Preying on the Weak

6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men.  – 2 Timothy 3:6-9 ESV

After assuring Timothy that the spiritual condition of the world was going to get worse before it got better and providing him with a detailed description of the moral state of its inhabitants, Paul warned him, “Stay away from people like that!” (2 Timothy 2:5 NLT). They may appear to be religious and even claim to be followers of Christ and faithful members of the local church, but their behavior will reveal that they love pleasure more than God. They will be worldly, controlled by their sin natures, and driven by their passions, rather than living under the power of the indwelling Holy Spirit.

In his letter to the believers in Galatia, Paul provided yet another list of characteristics that would mark such people.

When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God. – Galatians 5:19-21 NLT

While Paul’s words apply to any church in any age, he had someone specific in mind when writing to Timothy. A group of false teachers exhibiting the characteristics in verses 2-5 was negatively influencing the church in Ephesus. These self-loving, pleasure-seeking, ego-driven individuals were preying on the weak and vulnerable in the church.

They are the kind who work their way into people’s homes and win the confidence of vulnerable women who are burdened with the guilt of sin and controlled by various desires. – 2 Timothy 3:6 NLT

What Paul describes is a predatory mindset that seeks out the spiritually and emotionally immature. These pious-sounding individuals were actually self-proclaimed purveyors of doctrinal error who purposefully targeted the weaker brothers and sisters in the congregation. Paul emphasizes their particular emphasis on “weak women, burdened with sins and led astray by various passions” (2 Timothy 3:6 ESV).

It is important to remember that the early church was made up of converts from all walks of life, including men, women, slaves, freemen, Gentiles, and Jews. The church was a melting pot of the rich and the poor, and the educated and the illiterate. Some people had come to faith in Christ while their spouses remained unsaved. Paul makes that point clear in his first letter to the church in Corinth.

And if a believing woman has a husband who is not a believer and he is willing to continue living with her, she must not leave him. For the believing wife brings holiness to her marriage, and the believing husband brings holiness to his marriage. – 1 Corinthians 7:13-14 NLT

Just a few verses earlier in the same letter, Paul commanded anyone who had become a believer to remain married to their unbelieving spouse.

But for those who are married, I have a command that comes not from me, but from the Lord. A wife must not leave her husband…And the husband must not leave his wife. – 1 Corinthians 7:11, 12 NLT

If a believing woman had lost her husband, she was particularly vulnerable, lacking a spiritual partner in her quest for godliness. She could not expect her husband to provide any spiritual leadership or support. Because of the prevailing cultural constraints of the day, many women were uneducated and ill-equipped to see through the doctrinal error promoted by these false teachers.

Paul uses an interesting Greek word to describe these women: gynaikarion. It appears nowhere else in the New Testament and is a non-flattering term that means “little women.” Various Bible translations use different English words to convey the term’s original meaning: vulnerable, weak, gullible, silly, foolish, and idle.

But Paul seems to have viewed these women as spiritually immature and still “burdened with the guilt of sin and controlled by various desires” (2 Timothy 3:6 NLT). These false teachers were taking advantage of the situation, targeting the less spiritually informed in the congregation to sway opinion and recruit converts to their way of thinking.

Paul essentially described these women as “little” or childish in their faith. They were immature and lacked the wisdom to see through the false teachers’ deception. In Paul’s first letter to the believers in Corinth, he warned them about unknowingly doing damage to their weaker brothers and sisters. In their case, the issue involved eating meat that had been sacrificed to idols. The more mature believers understood that the meat, available for purchase at the local market, was of high quality and completely harmless. But the less mature believers, most of whom had been idol worshipers before coming to faith in Christ, viewed the meat as tainted and unholy. So, when they saw their fellow believers eating or serving this meat at their meals, they were appalled and confused. This led Paul to write: “Take care that this right of yours does not somehow become a stumbling block to the weak” (1 Corinthians 8:9 NLT).

