Knowing God

Qoph

145 With my whole heart I cry; answer me, O LORD!
    I will keep your statutes.
146 I call to you; save me,
    that I may observe your testimonies.
147 I rise before dawn and cry for help;
    I hope in your words.
148 My eyes are awake before the watches of the night,
    that I may meditate on your promise.
149 Hear my voice according to your steadfast love;
    O LORD, according to your justice give me life.
150 They draw near who persecute me with evil purpose;
    they are far from your law.
151 But you are near, O LORD,
    and all your commandments are true.
152 Long have I known from your testimonies
    that you have founded them forever.

Resh

153 Look on my affliction and deliver me,
    for I do not forget your law.
154 Plead my cause and redeem me;
    give me life according to your promise!
155 Salvation is far from the wicked,
    for they do not seek your statutes.
156 Great is your mercy, O LORD;
    give me life according to your rules.
157 Many are my persecutors and my adversaries,
    but I do not swerve from your testimonies.
158 I look at the faithless with disgust,
    because they do not keep your commands.
159 Consider how I love your precepts!
    Give me life according to your steadfast love.
160 The sum of your word is truth,
    and every one of your righteous rules endures forever.

Shin

161 Princes persecute me without cause,
    but my heart stands in awe of your words.
162 I rejoice at your word
    like one who finds great spoil.
163 I hate and abhor falsehood,
    but I love your law.
164 Seven times a day I praise you
    for your righteous rules.
165 Great peace have those who love your law;
    nothing can make them stumble.
166 I hope for your salvation, O LORD,
    and I do your commandments.
167 My soul keeps your testimonies;
    I love them exceedingly.
168 I keep your precepts and testimonies,
    for all my ways are before you. Psalm 119:145-168 ESV

The psalmist’s ongoing prayer for deliverance from his enemies was based on his desire to obey Yahweh’s commands. He longed to live so he could continue observing and applying all the truths found in Yahweh’s written word.

I cry out to you; rescue me,
    that I may obey your laws. – Psalm 119:146 NLT

It would be an understatement to say that he was obsessed with God’s word. He confesses to staying awake at night thinking about God’s promises. The Scriptures were his hope for healing and deliverance because he knew obedience was rewarded with blessing. That is why he made the pursuit of God’s word a high priority in his life. He had made a lifelong habit of putting the written word of God ahead of all else and was committed to spending the rest of his days seeking to know Yahweh by searching the Scriptures.

I have known from my earliest days
    that your laws will last forever. – Psalm 119:152 NLT

Life is filled with uncertainties, and the things of this earth will pass away, but the word of God is reliable and eternal. Yahweh’s decrees are unchanging and completely trustworthy, through all generations. They don’t change with the times or require updating due to the constantly evolving nature of world conditions. The psalmist believed in the constancy and consistency of God’s word and wholeheartedly embraced the teaching of the prophet Isaiah.

“The grass withers and the flowers fade
    beneath the breath of the LORD.
    And so it is with people.
The grass withers and the flowers fade,
    but the word of our God stands forever.” – Isaiah 40:7-8 NLT

He expressed this belief earlier in this psalm.

Your word, O LORD, is everlasting; it is firmly fixed in the heavens. – Psalm 119:89 BSB

And he states it again in the next strophe.

The very essence of your words is truth;
    all your just regulations will stand forever. – Psalm 119:160 NLT

His unwavering belief in the divine nature of Scripture and its timeless wisdom kept him going during the darkest moments of his life. Verses 153-160 contain some of the strongest statements regarding his current circumstances.

Look upon my suffering and rescue me… – vs 153 NLT

Argue my case; take my side! – vs 154 NLT

Many persecute and trouble me – vs 157 NLT

Give back my life because of your unfailing love – vs 159 NLT

His situation was dire, but his dedication to God’s word remained strong. He refused to allow the difficulties of his life to distract him or cause him to doubt God’s promises.

I have not forgotten your instructions. – vs 153 NLT

I have not swerved from your laws. – vs 157 NLT

See how I love your commandments – vs 159 NLT

He accuses his enemies of not only neglecting God’s word but of having no concern for it whatsoever. “They care nothing for your word” (Psalm 119:158 NLT), he declares. They refuse to give it the honor it deserves and reject its authority over their lives. But for the psalmist, the Scriptures are more essential to human life and flourishing than air, water, and food. He knows his life depends upon the life-sustaining power of God’s word. Earlier in this psalm, he described God’s word as “sweeter than honey” (Psalm 119:103 NLT). This confession echoes the words ofJeremiah the prophet.

When I discovered your words, I devoured them.
    They are my joy and my heart’s delight… – Jeremiah 15:16 NLT

The psalmist would have been familiar with the story of Job and his epic bout with sorrow and suffering. But the beleaguered Job was able to write the following words during some of his darkest moments.

For I have stayed on God’s paths;
    I have followed his ways and not turned aside.
I have not departed from his commands,
    but have treasured his words more than daily food. – Job 23:11-12 NLT

It was King David who wrote:

The laws of the Lord are true;
    each one is fair.
They are more desirable than gold,
    even the finest gold.
They are sweeter than honey,
    even honey dripping from the comb.
They are a warning to your servant,
    a great reward for those who obey them. – Psalm 19:9-11 NLT

My soul thirsts for you;
    my whole body longs for you
in this parched and weary land
    where there is no water.

You satisfy me more than the richest feast. – Psalm 63:1, 5 NLT

Like the great king, the psalmist found hope and sustenance in the word of God. They were more than words on paper or quaint stories from the ancient past; they were life-giving truths that revealed God’s power and confirmed His presence among His people. That is why the psalmist could say, “I rejoice in your word like one who discovers a great treasure” (Psalm 119:162 NLT). God’s words were more precious than gold or silver. They were more nourishing than the finest feast and as vital to life as fresh water. 

But the psalmist found God’s word more than life-sustaining; it was also praise-producing.

I will praise you seven times a day
    because all your regulations are just. – Psalm 119:164 NLT

The Scriptures are more than information on a page or stories in a book. They are the revelation of God to man and make the unknowable God knowable. They make the unapproachable God accessible and relatable. His words reveal His will and make His divine ways understandable and applicable.

The psalmist had discovered the viability and reliability of God’s word. The Scriptures contained the truth concerning His power, trustworthiness, and love. They revealed His character and affirmed His covenant faithfulness. And as another psalmist put it, they were the proof of God’s presence and the key to wisdom.

All he does is just and good,
    and all his commandments are trustworthy.
They are forever true,
    to be obeyed faithfully and with integrity.

Fear of the LORD is the foundation of true wisdom.
    All who obey his commandments will grow in wisdom. – Psalm 111:7-8, 10 NLT

Father, Your word is reliable. From Genesis to Revelation, we have a compendium of insights into Your character and a powerful reminder of Your goodness, greatness, mercy, and love for Your people. But it is so easy to treat Your word flippantly by seeing it as nothing more than a historical narrative of ancient peoples and past events. But Your word is alive and active. It is relevant and powerfully productive in bringing about life change and heart transformation. But it takes a commitment to reading it and allowing the Holy Spirit to apply it to our lives. Help me to see Your word as more vital than food and water and more valuable than silver or gold. May it become the highest priority in my life so that I might become more Christ-like and praise-prone. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our Hope Is In Him

A Song. A Psalm of David.

1 My heart is steadfast, O God!
    I will sing and make melody with all my being!
Awake, O harp and lyre!
    I will awake the dawn!
I will give thanks to you, O LORD, among the peoples;
    I will sing praises to you among the nations.
For your steadfast love is great above the heavens;
    your faithfulness reaches to the clouds.

Be exalted, O God, above the heavens!
    Let your glory be over all the earth!
That your beloved ones may be delivered,
    give salvation by your right hand and answer me!

God has promised in his holiness:
    “With exultation I will divide up Shechem
    and portion out the Valley of Succoth.
Gilead is mine; Manasseh is mine;
    Ephraim is my helmet,
    Judah my scepter.
Moab is my washbasin;
    upon Edom I cast my shoe;
    over Philistia I shout in triumph.”

10 Who will bring me to the fortified city?
    Who will lead me to Edom?
11 Have you not rejected us, O God?
    You do not go out, O God, with our armies.
12 Oh grant us help against the foe,
    for vain is the salvation of man!
13 With God we shall do valiantly;
    it is he who will tread down our foes. Psalm 108:1-13 ESV

David is ready. He is prepared to face anything because he is strong and confident. But this psalm is not a boastful display of self-reliance but a confession of his hope and trust in God. He knows that with God’s assistance, he can face any situation with confidence and peace.

With God’s help we will do mighty things,
    for he will trample down our foes.Psalm 108:13 NLT

There is no enemy too powerful or problem too big for God. David has learned that fear is futile and pointless when God is on your side. Trying to take matters into your own hands is absurd when you have the God of the universe fighting for you. David’s awareness of this fact causes him to sing God’s praises. He can’t help but express gratefulness for God’s unfailing love and faithfulness.

My heart is confident in you, O God;
    no wonder I can sing your praises with all my heart! – Psalm 1-8:1 NLT

He has witnessed God’s deliverance in the past, and he is confident that he will see it in the future, all because of God’s unchanging nature. God has promised to rescue His people “by His holiness” (Psalm 108:7 NLT). His very character assures that He will do what He has promised to do. He will come through. He will answer. David would have been very familiar with the words of Balaan recorded in the Book of Numbers.

God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through? – Numbers 23:19 NLT

But when the storms of life rage, it is easy to forget that God is faithful. When you find yourself surrounded by trouble, doubting that God will keep His promises can be tempting. Like David, we can question God’s presence and power.

Have you rejected us, O God?
    Will you no longer march with our armies? – Psalm 108:11 NLT

During those times of doubt and despair, we must remind ourselves that God is faithful. He rescues. He restores. He may not do it according to our schedule or how we would like it done, but He will act. In those moments when God appears inactive or unresponsive, we can be tempted to turn to someone or something else for help. I

Often, we are tempted to trust ourselves to come up with the solution we’re looking for, despite our abysmal track record. But David knew better. In his experience, he had found all human help to be useless (Psalm 108:12b NLT). He had learned from painful experience that anything he turned to as a substitute for God eventually failed. But with God’s help, he could do the impossible.

As king, David was responsible for protecting the people of Israel from their enemies. He was the warrior king who led the troops of Israel into battle against the Philistines, Moabites, and Edomites. David recites God’s promise to defeat these perennial enemies of Israel.

“Moab, my washbasin, will become my servant,
    and I will wipe my feet on Edom
    and shout in triumph over Philistia.” – Psalm 108:9 NLT

Long before Israel began their conquest of the land of Canaan, Moses assured the Israelites that their efforts would be successful.

“When the LORD your God brings you into the land you are about to enter and occupy, he will clear away many nations ahead of you: the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites. These seven nations are greater and more numerous than you. When the Lord your God hands these nations over to you and you conquer them, you must completely destroy them. Make no treaties with them and show them no mercy.” – Deuteronomy 7:1-2 NLT

Hundreds of years later, David continued what Joshua and the Israelites had begun, and he was still trusting in the LORD for His success.

Now rescue your beloved people.
    Answer and save us by your power.
God has promised this by his holiness:
“I will divide up Shechem with joy.
    I will measure out the valley of Succoth.
Gilead is mine,
    and Manasseh, too.
Ephraim, my helmet, will produce my warriors,
    and Judah, my scepter, will produce my kings. – Psalm 108:6-8 NLT

The land was theirs. Each of the tribes had received its allotment of territory but the enemies of Israel remained. This was not because God had failed to keep His word but because the people of Israel had failed to do what He had commanded. Moses had made God’s expectations clear.

“…you must completely destroy them. Make no treaties with them and show them no mercy. You must not intermarry with them. Do not let your daughters and sons marry their sons and daughters, for they will lead your children away from me to worship other gods. Then the anger of the Lord will burn against you, and he will quickly destroy you.” – Deuteronomy 7:2-4 NLT

But the Book of Judges reveals the truth about Israel’s compliance with God’s command.

the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day. – Judges 1:21 NLT

When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely. – Judges 1:28 NLT

Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them. – Judges 1:29 NLT

Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them – Judges 1:30 NLT

And the list goes on and on. By the time David ascended the throne of Israel, the 12 tribes had begun to intermarry with the surrounding nations, making treaties and alliances that directly defied God’s command. But David remained committed to carrying out the LORD’s divine mandate. Yet, he knew he could not do it in his own strength or without the LORD’s assistance.

This is a lesson only learned through experience. It can be taught, but it is rarely caught until we are forced to experience it firsthand. Relying on God takes guts. When everything in you says to take matters into your own hands, trusting takes faith. But as our understanding of His character grows, we become increasingly more confident and quick to place our trust in Him and Him alone. Then we can sing along with David, “My heart is confident in you, O God; no wonder I can sing your praises with all my heart!
Wake up, lyre and harp! I will wake the dawn with my song. I will thank you, Lord, among all the people. I will sing your praises among the nations. For your unfailing love is higher than the heavens” (Psalm 108:1-4 NLT).

Father, continue to teach me to trust You. Thank You that my heart is more confident in You today than it has ever been. I still have a long way to go, but You have never given me a reason to doubt You. The enemies of life remain. The threats against Your people are real. But You are always faithful and true. Your strength has not diminished. Your promise to fight for Your people has not been reneged or removed in any way. So, help me to trust You when times are tough. Keep me from turning to other sources of help and hope that can’t deliver. Prevent me from relying on myself and trying to play god because my efforts are useless without You. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Necessity of Neediness

To the choirmaster. Of David, for the memorial offering.

1 Make haste, O God, to deliver me!
    O LORD, make haste to help me!
Let them be put to shame and confusion
    who seek my life!
Let them be turned back and brought to dishonor
    who delight in my hurt!
Let them turn back because of their shame
    who say, “Aha, Aha!”

May all who seek you
    rejoice and be glad in you!
May those who love your salvation
    say evermore, “God is great!”
But I am poor and needy;
    hasten to me, O God!
You are my help and my deliverer;
    O LORD, do not delay! Psalm 70:1-5 ESV

Who knew David could be a man of few words, but in this psalm, we see him cut to the chase and make his point to God in record time. He doesn’t beat around the bush, but instead comes out and tells God what he wants. “Please God, rescue me!” (Psalm 70:1 NLT), and he asks God to do it quickly.

Evidently, David’s need was overwhelming, and he felt the need to demand immediate action by God. In a Psalm of so few words, it is interesting to note what David took the time to say. He expressed his need for God’s salvation, his desire for justice for his enemies, and, most importantly, his awareness of his condition.

This was not the first time David felt compelled to call out to God in a moment of distress. In fact, this rather short psalm is almost a word-for-word copy of a section of another psalm he wrote.

Be pleased, O Lord, to deliver me!
O Lord, make haste to help me!
Let those be put to shame and disappointed altogether
who seek to snatch away my life;
let those be turned back and brought to dishonor
who delight in my hurt!
Let those be appalled because of their shame
who say to me, “Aha, Aha!”

But may all who seek you
rejoice and be glad in you;
may those who love your salvation
say continually, “Great is the Lord!”
As for me, I am poor and needy,
but the Lord takes thought for me.
You are my help and my deliverer;
do not delay, O my God! – Psalm 4-:13-17 ESV

Davi can’t be accused of plagiarism because he authored both works, but he does borrow heavily from his previous psalm. In both cases, he states, “I am poor and needy.” This short phrase speaks volumes about David’s awareness of his condition. There is no hint of pride or self-sufficiency. His self-disclosing statement exhibits no sign of arrogance or hubris. Instead, it reveals a man who is painfully aware of his status and unashamed to admit it to God.

David is the king of Israel who commands a great army and lives in a beautiful palace surrounded by wealth and opulence. But inwardly, David knows he is needy, destitute, and unable to meet his needs. Whatever his circumstance, David knows he can’t save himself; he needs God. So, he begs God to hurry to his aid without delay.

O God, hurry to me.
You are my helper and my deliverer.
O Lord, do not delay.– Psalm 70:5 NLT

The first step in seeing God work in our lives is recognizing our need for His intervention. We must come to grips with our deficiency and His sufficiency. But that is harder than it sounds for most of us. We tend to want to solve our problems and meet our own needs. When faced with difficulties, our initial reaction is to rescue ourselves and, if successful, pat ourselves on the back for a job well done. It is hard to help someone who refuses to see their need for help. But David had reached the point where he would no longer let pride stand in his way. He knew that God was his helper and savior. He understood that there was nothing he could do to solve his problem. He needed God, so he called to Him.

David knew from experience that those who call on God are seldom, if ever, disappointed. He had learned that dependence upon God was a sign of strength, not weakness. Confession of his own insufficiency may be hard on the ego, but it is well worth any pain his pride may have to endure. Calling on God in his time of need had always proven to be the right response.

May all those who seek you be happy and rejoice in you.
May those who love to experience your deliverance say continually,
“May God be praised!”– Psalm 70:4 NLT

In his second letter to the church in Corinth, the apostle Paul shared a personal account about his own moment of crisis and need. Paul had just disclosed that he received “visions and revelations from the Lord” (2 Corinthians 12:1 NLT). He described being “caught up to paradise” where he “heard things so astounding that they cannot be expressed in words” (2 Corinthians 12:4 NLT). Yet, despite these potentially ego-boosting experiences, Paul states that God graciously kept his pride in check.

So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud. Three different times I begged the Lord to take it away. – 2 Corinthians 12:7-8 NLT

Paul provides no details concerning the nature of his “thorny” problem but states that he repeatedly begged God to remove it. However, he received the same response from God all three times.

“My grace is all you need. My power works best in weakness.” – 2 Corinthians 12:9 NLT

And Paul’s takeaway from this ongoing “need” was amazingly positive.

So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong. – 2 Corinthians 12:9-10 NLT

Paul learned to see his problems as divinely ordained opportunities to witness God’s power in his life. His “weaknesses” proved to be positive and not negative. His insufficiency wasn’t a detriment but a blessing in disguise. This knowledge led him to make the seemingly contradictory statement: “When I am weak, then I am strong.”

From a human perspective, Paul’s words seem illogical and irrational. However, when viewed through Paul’s understanding of God’s power and sovereignty, they make all the sense in the world. His message of strength in weakness and joy in suffering was a regular part of his personal story and became integral to his pastoral message. He delivered a similarly nonsensical life lesson to the believers in Rome.

we also rejoice in sufferings, knowing that suffering produces endurance, and endurance, character, and character, hope. And hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us. – Romans 5:3-5 NLT

Paul and David shared a common dependence on God’s power and provision. Both men knew that their insufficiencies were assets and not liabilities. They viewed themselves as little more than unworthy vessels through which the power of God flowed. Paul put it this way to his audience in Corinth:

…we have this treasure in clay jars, so that the extraordinary power belongs to God and does not come from us. We are experiencing trouble on every side, but are not crushed; we are perplexed, but not driven to despair; we are persecuted, but not abandoned; we are knocked down, but not destroyed, always carrying around in our body the death of Jesus, so that the life of Jesus may also be made visible in our body. For we who are alive are constantly being handed over to death for Jesus’ sake, so that the life of Jesus may also be made visible in our mortal body. – 2 Corinthians 4:7-11 NLT

It is normal and natural to despise weakness. Nobody longs to be powerless, helpless, and hopeless. David cried out, “O God, please be willing to rescue me. O Lord, hurry and help me” (Psalm 70:1 NLT) because he wanted to be delivered from his distress. Three separate times, Paul asked God to remove his thorn in the flesh. But both men knew their weakness, while unenjoyable, was the perfect opportunity to see God work.

