servanthood

The Mind of Christ

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5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. – Philippians 2:5-11 ESV

So, how were the Philippian believers supposed to live in unity, “being of the same mind, having the same love, being in full accord and of one mind”? How would they prevent self-ambition and conceit from destroying their personal relationships and corporate witness? Where would they find the motivation and strength to live humbly and consider others as more important than themselves?

Paul doesn’t leave them on their own to find the answers to these pressing questions; he provides them with a succinct and simple answer: “Have this mind among yourselves, which is yours in Christ Jesus…” (Philippians 2:5 ESV).

He reminds them that Christ was the key to their salvation and their ongoing sanctification, both as individuals and as a congregation. The only way they will experience the kind of unity Paul has prescribed is if they learn to think as Christ did. They were to have the mind of Christ. The Greek word Paul used is phroneō, and it is in its verb form, which transforms it into an action. The original word can be translated as “to think.” Paul is telling them to think on Christ and consider His life.

They are to consider their circumstances and respond to them as Christ would. And this reflection on Christ’s attitude and action was to have a corporate context. Paul tells them that the environment for considering the mind of Christ was “among yourselves.” The task of thinking and reacting like Christ is to be applied within the body of Christ.

Christ-likeness that masquerades as self-preservation or self-satisfaction is not Christ-likeness at all. To claim to have the mind of Christ, but to think only of one’s own self-interest is the antithesis of Christ. To prove his point, Paul ensures that the Philippian believers understand what he means by sharing the mindset and behavior of Christ. And don’t miss the very important point that Paul makes. This mindset is already available to them because of their relationship with Christ Jesus. It is not something they have to seek or produce on their own; it became theirs at the point of their salvation.

But we don’t always live with the mind of Christ. Too often, we view things from our sinful and self-centered vantage point, making even our relationship with Christ all about us. In doing so, we forget that Christ redeemed us from a life of self-destructive narcissism. We have been placed within the body of Christ so that we might display the character of Christ among our fellow brothers and sisters in Christ.

At one point, Paul wrote to the believers in Ephesus and expressed his strong desire for them to fully comprehend the extent of Christ’s love for them. He suggested that this could only be accomplished within the context of the body of Christ. As they selflessly loved one another as an expression of their grateful love for God, they would experience Christ’s remarkable love for them.

I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. – Ephesians 3:16-19 NLT

And how much did Christ love us? Enough to die for us. But before Christ went to the cross, He had to come to earth, and Paul makes sure his audience understands that as horrific as the cross was, Christ’s incarnation was an even greater act of humiliation and shame.

Though he was God,
    he did not think of equality with God
    as something to cling to.
Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being. – Philippians 2:6-7 NLT

Christ left the glory of heaven and His rightful place of honor at His Father’s side and willingly came to earth. But He couldn’t come in His glorious, heavenly form; He had to become a human being. Not only that, Jesus didn’t arrive on earth as a fully-formed man; He became a fetus in Mary’s womb and, nine months later, entered the world as a helpless infant. Yet, in doing so, He became Immanuel, God with us. However, no one recognized Him as God because He no longer exhibited the trappings of deity. Rather than a royal robe, He was wrapped in a swaddling cloth. Instead of angels and cherubim surrounding His throne proclaiming His glory, sheep and cattle stood around His manger in dumb disinterest. Rather than appearing as the all-powerful Son of God, Jesus came in the form of a child, a status that left him with little honor and no rights.

Paul goes on to emphasize that Jesus, the Son of God and the very image of God, not only took on human flesh; He became a humble slave to the will of His Heavenly Father and a servant to those He created. But why did Jesus do this? So that He might give His life as a ransom for the sins of mankind. What He did, He did for the good of others. A point that Jesus Himself made very clear.

“For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” – Mark 10:45 NLT

The truly amazing thing is that Jesus gave up all His heavenly prerogatives so that He might live on this earth as a human being. This does not mean that Jesus became any less God during His time on earth. He remained fully God throughout His incarnation, but He willingly relinquished the independent use of His divine attributes. He became fully dependent upon God the Father during His earthly ministry. He retained His divine power and all the characteristics of deity, but He submitted them fully to the will of His Father. During His incarnation, Jesus operated under the influence and power of the Holy Spirit.

Consider the magnitude of that thought. The entire time Jesus walked this earth, He had full access to His power as a member of the Trinity and the ability to access that power at any time, yet He refused to do so. Which is Paul’s point. He emphasizes that Jesus “humbled himself in obedience to God” (Philippians 2:8 NLT). He did what His Father wanted, and His obedience was so precise and complete that He was willing to go to the cross where he “died a criminal’s death.” 

Amazingly, this is the attitude that Paul encouraged the Philippian believers to have. They were to share Jesus’ way of thinking. As the Son of God, Jesus didn’t consider Himself too good to do His Father’s will. He didn’t think of Himself as too important to sacrifice His life for the good of others. The prospect of humiliation was not off-limits to Jesus. The thought of dying on behalf of those who deserved death was not off-putting to Jesus; He did it willingly and lovingly. All that Jesus did was an expression of His love.

And we are to share that same way of thinking. We are to exhibit that same mindset when it comes to those around us, especially our brothers and sisters in Christ. However, driven by pride and ego, we are all prone to seek our own self-exaltation. Our sin natures tend to make everything all about us, and, even as believers, we can begin to think that we are somehow better than others because we are in Christ. After all, we are redeemed children of God. We are “a chosen race, a royal priesthood, a holy nation, a people for his own possession” (1 Peter 2:9 ESV). But if we’re not careful, we can begin to think too highly of ourselves and end up drowning in our own perceived self-importance. But as Paul told the believers in Rome, “Don’t think you are better than you really are” (Romans 12:3 NLT).

Paul would have us consider Christ. If anyone deserved to be exalted, it was Him. After all, He was God. Yet, Jesus humbled Himself; He even allowed Himself to be humiliated by the very ones He created. He suffered death at the hands of sinful men. But Paul reminds us that God exalted Him.

God elevated him to the place of highest honor
    and gave him the name above all other names… – Philippians 2:9 NLT

It’s important to note that Jesus’ exaltation came after His humiliation. His resurrection followed His crucifixion. His ascension could not have happened without His death and burial in a borrowed grave.

We can waste a lot of time seeking exaltation in this life, or we can share Christ’s mindset and pursue a life of selfless service to others. We can humble ourselves as He did, enduring potential humiliation and the seeming loss of our status as God’s children, or we can make ourselves the center of attention. We can pursue self-exaltation or humbly serve and love one another, allowing God to exalt us in His own time. The words of Peter are appropriate here.

…all of you, dress yourselves in humility as you relate to one another, for

“God opposes the proud
    but gives grace to the humble.”

So humble yourselves under the mighty power of God, and at the right time he will lift you up in honor. – 1 Peter 5:5-6 NLT

Father, this is one of my favorite passages in the Scriptures, yet, I don’t fully understand its meaning or implications. I most certainly don’t live it out on a daily basis. Like every other human being, I wrestle with pride and selfishness. I prefer being served over serving others. I can think too highly of myself and look down my nose at others, especially those outside the family of faith. Yet, Paul calls me to have the mind of Christ; to think like He did so that my actions mirror His. He humbled Himself, yet I still find it difficult to following His example. He loved the unlovely, but I tend to restrict my affections to those I deem lovable. He came to serve, not be served, but I can find the servant’s lifestyle off-putting and beneath my dignity. However, if Your Son had taken that mindset, I would still be enslaved to sin and the condemnation of death. Thank You for this powerful reminder from Paul. Now, help me live it out in daily life, for the good of others and, ultimately, Your glory. Amen

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Subtle Snare of Self-Glorification

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9 I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. – 3 John 1:9-10 ESV

After praising Gaius for his generosity and the hospitality he extended to the visiting evangelists, John points out the actions of another individual within the local fellowship. In this case, John has nothing good to say about this man, whose name is Diotrephes. In fact, John describes Diotrephes as someone “who likes to put himself first” and “does not acknowledge our authority” (3 John 1:9 ESV). This member of the church was resisting John’s authority as an elder and apostle. He saw himself as a leader within the local congregation and had stood opposed to the ministry of the visiting evangelists. John accused him of refusing to “welcome the brothers” (3 John 1:10 ESV). Not only that, but Diotrephes had also tried to prevent anyone in the church from meeting the needs of these men, even punishing those who did by throwing them out of the church.

This man was the antithesis of Gaius. We have no other details regarding his life other than what John describes here, but it is not difficult to assess that this man was selfish and self-centered, motivated by a need for control, and unwilling to love others in the same way that God had shown love to him. Diotrephes saw John and these visiting evangelists as a threat to his authority.

Notice that John does not accuse Diotrephes of propagating false doctrine. This man was not preaching another Gospel or denying the deity of Jesus. He was simply refusing to acknowledge the authority of John as an apostle of Christ and rejecting the ministry of those who had been divinely gifted to minister to the body of Christ (Ephesians 4:11).

Diotrephes was not teaching falsehood, but he was modeling an attitude of pride and arrogance that had no place in the church. And his actions were just as dangerous and destructive as those of the false teachers and prophets who were wreaking havoc on congregations throughout Asia Minor.

In a way, Diotrephes was preaching a different Jesus because his actions were in direct violation of the teachings of Jesus. During His earthly ministry, Jesus had used the Pharisees and religious leaders of the Jews as examples to be avoided, not followed. According to Jesus, these men, who had set themselves up as religious and civic authorities over the Jews, were actually deceptive and destructive. They were looked up to as leaders, but Jesus had warned His disciples, “don’t follow their example” (Matthew 23:3 NLT). And He provided ample evidence for emulating their behavior.

“Everything they do is for show. On their arms they wear extra wide prayer boxes with Scripture verses inside, and they wear robes with extra long tassels. And they love to sit at the head table at banquets and in the seats of honor in the synagogues. They love to receive respectful greetings as they walk in the marketplaces, and to be called ‘Rabbi.’” – Matthew 23:5-7 NLT

For these men, leadership was all about authority and power. They flaunted their positions and gloried in their prominence. But Jesus went on to warn his followers:

“The greatest among you must be a servant. But those who exalt themselves will be humbled, and those who humble themselves will be exalted.” – Matthew 23:11-12 NLT

And with that statement, we see the difference between Gaius and Diotrephes. One was humble and willing to serve, while the other was marked by pride and an overwhelming need to be the center of attention.

This kind of attitude was particularly repulsive to John because he knew from first-hand experience how it stood in stark contrast to the teachings of Jesus. He would have well-remembered the occasion when Jesus had confronted him and the other disciples over a conversation they had one day while walking along the road. When they had arrived at their destination in Capernaum, Jesus had asked them, “What were you discussing out on the road?” (Mark 9:33 NLT). But they were too embarrassed to answer Jesus “because they had been arguing about which of them was the greatest” (Mark 9:34 NLT).

So, Jesus had sat the disciples down and delivered them the sobering news that “Whoever wants to be first must take last place and be the servant of everyone else” (Mark 9:35 NLT).

Now, you would think that this message from Jesus would have left the disciples not only embarrassed but reticent to ever bring up this topic again. Yet, in the very next chapter, Mark records another moment when Jesus had to confront the worldly outlook of His own followers, and this time it involved John and his brother James. These two men approached Jesus and asked Him if He would do them a favor.

“When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left.” – Mark 10:37 NLT

The audacity of these two brothers shocks us. How in the world could they make such a request after having heard Jesus say, “Whoever wants to be first must take last place?” Yet, here they were requesting that Jesus award them with the two most prominent positions available in a royal administration: The two seats on either side of the king. Make no mistake about it, they were asking for the right to rule and reign alongside Jesus when He set up His earthly kingdom.

And the answer Jesus gave these two brash brothers echoed what He had told the disciples earlier.

“You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” – Mark 10:43-45 NLT

Their request had been completely off-base and uncalled for. First of all, Jesus informed them that kind of decision was up to God alone.

“I have no right to say who will sit on my right or my left. God has prepared those places for the ones he has chosen.” – Mark 10:40 NLT

And the right to rule alongside Jesus would have to be preceded by a willingness to suffer as He would.

“You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?” – Mark 10:38 NLT

John and James had no clue what they were asking. They didn’t understand that the authority for which they longed was only available to those who were willing to suffer and serve. And Jesus used Himself as the model for godly leadership, stating, “even the Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Mark 10:45 NLT).

John and James were in it for what they could get out of it. So was Diotrephes. But Jesus had come to earth, not to gain, but to give His life away. He had willingly taken on the nature of a man so that He could die on behalf of sinful humanity. And yet, His humiliation was followed by His glorification.

When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven. – Hebrews 3:3 NLT

John was appalled by the actions of Diotrephes. Watching this arrogant man revel in his self-exalted state of authority must have reminded John of his own moment of shame when he and his brother had asked Jesus for the right to reign at His side. John had come a long way. He had learned a great deal since watching His friend and teacher die on the cross. His encounters with the resurrected Messiah had left him a changed man. And his understanding of what it means to be a true leader had been radically altered by the life, death, and resurrection of Jesus, the Son of God.

For Diotrephes, glory was all about power and position in this life. But the apostle Paul would beg to differ. His words to the church in Colossae would provide a powerful reminder to the tendency within all of us to follow the example of Diotrephes. We are not to seek glory in this life. Instead, we are to keep our eyes fixed on heaven, where the hope of true glorification can be found.

Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. And when Christ, who is your life, is revealed to the whole world, you will share in all his glory. – Colossians 3:1-4 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Follow the Servant-Leader.

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Be imitators of me, as I am of Christ. – 1 Corinthians 11:1 ESV

If we didn’t know much about Paul, this simple statement could come across as little more than prideful arrogance. It sounds a lot like someone with an over-inflated sense of spiritual self-worth. But this is the same Paul who said, “‘Christ Jesus came into the world to save sinners’ – and I am the worst of them all” (1 Timothy 1:15 NLT). He knew he was far from perfect and had a flawed past. “I am the least of all the apostles. In fact, I’m not even worthy to be called an apostle after the way I persecuted God’s church” (1 Corinthians 15:9 NLT). At one point, he even referred to himself as “the very least of all the saints” (Ephesians 3:8 ESV). So Paul was far from a braggart. He wasn’t one to boast of his spiritual superiority or set himself up as some kind of icon of virtue. He was honest about his short-comings and always transparent about his life being a work in process.

I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. – Philippians 3:12-14 NLT

So how could Paul have the audacity to say, “Be imitators of me, as I am of Christ”? How could he set himself up as an example to follow? Wouldn’t it have been more appropriate for him to simply say, “Imitate Christ”? Shouldn’t He be our focus, and not Paul? But it is essential that we not take this verse out of its context. For three chapters Paul has been dealing with an issue within the body of Christ in Corinth involving the eating of meat sacrificed to idols. Most of what he has addressed has had to do with the legitimate rights of believers and their freedom in Christ. But his point of emphasis has been that their rights were never to trump their obligation to live compassionately and sacrificially among their fellow believers, as well as the lost. First and foremost, their goal should be the glory of God and the spiritual good of those around them. In order for the gospel to be lived out and spread about, it will require that they die to themselves. Their rights will have to take a back seat to the will of God and the spiritual well-being of others. And Paul has used himself as an example of that very lifestyle. “Don’t give offense to Jews or Gentiles or the church of God. I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved” (1 Corinthians 10:32-33 NLT). Then he follows up this statement with his call, “And you should imitate me, just as I imitate Christ” (1 Corinthians 11:1 NLT).

Unlike the original 12 disciples, we don’t have the benefit of having seen Christ with our own two eyes. We have not been privileged to watch Him work, hear Him teach or witness His selfless lifestyle firsthand. On the very night He would be betrayed, He washed the feet of the disciples, then said to them: “Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do just as I have done to you” (John 13:12-15 ESV). This was not about washing feet, but about servant leadership. Jesus was their teacher and Lord, and yet He was willing to set aside His rights and privileges to serve them. He willingly stooped down and washed their filthy feet, rather than rightfully demanding that they wash His. Jesus went on to tell them, “Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him” (John 13:16 ESV). He was telling His disciples that they, His servants and messengers, were not to view themselves as somehow better than Him, unwilling to serve like He served and sacrifice as He sacrificed. They were to follow His example and serve those to whom He would send them.

It was the apostle John who wrote, “By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked” (1 John 2:5-6 ESV). So in a sense, we are to emulate or imitate Christ. We are to walk as He walked. But at the same time, if that is the way we live our lives, we should be able to call others to follow our example. In doing so, we are not claiming to have arrived at Christ-like perfection, but that we are faithfully attempting to live our lives in keeping with the example of Christ. Paul knew that his rights were never to stand in the way of the gospel, because He knew that Jesus had never let His will get in the way of His Father’s divine plan for His life and for mankind’s redemption. On the night of His betrayal and arrest, as Jesus prayed in the garden, He pleaded with His Father, “if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine” (Luke 22:42 NLT). In His humanity, Jesus dreaded the pain and suffering He was about to face. His human nature was no more a fan of pain than your would be. But His divinity knew that He must accomplish the will of His Father, even though it meant that He must give His life. And Paul reminds us that, “being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:8 ESV).

