Run to the Lord

To the choirmaster: with stringed instruments. A Maskil of David.

1 Give ear to my prayer, O God,
    and hide not yourself from my plea for mercy!
Attend to me, and answer me;
    I am restless in my complaint and I moan,
because of the noise of the enemy,
    because of the oppression of the wicked.
For they drop trouble upon me,
    and in anger they bear a grudge against me.

My heart is in anguish within me;
    the terrors of death have fallen upon me.
Fear and trembling come upon me,
    and horror overwhelms me.
And I say, “Oh, that I had wings like a dove!
    I would fly away and be at rest;
yes, I would wander far away;
    I would lodge in the wilderness; Selah
I would hurry to find a shelter
    from the raging wind and tempest.”

Destroy, O Lord, divide their tongues;
    for I see violence and strife in the city.
10 Day and night they go around it
    on its walls,
and iniquity and trouble are within it;
11     ruin is in its midst;
oppression and fraud
    do not depart from its marketplace.

12 For it is not an enemy who taunts me—
    then I could bear it;
it is not an adversary who deals insolently with me—
    then I could hide from him.
13 But it is you, a man, my equal,
    my companion, my familiar friend.
14 We used to take sweet counsel together;
    within God’s house we walked in the throng.
15 Let death steal over them;
    let them go down to Sheol alive;
    for evil is in their dwelling place and in their heart.

16 But I call to God,
    and the LORD will save me.
17 Evening and morning and at noon
    I utter my complaint and moan,
    and he hears my voice.
18 He redeems my soul in safety
    from the battle that I wage,
    for many are arrayed against me.
19 God will give ear and humble them,
    he who is enthroned from of old, Selah
because they do not change
    and do not fear God.

20 My companion stretched out his hand against his friends;
    he violated his covenant.
21 His speech was smooth as butter,
    yet war was in his heart;
his words were softer than oil,
    yet they were drawn swords.

22 Cast your burden on the LORD,
    and he will sustain you;
he will never permit
    the righteous to be moved.

23 But you, O God, will cast them down
    into the pit of destruction;
men of blood and treachery
    shall not live out half their days.
But I will trust in you. Psalm 55:1-23 ESV

David had been betrayed by a close friend, and this psalm reflects his struggle with anger, frustration, and the desire for revenge. David does not disclose the identity of this individual but simply refers to him as “my equal, my companion and close friend” (Psalm 55:13 NLT). David had his fair share of enemies, like King Saul, Doeg the Edomite, and the entire Tishite clan, but this failed relationship with a former friend was different altogether. 

This friend turned foe had shaken David to the core. It was one thing to suffer the scorn of a sworn enemy, but to have a close associate become the source of such pain and suffering was difficult to bear. David provides an almost clinical description of the physical symptoms he suffered as a result of this unexpected conflict.

My heart pounds in my chest.
    The terror of death assaults me.
Fear and trembling overwhelm me,
    and I can’t stop shaking. – Psalm 55:4-5 NLT

David was in a state of desperation and despair, and longed to escape the relentless pressure he felt.

Oh, that I had wings like a dove;
    then I would fly away and rest!
I would fly far away
    to the quiet of the wilderness. Interlude
How quickly I would escape—
    far from this wild storm of hatred. – Psalm 55:6-8 NLT

My wife has a phrase she tends to use when things are not going well. When faced with an unpleasant situation or circumstance, she says, “I wish we could go to an island.” When those words come out of her mouth, she is expressing the same thing David did when he said, “Oh, that I had wings like a dove; then I would fly away and rest!” (Psalm 55:6 NLT). Like David,  my wife occasionally finds herself in situations that cause her to want to run away and hide. She pictures a secluded island, far from the cares and troubles that confront her. For David, it was the wilderness of Judea, outside the walls of Jerusalem. I find his choice interesting because the wilderness was where David spent so many years hiding from the paid assassins of King Saul. You would think that the wilderness would be the last place David would want to go, but those barren, rocky hills had become a place of refuge, peace, and protection for him. It was in the wilderness that he found rest, safety, and a sense of well-being.

