed it before God. He admitted his guilt and sought God’s forgiveness. He didn’t attempt to blame someone else for his actions. He didn’t make excuses. And, more importantly, he didn’t ignore his sin and act as if nothing had happened.

It’s interesting to note that David confessed his sin long before God did anything to discipline him for it. Sometimes, we can sin against God and be completely comfortable with our actions – until He chooses to punish us. Too often, we only recognize and confess our sins after God disciplines us. But David confessed his sin before God had done anything. His heart was sensitive enough to recognize the error of his ways and to admit his disobedience to God. He didn’t wait until God’s judgment fell on him.

Trust in God is a vital characteristic of the child of God. The Proverbs state:

Trust in the Lord with all your heart;
    do not depend on your own understanding.
Seek his will in all you do,
    and he will show you which path to take. – Proverbs 3:5-6 NLT

In numbering the people, David illustrated his failure to trust God. He put his hope and trust in something he could see and count. He placed his confidence in the physical size of his army, not the invisible might of his God. It’s always easier to trust in something we can see and touch than to place our confidence in a God who is hidden from our eyes. But God had proven Himself faithful to David time and time again. He had rescued him repeatedly. He had protected and provided for him throughout his life. But here, near the end of his life, David put his trust in something other than God, and he would pay the consequences for his sin.

It is so important for us to remember that “we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places” (Ephesians 6:12 NLT). If we put out hope and confidence in the things of this world, we will lose the battle. We are in a spiritual battle that requires faith and hope in God. The size of our bank account or investment portfolio will not help us in this conflict. Our physical strength will be no match for the spiritual enemies we face. David could number his army, but it would not be his source of salvation in a time of need. God alone can save. God alone deserves our trust. God alone is the one who warrants our attention, affection, and hope.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Unfailing Faithfulness of God

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17 “He sent from on high, he took me;
    he drew me out of many waters.
18 He rescued me from my strong enemy,
    from those who hated me,
    for they were too mighty for me.
19 They confronted me in the day of my calamity,
    but the Lord was my support.
20 He brought me out into a broad place;
    he rescued me, because he delighted in me.

21 “The Lord dealt with me according to my righteousness;
    according to the cleanness of my hands he rewarded me.
22 For I have kept the ways of the Lord
    and have not wickedly departed from my God.
23 For all his rules were before me,
    and from his statutes I did not turn aside.
24 I was blameless before him,
    and I kept myself from guilt.
25 And the Lord has rewarded me according to my righteousness,
    according to my cleanness in his sight.

26 “With the merciful you show yourself merciful;
    with the blameless man you show yourself blameless;
27 with the purified you deal purely,
    and with the crooked you make yourself seem tortuous.
28 You save a humble people,
    but your eyes are on the haughty to bring them down.
29 For you are my lamp, O Lord,
    and my God lightens my darkness.
30 For by you I can run against a troop,
    and by my God I can leap over a wall.
31 This God—his way is perfect;
    the word of the Lord proves true;
    he is a shield for all those who take refuge in him. – 2 Samuel 22:17-31 ESV

This section of David’s psalm contains an interesting contrast. In it, David continues to exalt his God, while at the same time seemingly praising himself for his own blamelessness, guiltlessness, and righteousness. At first glance, David appears to have an overinflated and inaccurate view of himself, boasting about things he has no right to claim. Even if this psalm was written in the early days of his reign, immediately after the fall of Saul, David was far from a sinless man. Yet he claims, “The Lord rewarded me for doing right; he restored me because of my innocence” (2 Samuel 22:21 NLT).

He boldly claims to  have kept himself from sin. Not only that, he insists that God has rewarded him for his right and righteous behavior. It all sounds as if David is either delusional or disingenuous. He can’t really believe what he is saying, can he? However, David’s bold assertions are far too many to be dismissed as mere rhetoric or hyperbole. But how can he justly defend the following statement?

