The Goal of Godliness

1 Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

Teach and urge these things. If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. – 1 Timothy 6:1-10 ESV

As Paul wraps up his letter to Timothy, he focuses on godliness, a topic near and dear to his heart as a pastor. The Greek word for “godliness” is eusebeia (εὐσέβεια), and it refers to piety or reverence for God. In essence, godliness is the outward expression of one’s belief in God.

In his letter to the church in Ephesus, Paul declared his love for them and reminded them of his constant prayers for their spiritual well-being.

I have not stopped thanking God for you.  I pray for you constantly, asking God, the glorious Father of our Lord Jesus Christ, to give you spiritual wisdom and insight so that you might grow in your knowledge of God. – Ephesians 1:16-17 NLT

He knew that the key to their spiritual health would be their continued growth in godliness; the increase in their knowledge of and reverence for God.

I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. – Ephesians 1:19-20 NLT

Their belief in God included belief in the power He had made available to them. Through their faith in Jesus Christ, they had access to the very same power that raised the crucified body of Jesus back to life. And that same power could and should produce similarly miraculous changes in their own lives. In coming to faith in Christ, they were indwelt by the Holy Spirit and received access to His supernatural power and gifts. Paul reminded the believers in Rome, “The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you” (Romans 8:11 NLT).

In Chapter 3, Paul referred to godliness as a mystery (mystērion). He declared that at one time, the key to attaining godliness was hidden from men; anyone’s ability to truly know and revere God was hindered. It wasn’t that they couldn’t have a relationship with God; it simply meant their ability to draw near to God was hampered by indwelling sin. That was the whole reason for the sacrificial system. Sin separated mankind from God, and sacrifices were required to atone for those sins. But all that changed when Jesus, the Son of God, took on human flesh. That was Paul’s point in Chapter 3.

He was manifested in the flesh,
    vindicated by the Spirit,
        seen by angels,
proclaimed among the nations,
    believed on in the world,
        taken up in glory. – 1 Timothy 3:16 ESV

The sinless Son of God became a man and lived a perfectly godly life. He demonstrated love and reverence by fully obeying His Father’s will. Paul emphasized Jesus’ godly behavior in his letter to the church in Philippi.

Though he was God,
    he did not think of equality with God
    as something to cling to.
Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
   he humbled himself in obedience to God
    and died a criminal’s death on a cross. – Philippians 2:6-8 NLT

Paul challenged the Philippians to “have the same attitude that Christ Jesus had” (Philippians 2:5 NLT). They were to model their lives after Christ’s humility, obedience, and selfless sacrifice for the good of others.

Paul firmly believed that true godliness should make a difference in the way the believers in Ephesus lived their lives. The same power that raised Jesus from the dead was available to them through the indwelling presence of the Spirit of God. To demonstrate the practical necessity of godliness, Paul addressed three different groups of people in the church in Ephesus. His point was to remind Timothy that the Christian faith was to be a practical part of everyday life and to make a difference in how believers lived and interacted with the world around them.

First, he addressed slaves, specifically those slaves who had come to faith in Christ and were now part of the body of Christ. Slavery was a ubiquitous part of the Ephesian culture, and slaves lived and worked in the community and worshiped within the congregation in Ephesus. Some of them had been sold into slavery, while others had been forced into servitude because they were unable to pay their debts. These slaves would have come from a variety of backgrounds and cultures, and included Jews and Gentiles. But the ones to whom Paul referred were believing slaves; those who had placed their faith in Jesus Christ and were now part of the local fellowship in Ephesus. Paul encouraged Timothy to teach them to respect their masters and work diligently. Paul doesn’t condemn slavery or attempt to disrupt the social fabric of his day. He didn’t condone or condemn the practice; he simply wanted those affected by it to live in a way that honored God and illustrated godly behavior.

In his letter to Philemon, a Christian slave owner and a prominent leader of the local church in Colossae, Paul asked him to welcome back Onesimus, a slave who had run away and become a believer. Paul encouraged Philemon to see Onesimus differently.

…he is no longer like a slave to you. He is more than a slave, for he is a beloved brother, especially to me. Now he will mean much more to you, both as a man and as a brother in the Lord. – Philemon 1:16 NLT

From a legal standpoint, Onesimus was still a slave. Coming to faith in Christ had set him free from sin but not from slavery. In the cultural context of his day, Onesimus remained a slave and Philemon’s legal property.

Coming to faith in Christ does not always change our circumstances, but it does alter how we should respond and conduct our lives in the midst of them. For Paul, the godly behavior of these believing slaves was paramount.

slaves should show full respect for their masters so they will not bring shame on the name of God and his teaching. – 1 Timothy 6:1 NLT

As believers, the way they responded to their enslavement would demonstrate their reverence for God. It would reflect their belief in and reliance upon God. In his letter to the church in Corinth, Paul discussed the need for believers to prioritize their status as God’s children over their circumstances, and he included slavery in his list.

Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. Each one should remain in the condition in which he was called. Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. You were bought with a price; do not become bondservants of men. So, brothers, in whatever condition each was called, there let him remain with God. – 1 Corinthians 7:17-24 ESV

The next group Paul addressed were false teachers, those who refuted his teaching and stirred up “arguments ending in jealousy, division, slander, and evil suspicions” (1 Timothy 6:4 NLT). These individuals were arrogant and lacked true understanding; they had turned their backs on the truth of God and were concocting their own version of spiritual reality. Their motivation was purely selfish and financially driven. Paul said, “to them, a show of godliness is just a way to become wealthy” (1 Timothy 6:5 NLT). Their ministry was based on what they could get out of it, and their godliness was all for show.

But Paul understood godliness differently. It was the objective, not a means to an end, and it was not to be used as a device to gain respect, power, or financial gain. Godliness was sufficient in and of itself, and when accompanied by contentment, it proved more than profitable to an individual’s life.

true godliness with contentment is itself great wealth. – 1 Timothy 6:6 NLT

That’s why a godly slave could remain a slave and be content with his lot in life. Circumstances have little to do with godliness and should have virtually no impact on the degree of our contentment. Godliness does not depend on material possessions or personal circumstances. The godly individual does not rely upon the accumulation of things to find contentment. That is why Paul wrote, “So if we have enough food and clothing, let us be content” (1 Timothy 6:8 NLT). The false teachers were motivated by money, but the godly are motivated by Christ.

Paul ends this section by talking about those who display an inordinate love for money. Each of these three groups was part of the church in Ephesus. Slaves, false teachers, and lovers of money were participating in the body of Christ, but not all who had a love affair with money were false teachers. Some in the church were wealthy and desired more, while others were poor and dreamed of becoming rich. In both cases, the love of money could prove to be dangerous.

…people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. – 1 Timothy 6:9 NLT

They lacked contentment and had made the accumulation of wealth their goal, rather than godliness. Money was their provider and protector, putting it in place of God. But notice that Paul does not condemn money or wealth. He simply points out that loving it and obsessing over it can be harmful to the believer. The love of money can have devastating consequences on a believer’s pursuit of godliness.

True godliness is accompanied by contentment. Desiring anything other than Christ can be deadly to the believer. Craving something other than Christ to fulfill our need for contentment, joy, and hope can also harm our spiritual maturity. Slaves were to be content with their circumstances and live godly lives right where they were. The false teachers needed to be content with the truth of God’s Word and the message of Jesus Christ, just as it had been preached to them. They also needed to live godly lives without expecting any financial reward in return. Those who viewed money as their savior were to be content with their current financial status and live godly lives regardless of how little or how much money they possessed.

Godliness combined with contentment is the real currency of God’s Kingdom. Like circumstances, money can be unsteady and unreliable; both can change on a whim. And any version of the truth that doesn’t align with the Word of God will never produce godliness. For Paul, a life without godliness was to be considered unthinkable for the child of God.

Father, in another one of his letters, Paul wrote, “God’s will is for you to be holy” (1 thessalonians 4:3 NLT). You want us to be “godly” because You are godly and, as Your children, we are to reflect Your character. But so many things interfere with our pursuit of godliness. The world offers up a panoply of tempting alternatives, from money and materialism to popularity and fame. We are constantly bombarded by messages that appeal to our need for significance and meaning. The enemy wants to distract us from the truth with shiny baubles and tempting treats that promise us happiness, health, purpose, power, influence, and fulfillment. But they never come deliver. Yet, even as believers, we wrongly assume that a change in our circumstances is the key to contentment. If only I had more money, I would be happy. If my problem would go away, my life would be so much better. If more people liked me, I wouldn’t be so lonely. But they’re all lies, promoted by the enemy and designed to distract us from our real need for godliness. Wake us up. Open our eyes. Help us see that godliness really is the key to contentment, It’s not an option; it’s a non-negotiable necessity, and until we make it our highest priority, we will continue to fixate on our circumstances and wrongly believe that a change for the better would make us happier. Or we will falsely assume that more is better, more money, friends, possessions, popularity, and power. But consumption and accumulation are not the answer, godliness is. But as Paul said, godliness must be accompanied by contentment. You are enough, Your Son is sufficient, and the Spirit is all we need for life and godliness. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Time to Sow

Let the one who is taught the word share all good things with the one who teaches. Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. – Galatians 6:6-10 ESV

For the apostle Paul, the body of Christ was to operate in a spirit of mutual love and reciprocity. There was no place for selfishness or a what’s-in-it-for-me attitude. The model Christ left us was one of selfless sacrifice and love for others. Paul has already talked about coming alongside a fellow believer who has been caught up in sin. He has encouraged that they pursue restoration, rather than practice exclusion. No one was to practice a kind of spiritual elitism, considering themselves better than anyone else. The Christian life was to be marked by a sense of interdependence and a desire to put the needs of others ahead of their own.

This spirit of harmony and communal care was to influence every area of the Galatian’s lives, including the way they provided for the needs of those who taught them the Word of God.

Let the one who is taught the word share all good things with the one who teaches. – Galatians 6:6 ESV

This wasn’t Paul’s way of lining his own pocket; he was simply encouraging the Galatians to properly provide for those through whom God had shared the good news of Jesus Christ. In those days, pastors and teachers like Paul were not on the payroll of the local church, so their livelihood was dependent upon the gracious, free-will gifts of the congregation to whom they ministered. As an itinerant evangelist and minister, Paul knew firsthand how difficult it was to survive without a steady source of income. which led him to bring up this topic repeatedly in his letters.

Elders who do their work well should be respected and paid well, especially those who work hard at both preaching and teaching. For the Scripture says, “You must not muzzle an ox to keep it from eating as it treads out the grain.” And in another place, “Those who work deserve their pay!” – 1 Timothy 5:17-18 NLT

Since we have planted spiritual seed among you, aren’t we entitled to a harvest of physical food and drink?Don’t you realize that those who work in the temple get their meals from the offerings brought to the temple? And those who serve at the altar get a share of the sacrificial offerings. In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it. – 1 Corinthians 9:11, 13-14 NLT

Paul’s point is that the body of Christ has been equipped by God to care for itself. In his letter to the church in Ephesus, Paul emphasized God’s divine design for the spiritual well-being of the family of faith.

And he [God] gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ. – Ephesians 4:11-13 ESV

There are roles and responsibilities within the church that are designed to provide for the well-being of those who make up each local fellowship. Paul says that those who have received the word of God should be willing to share what they have with those who taught it to them. In that day and age, those who served as apostles, prophets, evangelists, shepherds, and teachers, often did so without any form of financial remuneration. Some even became itinerant teachers, traveling from city to city, to minister the word of God to local congregations. Paul, as one such individual, encouraged believers to provide for the needs of these people.

In his letter to the church in Corinth, Paul elaborated on the common expectation among believers to care for those who taught them.

Do we not have the right to eat and drink? Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk? – 1 Corinthians 9:4-7 ESV

Paul went on to ask them the question, “If we have sown spiritual things among you, is it too much if we reap material things from you?” (1 Corinthians 9:11 ESV). Even though Paul claimed to have never demanded this God-given right to provision from the churches to whom he ministered, he said, “…those who proclaim the gospel should get their living by the gospel” (1 Corinthians 9:14 ESV).

For Paul, this all seemed to boil down to the unique, God-ordained nature of the body of Christ. There was to be no lack and no need unmet. God would graciously provide teachers to proclaim His Word and bless the hearers so they could provide for their physical needs.

But Paul warns against cultivating a selfish mindset that might disrupt this God-ordained plan of provision. He uses the agricultural metaphor of sowing and reaping, describing someone who “sows to his own flesh” (Galatians 6:8 ESV). This was Paul’s way of warning against giving in to one’s sinful nature and allowing the desires of the flesh to override the will of the Holy Spirit. This kind of attitude would produce negative consequences, with the sower reaping corruption rather than blessings. Paul bluntly states, “You will always harvest what you plant” (Galatians 6:7 NLT).

It would have been easy for the Galatians to view the prophets, evangelists, and teachers as lazy because they “refused” to work. They could have viewed these individuals as freeloaders and withheld any form of compensation for their efforts. Others could have taken the attitude “what is mine, is mine.”

In some of these communities, people had a hard enough time just making ends meet. The thought of having to give away your money or food to someone else would have been a difficult burden to bear. But Paul encouraged them to “not grow weary of doing good” (Galatians 6:9 ESV). Man’s sinful nature will always encourage selfishness and self-centeredness. Isolation and independence are normal human inclinations, but Paul knew that the success of the church was dependent upon its members sowing to the Spirit. In other words, they were to invest their time, energy, and talents into those things the Spirit was directing them to do. If they did, they would reap the kind of fruit only the Spirit can produce: Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).

Living according to the Spirit is unnatural. It is a supernatural, divine enablement that is in direct conflict with our old natures. There will always be a part of us that will resist obeying what the Spirit tells us to do. We won’t want to give or share what we have with others. Our natural inclination will be to hoard and protect what we have. The normal response of the flesh will be to resist putting the needs of others ahead of our own.

But Paul tells us, “…as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith” (Galatians 6:10 ESV). As long as we live on this planet, we will have opportunities to do good. It is in the here and now that our generosity, patience, kindness, gentleness, and self-control are needed. There will be no need for patience when Christ establishes His Kingdom on earth. In the eternal state, there will be no one with unmet needs. There will be no sin, so it will be unnecessary for us to respond to hatred with love. We will not be required to return harsh words with words of kindness, anger with gentleness, or temptation with self-control.

But as long as the Lord delays His return and we remain in this life, we will have untold opportunities to live out our faith and display the fruit of the Spirit for the benefit of all those around us. We must sow while the season is right but what we sow is of utmost importance. If we sow fleshly, self-centered desires, we will reap the deeds of the flesh. But if we sow the spiritual seed of the Spirit of God, living according to His power and in submission to His will, we will reap the fruit of the Spirit. And one day, we will reap the final reward that comes from a life lived in faith.

But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. – Romans 6:22 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Spiritual White Noise.

Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. – 1 John 4:1 ESV

1 John 4:1-6

What’s right and what’s wrong? Who’s telling the truth and who’s lying? How do I know who to trust? There are so many people saying so many different things, how can I tell who I should listen to? Let’s face it, we live in an age of confusion. There are so many voices shouting so many different messages and sharing so many different opinions, that it is hard to filter out the fact from the fiction, the heresy from the hearsay. Even the shelves in Christian bookstores are filled with an ever-growing selection of so-called religious titles on everything from finance to family devotionals, and losing weight to increasing your joy. Even the TV is filled with Christian broadcasters doling out an eclectic and ecclesiasticly confusing wave of “spiritual” messages for the masses. It can all become a bit overwhelming. And the same thing was true in John’s day. Which is a big part of the reason he wrote his letter in the first place. He was addressing a group of believers in the local church in Ephesus who had recently experienced a divorce of sorts. A contingent of their brothers and sisters had left their fellowship over a disagreement over doctrine. There had been a not-so-amicable parting of the ways. One group had begun espousing a different message and teaching a variant form of truth. But there was enough common language and similarities to make it confusing for those who had been left behind. They were probably wondering, “What if they’re right and we’re wrong?” Some of what their former friends had been saying probably sounded reasonable and even attractive to them. They were most likely  asking themselves, “How can we be so sure of ourselves?”

The danger they faced was allowing their confusion to turn to compromise. Their lack of confidence in what they believed could be easily taken advantage of by anyone with a slightly different take on the facts. And we run the same danger today. There is no shortage of individuals espousing their opinions about all things spiritual. Which is why we have to be careful. John indicated that there is “the Spirit of truth and the spirit of error” (1 John 4:6 ESV) and we have to be able to know the difference. So he provided us with a very simple test. “By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God” (1 John 4:2-3 ESV). This is the foundational requirement for determining truth. What do they believe about Jesus? Notice it is not whether they believe in Jesus, but what do they believe about Jesus. Do they believe He is the Son of God? Do they believe He was God in human flesh? Do they believe He was the Christ, the Messiah, sent from God to pay for the sins of mankind? There are many who use the name of Jesus and even write books about Jesus, but who refuse His deity and deny His role as Savior. Sometimes their messages are subtle and difficult to discern. They use familiar phrases and similar terminology to ours. They speak of Jesus in glowing terms and talk of the spiritual life in terms that cause us to let down our guard. But John called them false prophets. They claim to speak for God, but what they are saying is not from God. Which is why he said, “do not believe every spirit, but test the spirits to see whether they are from God” (1 John 4:1 ESV). Test them. Put what they are saying up against the Word of God. Start with what they say about Jesus. Make sure they are confessing the same Jesus the apostles taught, the Holy Spirit confirms and the Bible reveals. Not every Christian book is Christ-centered. Not every Christian teacher is speaking on behalf of God. John warns us, “They are from the world; therefore they speak from the world, and the world listens to them” ( 1John 4:5 ESV). Which is why their books may sell in record numbers. It explains why many of these authors and speaks are so popular. Paul warned Timothy that this was going to happen. “For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear” (2 Timothy 4:3 NLT). Everybody wants to have their best life now, so if you write a book that tells you exactly how to have it, you’ll have a best-seller on your hands. Everybody wants to be better, to improve their lives, so if you can tell them how God exists to make that happen, you’ll be on the lecture circuit before you can say, “Become a better you!” But we need to test the spirits. We need to determine what they believe about Jesus. The spirit of the antichrist is all around us. And it is not always blatantly anti-Christ. It appears in subtle, beguiling forms as half-truths and slight variations on what God has said. Like the serpent in the garden, the enemy continues to say, “Surely God has not said.” Then he gives us his version of the truth. Close, but deadly wrong. But John reminds us, “Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world” (1 John 4:4 ESV). We are the children of God. We have the Spirit of God. We must constantly return to the truth of God as revealed in the Word of God. We must not allow ourselves to be misled, misinformed or misdirected as we make our way through this life. Christ must remain our focus.

Proverbs 5e

God Sees.

“For the Lord sees clearly what a man does, examining every path he takes.” – Proverbs 5:21 NLT

Have you ever stopped to think just how silly it is to attempt to try and and hide anything from God? After all, He is all-knowing and is not limited by space and time. He is everywhere at once and does not have to deal with the limitations of past, present and future as we do. He sees everything equally well, regardless of whether it has already happened or has yet to take place. David put it this way in Psalm 139:

1O Lord, you have examined my heart

and know everything about me.

2You know when I sit down or stand up.

You know my thoughts even when I’m far away.

3You see me when I travel

and when I rest at home.

You know everything I do.

4You know what I am going to say

even before I say it, Lord.

5You go before me and follow me.

You place your hand of blessing on my head.

6Such knowledge is too wonderful for me,

too great for me to understand!

He knows it all, including what I am going to say before I even say it. God sees everything I do. He examines every path I take. He literally weighs out our actions, putting them in a scale and determining their value or worth. And He measures them against His own righteous standard, not the flawed and fickle standards of this world. The context for this verse is a serious warning from a father to his son regarding the dangers of sexual immorality and promiscuity. He is trying to get his son to realize the deadly ramifications of being unfaithful to his wife and allowing himself to fall for the temptations of adultery. He gives him all the dire outcomes, but then wraps it up by reminding his son that God sees ALL our actions, and He measures and examines them against His own righteous requirements. We can’t hide what we do from God. We may fool our spouses and our friends, but God sees all and knows all. And He knows exactly what is going on in our hearts even if we choose not to act out our adulterous desires. He knows every time we lust and every time an immoral thought goes through our brain. That realization should sober us and cause us to seriously consider our ways.