The weaker or less mature believer is more susceptible to false teaching because they lack biblical knowledge to discern the difference between falsehood and truth. Their understanding of basic Bible doctrine is rudimentary and easily manipulated. Paul describes these women as being spiritually hungry but lacking in discernment.

Such women are forever following new teachings, but they are never able to understand the truth. (2 Timothy 3:7 NLT).

What Paul describes is a timeless problem that is not relegated to the first century. A new believer’s hunger for spiritual truth is a good thing, but can become dangerous when there is no one to provide wisdom and discernment. A young child will satisfy their physical hunger with whatever appeals to them, with no regard for its nutritional value. In the same way, immature Christians can feed their spiritual appetite with sermons, books, podcasts, and teachings that do more harm than good. They can fill up on spiritual “junk food” that appeals to their senses but leaves them in a weakened state because it is devoid of truth.

And Paul accuses the false teachers of feeding these spiritually childlike women a steady diet of lies and half-truths that left them spiritually malnourished and starving. Paul compares the false teachers to the Egyptian magicians who tried to counter Moses’ miraculous plagues with their own brand of supernatural conjuring. Paul names two individuals not mentioned in the Old Testament but preserved through Jewish oral tradition. Jannes means “the rebel,” while Jambres means “the opponent.” Like the court magicians who opposed Moses’ efforts, the false teachers were spinning their own version of the truth. But Paul pulls no punches in exposing them because they were “corrupted in mind and disqualified regarding the faith” (2 Timothy 3:8 ESV).

The Egyptian magicians could only produce counterfeit miracles that simulated the work of God. And the false teachers could only offer up spiritual-sounding platitudes that lacked substance and led to spiritual starvation. Eventually, their deception will be exposed, and their erroneous teaching will lose its grip on the weak and vulnerable.

… they won’t get away with this for long. Someday everyone will recognize what fools they are, just as with Jannes and Jambres. – 2 Timothy 3:9 NLT

A steady diet of junk food may sound appealing, but will eventually lead to poor health. And the immature believer who fills their spiritual tank with the latest faith-fad and quick-fix religious trend will find themselves suffering from malnutrition and in need of something of substance. The weak and immature are to grow up, and the spiritual infant is expected to make steady progress toward maturity. Spiritual growth is a normal part of the Christian life, as Paul and the author of Hebrews make clear.

Dear brothers and sisters, when I was with you I couldn’t talk to you as I would to spiritual people. I had to talk as though you belonged to this world or as though you were infants in Christ. I had to feed you with milk, not with solid food, because you weren’t ready for anything stronger. And you still aren’t ready, for you are still controlled by your sinful nature. – 1 Corinthians 3:1-3 NLT

You have been believers so long now that you ought to be teaching others. Instead, you need someone to teach you again the basic things about God’s word. You are like babies who need milk and cannot eat solid food. For someone who lives on milk is still an infant and doesn’t know how to do what is right. Solid food is for those who are mature, who through training have the skill to recognize the difference between right and wrong. – Hebrews 5:12-14 NLT

The best antidote to spiritual immaturity is the truth of God’s Word. Each Christ-follower is to feed on the truth and allow it to transform them from an infant in Christ to a fully mature believer “who does not need to be ashamed and who correctly explains the word of truth” (2 Timothy 2:15 NLT). Like an infant that craves its mother’s milk, believers should long for the life-transformative nourishment of the Word of God.

Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation. – 1 Peter 2:2 BSB

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Unity in Diversity.