For I have kept the ways of the Lord;
    I have not turned from my God to follow evil.
I have followed all his regulations;
    I have never abandoned his decrees. – 2 Samuel 22:22-23 NLT

What about his affair with Bathsheba? Was that not a violation of God’s regulation against adultery? Was his complicity in the death of Uriah not in direct violation of God’s laws concerning murder? Did his failure to prosecute and punish Amnon for the rape of Tamar not qualify as wickedness in God’s eyes? Was his decision to allow his son Absalom to get away with murder without having to face the consequences not an abandonment of God’s decrees?

The list could go on. So how do we explain David’s dishonesty or apparent lack of self-awareness? Is David simply delusional or suffering from an overactive sense of self-worth? One of the things we have to remember is that this passage is virtually identical to Psalm 22, written in the early days of David’s reign. This chapter opened with the descriptor: “David spoke to the Lord the words of this song on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul” (2 Samuel 22:1 ESV).

So David’s eloquent statement of praise to God that features a rather flattering portrayal of himself was written in the early stages of his career as king. So, context is critical to understanding the content of David’s words. It would seem that this psalm was written well before David committed many of the sins outlined above. Yet, even if those transgressions are eliminated, it would seem inappropriate for David to refer to himself as “blameless.” His glowing self-assessment comes across as far from honest and bordering on shamelessness.

Part of the problem is how we interpret the word “blameless.” We tend to insert the word “sinless” and assume that David is claiming himself to be fully righteous and free from sin. But the Hebrew word David used is tāmîm and it carries the idea of having integrity of heart or wholeness of character. It is the same word God used when He spoke to Abraham centuries earlier.

“…walk before me, and be blameless.” – Genesis 17:1 ESV

God was not expecting Abraham to live a sinless life; He was calling His servant to live a fully committed and wholly transparent life. God was calling Abraham to live a completely sold-out and non-compartmentalized life, solely dedicated to Him.

David’s claim of blamelessness was not a braggadocious declaration of sinlessness. He wasn’t boasting about his own righteousness; he was confessing that he had nothing to hide from God and no reason to fear being punished by God. You might say that he was “confessed up” and in good standing with God.

At this early stage of his career as king, David had a desire to live in accordance with God’s will. He wanted to do the right thing. In Psalm 101, he states his intentions to live and rule with integrity and blamelessness.

1 I will sing of your love and justice, Lord.
    I will praise you with songs.
2 I will be careful to live a blameless life—
    when will you come to help me?
I will lead a life of integrity
    in my own home.
3 I will refuse to look at
    anything vile and vulgar.
I hate all who deal crookedly;
    I will have nothing to do with them.
4 I will reject perverse ideas
    and stay away from every evil.
5 I will not tolerate people who slander their neighbors.
    I will not endure conceit and pride.

6 I will search for faithful people
    to be my companions.
Only those who are above reproach
    will be allowed to serve me.
7 I will not allow deceivers to serve in my house,
    and liars will not stay in my presence.
8 My daily task will be to ferret out the wicked
    and free the city of the Lord from their grip. – Psalm 101:1-8 NLT

David knew that he didn’t deserve to be the king of Israel. He suffered no delusions of grandeur and harbored no thoughts of being a self-made man. God had placed him on the throne. The Almighty had graciously rewarded him with the highest position in the land. But David could remember the years he spent running from King Saul. He could vividly recall the many nights he slept in caves and lived as a fugitive in the Judean wilderness. But God had rescued and redeemed him.

He rescued me from my powerful enemies,
    from those who hated me and were too strong for me.
They attacked me at a moment when I was in distress,
    but the Lord supported me.
He led me to a place of safety;
    he rescued me because he delights in me. – 2 Samuel 22:18-20 NLT

David recognized that his years of suffering had not been because of something he had done. He was not being punished by God for any wickedness he had committed. That is why he could state that he had been rescued by God because he had done nothing to deserve God’s displeasure or punishment. David’s suffering under the hand of Saul had not been due to his own sinfulness. He had been the innocent victim of Saul’s anger and jealousy against him.