Paul was willing to follow the example of Christ. He was willing to die if necessary for the sake of the gospel. And even if God did not require his life, Paul was willing to give up his rights and privileges to see that others came to know Christ. He was willing to sacrifice anything and everything to see that believers in Christ grew in their knowledge of Him and in their likeness to Him. They say imitation is the greatest form of flattery. So when we imitate Christ, we honor Him. And when we invite others to imitate our lives, we are taking a huge risk. We are telling them that they can do as we do and say as we say, because we are simply following the example of Christ Himself. And it all begins with sacrificial service and selfless love, putting the needs of others ahead of our own.

Joshua 3-4, Acts 7

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God-Exalted Leadership.

Joshua 3-4, Acts 7

Today I will begin to exalt you in the sight of all Israel, that they may know that, as I was with Moses, so I will be with you. ­– Joshua 3:7 ESV

Joshua was God’s hand-picked replacement for Moses. But it was essential that the people see him as Moses’ equal and not just some unqualified stand-in. Also, God knew that Joshua was going to need some reassurance that his role as leader had God’s “Good Housekeeping seal of approval.” So God let him know that He was going to “exalt” him in the sight of the people. He was going to elevate Joshua’s stock in the minds of the people by giving clear and convincing evidence that he was indeed God’s man for the job. It just so happened that the very time of the year that God had picked for the people to begin their conquest of the land of Canaan was the same time of year when the Jordan River overflowed its banks. This was not a coincidence or a circumstance that caught God off guard and unprepared. It was all part of His divine plan. Just when the people of Israel were going to have to cross over the Jordan, God made sure that the circumstances were as difficult and impossible as they could be. They had lost their esteemed leader, Moses. They were faced with the prospect of having to get over a flooded, rapidly flowing river. They were being led by an unproven, novice leader. In other words, the situation was just right for God to work. And He did. He instructed Joshua to have the priests carrying the Ark of the Covenant into the waters of the Jordan and, when their feet touched the water, the river ceased to flow and left them standing on dry ground. The people were able to cross over the river and into the land of Canaan, safe and sound. God had exalted His new leader. He had proven to the people that Joshua was His man for the moment. “On that day the Lord exalted Joshua in the sight of all Israel, and they stood in awe of him just as they had stood in awe of Moses, all that days of his life” (Joshua 4:14 ESV).

What does this passage reveal about God?

God confirms those whom He chooses to act on His behalf. Moses was given the ability to perform signs and wonders, confirming his position as God’s spokesman and deliverer. David was given the ability to defeat Goliath, an adversary far greater in size and strength, and in doing so, revealed that God’s hand was on him. The prophets spoke on behalf of God and their right to do so was confirmed by God’s fulfillment of their prophecies. God exalts or lifts up those whom He chooses. He confirms those whom He calls. But it isn’t always the way we might expect. Not every called one ends up working miracles or performing great signs and wonders. In the story of the early church, found in the book of Acts, we see the rise of Stephen to leadership. He had been recognized as a man of “good repute, full of the Spirit and of wisdom” (Acts 6:3 ESV). He was full of grace and power. God elevated him to a position of leadership within the church and gave him the ability to speak truth boldly and without compromise. He was clearly God’s man for the hour. Luke describes him as having a “face…like the face of an angel” (Acts 6:15 ESV). And yet God chose to exalt Stephen in a way that most of us would find shocking and surprising. This man, whose life was marked by grace and power and who was filled with the Holy Spirit, was stoned to death by the hands of those with whom he attempted to share the good news of Jesus Christ. He was exalted in death. Jesus had warned the disciples that this was going to happen. “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake” (Matthew 24:9 ESV). Stephen became the consummate leader that day. He gave his life for the cause of Christ and was exalted by God in his death. Again, Jesus had taught His disciples, “Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (Matthew 10:39 ESV). “For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it” (Mark 8:35 ESV). The truth is that God sometimes exalts His chosen leaders through suffering and even death. This was the case with Jesus. Paul writes, “he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name” (Philippians 2:8-9 ESV). Jesus was God’s own Son, and yet He had been sent to suffer and die. He was the Chosen One, but His role was to be that of the suffering servant and sacrificial Lamb. His obedience “to the point of death” resulted in His exaltation.

What does this passage reveal about man?

We have a warped view of leadership. We have saddled the concept with misconceptions and misunderstandings, turning it into a self-centered and self-elevating notion surrounded with power, position, prominence and possessions. We see leadership as tied to authority and power. And in the world, all these things are true. But in God’s economy, leadership is always about service, humility and sacrifice. Some of God’s leaders, like David and Solomon, held positions of prominence and power. Others, like Stephen, found their tenure short-lived and marked by tragedy. Virtually all of the disciples would die in their service for the Kingdom. There is no doubt that they were chosen of God and served as leaders for the cause of Christ, but their leadership would be marked by suffering and death. There is something attractive to most of us about being a leader like Moses or Joshua. The idea of being God’s instrument for accomplishing great signs and wonders is appealing. We all want to be used by God. We would all love for others to see the hand of God on our lives through the miraculous things He accomplishes through us. But what if God’s exaltation of us involves our suffering and death? What if His calling on our lives is revealed through our suffering in this life? Prosperity, power and prominence are not necessarily the mark of God’s hand on a man’s life. Before David could become the king of Israel, he had to suffer for years, living as a fugitive in the wilderness with a bounty on his head. He lost his job, his wife, his mentor, his reputation – and yet he was God’s chosen one. He had been anointed by God, but had to suffer on behalf of God. Joseph was God’s hand-picked choice to provide a place for the descendants of Jacob to live in the land of Egypt during the time of famine. But Joseph had to suffer humiliation, slavery, false accusations, imprisonment and worse – all before he could experience the exaltation of God. His suffering was all part of God’s divine plan. Stephen’s death was all part of God’s plan. It actually confirmed his calling by God. We don’t understand it. We don’t necessarily like it. But even in his death, Stephen revealed the hand of God on his life, calling out  “Lord, do not hold this sin against them” (Acts 7:60 ESV). His life was a witness right up until he breathed his last breath.

How would I apply what I’ve read to my own life?

I must constantly learn to see my role as one of God’s chosen ones, not through the world’s false concept of leadership. I must see that sometimes suffering is God’s form of exaltation. He may call me to suffer on His behalf. He may choose me to walk a difficult path. My life may at time be marked by suffering and shame, but that does not mean I lack His hand on my life. It may be confirmation that He has chosen me for something great. He may be exalting me by making less of me. Paul reminds me, “For you have been given not only the privilege of trusting in Christ but also the privilege of suffering for him” (Philippians 1:20 NLT). That prospect is not attractive to most of us. We would prefer to be Joshua; standing before the people, giving instructions, wielding power and authority, and acting as God’s spokesman. But it may be that our leadership will be marked by suffering, insignificance, pain and even death. I want to be able to say as the apostle Paul did, “For I fully expect and hope that I will never be ashamed, but that I will continue to be bold for Christ, as I have been in the past. And I trust that my life will bring honor to Christ, whether I live or die” (Philippians 1:20 NLT). Whatever God calls me to, I want to honor His Son with my life – whether that means living it or losing it for Him.

Father, exalt my life however You see fit. Help me to see that suffering for You is just as much a form of leadership as accomplishing great things for You. Help me to see that as long as I am living my life in submission to Your will and dependent upon Your strength, I will be living a life worthy of my calling. Then I can leave the results up to You.  Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 115 – Matthew 26:20; Mark 14:17; Luke 22:14-16, 24-30; John 13:1-20

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An Example To Follow.

Matthew 26:20; Mark 14:17; Luke 22:14-16, 24-30; John 13:1-20

“I have given you an example to follow. Do as I have done to you.” – John 13:15 NLT

There is so much going on in this scene. As Jesus eats the Passover meal with His disciples one last time, the occasion is overflowing with symbolism. Here was Jesus, the real Passover Lamb, taking this meal one last time with His disciples. He knows what lies ahead, and it is an emotion-filled time for Him. He knew that He was the fulfillment of all for which the Passover celebration stood. In just a few short hours, He would be offering up His life as a sinless sacrifice. He would be shedding His blood. He would be dying for the men who were sharing that last meal with Him. Jesus had a mission to accomplish. He had a final task to perform before His job was complete. “Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God” (John 13:1-3 NLT).

One of the things we must recognize in order to understand the significance of this event is the critical nature of purity and holiness to the Passover celebration. A great emphasis was placed on cleansing. The two disciples who were sent to prepare for the meal would have spent a great deal of time ceremonially cleansing the room in which they were to take the Passover meal together. Everything in the house would have been cleansed. All leaven would have had to have been removed from the house. Each man would have had to ceremonially wash his hands before eating the meal. But the disciples had evidently missed one thing: No one had washed their feet. Why? More than likely because there was no household servant to do it. They were in a borrowed room. Normally, a household servant or slave would have performed this demeaning task. So when they entered the room, they simply overlooked this detail. More than likely because each of them were too prideful to do it themselves. That’s what makes what happened next so significant. “So he [Jesus] got up from the table, took off his robe, wrapped a towel around his waist, and poured water into a basin. Then he began to wash the disciples’ feet, drying them with the towel he had around him” (John 13:4-5 NLT).

Jesus did what they would NOT do. Here was their leader and master, their teacher and their self-confessed Messiah, stooping down to do the one task that none of them would do. He humbled Himself and slowly, methodically went from disciple to disciple, washing their filthy feet. Peter, probably embarrassed, tried to keep Jesus from washing his feet. He protested, “No, you will never wash my feet!” (John 13:8 NLT). But Jesus told him, “Unless I wash you, you won’t belong to me” (John 13:7 NLT). Upon hearing this, Peter demands that Jesus wash his hands and head as well! But Jesus told him that was unnecessary. His feet were what needed washing and Jesus was taking care of that neglected, but essential oversight. Purity, cleanliness and holiness were essential to the Passover meal, but these men had neglected something important. All out of pride.

Peter didn’t understand. None of the disciples did. This was an illustration. Jesus was acting out for them what it was He was about to do for them in just a few hours. He was going to serve them in death. He was going to sacrifice Himself on their behalf. All so that they might be fully clean. Jesus was demonstrating for them the kind of attitude or mindset that He wanted them to have. He was showing them the true nature of His Kingdom. It would be one of servant leadership. It would be marked by humility and not pride. It would be characterized by humble, sacrificial service. Paul reminds us, “You must have the same attitude that Christ Jesus had. Though he was God, he did not think equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross” (Philippians 2:3-8 NLT). Jesus Himself had said, “For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Mark 10:45 NLT).

Jesus came to serve. He came in humility. He came to sacrifice Himself on behalf of others. He came to provide cleansing. He came to make us righteous and acceptable before God. The true significance of what Jesus was doing would hit them later. “Do you understand what I was doing? You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am. And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. I have given you an example to follow. Do as I have done to you. I tell you the truth, slaves are not greater than their master. Nor is the messenger more important that the one who sends the message. Now that you know these things, God will bless you for doing them” (John 13:12-17 NLT).

All of these men, except for Judas, would eventually do just as Jesus did. They would end up serving others. Fifty days after Jesus death, resurrection and ascension, the Holy Spirit would descend and fill these men with power, equipping them to take the Gospel to the ends of the earth. They would suffer greatly for the cause of Christ. They would sacrifice their time, energy and talents to make sure that the Good News was spread around the known world at that time. They would be persecuted, misunderstood, arrested, beaten and, in time, each of them would end up sacrificing their lives so that others might be cleansed. They would end up as martyrs for the cause of Christ. They would do as Jesus had done. This was not about the washing of feet. It was about humility and selfless service for the cause of the Kingdom. It was about purity, cleansing, and holiness. It was about the need to ensure that all men received the cleansing made available to them through the shed blood of Jesus Christ. We cannot afford to let our pride get in the way. We can’t let embarrassment or ego prevent us from doing what needs to be done. We must have the mind of Christ. We must share His attitude of selfless, sacrificial service and an unflinching willingness to do the will of our Father.

Father, I want to have the same attitude that Christ had. I want to see my pride increasingly diminish so that I might do as Jesus did. I want to learn to serve selflessly, even doing those things that no one else will do. I want to serve in ways that mean I don’t get any credit and I don’t receive any accolades. Jesus did the unthinkable. He did the distasteful. He lowered Himself and did what no one else could or would do. May I be willing to do as He did. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org