Life as the king living within the crowded walls of Jerusalem was anything but easy. There was intrigue, infighting, money issues, family quarrels, government concerns, and the constant threat of war because of all of Israel’s enemies. In the opening verses of this psalm, David cries out to God and paints a rather bleak picture of his current state of affairs.

    I am overwhelmed by my troubles.
My enemies shout at me,
    making loud and wicked threats.
They bring trouble on me
    and angrily hunt me down. – Psalm 55:2-3 NLT

Serving as the king and shepherding the people of God was a high-pressure job. It was virtually impossible to keep everybody happy. As king, David had plenty of enemies whose sole goal in life was to bring his reign to an abrupt end. These adversaries came from within and without, posing a constant threat to his reign and placing David was under a tremendous amount of pressure. In this instance, things had taken a more difficult twist because one of his closest friends had turned on him. David states, “It is not an enemy who taunts me – I could bear that. It is not my foes who so arrogantly insult me – I could have hidden from them. Instead, it is you – my equal, my companion and close friend” (Psalm 55:12-13 NLT).

David doesn’t disclose the details of his friend’s transgression, but it was bad enough to make David want to run away and hide. This was not a one-time reaction for David. He had a habit of running away from difficult relationships. The Book of 2 Samuel records when David’s son Absalom staged a coup to take over the kingdom. When David received word of his son’s actions, he chose to abdicate the throne and abandon the royal city.

A messenger soon arrived in Jerusalem to tell David, “All Israel has joined Absalom in a conspiracy against you!”

“Then we must flee at once, or it will be too late!” David urged his men. “Hurry! If we get out of the city before Absalom arrives, both we and the city of Jerusalem will be spared from disaster.” – 2 Samuel 15:13-14 NLT

Rather than face his son and protect his throne, David ran away. In Psalm 55, David is faced with another situation where he must choose either to flee or fight. Running is always an attractive option. Some of us literally run away from problems, while others of us do it figuratively. We may escape through busyness, drowning our problems in preoccupation with something else. We may turn to drugs or alcohol, attempting to cloud our perception that the problem even exists. We may run to some form of entertainment, hoping to distract our minds from the issue at hand. Or we may run from our problems by attempting to ignore them altogether. Whatever tactic we take, running from our problems rarely works, and it never makes them go away. David knew that.

So, instead of running away, David turned to God. He called on God and asked Him to do what only God can—provide rescue and relief.

But I will call on God,
    and the Lord will rescue me.
Morning, noon, and night
    I cry out in my distress,
    and the Lord hears my voice.
He ransoms me and keeps me safe
    from the battle waged against me,
    though many still oppose me.
God, who has ruled forever,
    will hear me and humble them. – Psalm 55:16-19 NLT

David knew from experience that his best option was to trust God. Running never solved anything.  As bad as things might have been, David knew that God could handle his problems, his enemies, his clash with his former friend, and anything else that came up in his life. His advice? “Give your burdens to the Lord, and he will take care of you. He will not permit the godly to slip and fall” (Psalm 55:22 NLT).

David’s enemies were real. His situation was difficult and further complicated by his friend’s disingenuous words and deceitful actions. But David knew that running away might provide temporary relief from his problems, but it would never bring resolution. Only God could do that.

We can confidently face whatever comes our way by taking it to the Lord and trusting Him with the outcome. Don’t run away. Run to Him. He is where we will find peace, safety, rescue, and resolution to our problems.

The group Selah recorded the following song, and its lyrics provide a fitting summation of David’s words.

You are my hiding place
You always fill my heart
With the songs of deliverance
When ever i’m afraid
I will trust in you
I will trust in you
Let the weak say
I am strong,
With the strength of the lord
You are my hiding place
You always fill my heart
With the songs of deliverance
When ever i’m afraid
I will trust in you
I will trust in you
Let the weak say
I am strong,
With the strength of the lord

Father, I am not sure why I don’t run to You more often and more readily. You have never failed me or let me down in the past, but I still find myself running away rather than turning to You. When faced with problems, I long for escape, when what I should long for is You. You alone can help me. You alone can rescue me. You alone are the answer to every problem that confronts me. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Seek the Lord and Live

1 Hear this word that I take up over you in lamentation, O house of Israel:

“Fallen, no more to rise,
    is the virgin Israel;
forsaken on her land,
    with none to raise her up.”