When this psalm was originally written, David had been living under constant threat of losing his life because of Saul’s hatred for him. When David writes, “The Lord rewarded me for doing right. He has seen my innocence” (2 Samuel 22:25 NLT), he acknowledges that he had done nothing to deserve his suffering. On two separate occasions, he had the opportunity to take Saul’s life and refused to do so. He could have eliminated the threat to his life and fast-tracked his ascension to the throne but, instead, he showed respect for the Lord’s anointed. He feared God more than he despised his own circumstances. This left David with a clear conscience before God.

But this psalm is less about David than it is about God. It is David’s acknowledgment that God had been fully aware of the circumstances surrounding his life. David had come to understand that his suffering had not been the result of his own sin but was the divine will of a sovereign, all-powerful God. God had seen David’s plight, heard his cries, and responded by rescuing His anointed one from his trials. God had shown Himself faithful to David because David had remained faithful to Him. He responded to David with integrity because David had shown himself to be a man of integrity. This wouldn’t always be true of David’s life. As we have seen, there were moments when David failed to live blamelessly and with integrity. But at the time at which this psalm was written, David could confidently state, “The Lord rewarded me for doing right; he restored me because of my innocence. For I have kept the ways of the Lord; I have not turned from my God to follow evil” (2 Samuel 22:21-22 NLT).

What makes this psalm so interesting is its placement at the close of Second Samuel which records the closing days of David’s reign and life. This psalm was originally penned decades earlier but reappears as David’s reign is coming to an end. It reflects a reality that David experienced throughout his life but that did not mark every phase of his life. We know of his sin with Bathsheba. We are well aware of the murder of Uriah. We have read about his many faults and failings. David was not always a man of integrity. He didn’t always do the right thing or react appropriately. Oftentimes, he failed to seek God and rely on Him for help. He had a habit of taking matters into his own hands. But in principle, David knew that God rescues the humble, rewards the righteous, and restores the innocent.

In this eloquently worded psalm, David is attempting to exalt God, not himself. He is simply stating an indisputable reality when it comes to God’s relationship with men: He doesn’t reward the wicked or pour out His blessings on the prideful. He refuses to forgive the sins of those who remain unrepentant and self-reliant. David states, “God’s way is perfect. All the Lord’s promises prove true. He is a shield for all who look to him for protection” (2 Samuel 22:31 NLT).

That had been David’s personal experience with God and he had seen it proven true time and time again. At no point in his life could David point his finger at God and accuse Him of dealing falsely or faithlessly with him. God’s way was perfect, even when David’s way was not. God had always dealt faithfully with David. Even when David sinned, God responded lovingly and faithfully. God repeatedly rescued and restored David, despite his many indiscretions and lapses of integrity. Yes, David suffered for his sins. He was forced to endure the consequences of his disobedience to God. But nowhere along the way did God prove unfaithful, unloving, or unwilling to keep His promises to David.

The ways of God are perfect. All His promises prove true. He is there when we seek for Him. But He is also there when we fail to recognize or rely upon Him. There had been many times when David abandoned God, but he had learned the reassuring truth that at no point had God ever abandoned him.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Out With the Old

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1 Now the Philistines were fighting against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was badly wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through, and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died with him. 6 Thus Saul died, and his three sons, and his armor-bearer, and all his men, on the same day together. 7 And when the men of Israel who were on the other side of the valley and those beyond the Jordan saw that the men of Israel had fled and that Saul and his sons were dead, they abandoned their cities and fled. And the Philistines came and lived in them. – 1 Samuel 31:1-7  ESV

While David and his men were pursuing and defeating the Amalikites, Saul and the Israelites were doing battle with the Philistines. David had sought the help of God and found success. Saul had sought the help of a witch and died in battle, along with his three sons. As a result of his God-ordained victory, David celebrated by distributing the spoils among his men and the elders of Judah. Yet, Israel’s defeat at the hands of the Philistines resulted in Saul’s death as well as the mass evacuation of Israelite cities near the scene of the battle. The Israelites’ loss would be the Philistines’ gain as they took occupation of those abandoned cities.

Two men and two completely different outcomes, yet both taking place at exactly the same time. What is interesting to note is the easy-to-miss reference to King Saul’s armor bearer. Verse six reads: “Thus Saul died, and his three sons, and his armor-bearer, and all his men, on the same day together.” This verse stands out because, at one time, David had been Saul’s armor bearer.