The fact that God sees all and knows all should only scare us if we are guilty of doing things of which He might disapprove. The existence of traffic cameras should not strike fear into the hearts of those who are obeying the traffic signs. The presence of a policeman on the side of the road should not make our palms sweat and our hearts race unless we happen to be breaking the speed limit. If we are living in obedience to God’s Word and in reliance upon His Spirit, His all-seeing eye should bring us comfort, not fear. We should rejoice in the fact that God is always looking out for us and never takes His eyes off us. And if He does happen to see us do something contrary to His will, He makes it known to us so that we can confess it and receive His forgiveness. We live under His watchful eyes at all times. There is no time when He is unaware of us or cannot see us. That realization should bring us peace and cause us to consider our ways more seriously. “For the Lord sees clearly what a man does, examining every path he takes.”

Father, thank You for never taking your eyes off of me. What a comfort to know You are always there and you are always fully aware. Never let me forget that I am living under your loving, watchful eye at all times. May that realization influence my behavior and my thoughts. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 15c

Someone’s Watching.

“The Lord is watching everywhere, keeping his eye on both the evil and the good.” – Proverbs 15:3 NLT

It’s amazing what we will do when we think no one is watching. Anonymity can be anesthetizing. It can lull us into a sense of false security, making us believe we are free to do what we want to do just because nobody can see us. But as believers, the reality is that we’re always being watched. Even if no one else is around, we always have an audience of One. God is never unaware or disinterested in what we are doing or how we are behaving. He never sleeps or takes a break. He is constantly watching us and assessing not only our actions, but the motives behind them. He sees all and knows all. The Psalmist put it this way:
“O Lord, you have examined my heart and know everything about me. You know when I sit down or stand up. You know my thoughts even when I’m far away. You see me when I travel and when I rest at home. You know everything I do. You know what I am going to say even before I say it, Lord. You go before me and follow me. You place your hand of blessing on my head. Such knowledge is too wonderful for me, too great for me to understand! I can never escape from your Spirit! I can never get away from your presence!” (Psalms 139:1-7 NLT).

That’s an amazing and somewhat intimidating thought, isn’t it? God knows our hearts, our thoughts, our actions, our attitudes – in short, everything about us. He hears every word that comes out of our mouths. He knows every thought that enters our minds. He knows our fears, hurts, heartaches, longings, disappointments, and dreams. “Even death and destruction hold no secrets from the Lord. How much more does he know the human heart” (Proverbs 15:11 NLT). There is nothing we can keep hidden or secret from God. So why do we try? Why do we mistakenly believe that just because we can fool our friends and family members, we can somehow fool God? There should be a certain comfort that comes from knowing that God knows. We don’t have to pretend. We don’t have to live in pretense, trying to trick God into believing we’re something we’re not. There is a freedom that comes from knowing you are known. There is nothing to hide. Instead, there is only confession and an acceptance of God’s grace and forgiveness. A big part of learning to fear God is understanding that He is all-knowing. It is an awareness that He is incapable of being deceived or hoodwinked. That awareness brings about an honest assessment of who we really are and an admission that we don’t measure up. It creates an increasing dependence on Him and an increasing transparency regarding our true spiritual condition. God sees our pride. He knows about the idols in our lives. He is fully aware of our fears and faults. He looks past our plastic facades and sees into our hearts. He is not impressed with our attempts at self-righteousness or swayed by our efforts at behavior modification.

He is watching, and He is waiting. He is waiting for us to give up the cover up. Stop the pretense. Quit the pretending. Instead, He wants us to remember that all we do is for His glory. It is all to be done in His power. His strength is to be made evident in our weakness. God wants to produce in us what we cannot produce in ourselves. He is watching and He is waiting.

Father, thanks for the reminder that you are watching me every day of my life. That’s a scary and comforting thought. But it is reassuring to know that I don’t have to try and hide from You. I can admit my mistakes, confess my sins, acknowledge my weaknesses, and ask You to show me what I don’t even know about myself yet. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 23c

The True Joy of Parenting.

“The father of godly children has cause for joy. What a pleasure to have children who are wise. So give your father and mother joy! May she who gave you birth be happy..” – Proverbs 23:24-25 NLT

Having been blessed with six wonderful children, Julie and I can say from experience that parenting is filled with all kinds of joy. We have experienced so much laughter and shared so many memories. And we continue to do so, even as they each grow older and move out from under our wings. Our children have made us laugh and smile. They have brought us so much happiness over the last 30-plus years that it seems that the time has literally flown by. But the older I get, the more I realize that the greatest joy any child can bring their parent is to turn out well. At the end of the day, when all is said and done, we want to see our children succeed in life. We want to see them as mature, healthy, whole adults. But as a parent who loves Christ, I know that the standard for success is not up to me. It has little to do with degree plans, career paths, car models or the neighborhood my child ends up living in. No, I know that the measure of success has much more to do with the heart, and it directly tied to their relationship with God. As a 57-year-old father of six, I am far less interested that my children make a lot of money, live in beautiful homes, or make six-figure incomes. While the world may say that is the measure of success, I have seen far too many individuals who have all that and more, live miserable, unhappy lives. They have achieved worldly success and missed out on what was truly important. Which is why Solomon says, “The father of godly children has cause for joy” (Proverbs 23:24a NLT). That man has a reason to rejoice. His children have turned out well. They have chosen to seek after and serve God. And as a result, they are wise. Solomon qualifies what a godly child looks like. “What a pleasure to have children who are wise” (Proverbs 23:24b NLT). You see, godliness and wisdom go hand in hand, because wisdom is a gift from God. Over in Proverbs 2, Solomon makes it clear, “For the Lord grants wisdom! From his mouth come knowledge and understanding. He grants a treasure of common sense to the honest” (Proverbs 2:6-6 NLT). A wise child is one who has sought God. He has recognized that true wisdom is only available from one place, God. He has learned to make the pursuit of godly wisdom his highest priority. And he learned it from watching his own parents. He has grown up in a home where his parents sought the wisdom of God on a daily basis and lived it out in their daily lives. It was a full-time pastime for them. And it resulted in wisdom. Because as they sought the wisdom of God FROM God, He placed it directly into their hearts. “For wisdom will enter your heart, and knowledge will fill you with joy” (Proverbs 2:10 NLT). God places His wisdom into our hearts and gives us the capacity to live wisely. We end up making wise, godly choices. We parent more wisely. We model marriage in front of our kids more wisely. We reveal a dependency on God that shows our children that this life is only lived in His strength and according to His terms, not ours.

As a parent, I long to see each of my children living wise, godly lives. While I want them to enjoy financial success, I know that it cannot bring them joy. No career will ever really fulfill them. No spouse will ever make them truly happy. If they lack the wisdom of God that allows them to see life through His eyes. So like Solomon, I plead with my children, “give me your heart. May your eyes take delight in following my ways” (Proverbs 23:26 NLT). But even as I type those words, I shudder, because it makes me realize how dangerous it is to invite your own children to follow YOUR ways. If they do as you do, will they end up wise? If they follow your example, will they become godly? Parenting is a great privilege and it carries tremendous responsibility. As the old saying goes, when it comes to raising children, “More is caught than taught.” They are constantly watching us, evaluating us, and copying our behavior. My wife has a favorite saying she has used over the years, and it is usually directed at me when my behavior has been less than appropriate in front of our children. She simple says, “What parents do in moderation, children do to excess.” In other words, those little acts of selfishness, indiscretion, inappropriateness, and ungodliness are lived out in the lives of our kids, but usually with a certain lack of discernment. They take it to the next level. They model our actions and end up living unwise, ungodly lives. So if I want to be the father of godly children, I must be a godly father. If I want to have wise children, I must pursue the wisdom of God and live it out in my home. Children are a blessing. Godly children are a joy. But they don’t just happen. It takes a constant pursuit of and dependence upon God.

Father, I so want to see my children living wise and godly lives as adults. I want them completely reliant upon You for all that they do. I have made a lot of mistakes over the years. I have not always modeled godliness well. But thank You for Your grace and forgiveness. Help me to use the time I have left to model the life of wisdom and godliness well, because we are never really done parenting. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 22b

The Secret To Success.

“True humility and fear of the Lord lead to riches, honor, and long life.” – Proverbs 22:4 NLT

Does this verse contain the secret to success? Yes, but we tend to put the focus on the wrong end of the verse. We look at the words, “riches, honor, and long life” and stop there. We assume that because we are Christians, we have the first part of the verse down and so we should automatically receive the “promises” it offers. We then define what riches, honor and long life should look like according to our plans. But the real point of this verse is contained in the description, “true humility and the fear of the Lord.” Those two things are critical and non-negotiable to any blessings beings received from God. They describe the life of the person who has a right relationship with God. They reveal the heart of the individual who loves God and shows Him the proper awe, reverence and fear He deserves as the Almighty God of the Universe. The humility is based on an understanding of who God is. In the face of God’s power, majesty, magnitude, intelligence, holiness, and complete righteousness, this person responds with an awareness of their own sinfulness, weakness, unfaithfulness, powerlessness, need, and unrighteousness. That awareness produces dependence. It results in a growing reliance on God for ALL things, including not only salvation, but daily sanctification. It drives out self-righteousness and any thought that we somehow deserve the blessings of God. Humility is our response to God’s majesty and glory. It is a “true” humility, not some kind of false self-abasement to impress others. It is real and the result of a growing awareness of just how great God really is.

Humility goes hand-in-hand with the fear of God. Over in Proverbs 9:10, Solomon reminds us that “Fear of the Lord is the foundation of wisdom.” When we learn to fear God, we grow in wisdom. We begin to realize just how much we need Him and all that He offers. We need His help in order to live the life He has called us to live on this fallen planet. We need His wisdom to navigate all the issues that face us each and every day. We need discernment, knowledge, discretion, and good old common sense – all of which come directly from God. What Solomon is telling us in today’s verse is that any degree of riches, honor and long life will come only as we learn to humble ourselves before the mighty hand of God. They will only come about if we learn to fear Him, honor Him, worship Him and show Him the awe He so rightly deserves. But if we begin to worship riches, honor and long life, we miss the point. We can easily make idols out of the blessings and miss the One who alone can provide them. That is NOT the fear of God. We can find ourselves expecting God to give us happy homes, great jobs, good incomes, solid marriages, successful careers, obedient kids, and a host of other blessings. The problem is that many of us know nothing of true humility and the fear of God. We almost demand that He bless us, like the prodigal son demanding his inheritance from his father. No love, no respect, no honor, no fear. Back in Proverbs 9, Solomon tells us that the fear of God is the foundation of wisdom. In other words, it is the starting point, the very beginning of our quest for wisdom. It begins with the fear of God. So not until we fear God will we receive the wisdom we need that can help us succeed in life, marriage, parenting, work, and every other area of our lives. Proverbs 22:4 is not some kind of magic mantra that guarantees success. It is a reminder that the fear of the Lord is what should be the singular focus of our lives. Don’t obsess over the gifts, focus on the Giver. Make Him your highest priority. Make getting to know Him more important than getting things from Him. Then You will have true success.

Father, continue to teach me what it means to fear You. Don’t let me shy away from that concept just because I find it difficult to understand and unattractive to my sensibilities. The fear of You is the key to receiving wisdom from You. And without Your wisdom, there is no way that I will ever find true spiritual success in this world. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 27c

Insatiable.

“Just as Death and Destruction are never satisfied, so human desire is never satisfied.” – Proverbs 27:20 NLT

It was the Rolling Stones who made famous the statement, “I can’t get no satisfaction,” but the message of those lyrics is timeless, even older than Mick Jagger himself. From the days of Adam and Eve, mankind has wrestled with an insatiable desire for more. It seems we have never satisfied. The garden, as good as God deemed it to be, just wasn’t good enough for them. They had to have more. They had to get their hands on the ONE thing God told them they couldn’t have. And the enemy turned that one prohibition into dissatisfaction and, ultimately into rebellion against God. God had given them all that they needed, but they determined it wasn’t enough. They needed more.

The Message has a unique way of paraphrasing Scripture that makes it hit home. It says, “Hell has a voracious appetite, and lust just never quits.” Hell is a bottomless pit whose quota never gets reached and whose occupancy sign is always shining brightly. There’s always room for one more there. And our desire for more is just as insatiable and unquenchable. The world calls out to us like the old Lay’s Potato chip commercial, “Bet you can’t eat just one.” It holds out its bag of delicious delicacies, tempting us with just a nibble, but knowing that once our taste buds kick into gear we won’t be able to say no. One won’t be enough. You’ll have to have more. You won’t be able to resist. Before you know it, the bag lays empty at your feet and your stomach aches with the uncomfortable fullness of having over-indulged once again.

There is a certain sense in which the degree of our satisfaction is directly linked to the level of our sanctification. The more we grow in God, the more satisfied we become in Him. The more holy we become, the more wholly we find out needs met in Him. We find ourselves needing less and less of what the world has to offer to meet our needs and satiate our desire for more. We grow increasingly more content with Him. Paul tells us from firsthand experience that “true godliness with contentment is itself great wealth” (1 Timothy 6:6 NLT). Godliness and contentment go hand in hand. They are two sides of the same coin. You can’t be truly godly and lack contentment. You can’t ever be content without a vibrant, growing relationship with God. It is our dissatisfaction with God that drives our search for satisfaction in the things of this world. But if we try and fill the God-shaped vacuum in our lives with anything other than God, we will find ourselves constantly disappointed and desiring even more.

If you find yourself unable to “get no satisfaction,” it may be time for you to examine what source you’re seeking your satisfaction from. God never disappoints. He never fails to satisfy. He is fully capable of meeting all our needs and satisfying all our desires. He fills AND fulfills us. He scratches our itch. He quenches our thirst. He satisfies our longings and eliminates our insatiable addiction for more. Human desire without divine intervention is unquenchable and uncontrollable. It is a demanding task master that’s never satisfied until we find our satisfaction in Christ.

Father, forgive me for the many times I have turned to this world in an attempt to satisfy my desires. I have taken my eyes off of You and looked elsewhere for those things that only You can provide. Keep me focused on You. Keep me resting in You. Let me find my satisfaction in You. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 17c

Conflict Resolution.

“Love prospers when a fault is forgiven, but dwelling on it separates close friends.” – Proverbs 17:9 NLT