For thus says the Lord God:

“The city that went out a thousand
    shall have a hundred left,
and that which went out a hundred
    shall have ten left
    to the house of Israel.”

For thus says the Lord to the house of Israel:

“Seek me and live;
    but do not seek Bethel,
and do not enter into Gilgal
    or cross over to Beersheba;
for Gilgal shall surely go into exile,
    and Bethel shall come to nothing.”

Seek the Lord and live,
    lest he break out like fire in the house of Joseph,
    and it devour, with none to quench it for Bethel,
O you who turn justice to wormwood
    and cast down righteousness to the earth!

He who made the Pleiades and Orion,
    and turns deep darkness into the morning
    and darkens the day into night,
who calls for the waters of the sea
    and pours them out on the surface of the earth,
the Lord is his name;
who makes destruction flash forth against the strong,
    so that destruction comes upon the fortress.

10 They hate him who reproves in the gate,
    and they abhor him who speaks the truth.
11 Therefore because you trample on the poor
    and you exact taxes of grain from him,
you have built houses of hewn stone,
    but you shall not dwell in them;
you have planted pleasant vineyards,
    but you shall not drink their wine.
12 For I know how many are your transgressions
    and how great are your sins—
you who afflict the righteous, who take a bribe,
    and turn aside the needy in the gate.
13 Therefore he who is prudent will keep silent in such a time,
    for it is an evil time.

14 Seek good, and not evil,
    that you may live;
and so the Lord, the God of hosts, will be with you,
    as you have said.
15 Hate evil, and love good,
    and establish justice in the gate;
it may be that the Lord, the God of hosts,
    will be gracious to the remnant of Joseph.

16 Therefore thus says the Lord, the God of hosts, the Lord:

“In all the squares there shall be wailing,
    and in all the streets they shall say, ‘Alas! Alas!’
They shall call the farmers to mourning
    and to wailing those who are skilled in lamentation,
17 and in all vineyards there shall be wailing,
    for I will pass through your midst,”
says the Lord. Amos 5:1-17 ESV

Amos opens up chapter five with an announcement of Israel’s pending demise and invites them to listen to their own funeral song. Not exactly a happy thought. The Hebrew word translated as “lamentation” is qînâ (kee-naw) and it refers to a dirge or elegy sung to commemorate and mourn someone’s death. And the words of this funeral dirge contain equal amounts of sorrow and sarcasm. Amos describes Israel as a virgin who “has fallen, never to rise again! She lies abandoned on the ground, with no one to help her up” (Amos 5:2 NLT).

This somber-sounding song was meant to convey a sense of scornful derision. The sad reality was that Israel was anything but virginal, and everyone knew it. They had spiritually prostituted themselves with every false god imaginable. Their track record of apostasy and spiritual adultery was well-documented. The prophet Hosea, a contemporary of Amos, had some strong words concerning their ongoing unfaithfulness to God.

“Though you, Israel, are a prostitute, may Judah not be guilty of such things. Do not join the false worship at Gilgal or Beth-aven, and do not take oaths there in the LORD’s name.” – Hosea 4:15 NLT

But their penchant for adultery was more than spiritual in nature. Their abandonment of God had created an atmosphere where immoral and unethical behavior ran rampant. And Hosea records God’s indictment of their wickedness.

“There is no faithfulness, no kindness,
    no knowledge of God in your land.
You make vows and break them;
    you kill and steal and commit adultery.
There is violence everywhere—
    one murder after another.” – Amos 4:1-2 NLT

And Amos lets them know that the day is coming when they will pay for their sins. They will fall, never to rise again. Their destruction will be full and final, with no one coming come to their aid, including God.

Israel will find itself at war, but rather than experiencing victory over their enemies, they will see their army defeated and decimated. For every 1,000 soldiers who go into battle, only 100 will survive. Only one out of 100 soldiers will survive the battlefield or escape being taken captive by the enemy. No nation can experience those kinds of catastrophic losses and hope to survive.

