After hearing Elizabeth’s Spirit-inspired pronouncement of blessing, Mary could no longer contain her emotions. She broke into song, composing what has come to be known as the “Magnificat.” That title is derived from the Latin translation of the first line of her song: “My soul magnifies the Lord.” The word magnifies is magnificat in Latin, and can also be translated as “glorifies” or “exalts.”

In this rather short song or psalm of praise to God, Mary attempts to articulate her extreme gratefulness to God for having chosen her for the unfathomable and unprecedented task of bearing the coming Messiah. She was blown away by the magnitude of this weighty responsibility and recognized that she had done nothing to deserve it. The God of the universe had graciously chosen to extend to her the honor of giving birth to His own Son. And her heart was filled with praise and gratitude.

But notice the words Mary uses to describe Yahweh. First, she refers to Him as Lord (kyrios), which can also be translated as “master.” It was a title that conveyed an awareness of sovereignty or power and expressed an attitude of respect and reverence. Mary viewed God as her Lord and Master, and herself as His humble servant.

But she also described Yahweh as “God my Savior.” He was theos, the transcendent God of the universe, but also her personal sōtēr or Savior. In essence, Mary is stating that Yahweh is the “God of my salvation.” This was a common Old Testament designation for God and one with which Mary would have been quite familiar.

But as for me, I will look to the Lord;
    I will wait for the God of my salvation;
    my God will hear me. – Micah 7:7 ESV

I will rejoice in the Lord;
    I will take joy in the God of my salvation. – Habakkuk 3:18 ESV

She goes on to describe Yahweh as “mighty” (dynatos) and “holy” (hagios). She believed her God to be all-powerful and completely capable of doing what He had promised to do – even orchestrating her pregnancy through the power of the Holy Spirit. And while this miraculous turn of events might raise eyebrows and cause some to question her moral integrity, she knew that her God was holy and pure in all His ways. Not only that, He was a God of “mercy” (eleos), one who shows kindness or goodwill towards the miserable and the afflicted. He was the God of the downtrodden and the lowly, who had a track record of coming to the aid of the disenfranchised while scattering “those whose pride wells up from the sheer arrogance of their hearts.” (Luke 1:51 NLT).

Mary inherently knew that God was working in ways that were contrary to the normal ways of men. Rather than choosing the wealthy, wise, influential, and powerful, God had turned His attention to the humble, lowly, and inconsequential. And the apostle Paul would later articulate the rather controversial and contradictory ways of God when he wrote to the believers in Corinth.

This foolish plan of God is wiser than the wisest of human plans, and God’s weakness is stronger than the greatest of human strength.

Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy when God called you. Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important. As a result, no one can ever boast in the presence of God. – 1Corinthians 1:24-29 NLT

From a purely human perspective, none of this made sense, but to Mary, it was a clear indication that Yahweh was at work. He was doing what He always did, overturning the status quo and championing the cause of the less fortunate.

“He has brought down the mighty from their thrones, and has lifted up those of lowly position; he has filled the hungry with good things, and has sent the rich away empty.” – Luke 1:52-53 NLT

Mary seemed to understand that her story was that of the Israelite people. There had been a time when they were an obscure and unimportant nation, small in number, and devoid of power. Yet God had shown them mercy and grace. And it was Moses who reminded them that their status as God’s chosen people had been undeserved and unearned.

“For you are a holy people, who belong to the LORD your God. Of all the people on earth, the LORD your God has chosen you to be his own special treasure.

“The LORD did not set his heart on you and choose you because you were more numerous than other nations, for you were the smallest of all nations! Rather, it was simply that the LORD loves you… – Deuteronomy 7:6-8 NLT

Mary may have been young, but she was wise beyond her years. She fully grasped the significance of what was going on and expressed an understanding of the bigger picture at play.

“He has helped his servant Israel, remembering his mercy, as he promised to our ancestors, to Abraham and to his descendants forever.” – Luke 1:54-55 NLT

By showing mercy to Mary, God was extending mercy to His chosen people. He had promised to send them the Messiah and now He was about to fulfill that promise. Mary was blown away by the fact that she had been chosen as the conduit through which the “seed” of God’s promise would come. When God had made His covenant promise to Abraham, assuring him that his future offspring would become a blessing to the nations, He had been referring to the coming Messiah. And the apostle Paul makes this point perfectly clear in his letter to the believers in Galatia.

Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. – Galatians 3:16 ESV

Jesus, the Christ or Messiah, would make His unlikely entry into the world through the womb of a young virgin girl. He would humble Himself by taking on human flesh, leaving His rightful place at His Father’s side, and subjecting Himself to the restrictive and far-from-regal confines of a human body.

…though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. – Philippians 2:6-8 ESV

And it would all begin with His divinely orchestrated and perfectly timed birth.

But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. – Galatians 4:4-5 ESV

There was much about her future son’s life that Mary did not understand. It’s unlikely that she had any concept of the suffering and death that would mark His life. She knew He would be the Messiah, and she hoped that He would bring salvation to His people. Her hopeful expectation was that He would be the next King of Israel, and she would be right. But there was much that had to happen before that day came. He would have to suffer and die. His crucifixion would have to come before His glorification. And His ascension and return to His Father’s side would have to precede the consummation of His Kingdom and His coronation as King of kings and Lord of lords. But while there was much Mary did not understand, she knew that her God was sovereign over all and fully faithful. So, she gladly sang His praises.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.