All those who believe in an all-powerful, loving, and compassionate God must recognize the reality of their own weakness and His strength. They must come to grips with their need for Him. There is no place for self-sufficiency in the life of the believer. Self-reliance is dangerous for a God-follower because it diminishes one’s need for His help. The confession, “I am poor and needy,” must precede the statement “You are my help and my deliverer” (Psalm 70:5 ESV). Failure to recognize and confess our own insufficiency will always diminish our dependency upon God. If we are capable, God becomes dispensable. But David and Paul would warn against such a self-reliant and self-delusional outlook. They would encourage us to sing the chorus to the old hymn, “I Need Thee Every Hour.”

I need Thee, oh, I need Thee;
Ev’ry hour I need Thee;
Oh, bless me now, my Savior,
I come to Thee.

Father, it seems the longer I live the more I recognize my true neediness. I guess it is that I am slowly learning the valuable lesson that I cannot save myself. I am not smart enough or powerful enough to rescue myself from the troubles of life. I need You. Thanks for the daily reminders of my own neediness. Help me to keep turning to You for help. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our Hope Is In God

To the choirmaster: according to Shushan Eduth. A Miktam of David; for instruction; when he strove with Aram-naharaim and with Aram-zobah, and when Joab on his return struck down twelve thousand of Edom in the Valley of Salt.

1 O God, you have rejected us, broken our defenses;
    you have been angry; oh, restore us.
You have made the land to quake; you have torn it open;
    repair its breaches, for it totters.
You have made your people see hard things;
    you have given us wine to drink that made us stagger.

You have set up a banner for those who fear you,
    that they may flee to it from the bow. Selah
That your beloved ones may be delivered,
    give salvation by your right hand and answer us!

God has spoken in his holiness:
    “With exultation I will divide up Shechem
    and portion out the Vale of Succoth.
Gilead is mine; Manasseh is mine;
    Ephraim is my helmet;
    Judah is my scepter.
Moab is my washbasin;
    upon Edom I cast my shoe;
    over Philistia I shout in triumph.”

Who will bring me to the fortified city?
    Who will lead me to Edom?
10 Have you not rejected us, O God?
    You do not go forth, O God, with our armies.
11 Oh, grant us help against the foe,
    for vain is the salvation of man!
12 With God we shall do valiantly;
    it is he who will tread down our foes. Psalm 60:1-12 ESV

The Book of 2 Samuel records a series of military victories that King David and his army achieved. Among his many conquests are his defeats of the Philistines and the Moabites and a lopsided victory over Hadadezer, son of Rehob, king of Zobah. On that occasion, his troops “captured 1,000 chariots, 7,000 charioteers, and 20,000 foot soldiers” (2 Samuel 8:4 NLT), as well as 22,000 Aramean mercenaries who fought on behalf of Hadadezer.

With each victory, David’s reputation grew, and his wealth increased. Through the taking of plunder and the receipt of tributes from the defeated nations, Israel’s royal treasury was greatly enriched. But the king recognized that his success on the battlefield had been God’s doing, not his own.

King David dedicated all these gifts to the Lord, as he did with the silver and gold from the other nations he had defeated—from Edom, Moab, Ammon, Philistia, and Amalek—and from Hadadezer son of Rehob, king of Zobah. – 2 Samuel 8:11-12 NLT

David gratefully honored Yahweh as the source behind Israel’s many victories over their enemies. He humbly recognized that his growing list of conquests was due to God’s presence, power, and provision. The following two verses reveal that David’s humility actually enhanced his reputation because God continued to honor him for his submission and reverence.

So David became even more famous when he returned from destroying 18,000 Edomites in the Valley of Salt. He placed army garrisons throughout Edom, and all the Edomites became David’s subjects. In fact, the Lord made David victorious wherever he went. – 2 Samuel 8:13-14 NLT

Psalm 60 refers to this victory, but the discrepancy in the number of Edomites defeated is unexplained. But whether the number was 12,000 or 18,000, the battle was a rousing success. Yet, David opens up Psalm 60 on a rather negative note.

You have rejected us, O God, and broken our defenses.
    You have been angry with us; now restore us to your favor.
You have shaken our land and split it open.
    Seal the cracks, for the land trembles.
You have been very hard on us,
    making us drink wine that sent us reeling.
But you have raised a banner for those who fear you—
    a rallying point in the face of attack. – Psalm 60:1-4 NLT

Evidently, the battle didn’t initially go in Israel’s favor. The Israelites marched out under the banner of the LORD, only to have their defenses broken and their morale shattered. This was not the outcome David expected, and he voiced his concern to God. He begged God to intervene and rescue His people, and reminded God of His previous promise to defeat their enemies.

God has spoken in his holiness:
    “With exultation I will divide up Shechem
    and portion out the Vale of Succoth.
Gilead is mine; Manasseh is mine;
    Ephraim is my helmet;
    Judah is my scepter.
Moab is my washbasin;
    upon Edom I cast my shoe;
    over Philistia I shout in triumph.” – Psalm 60:6-8 ESV

This temporary defeat made no sense. It was unexpected and demoralizing. But David knew that he could count on God to hear his prayer and turn their failure into victory.

Oh, please help us against our enemies,
    for all human help is useless.
With God’s help we will do mighty things,
    for he will trample down our foes. – Psalm 60:11-12 NLT

I can’t imagine what it was like to have been king of the nation of Israel. While I’m sure the job had its perks, it also came with its fair share of headaches. Ruling any country is difficult, but trying to lead a people group who happened to be the hand-picked possession of God Himself was no easy task. First, you had God for your employer. Forget about Congress, your cabinet, or even your constituents. At the end of the day, every action you took was being carefully critiqued by none other than God. Now that’s pressure.

On top of that, you had the unenviable task of trying to lead a people who greatly disliked being led. Leading the nation of Israel was like herding cats – nearly impossible. By God’s own opinion, these people were inherently stiff-necked, stubborn, rebellious, and had foreheads of iron. In other words, they were obstinate. As the king of Israel, you weren’t free to make up your own rules as you went along, but were obligated to enforce the laws of God. Of course, some of Israel’s kings ignored that part and suffered the consequences. But for David, obeying God was a high priority, and maintaining His laws, decrees, and commands was job number one.

Then there was the problem of Israel’s enemies, and there were a lot of them. This little land was surrounded on all sides by nations intent on its destruction. Philistines, Moabites, Ammonites, Aramaens, Edomites, Jebusites, and just about every other nation that existed at that time, both large and small. They all had it in for Israel, and were a constant threat to the nation’s existence.

As king, David had to constantly be prepared to defend the kingdom and the reputation of God. Even though David was “a man after God’s own heart,” things didn’t always go his way. He didn’t always win every battle. His exploits didn’t always meet with success. This Psalm was written with one of those times in mind. David opens up the Psalm describing what was an apparent defeat at the hands of his enemies. They had broken through his defenses and driven Israel back in defeat. Because David was so strongly dependent on God, he couldn’t help but wonder if all this was some form of divine punishment. He viewed this latest military setback as coming from the hand of God. So, he appealed to God for mercy and begged Him to rescue the nation from the hands of their enemies.

Now rescue your beloved people.
    Answer and save us by your power. – Psalm 60:5 NLT

David was a mighty warrior and a highly successful king, but he knew where his strength came from: God. One of David’s greatest fears was that God might ever reject him and remove His favor from him. He even asks God, “Have you rejected us, O God? Will you no longer march with our armies?” (Psalm 60:11 NLT).

David knew the ramifications if that were ever to happen. He understood that their existence was solely based on the favor and power of God. Without God, David was nothing, and he knew it. Without God, the nation of Israel was nothing, and David understood that sobering fact as well. So he called out to God, “Oh, please help us against our enemies, for all human help is useless” (Psalm 60:11 NLT).

There is much we can learn from David’s humble awareness of his need for God. Without God’s help, we are helpless and hopeless. We are His people and He is our King and it is He who protects us, provides for us, gives us victory, keeps us safe, and meets all our needs. It is to Him we should turn in both the good times and the bad times. All human help is useless. Placing our hope in anyone or anything other than God will always prove dangerous and highly disappointing. We may win the battle, but we will end up losing the war. But David knew that “with God’s help we will do mighty things, for he will trample down our foes” (Psalm 60:12 NLT). Even this powerful king knew that he was nothing without the help of his all-powerful God.

Father, how ludicrous it is to think that I can somehow save myself. How silly for me to imagine that I can come up with a plan to save myself from all the enemies I face every day. Without You I am nothing. I have no strength without You. I have no wisdom apart from You. I have no future unless You provide it. I have no hope other than You. But with Your help I will do mighty things! Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

God Is For Me

To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam of David, when the Philistines seized him in Gath.

1 Be gracious to me, O God, for man tramples on me;
    all day long an attacker oppresses me;
my enemies trample on me all day long,
    for many attack me proudly.
When I am afraid,
    I put my trust in you.
In God, whose word I praise,
    in God I trust; I shall not be afraid.
    What can flesh do to me?

All day long they injure my cause;
    all their thoughts are against me for evil.
They stir up strife, they lurk;
    they watch my steps,
    as they have waited for my life.
For their crime will they escape?
    In wrath cast down the peoples, O God!

You have kept count of my tossings;
    put my tears in your bottle.
    Are they not in your book?
Then my enemies will turn back
    in the day when I call.
    This I know, that God is for me.
10 In God, whose word I praise,
    in the Lord, whose word I praise,
11 in God I trust; I shall not be afraid.
    What can man do to me?

12 I must perform my vows to you, O God;
    I will render thank offerings to you.
13 For you have delivered my soul from death,
    yes, my feet from falling,
that I may walk before God
    in the light of life. Psalm 56:1-13 ESV

It would be safe to say that David was well acquainted with suffering, sorrow, and setbacks. For 13 years, he lived as a fugitive, relentlessly pursued by King Saul. During those difficult days, he was forced to seek refuge in the wilderness and depend upon God for his safety and security. After seeking aid from Ahimelech, the priest at Nob, David and his men sought refuge in the Philistine city of Gath, the hometown of Goliath. This fateful decision and its less-than-flattering outcome are recorded in 1 Samuel chapter 21.

David left Nob carrying the bread of the presence to feed his men and the sword of Goliath that he used to cut off the giant’s head after killing him in battle. Bearing the holy bread dedicated to God and the sword belonging to the deceased Philistine champion, David led his men to Gath, the headquarters of Achish, the Philistine king. Everything about this decision seems poorly thought through. What was David thinking? How could he expect anything good to come from seeking refuge among the enemies of Israel, and why would they offer asylum to the man responsible for their champion’s death?

As soon as David showed up in Gath, the glaring stupidity of his decision became apparent.

So David escaped from Saul and went to King Achish of Gath. But the officers of Achish were unhappy about his being there. “Isn’t this David, the king of the land?” they asked. “Isn’t he the one the people honor with dances, singing,

‘Saul has killed his thousands,
    and David his ten thousands’?” – 1 Samuel 21:10-11 NLT

David immediately regretted his decision and was forced to devise Plan B. As his loyal men looked on in shock, David “pretended to be insane, scratching on doors and drooling down his beard” (1 Samuel 21:13 NLT). Surrounded by hostile forces and desperate to preserve the lives of himself and his men, David feigned insanity. It must have been an Academy Award-winning performance because King Achish was convinced that David had lost his mind.

Finally, King Achish said to his men, “Must you bring me a madman? We already have enough of them around here! Why should I let someone like this be my guest?” – 1 Samuel 15:14-15 NLT

Amazingly, David left Gath alive but with his dignity destroyed. He was a humbled and humiliated man without a home and a bounty on his head. He was persona non grata in Judah and now had a growing reputation as a wild-eyed lunatic. But through it all, David continued to place his trust in God. That is what Psalm 56 is all about. He opens this psalm of lament by seeking God’s assistance in his time of need.

O God, have mercy on me,
    for people are hounding me.
    My foes attack me all day long.
I am constantly hounded by those who slander me,
    and many are boldly attacking me. – Psalm 56:1-2 NLT

Despite all life’s difficulties, David refuses to turn his back on God. Instead, he declares his unwavering trust in the goodness of his ever-present, always faithful God.

But when I am afraid,
    I will put my trust in you.
I praise God for what he has promised.
    I trust in God, so why should I be afraid?
    What can mere mortals do to me? – Psalm 56:3-4 NLT

David’s words remind me of a song made famous by Louis Armstrong.

Sometimes I’m up
And sometimes I’m down
Yes, Lord, you know sometimes I’m almost to the ground
Oh, yes, Lord, still
Nobody knows the trouble I’ve seen
Nobody knows but Jesus
Nobody knows the trouble I’ve seen
Glory, Hallelujah

These familiar lyrics could be the anthem of every believer who has ever lived. We all face troubles in life. Some are physical, others are financial. Some of our problems are self-induced, while others come at us unexpectedly and undeservedly. Some are short-term, while others hang around for years, even a lifetime. But as the lyrics state so well, even when everybody else is oblivious to our troubles, Jesus knows. He is well aware of every circumstance going on in our lives.

David found comfort in his troubles because he knew that God was aware. He boldly declared, “God is on my side” (Psalm 56:9 NLT). Amid trouble, David put his hope and trust in the Lord. But before we place David on a pedestal and elevate him to sainthood, let’s remind ourselves that this psalm was written after he ran away from King Saul and fled to his arch enemies, the Philistines, for protection. That’s not exactly trusting in God, is it? He didn’t run to God; he ran to King Achish.

At every level, this does not appear to be a bright move on David’s part. Early in his career, David had made a name for himself by killing the Philistine champion, Goliath, in a one-on-one battle. The Philistines had never forgotten or forgiven David. On top of that, David had built his reputation on being a mighty warrior. In fact, there was already a song about David with lyrics that said, “Saul has killed his thousands, and David his ten thousands!” (1 Samuel 18:7 NLT). And many of those David had slain were Philistines. So why on earth did David run to the Philistines for protection? We’re not told, but we can guess that David hoped they would see him as some kind of secret weapon, and when they discovered he and King Saul were at odds, they would assume they could use him against the Israelites. But when David arrived in the Philistine territory, the reception he received was less than welcoming. They immediately recognized him and were ready to kill him. So David was forced to feign insanity, and had to act like he had completely lost his mind. Not willing to kill a lunatic, they allow him to leave.

It is after David got out of this sticky situation that he wrote, “You have rescued me from death; you have kept my feet from slipping” (Psalm 56:13 NLT). David realized after the fact that God had protected him even when he had refused to turn to God for protection. It wasn’t his incredible acting ability that saved his life; it was God. David had learned a valuable lesson: “But when I am afraid, I will put my trust in you” (Psalm 56:3 NLT).

Troubles were going to come. Trials were just around the next corner. David was always going to have people like Saul in his life. The Philistines would always be his enemy. But he had learned that he could trust God. God knew his troubles, and God had a solution. David didn’t have to fear Saul, Achish, the Philistines, Doeg the Edomite, the Ziphites,  or any other man. He simply had to trust the promises of God.

His enemies could twist his words, seek to betray him, constantly spy on him, and even plot his demise, but God was on his side. He envisioned God as caring and compassionate, carefully monitoring his suffering and sorrows.

You keep track of all my sorrows.
    You have collected all my tears in your bottle.
    You have recorded each one in your book. – Psalm 56:8 NLT

What makes this psalm so powerful is the timing of its content. David wrote it in the heat of the battle, not after having been delivered from it. He was still a fugitive. The Philistines were still his enemy. He was living in caves and running for his life, but he knew he could rely on God.

This I know: God is on my side!
I praise God for what he has promised;
    yes, I praise the Lord for what he has promised.
I trust in God, so why should I be afraid?
    What can mere mortals do to me? – Psalm 56:9-11 NLT

David’s troubles were far from over, but he continued to rest in God’s goodness, grace, mercy, and deliverance. He found strength in God’s promises. David didn’t fully understand what was happening in his life, but he knew that God had anointed him for a reason, and he was willing to trust God with the outcome. He was confident in God’s deliverance and determined to offer sacrifices of praise and thanksgiving one day.

I will fulfill my vows to you, O God,
    and will offer a sacrifice of thanks for your help.
For you have rescued me from death;
    you have kept my feet from slipping.
So now I can walk in your presence, O God,
    in your life-giving light. – Psalm 56:12-13 NLT

Father, sometimes I’m up and sometimes I’m down, but You are always right there with me, fully aware of my situation and ready to take care of me in the midst of them. You know what is going on. You are aware and I can trust You to help me at all times. Help me to trust in Your faithfulness and rest in Your unwavering goodness. I want to walk in Your life-giving light and find hope in Your powerful promises. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Keep Trusting

To the choirmaster: with stringed instruments. A Maskil of David, when the Ziphites went and told Saul, “Is not David hiding among us?”

1 O God, save me by your name,
    and vindicate me by your might.
O God, hear my prayer;
    give ear to the words of my mouth.

For strangers have risen against me;
    ruthless men seek my life;
    they do not set God before themselves. Selah

Behold, God is my helper;
    the Lord is the upholder of my life.
He will return the evil to my enemies;
    in your faithfulness put an end to them.

With a freewill offering I will sacrifice to you;
    I will give thanks to your name, O Lord, for it is good.
For he has delivered me from every trouble,
    and my eye has looked in triumph on my enemies. Psalm 54:1-7 ESV

This psalm continues David’s diatribe against the godless fools who have made his life a living hell. David had been forced to live like a fugitive because of King Saul’s relentless pursuit of his death. When Ahimelech the priest aided and abetted David, Doeg the Edomite murdered all the priests of Nob, as well as their families, in an act of revenge, and in an attempt to win favor with King Saul. In this psalm, David complains to God about the Ziphites, who sold him out to King Saul. Everywhere David turned, he found himself surrounded by enemies intent on his destruction.

These weren’t the mutterings of an overwrought conspiracy theorist prone to over-exaggeration and hyperbole. David was describing real-life events that had produced less-than-ideal outcomes. He remained an exiled fugitive with a bounty on his head, and the senseless deaths of the priests of Nob would haunt him for a long time.

In this penitential psalm, David tells God the dire nature of his circumstances.