But despite the gloomy pronouncement of coming judgment, there was cause for hope. While the nation of Israel could not avoid the coming destruction, the people of Israel could choose to seek God. Three separate times, God invites His adulterous people to return to Him so that they might live.

“Seek me and live…” – Vs 4

Seek the Lord and live…” – Vs 6

“Seek good, and not evil, that you may live…” – Vs 14

The Hebrew word dāraš conveys the idea of seeking something with great care and diligence. Rather than seeking help from their false gods, they are to seek the one true God. Like a loving husband, God is inviting His unfaithful and adulterous bride to return to Him. The entire book of Hosea provides a powerful illustration of this uncompromising love of God for His wayward people. At the very beginning of the book, Hosea is given a difficult assignment from God.

“Go and marry a prostitute, so that some of her children will be conceived in prostitution. This will illustrate how Israel has acted like a prostitute by turning against the Lord and worshiping other gods.” – Hosea 1:2 NLT

And Hosea did just as the Lord had commanded, marrying a woman named Gomer. And, like the people of Israel, Gomer proved to be unfaithful to her marriage commitment to Hosea. She bore him three children but continued to pursue other lovers. And God would use Gomer as a visual illustration of Israel’s unfaithfulness to Him. At one point, He would declare an end to His patience and demand to see a change of heart among His people.

“But now bring charges against Israel—your mother—
    for she is no longer my wife,
    and I am no longer her husband.
Tell her to remove the prostitute’s makeup from her face
    and the clothing that exposes her breasts.” – Hosea 2:2 NLT

God will reach the point when He says, “Enough is enough” and exposes the stubborn refusal of His bride to seek Him and Him alone.

“I will not love her children,
    for they were conceived in prostitution.
Their mother is a shameless prostitute
    and became pregnant in a shameful way.
She said, ‘I’ll run after other lovers
    and sell myself to them for food and water,
for clothing of wool and linen,
    and for olive oil and drinks.’” – Hosea 2:4-5 NLT

But God longs to see His people return. He begs them to seek Him so that they might live. Rather than continue their adulterous affairs with the false gods located in Bethel,
Gilgal, and Beersheba, they were to pursue a restored relationship with Yahweh. But God was looking for a change of heart, not just an alteration in their behavior. Their seeking of Him was going to require an abandonment of their other “lovers” – once and for all. Otherwise, God would be forced to cut them off.

“Come back to the Lord and live!
Otherwise, he will roar through Israel like a fire,
    devouring you completely.” – Amos 5:6 NLT

God could not and would not tolerate their ongoing unfaithfulness. And when His judgment came, their false gods would prove powerless to help them. They would be no match for God Almighty. The same God who created the universe, hung the stars in the sky, and formed the oceans, and sent the rain to water the land, would bring His power to bear on the sins of Israel. And there would be nothing they could do to stop Him. Except “Do what is good and run from evil” (Amos 5:14 NLT). He told them to “Hate evil and love what is good” and “turn your courts into true halls of justice” (Amos 5:15 NLT).

God was looking for heart transformation that showed up in behavior modification. They were guilty of all kinds of injustice and immorality. They took advantage of the poor. They despised the truth and promoted an atmosphere where dishonesty and deceit were encouraged and rewarded. But all that was going to have to change. God demanded that they “Do what is good and run from evil so that you may live!” ( Amos 5:14 NLT). 

If they wanted God’s help, they were going to have to show that they were serious about seeking Him. No lip-service. No feigned faithfulness. It was not too late, but they were going to have to be serious about pursuing God and abandoning their old ways of living. And, if they did, a remnant of them just might experience the grace and mercy of God.

“Perhaps even yet the Lord God of Heaven’s Armies
    will have mercy on the remnant of his people.” – Amos 5:15 NLT

Otherwise, they could expect the worst.

“There will be crying in all the public squares
    and mourning in every street.
Call for the farmers to weep with you,
    and summon professional mourners to wail.
There will be wailing in every vineyard,
    for I will destroy them all,”
    says the Lord. – Amos 5:16-17 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson