Weak, Unworthy, and Without Hope

For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. – Romans 5:6-11 ESV

Peter tells us, “For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit” (1 Peter 3:18 ESV).

The sinless one died for sinners. The innocent died for the guilty. The righteous sacrificed His life for the unrighteous, and not after we got our proverbial act together. Paul emphasizes the out-of-the-ordinary nature of this selfless, substitutionary act.

…most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. – Romans 5:7 NLT

As human beings, we would find it difficult, if not impossible, to give our lives even for someone whom we deemed to be righteous. We might do it, but we would have to give it some serious thought. But Jesus died for us while we were mired in our sinfulness. He didn’t die for us because we were righteous, but so that we might become righteous. In fact, when Jesus was asked why He hung out with tax collectors and sinners, He replied, “Those who are well have no need of a physician, but those who are sickFor I came not to call the righteous, but sinners” (Matthew 9:12, 13 ESV). That was the scope of His mission.

The implications of this are staggering. We live in a world where justice is defined as everyone getting what they deserve. We are taught that any good we experience in this life is ultimately earned and a direct result of our good behavior. But Paul turns that philosophy on its head, saying that our salvation was the result of God’s mercy and love, as expressed through the sacrificial death of His own Son. Rather than giving us what we deserved: death, God gave us what we didn’t deserve: eternal life through faith in His Son.

We deserved condemnation, but He provided pardon. We merited alienation from Him, but He made us His sons and daughters. We had earned His righteous wrath and just judgment, but He poured out His grace and forgiveness. And the amazing thing is that He did it out of love.

God showed his great love for us by sending Christ to die for us while we were still sinners. – Romans 5:8 NLT

In his late-night discussion with the Pharisee, Nicodemus, Jesus attempted to explain His God-given mission to save the world.

“…this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him.” – John 3:16-17 NLT

Years later, the apostle John would record his post-resurrection understanding of what Jesus accomplished through His death.

God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. – 1 John 4:9-10 NLT

Christ died for the ungodly. However, despite this gracious act of kindness, humanity refuses to come to grips with its own ungodliness. We struggle with the idea that we are sinners in need of a Savior. We hate the thought of being helpless, weak, and unable to save ourselves. We desperately want to believe that we can somehow earn our way into God’s good graces. But Paul will have none of it, because God refuses to grade on the curve or lower His standards in order to allow men to squeeze in under the bar.

It was the death of Jesus, His shed blood and broken body, that makes our right standing with God possible. Through the willing sacrifice of His own life, Jesus provided a way for sinful men to be made right with God and freed from ever having to face His righteous, holy wrath again. As Paul writes later in this same letter, “There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1 ESV).

We have been reconciled with God. At one point, we were His enemies, but now we are His children. Because of Christ’s death, we have had our broken relationship with God restored — in this life. Because of Christ’s resurrection and ascension, we are assured a permanent right standing with God — for eternity. We are saved from the eternal wrath of God; that is the eventual lot of all men who refuse to accept His gift of salvation made possible through the death and resurrection of His Son.

Paul tells us that this reality should cause us to rejoice because “we have now received reconciliation” (Romans 5:11 ESV). It was the ancient writer, Origen, who said, “Paul stresses the now in order to indicate that our rejoicing is not merely a future hope but also a present experience” (Origen, Commentary on the Epistle to the Romans). We are reconciled with God. We are free from His wrath. We are righteous in His eyes. We are no longer His enemies. We are justified by God. All these things are present realities that hold future significance.

Ambrosiaster, a Christian author who lived in the middle to late fourth century, provides a wonderful analysis of Jesus’ gracious act of kindness on our behalf.

“If Christ gave himself up to death at the right time for those who were unbelievers and enemies of God … how much more will he protect us with his help if we believe in him! He died for us in order to obtain life and glory for us. So if he died for his enemies, just think what he will do for his friends!” – Ambrosiaster, Commentary on Paul’s Epistles

God loved us while we were still mired in our sin. Christ died for us because we were sinners. And we can trust God’s love to carry us through to the very end. We can rest on the truth of Paul’s declaration, “God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns” (Philippians 1:6 NLT).

Father, it is so easy to overlook and underappreciate the significance of the gospel. Even as a believer, I am tempted to minimize my own sinfulness and elevate my self-righteousness. But before I came to faith in Christ, there was nothing redeemable about me. I had done nothing worthy of Your love, grace, and mercy. I was unworthy of being saved but fully deserving of Your righteous condemation. Yet, out of love, You opened my eyes to the truth of the gospel and my need for a Savior. You helped me see the wretchedness of my condition and my inability to do anything about it. Through Your grace, I was transformed from a sinner into a saint, from being Your enemy to being Your adopted son. And one day, You will complete the process of my sanctifaction with my glorification so that I can spend eternity with You. That truly is amazing!   Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

When the Righteous Pray.

Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.
 – James 5:16 ESV

This verse can be extremely encouraging and frustratingly confusing at the same time. Too often, it is lifted out of context and this tends to dramatically alter its meaning. Beginning in verse 13, James brings up the matter of prayer a number of times. First he says, “Is anyone among you suffering? Let him pray….” Then he adds, “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him…” (James 5:14 ESV). But he makes sure to mention “the prayer of faith will save the one who is sick, and the Lord will raise him up” (James 5:15 ESV). Finally, James provides on last condition: “Therefore, confess your sins to one another and pray for one another, that you may be healed” (James 5:16 ESV). It is obvious that James is focused on prayer. Prayer for the suffering, the sick, and the sinful. But he adds an important condition concerning prayer for these people. The prayers are to be prayed by the righteous. But what does that mean? Is he saying that only those without sin can pray? That would be impossible. All of us sin at one time or another. So how could he speaking of a state of sinlessness?

James tells us, “The prayer of a righteous person has great power as it is working” (James 5:16 ESV). So who is this righteous person? Is he some kind of super-spiritual saint who has a special hotline to God due to his righteous nature? Is it an individual who has somehow kept themselves free from sin and therefore right in God’s eyes? I don’t think that gels with what the Scriptures tell us about man’s condition. Over in Romans 1:17, Paul writes, “This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, ‘It is through faith that a righteous person has life.’” In his letter to the Philippians, Paul wrote, “I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith. For God’s way of making us right with himself depends on faith” (Philippians 3:9 NLT).

The issue here is faith. Our righteousness before God is based solely on faith in Jesus Christ. It is our belief in His redemptive work on the cross that brings about our transformation. It was His death that made possible our right relationship, our right standing, before God. What makes us righteous is our faith in Christ. It is what allows us to come into the very presence of God and make petitions on behalf of those who are suffering, sick or struggling with sin. And it is our faith in the power of God to hear our prayers and do something about them that results in remarkable answers to those prayers. God doesn’t answer our prayers because of any righteousness of our own. We don’t earn His answers based on some good deeds we have done. It is always based on faith and that faith is placed in Christ alone.

Paul told the Philippians, “For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ” (Philippians 5:21 NLT). It is our right standing before God, our righteousness provided by His death, that allows us to offer up prayers on behalf of one another. We can pray, knowing that we have access to God’s throne room and His full and undivided attention when we pray. God sees us as righteous because of the blood of Christ shed on our behalf that cleansed us from all unrighteousness once and for all. But we must come to Him in faith. Not based on our own merit, but on the finished work of Jesus Christ.

Our prayers are powerful, because our God is powerful. Our prayers are heard, because our Savior made us right with God. Our prayers can accomplish much, because nothing is impossible for our God. But we must pray. We must understand that we have a right standing before God. Our sins are forgiven. Our requests are heard. Our righteousness is acceptable to God. And He is ready to do far more than we could ever imagine – for the suffering, the sick and the sinful.