For strangers are attacking me;
    violent people are trying to kill me.
    They care nothing for God. – Psalm 54:3 NLT

The Ziphites had not personally threatened David, but their actions had put his life at risk. By informing King Saul that David was hiding out in nearby Horesh, the Ziphites increased the chances of his capture and death. Their betrayal of David was meant to win favor with King Saul, even though they knew it would likely result in David’s execution. In turning him over, they would be complicit in his death.

But David paints their actions as a blatant disregard for God’s will. He could recall the day when the prophet Samuel had anointed him with oil and the Spirit of God had come upon him (1 Samuel 16). Samuel had received a clear message from Yahweh that he would find the next king of Israel residing at the house of Jesse.

“You have mourned long enough for Saul. I have rejected him as king of Israel, so fill your flask with olive oil and go to Bethlehem. Find a man named Jesse who lives there, for I have selected one of his sons to be my king.” – 1 Samuel 16:1 NLT

As Jesse paraded all his sons before the prophet, God disqualified each of them.

“Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.” – 1 Samuel 16:7 NLT

When David, the young son of Jesse, was brought before the prophet, God affirmed him by stating, “This is the one; anoint him” (1 Samuel 16:12 NLT). Then Samuel “took the flask of olive oil he had brought and anointed David with the oil. And the Spirit of the Lord came powerfully upon David from that day on” (1 Samuel 16:13 NLT).

It’s unclear how much David knew about what took place that day. The text doesn’t say that Samuel gave David all the details concerning his anointing. At no point is David told that he has just been chosen as the next king of Israel, but he knew that something significant had just taken place. He understood that there was more to Saul’s obsession with his death than mere jealousy. The king saw David as a threat to his throne, and David knew that Saul’s unjustified pursuit of his death could not be in God’s will. That’s why he begged God to protect and avenge him.

Come with great power, O God, and rescue me!
    Defend me with your might.
Listen to my prayer, O God.
    Pay attention to my plea. – Psalm 54:1-2 NLT

David viewed Saul’s actions as unjustified and undeserved. Yet, when given the opportunity to seek revenge and take Saul’s life, David refused. Chapter 24 of 1 Samuel records the story of David’s chance encounter with Saul while hiding in the wilderness of Engedi. David and Saul had been engaged in a cat-and-mouse game involving “3,000 elite troops from all Israel” (1 Samuel 24:2 NLT). These well-armed and highly experienced troops had been chasing David and his men for days. At one point, King Saul took a break from the action “to relieve himself. But as it happened, David and his men were hiding farther back in that very cave” (1 Samuel 24:3 NLT). 

David’s men saw this as a God-ordained opportunity for David to take matters into his own hand and put an end to their misery.

“Now’s your opportunity!” David’s men whispered to him. “Today the Lord is telling you, ‘I will certainly put your enemy into your power, to do with as you wish.’” – 1 Samuel 24:4 NLT

David was tempted but refused to take the life of Saul. Instead, he told his men, “The Lord forbid that I should do this to my lord the king. I shouldn’t attack the Lord’s anointed one, for the Lord himself has chosen him.” (1 Samuel 24:6 NLT). But while David spared Saul’s life, he did take advantage of the opportunity to declare his innocence. 

“Why do you listen to the people who say I am trying to harm you? This very day you can see with your own eyes it isn’t true. For the Lord placed you at my mercy back there in the cave. Some of my men told me to kill you, but I spared you. For I said, ‘I will never harm the king—he is the Lord’s anointed one.’ Look, my father, at what I have in my hand. It is a piece of the hem of your robe! I cut it off, but I didn’t kill you. This proves that I am not trying to harm you and that I have not sinned against you, even though you have been hunting for me to kill me. – 1 Samuel 249-11 NLT

David had taken the high road. What appeared to his men as a divinely appointed opportunity to kill the king was actually a test of David’s allegiance and faithfulness. Was he willing to leave his fate in the hands of God? Would he trust the Almighty to settle matters between himself and King Saul?

Psalm 54 reveals that David was committed to relying on God despite what happened around him. Yes, he desperately wanted to see God step in and resolve the situation. He begged God to show up in power and rescue him. But even as Saul pursued him and the Ziphites betrayed him, David could say, “God is my helper. The Lord keeps me alive!” (Psalm 54:4 NLT). When David penned this psalm, he had not experienced some grand deliverance or dramatic change in his fortunes. He had just been betrayed by the Ziphites. King Saul remained determined to take his life. His men were growing weary of living on the run. Yet, David remained confident in God’s goodness, grace, and mercy. He understood that the very fact he was still alive was proof of God’s power and presence in his life. 

Despite Saul’s best efforts to end his life, Doeg’s murderous treatment of the priests of Nob, and the Ziphites’ betrayal of his location, David remained alive. And he didn’t take this point lightly. David promises that the next opportunity he has to return to Jerusalem, he will offer the appropriate sacrifices to God for His care and compassion.

I will sacrifice a voluntary offering to you;
    I will praise your name, O Lord,
    for it is good.
For you have rescued me from my troubles
    and helped me to triumph over my enemies. – Psalm 54:6-7 NLT

David’s problems were far from over, but his faith in God was far from expended. He was willing to keep trusting even though his circumstances had not changed for the better. His exile had not ended. Saul had not called off the dogs. His days of running were far from over, and his enemies were growing in number. But he knew he could trust God.

Father, what a great reminder that I should never view Your faithfulness through the lens of my circumstances. Yet, when things don’t turn out quite the way I expected, the first thing I do is begin to doubt Your goodness and grace. I question Your presence. I complain about Your apparent lack of concern for my predicament. But if I would stop long enough to think about it, I would realize that my very existence is proof of Your goodness. Even in the darkness, You are with me. When I feel all alone and abandoned, You are there. You never leave me or forsake me. No enemy is too great for me. No problem is too overwhelming for me because You are by my side — at all times. Thank you for that much-needed reminder. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Repent

13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled:

15 “The land of Zebulun and the land of Naphtali,
    the way of the sea, beyond the Jordan, Galilee of the Gentiles—
16 the people dwelling in darkness
    have seen a great light,
and for those dwelling in the region and shadow of death,
    on them a light has dawned.”

17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” – Matthew 4:13-17 ESV

Every step Jesus took and every word He spoke was in fulfillment of prophecy. His actions were premeditated and always in keeping with the plan His Father had established for Him “before the foundation of the world” (Ephesians 1:4 ESV). Jesus boldly stated that He had come to fulfill every statement made about the Messiah in the Old Testament Scriptures. This is what He meant when He said, Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17 ESV). After His resurrection, He gave two of His disciples a crash course in Old Testament Studies, revealing how He had fulfilled all that was written about Him in the Scriptures.

And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. – Luke 24:25-27 ESV

Matthew 4 records that Jesus’ relocation from Nazareth to Zebulun and Naphtali was in fulfillment of the writings of the prophet Isaiah. This was not a knee-jerk reaction or spur-of-the-moment decision on His part; He was following the will of His Heavenly Father. Isaiah referred to this region as “Galilee of the Gentiles” and in Jesus’ day, the Gentile population in Zebulen and Napthali was significant. His move from Jerusalem to Nazareth and then to this region was meant to foreshadow His intentions to reach all people with His message of salvation, not just the Jews.

Isaiah states that the Messiah will appear to those “dwelling in darkness” who dwell “in the region and shadow of death.” The “light” will shine and illuminate the darkness of their lives with the truth of God’s offer of salvation. The apostle John spoke of Jesus’ illuminating presence as the light that gives life to the world.

In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. – John 1:4-5 ESV

But John also states that Jesus “came to his own, and his own people did not receive him” (John 1:11 ESV). Most of Jesus’ Jewish contemporaries failed to accept Him as their long-awaited Messiah. Initially, they were attracted to His miracles and message but, in time, they grew disenchanted and impatient when He failed to manifest the Messianic characteristics they were expecting. 

That is why Jesus’ call to repentance is so important. After His relocation to Capernaum, Jesus “began to preach, saying, ‘Repent, for the kingdom of heaven is at hand’” (Matthew 4:17 ESV).  This was the same message John the Baptist had proclaimed before Jesus appeared at the Jordan River to be baptized by John.

In those days John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” – Matthew 3:1-2 ESV

But what did Jesus and John mean when they called people to repentance? What were they expecting those dwelling in darkness in the region and the shadow of death to do? The common understanding of repentance is to show remorse or regret for sin. Some have described it as turning from sin to Christ. They view it as a willing rejection of a sinful lifestyle and embracing the new life that Jesus came to offer. While these views are not inaccurate, they are incomplete.

Jesus and John had something far more radical in mind when they called people to repent. When John the Baptist first appeared on the scene, he seemed to have come out of nowhere. He was the same age as his cousin, Jesus. But for 30 years, John remained silent until he suddenly appeared in the wilderness preaching a message of repentance and offering baptism as a sign of that repentance, Everything about John was strange, from his choice of attire and lifestyle to the content of his message. But he attracted a crowd. Matthew tells us:

Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins. – Matthew 3:5-6 ESV

John was calling the people of Israel to repent and it is essential to understand the meaning behind his message. His call to repentance involved a change in mind, a radical realignment of their understanding of God and His ways. The Greek word is metanoeo and it means “to change one’s mind or purpose.” It is far more than sorrow or regret for sin. It involves a radical change of attitude towards God, involving one’s spiritual and moral perspective. John was calling the people of Israel to rethink their attitude about everything, including their relationship with God, the nature of their own sin, and the reality of their so-called status as God’s chosen people. The Jews had been living under the delusion that, as descendants of Abraham, they were somehow a protected class. They were far from perfect, but they believed themselves to have some kind of get-out-of-jail-free card that allowed them to sin and always receive forgiveness. After all, they had the sacrificial system that provided them with atonement for any and all sins.

Despite the literally hundreds of years their ancestors had spent in open rebellion against God and their suffering defeat and eventual exile at the hands of God, they had never fully returned to Him. Yet God had repeatedly rescued them and restored them to the land of their inheritance.

Even at the time John began his ministry, Israel was a place of spiritual darkness. The spiritual climate of Israel was dark and John came to call the people of God back to a right relationship with God. But they were going to have to change their minds about everything. Their long-awaited Messiah was coming and they were not ready for His arrival. Their hearts were full of sin, yet they continued to view themselves as the chosen people of God. They placed a high value on their status as Israelites and on the presence of the Temple because they believed it to house God’s holy presence. They were overly confident in the forgiveness made available through the sacrificial system. But John was letting them know that all that was about to change. This was a new day. There was going to be a new plan of salvation made available that was no longer tied to the law or was not dependent upon men attempting to live in perfect obedience to that law.

John’s words were attracting huge crowds made up of all kinds of people from all walks of life, including the religious leaders of his day. But when these Pharisees and Sadducees showed up, John confronted them, saying, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance” (Matthew 3:7-8 ESV). These two groups of individuals, the Pharisees and Sadducees, represent the hypocritical religious leadership of John’s day. The Pharisees were the religious rule-keepers, the experts in the law who prided themselves on their knowledge of the law and adherence to it. The Sadducees were the liberals of their day, who denied the supernatural and rejected everything from the existence of angels to the future resurrection of the body. These two groups showing up to be baptized was nothing more than a public display meant to enhance their credibility and feed their sense of spiritual superiority.

They had no intention of changing their minds about anything. They were marked by arrogance and pride and John demanded that they bear fruit that demonstrated true repentance. In other words, he called them out for their unwillingness to see themselves for what they really were: Religious hypocrites.

Their status as descendants of Abraham would not be enough to save them from the wrath of God, and John the Baptist makes that point painfully clear.

“And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.” – Matthew 3:9 ESV

Their current relationship with God, which was based on obedience to the law, could not produce the kind of righteousness that was required. The apostle Paul, a former Pharisee, put it bluntly and succinctly.

For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are. – Romans 3:20 NLT

But while this message carried a negative connotation, Paul also provided the good news.

But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago. We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.  – Romans 3:21-22 NLT

So, when John the Baptist called the Jews to repent, he was informing their Jewish heritage was not going to keep them from suffering the consequences of God’s wrath against sin. God was looking for fruit in keeping with true repentance. No more hypocrisy and play-acting. No more lip service and false professions of sorrow over sin. God was about to introduce a new way for men to be justified, or made right with Him. Self-righteousness had never worked. Religious law-keeping had never earned anyone a right standing with God, because no one could keep the law perfectly.

With the coming of the Messiah, God changed all that. While John baptized with water all those willing to come with an attitude of true repentance, he made it clear that the baptism they would receive from Jesus would be radically different. His baptism would involve the Holy Spirit and fire. It would be supernatural in scope and cleansing in nature. It would be a baptism of purification and radical transformation. It would be far more than a ritualistic act meant to symbolize a change of attitude. No, the baptism of Jesus would be completely transformational in nature, leaving the one baptized radically changed forever.

But what does the call to repentance have to do with those who are already in Christ? Once someone has placed their faith in Christ as the sole means of being made right with God, do they need to continue “changing their mind?” The answer is found in Paul’s letter to the Romans.

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. – Romans 12:1-2 ESV

The Greek word for “transformed” is metamorphoō which means “to transform” or “to transfigure.” It is the source for the English word “metamorphosis.” Paul states that this transformation is accomplished by the renewal of the mind. The Greek word for “renewal” is anakainōsis and it refers to “a complete change for the better.” While the Holy Spirit is transforming the believer’s heart, He is also renewing or renovating the mind, calling for a constant change in how the believer views the world and His own life. Paul expressed his deep desire that the believers in Ephesus would have their minds constantly renewed by the Holy Spirit so that they might fully comprehend the glory of the gift they had received.

Ever since I first heard of your strong faith in the Lord Jesus and your love for God’s people everywhere, I have not stopped thanking God for you. I pray for you constantly, asking God, the glorious Father of our Lord Jesus Christ, to give you spiritual wisdom and insight so that you might grow in your knowledge of God. I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance. – Ephesians 1:15-18 NLT

Repentance involves a changing of the mind. It requires a readiness to rethink our old positions and perceptions about life and godliness. Repentance is a willingness to have our minds renewed and renovated by the Holy Spirit over time. It involves a submission to His will and a reliance upon His power.

The mind is the battleground of the enemy. He knows if he can distort our thinking, he can destroy our faith and damage our witness. He is the accuser of the brethren (Revelation 12:10), who loves to wreak havoc with our minds by emphasizing our sinfulness and questioning God’s faithfulness. He wants to accentuate our faults and convince us that we are unworthy and undeserving of God’s grace. The apostle Paul would have us repent of such thoughts and rest in the promises of God. But to do so requires us to rely upon the Spirit to renew and control our minds – on a daily and ongoing basis.

Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will. That’s why those who are still under the control of their sinful nature can never please God.

But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. – Romans 8:5-9 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

An Unexpected Response

17 And David lamented with this lamentation over Saul and Jonathan his son, 18 and he said it should be taught to the people of Judah; behold, it is written in the Book of Jashar. He said:

19 “Your glory, O Israel, is slain on your high places!
    How the mighty have fallen!
20 Tell it not in Gath,
    publish it not in the streets of Ashkelon,
lest the daughters of the Philistines rejoice,
    lest the daughters of the uncircumcised exult.

21 “You mountains of Gilboa,
    let there be no dew or rain upon you,
    nor fields of offerings!
For there the shield of the mighty was defiled,
    the shield of Saul, not anointed with oil.

22 “From the blood of the slain,
    from the fat of the mighty,
the bow of Jonathan turned not back,
    and the sword of Saul returned not empty.

23 “Saul and Jonathan, beloved and lovely!
    In life and in death they were not divided;
they were swifter than eagles;
    they were stronger than lions.

24 “You daughters of Israel, weep over Saul,
    who clothed you luxuriously in scarlet,
    who put ornaments of gold on your apparel.

25 “How the mighty have fallen
    in the midst of the battle!

“Jonathan lies slain on your high places.
26     I am distressed for you, my brother Jonathan;
very pleasant have you been to me;
    your love to me was extraordinary,
    surpassing the love of women.

27 “How the mighty have fallen,
    and the weapons of war perished!” – 2 Samuel 1:17-27  ESV

What is someone’s normal reaction to the failure or fall of an enemy? It probably isn’t to compose a beautiful poem or song lauding their accomplishments. Most people wouldn’t go out of their way to praise someone who purposefully opposed them and caused great pain and suffering. No, the most likely response would be a sense of relief mixed with a somewhat veiled form of self-satisfaction. Any demonstrations of sorrow and remorse would be little more than outward displays of proper etiquette. For most people, their true response would remain hidden from view. Inside, they would be celebrating what could only be seen as a case of the wicked getting their just desserts.

But it’s amazing to see how David reacted to the death of Saul, a man who had made it his sole mission in life to eradicate David. With single-focused persistence, Saul hunted David like helpless prey, making his life a living hell. On two separate occasions, David spared Saul’s, receiving the king’s guarantee that he would call off his manhunt. But Saul’s words proved empty and his promises unreliable as he continued to treat David with contempt and sought every opportunity to kill him.

But when David heard that Saul was dead, he didn’t rejoice. There were no expressions of relief or prayers of thanksgiving to God for having delivered him from his enemy. No, David mourned. It would be easy to assume that most of David’s sorrow was directed at his friend Jonathan, the son of Saul, who was also killed on the field of battle that day. But this lament won’t allow us to draw that conclusion. David goes out of his way to express his sorrow over the death of Saul, the very one who, on two different occasions, tried to kill him with his own hands. David even praises the life of the one who had sought his death.

For there the shield of the mighty heroes was defiled;
    the shield of Saul will no longer be anointed with oil. – 2 Samuel 1:21 NLT

The bow of Jonathan was powerful,
    and the sword of Saul did its mighty work.
They shed the blood of their enemies
    and pierced the bodies of mighty heroes. – 2 Samuel 1:22 NLT

How beloved and gracious were Saul and Jonathan! – 2 Samuel 1:23 NLT

O women of Israel, weep for Saul – 2 Samuel 1:24 NLT

This lament reveals a great deal about David. It was not that David was above seeking vengeance or wishing ill will on his sworn enemies. Psalm 28 reveals that David was capable of calling down the wrath of God on his enemies.

Do not drag me away with the wicked—
    with those who do evil—
those who speak friendly words to their neighbors
    while planning evil in their hearts.
Give them the punishment they so richly deserve!
    Measure it out in proportion to their wickedness.
Pay them back for all their evil deeds!
    Give them a taste of what they have done to others.
They care nothing for what the Lord has done
    or for what his hands have made.
So he will tear them down,
    and they will never be rebuilt! – Psalm 28:3-5 NLT

But throughout his ongoing conflict with Saul, David viewed the king as the Lord’s anointed. In David’s mind, Saul was the God-appointed king of Israel and therefore, worthy of honor and respect. To attack Saul would have been to attack God. To dishonor the king would be to disrespect the One who had placed him on the throne in the first place. But there is more here than just respect for a position; David legitimately loved Saul. He viewed him as a father figure.