We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore welcome one another as Christ has welcomed you, for the glory of God. – Romans 15:1-7 ESV

For fourteen chapters Paul has gone out of his way to establish the fact that there is no place for bragging or pride in the body of Christ. There is no reason for anyone to think he is better than anyone else. All men, regardless of race, color, religious background, or the extent of their sins, stands before God as guilty and condemned. And all who enjoy a right standing before God do so because of what God has done in Christ. No one has earned their way into God’s good graces. No one was less sinful and, therefore, more deserving of God’s favor. As the old hymn states, “the ground is level at the foot of the cross.” We all enjoyed a sense of unity in our shared guilt and sinful standing before God. And those who have been shown grace and mercy by God also share a unity based on their complete dependence upon the gift of His Son’s sacrificial death on the cross. As Paul wrote the Galatian believers, “There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus” (Galatians 3:28 NLT). We are all one in Christ. We are brothers and sisters in Christ. We have been adopted by the same Father into a single family and enjoy a shared inheritance. And while there is diversity in the body of Christ, there is not to be division or disunity.

In chapter 14, Paul addressed the relationship between stronger and weaker members of the body of Christ. He continues to address this issue in the opening verses of chapter 15. But when Paul refers to strong and weak, he is not talking about degrees of spirituality or holiness. The strong are not better than the weak. They are all one in Christ and there is to be a selfless, loving relationship between the two. In the Greek, the word Paul uses for “strong” is dynotoi and in this context it means, “able to do something” (Thayer’s Greek Lexicon). These individuals, like Paul, know that what they eat does not defile them and so they are able to eat meat without guilt. They know that their relationship with God is based on faith, not a list of dos and don’ts or legalistic regulations. But their “weak” brothers and sisters in Christ are adynatoi or “unable” to do the same thing. As of yet, they lack a freedom in their faith and a knowledge of their relationship with God that would allow them to break away from their self-imposed rules of conscience.

But rather than the strong dismissing the weak and flaunting their freedoms in their faces, Paul urges the stronger believers to “bear with the failings of the weak” (Romans 15:1 ESV). He is not telling them to simply put up with or endure their weaker brothers and sisters in Christ. He is telling them to bastazō or “take up in order to carry or bear, to put upon one’s self (something) to be carried” (Thayer’s Greek Lexicon). This is the same word Paul used when writing to the believers in Galatia: “Bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2 ESV). We are not simply to tolerate those whose lives are still marked by a less developed understanding of faith, we are to walk alongside them and lovingly assist them. There is no place for self-pleasing in the body of Christ. Elsewhere, Paul tells us, “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves” (Philippians 2:3 NLT). This is the same passage where Paul wrote, “Is there any encouragement from belonging to Christ? Any comfort from his love? Any fellowship together in the Spirit? Are your hearts tender and compassionate? Then make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose” (Philippians 2:1-2 NLT). We are to be ready, willing and able to give up our rights in order to help a brother or sister grow in their faith.

And our model in all of this is Christ. “For even Christ did not please himself,” Paul reminds his readers. In his letter to the Philippians, Paul said that we are to have the same attitude that Christ had, who, “Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being” (Philippians 26-7 NLT). He willingly gave up His divine rights and took on human flesh so that He could provide mankind with a way to be made right with God. He modeled selfless, sacrificial love and gave Himself up for those who did not deserve God’s grace, mercy of forgiveness. And Paul is encouraging us to live our lives with the same attitude or mindset, so “ that together you may with one voice glorify the God and Father of our Lord Jesus Christ” (Romans 15:6 ESV). Paul knows that this will not be easy. It will require endurance and encouragement. It will demand that each of us dies to self daily. As we live in unity as the body of Christ, patiently loving one another and bearing with one another, God receives glory. This does not mean there are never to be any  disagreements or points of debate within the church, but it does mean that unity is to trump disunity every time. Loving is to supersede winning. Being one is to be a higher priority than being right.

We are to welcome one another just as Christ has welcomed us. That word means “to receive, i.e. grant one access to one’s heart” (Thayer’s Greek Lexicon). No walls. No lines of division. No barriers that prevent unity or discourage mutual love. Our goal should always be oneness. Our objective should always be the building up of the body of Christ – for our mutual good and God’s ultimate glory.