And David came to Saul and entered his service. And Saul loved him greatly, and he became his armor-bearer. – 1 Samuel 16:21 ESV

While just a passing reference in the text of 1 Samuel 31, it is significant to realize that David’s somewhat difficult-to-understand exile from the palace of Saul had been a literal godsend. God had ordained David’s disassociation from Saul to spare David the same fate as Saul. All those close to Saul, including his son, Jonathan, died as a result of his stubborn rebellion against the will of God. Had God not removed His Spirit from Saul and allowed an evil spirit to torment him, David could have remained in his service. David could have been a part of that battle with the Philistines, serving alongside the king as his armor bearer. But it had been God’s plan to separate David from Saul so that he might be spared and prepared to be Saul’s eventual replacement.

This entire scenario was the work of God; He had even warned Saul that it would happen. In fact, when Saul sought the aid of the witch of Endor and asked her to conjure up the departed spirit of Samuel the prophet, God intervened. Much to her surprise and shock, she successfully called up the dead prophet who delivered a chilling prediction to Saul.

“Because you did not obey the voice of the Lord and did not carry out his fierce wrath against Amalek, therefore the Lord has done this thing to you this day. Moreover, the Lord will give Israel also with you into the hand of the Philistines, and tomorrow you and your sons shall be with me. The Lord will give the army of Israel also into the hand of the Philistines.” – 1 Samuel 28:18-19 ESV

The end of Saul’s reign was at hand. As part of His divine plan, God determined the time had come for Saul’s reign to end so that David’s could begin. However, the transition of power did not take place immediately. Saul remained on the throne and David was forced to go into hiding – all part of God’s sovereign plan.

Despite David’s earlier defeat of Goliath and his successful battles against the Philistines, this powerful pagan nation still posed a threat to the kingdom of Israel. So, on this occasion, when Saul went up against them in yet another battle, he did so without the aid of David. This time, no young shepherd boy stepped up to save the day. There was no miraculous defeat of the Philistine champion or a rousing defeat of the enemy.

Forced to go into battle without his greatest warrior and without the assistance of the Lord, Saul witnessed the complete destruction of his army by the enemies of God. It should not escape our attention that Saul, while wounded in battle, was not killed as part of the battle. He lived to witness the executions of his sons and had to watch as his kinsmen were either slaughtered in front of him or deserted the battlefield in fright.

Saul was not allowed the dignity of falling in battle at the hands of his enemies. There would be no songs celebrating his valiant last-gasp stance against the enemy. He didn’t go down in a hail of arrows, his blood-soaked sword clutched in his hand and the lifeless bodies of his enemies lying at his feet; he impaled himself on his own sword. Fearing what the Philistines would do to him if they took him alive, Saul chose to end his own life and with that last act of desperation and defeat, Saul’s nearly 40-year reign over Israel (1 Samuel 13:1) came to an abrupt and ignominious end.

Even in the moments before his death, Saul feared man more than he feared God. He was more concerned with falling into the hands of the Philistines than with having to answer to his God. Had Saul been able to read the words of James, he might have had second thoughts about his life-ending decision.

For we know the one who said, “I will take revenge. I will pay them back.” He also said, “The LORD will judge his own people.” It is a terrible thing to fall into the hands of the living God. – Hebrews 10:30-31 NLT

Perhaps Saul had deluded himself into believing he had been a faithful king and obedient servant of God. Maybe he was convinced that he was a man of integrity. Whatever the case, Saul faced a judgment far worse than anything the Philistines could do to him. It was Jesus who warned, “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell” (Matthew 10:28 NLT).

Saul died, just as the prophet had foretold. Israel was defeated and the Philistines were victorious. But God was still sovereign. He was not surprised by the outcome. He didn’t panic. No knee-jerk reaction or spur-of-the-moment decision was necessary to deal with this significant setback. It had all been part of His divine plan and sovereign will.

God had given the people what they demanded: A king. But not just any king. He gave them a king like all the other nations, just as they had requested. Little did they know that their demand would come back to haunt them. They would get what they wanted and much more. God could see into their hearts and knew that their request for a king was actually a rejection of Him as their sovereign. He even told Samuel the prophet, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them” (1 Samuel 8:7 ESV).

The people’s 40-year experiment with the world’s brand of leadership had come to an abrupt end, and God was preparing to replace their king with a far better one – a man after his own heart. Not a perfect man. Not a sinless man. But a man whose heart had been trained to rely upon and rest in the will of God. A man who had learned the invaluable lessons of trusting God rather than relying upon himself. A man who had experienced the futility of self-preservation and learned the value of reliance upon the Lord.

Saul was done, but God was not. Israel was down, but not out. Their best days lie ahead of them. The king they had longed for was dead but God had his replacement in the wings. The days ahead looked dark and bleak, but a ray of hope shone on the horizon. God had a plan and He was working it to perfection. With Israel’s defeat and Saul’s death, the nation mourned but, little did they know that their best days were ahead of them.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Time to Shut Up and Look Up

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1 And Job again took up his discourse, and said:

2 “Oh, that I were as in the months of old,
    as in the days when God watched over me,
3 when his lamp shone upon my head,
    and by his light I walked through darkness,
4 as I was in my prime,
    when the friendship of God was upon my tent,
5 when the Almighty was yet with me,
    when my children were all around me,
6 when my steps were washed with butter,
    and the rock poured out for me streams of oil!
7 When I went out to the gate of the city,
    when I prepared my seat in the square,
8 the young men saw me and withdrew,
    and the aged rose and stood;
9 the princes refrained from talking
    and laid their hand on their mouth;
10 the voice of the nobles was hushed,
    and their tongue stuck to the roof of their mouth.
11 When the ear heard, it called me blessed,
    and when the eye saw, it approved,
12 because I delivered the poor who cried for help,
    and the fatherless who had none to help him.
13 The blessing of him who was about to perish came upon me,
    and I caused the widow’s heart to sing for joy.
14 I put on righteousness, and it clothed me;
    my justice was like a robe and a turban.
15 I was eyes to the blind
    and feet to the lame.
16 I was a father to the needy,
    and I searched out the cause of him whom I did not know.
17 I broke the fangs of the unrighteous
    and made him drop his prey from his teeth.
18 Then I thought, ‘I shall die in my nest,
    and I shall multiply my days as the sand,
19 my roots spread out to the waters,
    with the dew all night on my branches,
20 my glory fresh with me,
    and my bow ever new in my hand.’

21 “Men listened to me and waited
    and kept silence for my counsel.
22 After I spoke they did not speak again,
    and my word dropped upon them.
23 They waited for me as for the rain,
    and they opened their mouths as for the spring rain.
24 I smiled on them when they had no confidence,
    and the light of my face they did not cast down.
25 I chose their way and sat as chief,
    and I lived like a king among his troops,
    like one who comforts mourners.” – Job 29:1-25 ESV

Chapters 28 and 29 provide an interesting contrast. Both are the words of Job, but they reflect two extremely different views or outlooks. In chapter 28, Job asks and answers the question, “Do people know where to find wisdom?”

According to Job, wisdom is found with God.

“God alone understands the way to wisdom;
    he knows where it can be found…
…he saw wisdom and evaluated it.
    He set it in place and examined it thoroughly.
And this is what he says to all humanity:
‘The fear of the Lord is true wisdom;
    to forsake evil is real understanding.’” – Job 28:23 27-28 NLT

In chapter 28, Job asserts that only God knows where wisdom can be found, because He is its source. The problem that Job’s friends faced was a lack of wisdom, understanding, and a knowledge of the ways of God. None of them truly understood what was going on, including Job. They could only guess as to what was the cause of his distress. Bildad, Zophar, and Eliphaz blamed it on some hidden sin in his life. Job blamed it on God’s abandonment of him. But they each lacked wisdom. Job seemed to know that, which is what is reflected in his speech in chapter 28. He seemed to understand that the fear of God is where he would find the answer to all his questions.

But then there’s chapter 29. In this speech Job suddenly reflects a perspective that is common to all men. He took his eyes off of God and focused on himself. Depending on the translation you are reading, there are upwards of 40 uses of the personal pronouns “I,” “me,” or “my” in the speech. Job uses the word “I” 20 times, the word “me” 12 times, and the word “my” 16 times.

You might put it this way: Job suffers from a serious “I” problem. He can’t keep his eyes off of himself and the problems that plague his current situation. This leads to another dangerous disability. Job begins to exhibit the tell-tale symptoms of the-good-old-days syndrom. Weighed down by the burdens of his present life, he chooses to find solace in the past. He begins to dwell on how things used to be, when his life was good.

Without realizing it, Job begins to brag about all his accomplishments. He envisions himself as a kind of super saint who rescued all the helpless, always fought for the underdog, and was revered and respected by his community.

“The young stepped aside when they saw me,
    and even the aged rose in respect at my coming.
The princes stood in silence
    and put their hands over their mouths.
The highest officials of the city stood quietly,
    holding their tongues in respect.” – Job 29:8-10 NLT

While there is probably a semblance of truth in Job’s words, his memory has painted an idealized vision of his past. Of course, compared to his current situation, everything in the rear view mirror looks bigger and better, and he longs to return to those halcyon days.

Now, I don’t particularly blame Job, but in all his myopic obsession with his idealized past, he seems to lose his fear of the Lord. Like his friends, he starts to draw some unwise conclusions. His speech wrongly infers that God is no longer watching over him. He seems to believe that God is no longer his friend and has somehow abandoned him. Yet, these conclusions are all based on his circumstances. He still maintains his innocence, but he blames his condition on God.

Job wanted his honor back. After being constantly berated by his three friends, Job longed to be respected again. He wanted to remind everyone about all the good he used to do. He missed the respect he used to garner for all his good deeds and acts of kindness.

“All who heard me praised me.
    All who saw me spoke well of me.
For I assisted the poor in their need
    and the orphans who required help.
I helped those without hope, and they blessed me.
    And I caused the widows’ hearts to sing for joy.” – Job 29:11-13 NLT

There’s no doubt that Job had lost a lot, and I don’t blame him for wanting to see his circumstances reversed. But when he turned his attention to himself, he took his eyes off of God. Reminiscing was not going to change anything and it was not going to provide him with any answers to his questions or comfort for his pain. That would only come when he turned his attention to God. It’s as if Job needed to go back and read his words recorded in chapter 28. In his heart, Job knew that God had all the answers he was looking for. He alone could provide the comfort Job was seeking.

Yet, whenever we become myopic and focus on ourselves, we lose sight of God. It is at those moments that we must turn to Him, fear Him, and seek Him. Job could have used a dose of Solomon’s insight.

Trust in the Lord with all your heart,
    and do not lean on your own understanding.
In all your ways acknowledge him,
    and he will make straight your paths.
Be not wise in your own eyes;
    fear the Lord, and turn away from evil.
It will be healing to your flesh
    and refreshment to your bones. – Proverbs 3:5-8 NLT

In chapter 29, Job leaves God completely out of the picture. He makes it all about himself, reminiscing about all his accomplishments, attributes, and well-deserved accolades. It’s almost as if Job is giving testimony in a trial and acting as his own character witness. No one else seems to be stepping up in his defense, so Job decides to do it himself.

But Job would have been better off listening to the words of God that he quoted in the previous chapter.

“…this is what he says to all humanity:
‘The fear of the Lord is true wisdom;
    to forsake evil is real understanding.’” – Job 28:28 NLT

Job needed to shut up and look up. He needed to end his futile phase of belly button gazing and turn His eyes to the Lord. It’s too bad that Job didn’t have a friend like David, a fellow sufferer who could have given him just the right time-tested advice.

Let all that I am wait quietly before God,
    for my hope is in him.
He alone is my rock and my salvation,
    my fortress where I will not be shaken.
My victory and honor come from God alone.
    He is my refuge, a rock where no enemy can reach me.
O my people, trust in him at all times.
    Pour out your heart to him,
    for God is our refuge. – Psalm 62:5-8 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.