When David had his first opportunity to take Saul’s life, he referred to him as “father,” assuring him, “May the Lord judge between me and you, may the Lord avenge me against you, but my hand shall not be against you” (1 Samuel 24:12 ESV). Later on, in chapter 26, David has a second chance to take Saul’s life, but declines, referring to himself as Saul’s servant and telling him, “Behold, as your life was precious this day in my sight, so may my life be precious in the sight of the Lord, and may he deliver me out of all tribulation” (1 Samuel 26:24 ESV).

David served in Saul’s court and at one time he was the personal armor bearer to the king. He had been at Saul’s side in battle and even in the throne room when Saul did battle with an evil spirit. David would play his lyre to calm Saul’s troubled mind and, as a result, Saul treated David like a son. He even allowed David to marry his daughter. So, despite all that happened between the two men, David experienced no joy at Saul’s death; his heart was broken.

The king was dead. His best friend was gone. The armies of Israel had been defeated. The kingdom was demoralized. And the pagan Philistines were celebrating their victory over the God of Israel. David had no cause for joy. He had no reason to gloat or celebrate the demise of his former adversary. David had learned to see things from God’s perspective and there was no joyful celebration in heaven. God was not reveling in Saul’s death or Israel’s defeat at the hands of the Philistines. He takes no joy in the fall or failure of His people. So, why should we? In fact, the Scriptures make it clear that God doesn’t even rejoice in the death of the wicked.

“Do you think that I like to see wicked people die? says the Sovereign LORD. Of course not! I want them to turn from their wicked ways and live.” – Ezekiel 18:23 NLT

“For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.” – Ezekiel 18:32 ESV

“As surely as I live, says the Sovereign LORD, I take no pleasure in the death of wicked people. I only want them to turn from their wicked ways so they can live. Turn! Turn from your wickedness, O people of Israel! Why should you die?” – Ezekiel 33:11 NLT

David was a man after God’s own heart. If that phrase means anything, it means that David shared God’s compassion and concern for His people. David may not have liked what Saul had done to him. He may not have enjoyed the suffering he was forced to endure. But he still viewed Saul as the king of Israel and as a son of God. Saul’s death brought David no pleasure because he knew it brought no joy to God. So he mourned, wept, lamented, and celebrated. But David didn’t celebrate his victory over Saul, instead, he celebrated the life and legacy of Saul. He honored the man who had dishonored him. David offered praise for the life of the man who had offered a reward to anyone who would take David’s life. That isn’t exactly a normal response but it is a godly one.

Jesus Himself provided us with a godly response to the presence of wickedness in our lives. And even now, His words go against the grain and press against our normal predisposition. But it gives us the godly reaction to ungodliness and the righteous response to unrighteousness.

“You have heard the law that says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. If you are kind only to your friends, how are you different from anyone else? Even pagans do that. But you are to be perfect, even as your Father in heaven is perfect.” – Matthew 5:42-48 NLT

Through his actions, David revealed the true character of his heart. He was far from perfect, but he was a man who shared God’s heart and was learning to see things from God’s perspective. Despite Saul’s harsh treatment, David refused to view him as an enemy who got what he deserved but instead, he regarded him as a dear friend who suffered a humiliating death and was worthy of honor. By respecting Saul rather than reviling him, David displayed his faith in God and his reliance upon God’s sovereignty.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Great Loss, Great Gain

35 In the morning Jonathan went out into the field to the appointment with David, and with him a little boy. 36 And he said to his boy, “Run and find the arrows that I shoot.” As the boy ran, he shot an arrow beyond him. 37 And when the boy came to the place of the arrow that Jonathan had shot, Jonathan called after the boy and said, “Is not the arrow beyond you?” 38 And Jonathan called after the boy, “Hurry! Be quick! Do not stay!” So Jonathan’s boy gathered up the arrows and came to his master. 39 But the boy knew nothing. Only Jonathan and David knew the matter. 40 And Jonathan gave his weapons to his boy and said to him, “Go and carry them to the city.” 41 And as soon as the boy had gone, David rose from beside the stone heap and fell on his face to the ground and bowed three times. And they kissed one another and wept with one another, David weeping the most. 42 Then Jonathan said to David, “Go in peace, because we have sworn both of us in the name of the Lord, saying, ‘The Lord shall be between me and you, and between my offspring and your offspring, forever.’” And he rose and departed, and Jonathan went into the city. – 1 Samuel 20:35-42 ESV

David had experienced incredible life change over a very short time. He had gone from shepherding his family’s flocks to serving as the king’s armor bearer. He had been anointed by the prophet of God. He had slain Goliath. He had become a great military leader and champion against the Philistines. The people loved him; they even composed songs about him.

But at the same time, David had been forced to endure his incredibly confusing, totally inexplicable on-again, off-again relationship with Saul. One day the king loved him; the next, Saul was trying to run him through with a spear. Saul had even tried to use David’s wife (Saul’s daughter) and best friend (Saul’s son) against him. He had sent troops to hunt David down and kill him. In the process, David suffered great loss. He lost his position on the king’s staff. He lost his prominence as one of the king’s warriors. When he was forced to flee for his life, he had to leave his wife behind. Now, as he received the news that Saul was out to kill him once again, David realized he was about to lose his best friend. He could never return to the court because Saul wanted him dead.

What is so important to remember in all of this is that David had been anointed by Samuel to be the next king of Israel. It is still unclear from the text whether David knew or fully understood what his anointing by Samuel had meant. At no point so far, have we seen any sign that David recognized Saul’s evil intentions against him as the result of his jealousy over David’s anointing. In fact, David asked Jonathan, “What have I done? What is my guilt? And what is my sin before your father, that he seeks my life?” (1 Samuel 20:1 ESV).

He seemed genuinely at a loss as to why Saul wanted him dead. David shows no sign of understanding why Jonathan, the son of the king and natural heir to the throne, might have a problem with his anointing to be the next king. It would seem, at least at this point in the story, that David is oblivious to God’s future plans for his life. All he could see was inexplicable loss and pain. Whatever Samuel’s anointing had meant, it had left David in a dark and desperate place. He was now going to be a man on the run, a fugitive from justice with a bounty on his head. He was losing his family, wife, job, best friend, any last traces of dignity, and any hope of living a normal life.  When he and Jonathan parted ways, it says, “they kissed one another and wept with one another, David weeping the most” (1 Samuel 20:41 ESV). This was a sad day. And the chapter ends on a very sad note.

And he rose and departed. – 1 Samuel 20:42 ESV

Whether he fully understood it or not, David was the next king of Israel. He had been hand-chosen by God.

The Lord has sought out a man after his own heart, and the Lord has commanded him to be prince over his people. – 1 Samuel 13:14 ESV

David was the God-ordained replacement for King Saul, and with God’s help and the Holy Spirit’s anointing, David would become the greatest king in Israel’s history. But long before David gained access to the throne of Israel, he would learn what it was like to suffer great loss. It was as if God was progressively removing all the props on which David had learned to lean. He had been a good and faithful shepherd, but God had removed him from the pasture and placed him in the palace. He had been the king’s armor-bearer, but God promoted him to giant slayer. He had been a mighty warrior, defeating the enemies of Israel, but now he would be fighting for his life. David had been a happily married man but had been forced to leave his wife behind just to stay alive. He had enjoyed a deep and lasting friendship with Jonathan, but the two of them had to part ways, never expecting to see one another again.

Everything David had in his life that brought him any fulfillment, joy, support, love, dignity, recognition, accomplishment, or sense of self-worth, was being removed. He would give up the comfort of the palace for the dark and dank confines of a cave. He would learn what it was like to go hungry and without sleep. He would struggle with self-doubt, fear, loneliness, despair, and a growing sense of his own weakness.

But God was in it all. There was a divine plan in place and though it may not appear to be working, God was in complete control of David’s life. In time, it would all make sense.

Not long before He left them, Jesus gave His disciples some final words of encouragement designed to help them trust His plan for their lives.

“I assure you that when the world is made new and the Son of Man sits upon his glorious throne, you who have been my followers will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has given up houses or brothers or sisters or father or mother or children or property, for my sake, will receive a hundred times as much in return and will inherit eternal life. But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.” – Matthew 19:28-30 NLT

Like David, the disciples had been called by God, and that calling would prove costly for all of them. Jesus had warned them:

“Look, I am sending you out as sheep among wolves. So be as shrewd as snakes and harmless as doves. But beware! For you will be handed over to the courts and will be flogged with whips in the synagogues. You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell the rulers and other unbelievers about me. When you are arrested, don’t worry about how to respond or what to say. God will give you the right words at the right time. For it is not you who will be speaking—it will be the Spirit of your Father speaking through you.” – Matthew 10:16-20 NLT

Most of them would die as martyrs. All of them would suffer loss and know what it was like to be hated, despised, abused, and rejected by men. But God had great plans for their lives. He would use each of them to accomplish His will and, as Jesus promised them, they would do greater works than He had done while on earth.

“I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. Yes, ask me for anything in my name, and I will do it!” – John 14:12-14 NLT

David would learn the great things God had in store for him would be accompanied by great loss. God was in the process of helping David become God-dependent rather than self-sufficient. He was teaching David the invaluable lesson of reliance upon Him. Each of us has crutches upon which we learn to lean and grow comfortably incapacitated. But God would have us lean on Him. He would have us find our hope, help, strength, worth, fulfillment, and purpose for life in Him. David was a gifted young man, but God was out to make him a godly king. David had in Jonathan a true friend, but he would learn what it meant to have God as his companion. David had risked his life killing 200 Philistines to gain the right to marry Michal. But soon, David would discover what it was like to love and be loved by God – a relationship unlike any other in life.

In all of this, David would learn the truth behind the words of Jesus, spoken centuries later: “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other” (Matthew 6:24 NLT). True allegiance to God requires complete dependence upon God. Experiencing the full power of God demands that we lose our reliance upon any source of support other than God. David would be forced to sacrifice a great deal but what he gained in return would be well worth the cost and produce in him a peace-producing reliance upon God.

I love you, Lord;
    you are my strength.
The Lord is my rock, my fortress, and my savior;
    my God is my rock, in whom I find protection.
He is my shield, the power that saves me,
    and my place of safety. – Psalm 18:1-2 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Fear That Produces Faith

1 “Can you draw out Leviathan with a fishhook
    or press down his tongue with a cord?
Can you put a rope in his nose
    or pierce his jaw with a hook?
Will he make many pleas to you?
    Will he speak to you soft words?
Will he make a covenant with you
    to take him for your servant forever?
Will you play with him as with a bird,
    or will you put him on a leash for your girls?
Will traders bargain over him?
    Will they divide him up among the merchants?
Can you fill his skin with harpoons
    or his head with fishing spears?
Lay your hands on him;
    remember the battle—you will not do it again!
9 Behold, the hope of a man is false;
    he is laid low even at the sight of him.
10 No one is so fierce that he dares to stir him up.
    Who then is he who can stand before me?
11 Who has first given to me, that I should repay him?
    Whatever is under the whole heaven is mine.

12 “I will not keep silence concerning his limbs,
    or his mighty strength, or his goodly frame.
13 Who can strip off his outer garment?
    Who would come near him with a bridle?
14 Who can open the doors of his face?
    Around his teeth is terror.
15 His back is made of rows of shields,
    shut up closely as with a seal.
16 One is so near to another
    that no air can come between them.
17 They are joined one to another;
    they clasp each other and cannot be separated.
18 His sneezings flash forth light,
    and his eyes are like the eyelids of the dawn.
19 Out of his mouth go flaming torches;
    sparks of fire leap forth.
20 Out of his nostrils comes forth smoke,
    as from a boiling pot and burning rushes.
21 His breath kindles coals,
    and a flame comes forth from his mouth.
22 In his neck abides strength,
    and terror dances before him.
23 The folds of his flesh stick together,
    firmly cast on him and immovable.
24 His heart is hard as a stone,
    hard as the lower millstone.
25 When he raises himself up, the mighty are afraid;
    at the crashing they are beside themselves.
26 Though the sword reaches him, it does not avail,
    nor the spear, the dart, or the javelin.
27 He counts iron as straw,
    and bronze as rotten wood.
28 The arrow cannot make him flee;
    for him, sling stones are turned to stubble.
29 Clubs are counted as stubble;
    he laughs at the rattle of javelins.
30 His underparts are like sharp potsherds;
    he spreads himself like a threshing sledge on the mire.
31 He makes the deep boil like a pot;
    he makes the sea like a pot of ointment.
32 Behind him he leaves a shining wake;
    one would think the deep to be white-haired.
33 On earth there is not his like,
    a creature without fear.
34 He sees everything that is high;
    he is king over all the sons of pride.” – Job 41:1-34 ESV

In His concluding statement to Job, God brings up yet another “beast.” This time, He mentions Leviathan, a large and ferocious sea creature that was well-known to Job and his companions. The exact identification of this large sea-dwelling animal has been hotly debated over the centuries, but remains a mystery. Because of its unique and almost mythic-like characteristics, some have concluded that it was not an actual flesh-and-blood creature at all, but a figment of man’s imagination. Rumors of a great, fire-breathing dragon had been passed down from one generation to another and the very thought of its actual existence struck fear into mankind. So, those who believe God that was referencing a creature of legend and myth argue that He did so to play off the irrational fears of enlightened men. Even if such a creature did exist, it would have to be the handiwork of God and, therefore, just another example of His omnipotence.

There is another camp that suggests God is describing some species of long-extinct dinosaur. Since the book of Job is considered to chronicle one of the earliest times in human history, possibly before the flood, the argument is that this fantastical creature might have actually been real.

This is not the only mention of Leviathan in the Scriptures. The Psalms also contain a reference to this creature and clearly describe it as having been made by God.

O Lord, what a variety of things you have made!
    In wisdom you have made them all.
    The earth is full of your creatures.
Here is the ocean, vast and wide,
    teeming with life of every kind,
    both large and small.
See the ships sailing along,
    and Leviathan, which you made to play in the sea. – Psalm 104-24-26 NLT

The point the psalmist is making is that God has created a wide array of sea and land animals that all depend upon Him for their existence and sustenance.

They all depend on you
    to give them food as they need it.
When you supply it, they gather it.
    You open your hand to feed them,
    and they are richly satisfied.
But if you turn away from them, they panic.
    When you take away their breath,
    they die and turn again to dust.
When you give them your breath, life is created,
    and you renew the face of the earth. – Psalm 104:27-30 NLT

Whatever Leviathan was, it was a created being that existed because God had deemed it so. He alone gave this powerful beast life and breath. It’s power and fierceness were legendary and, over time, had almost reached epic, out-of-the-ordinary proportions. God seems to use these mythological rumors to accentuate the fear-inducing nature of this creature. He describes it as having scale-like skin that was virtually impenetrable. Its teeth were large and numerous. And as if to play off the irrational fears of superstitious men, God uses their own rumors to accentuate Leviathan’s legendary and mythological characteristics.

“When it sneezes, it flashes light!
    Its eyes are like the red of dawn.
Lightning leaps from its mouth;
    flames of fire flash out.
Smoke streams from its nostrils
    like steam from a pot heated over burning rushes.
Its breath would kindle coals,
    for flames shoot from its mouth.” – Job 41:18-21 NLT

This sounds like a fire-breathing dragon. In fact, the Hebrew word for Leviathan is לִוְיָתָן (livyāṯān) and it means “sea monster” or “dragon.” The Blue Letter Bible’s Outline of Biblical Usage contains this interesting note:

“Some think this to be a crocodile but from the description in Job 41:1-34 this is patently absurd. It appears to be a large fire breathing animal of some sort. Just as the bombardier beetle has an explosion producing mechanism, so the great sea dragon may have an explosive producing mechanism to enable it to be a real fire breathing dragon.”

But is God really describing a fire-breathing dragon that inhabited the seas and oceans of Job’s day, or is this a case of God using man’s superstitious and hyperbolic descriptions of an ordinary sea creature to drive home a point? While God is fully capable of creating an animal of epic proportions and equipping it with the capacity to kindle coals with its breath, it makes more sense to see His description of this creature as an exaggerated and over-the-top conclusion to His ongoing argument.

Even this wake-producing, fire-breathing, smoke-belching, fear-inducing animal would be the byproduct of God’s power and imagination. And just as Job would have no chance before a creature of such ferocity, he was powerless before the God who created all things.

If Job were dumb enough to take on Leviathan, he would find himself ill-equipped for the challenge.

“No sword can stop it,
    no spear, dart, or javelin.
Iron is nothing but straw to that creature,
    and bronze is like rotten wood.
Arrows cannot make it flee.
    Stones shot from a sling are like bits of grass.
Clubs are like a blade of grass,
    and it laughs at the swish of javelins. – Job 41:26-29 NLT

And yet, Job had shown no qualms about going to the mat with God. He exhibited no fear in taking on the Almighty. Job had more fear of a semi-mythological sea beast than he did of the God who gave life to every living creature. He had a greater respect and awe for this monster of the sea he had never seen with his own two eyes than He did for the God who gave him sight.

In describing Leviathan, God seems to echo the common views of the day.

“Nothing on earth is its equal,
    no other creature so fearless.
Of all the creatures, it is the proudest.
    It is the king of beasts.” – Job 41:33-34 NLT

But this creature was nothing when compared with God. It was the Almighty who was without equal. He alone was King and the ruler over all the universe. And yet, Job had dared to question God’s integrity and justice. He had more fear of a fire-breathing dragon that was more fiction than fact than he did of God. If Job lived near the sea, he probably avoided it like the plague just in case Leviathan happened to live there. He would have never have stood on the sea shore demanding that Leviathan give him an opportunity to do battle. And yet, Job had repeatedly demanded a chance to defend himself before the God who was fully capable of raining down judgment in the form of fire.

It’s important to remember that God was addressing Job “out of the whirlwind” (Job 40:6). The Hebrew word for whirlwind is סַעַר (saʿar) and it can refer to “a tempest” or “storm.” We are not told how this meteorological manifestation of God appeared, but it got Job’s attention. It most likely consisted of powerful winds and, possibly, thunder and lightning. It was a theophany, a physical representation of God’s glory and power. This attention-getting display was intended to make the invisible God visible and drive home His supernatural and all-powerful nature to the all-too-human and far-too-confident Job.

It wasn’t Leviathan that Job needed to fear; it was God. And Job’s God was not some mythological byproduct of man’s fertile imagination. He was real and very powerful. He was just and righteous. He possessed power beyond man’s capacity to comprehend and yet, as Jesus so aptly pointed out, He cared for all His creation.

“Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell. What is the price of two sparrows—one copper coin? But not a single sparrow can fall to the ground without your Father knowing it. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. – Matthew 10:28-30 NLT

Job had nothing to fear but God. But God wanted that fear to produce faith. Job’s great God had great plans for him. He was not yet done. But unless Job learned to fear God, he would never know what it means to have faith in God. The author of Hebrews would remind Job that all his claims of righteousness were nothing without faith. When all is said and one, only faith brings God pleasure and it’s only faith that God rewards.

it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. – Hebrews 11:6 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.