We’ve all seen it happen. Perhaps we’ve even had it happen to us. A close friendship dissolved over an unresolved issue. A disagreement that never was dealt with properly and which resulted in alienation, accusation, and acrimony. It happens to friendships and even the relationships between parents and children, brothers and sisters, and even Christ-followers. Many times these conflicts start with something fairly insignificant and small, but when left unresolved, they fester and grow, like an untreated wound. What began as a small things becomes a big thing because proper steps weren’t taken to begin with. A hurtful word or a painful action causes a crack to develop in a relationship. And when it is not addressed in a godly and timely manner, the enemy takes advantage of the situation and begins to pry and press on that crack in an effort to widen and worsen it. Jesus told us that the enemy comes “to steal, kill and destroy” (John 10:10). He wants to destroy our relationships, kill our friendships, and steal the benefits available to us through community. Satan hates love. It’s that simple. Yet Solomon reminds us that “love prospers when a fault is forgiven” (Proverbs 17:9 NLT). God is love and He desires that we live lives of love for Him and others. But it is impossible to love when we refuse to forgive. We are incapable of love if we demand our rights and hold on to all the bad things done to us. Our harboring of anger, resentment and bitterness to the other person does little to change or convict them, but it can end up destroying us – from the inside out. It produces a toxic blend of bitterness, anger, and resentment that becomes like a cancer in our system, eating us away internally and destroying us spiritually. Paul tells us, “Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you” (Ephesians 4:31-32 NLT). We are to forgive in the same way we have been forgiven by God. No qualifications. No conditions. No grading on the curve. Just forgive. Is forgiving hard to do? You bet. Especially when someone refuses to admit that they were wrong or that they even hurt us. And even harder than forgiving is forgetting. We may feel like we’ve forgiven that person, but then the next time we see them we are reminded once again of all that they did to us. The memories resurface and the resentment bubbles to the surface once again. It’s normal and natural. But that’s when we need to turn it over to the Lord and ask for His help. Letting go of a wrong done to us is difficult, but no impossible. God would not have commanded us to forgive one another if was impossible. He has provided us with all the power we need to obey through the indwelling presence of His Holy Spirit. But we have to acknowledge our need for help and request His assistance. We have to confess our own anger, bitterness and unforgiving spirit and ask the Holy Spirit for the strength we need to give up and let go – whether the other party ever confesses their wrong or asks for our forgiveness. “Love prospers when a fault is forgiven” (Proverbs 17:9 NLT). It grows within us. It produces life instead of death. It thwarts the enemy’s attempts to drive a wedge between us and others. It reminds us of how much we have been forgiven by God. Life is too short to spend it bitter, angry, and resentful. Listen to these words from The Message paraphrase of 1 Corinthians 13.

Love never gives up.
Love cares more for others than for self.
Love doesn’t want what it doesn’t have.
Love doesn’t strut,
Doesn’t have a swelled head,
Doesn’t force itself on others,
Isn’t always “me first,”
Doesn’t fly off the handle,
Doesn’t keep score of the sins of others,
Doesn’t revel when others grovel,
Takes pleasure in the flowering of truth,
Puts up with anything,
Trusts God always,
Always looks for the best,
Never looks back,
But keeps going to the end.

Father, it is so easy to hold a grudge. It is so easy to get hurt and grow bitter by what others say or do to us. But You have called us to love. You have commanded us to forgive. And You have modeled it perfectly through the life of Your Son, Jesus Christ. Help me learn to let go of my grudges more quickly, forgive more readily, and love more willingly. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 6c

 

The Value of Godly Counsel.

“Wherever you walk, they’ll guide you; whenever you rest, they’ll guard you; when you wake up, they’ll tell you what’s next.” – Proverbs 6:22 MSG

There is an art to listening. All of us can hear, but not all of us know how to listen well. And the few of us who do know how to listen sometimes struggle with doing something with what we hear – especially when it has to do with obeying the wise counsel we receive from others. This is especially true of young people. Which is why so many of the Proverbs are addressed to sons. Solomon wants his children to know the value of listening to godly counsel. In Proverbs 6 the assumption is that the commands and instructions given by the father and mother are godly and worth listening to. The son is told to obey the commands of his father and to not neglect the instructions of his mother. He is to value them and personally apply them to his life, keeping them in his heart and keeping them close like a valuable necklace or an expensive ring tied to a cord and hung around his neck.

So what’s the value of godly counsel? It can provide guidance life’s journey. Wise counsel is experienced counsel. It is based on the wisdom of God and has been proven out in real life. Wise counsel tends to speak from experience. It is able to say, “Do as I do, not just as I say.” The godly counsel of parents and other well-traveled Christ-followers can save us a lot of pain, trouble, and wasted time from taking wrong turns and ending up in the wrong place at the wrong time. But not only does godly counsel guide, it guards and protects us – even in our sleep. Even when we’re inactive, godly counsel makes sure we’re save and sound. We can rest easy and sleep well knowing that we have made the right choices and followed the right path in life. We don’t have to live anxiously or nervously waiting for the other shoe to drop and the walls of our life to cave in. We can know that we’re on the right path and headed in the right direction. Finally, godly counsel speaks to us. It’s amazing how the wise advise of others can crop up and pop into our minds at just the right moment. When we wake up in the morning, we have a repository of wise advise to which we can turn. It speaks to us. It counsels us. It prepares us for the day ahead. Like a lamp, it lights our path and shows us the right way to go. It keeps us on the straight and narrow and out of the high weeds of life.

Wise counsel is like good, nutritious food. It not only feeds us for the moment, but it equips us for the journey. It gives us the strength, energy and stamina to face all that lies ahead. It encourages, educates and equips us for life in this world. Without it we are lost, vulnerable to attack, and clueless as to what we should do and which way we should go.

Father, give me an insatiable desire for wisdom. Let me seek it from Your Word and also from Your people. Bring those into my life who have walked the path before me and who have strayed away but returned. Let me learn from their mistakes, grow from their experiences, and be guided by their wisdom. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org