surrender

Anyone Can Play God

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26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?”

28 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my hand. 30 Do not let Hezekiah make you trust in the LORD by saying, The LORD will surely deliver us, and this city will not be given into the hand of the king of Assyria.’ 31 Do not listen to Hezekiah, for thus says the king of Assyria: ‘Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 32 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezekiah when he misleads you by saying, “The LORD will deliver us.” 33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?’”

36 But the people were silent and answered him not a word, for the king’s command was, “Do not answer him.” 37 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh. – 2 Kings 18:26-37 ESV

This entire scene is filled with a sense of nervous anticipation. The people of Judah are lining the eastern walls of the city, overlooking the Kidron Valley, where the Assyrian army lies spread out before them in numbers too great to count. But their eyes are locked on the three emissaries whom King Hezekiah commissioned to discuss the terms of peace with the Assyrians. Eliakim, Shebnah, and Joah hold the fate of the nation in their hands, and the people know that the negotiating skills of these three men will determine whether Judah stands or falls. So, all eyes are fixed on the momentous scene taking place at the base of the walls of the city.

But the Rabshakeh, or supreme commander of the Assyrian army, is not interested in peace negotiations; he has come to demand the unconditional surrender of the city and its inhabitants. He and his troops have repeatedly proven their superior strength, and he is confident that the city of Jerusalem will be one more domino to fall as they continue their conquest of Palestine. Speaking on behalf of his commander-in-chief, the Rabshakeh declares Hezekiah’s rebellion to be ill-conceived and ill-fated.

“This is what the great king of Assyria says: What are you trusting in that makes you so confident? Do you think that mere words can substitute for military skill and strength? Who are you counting on, that you have rebelled against me?” – 2 Kings 18:19-20 NLT

With the citizens of Jerusalem looking on and listening in, this arrogant military commander summarily dismisses any likelihood that the Egyptians will come to the aid of the city. The last-minute military alliance that King Hezekiah made with Pharaoh will prove disappointingly insufficient. The Rabshakeh sarcastically compares Pharaoh to a cane or walking stick made from a reed. It may appear to give support, but it will shatter as soon as any weight is placed upon it.

Then the overly confident Assyrian commander informs the Jewish emissaries that if they are holding out hope that Yahweh will come to their rescue, they will be sorely disappointed. Their deity will join a long list of other gods who proved unsuccessful in stopping the Assyrian juggernaut. And, hoping to further undermine their faith in divine rescue, the Rabshakeh announces to the people of Judah that Yahweh had ordered their destruction.

“What’s more, do you think we have invaded your land without the LORD’s direction? The LORD himself told us, ‘Attack this land and destroy it!’”  2 Kings 18:25 NLT

Eliakim, Shebna, and Joah could sense that all this boastful rhetoric was having its intended effect. The Rabshakeh had purposefully delivered his message in Hebrew so that all the people on the wall could hear what he had to say, and they were growing increasingly more concerned. When the king’s three emissaries asked that the conversation be switched to Aramaic, the Rabshakeh refused and called out in a loud voice, “Do you think my master sent this message only to you and your master? He wants all the people to hear it, for when we put this city under siege, they will suffer along with you. They will be so hungry and thirsty that they will eat their own dung and drink their own urine” (2 Kings 18:27 NLT).

At this point, the Rabshakeh turns his attention to the people on the walls of the city. He begins to sow seeds of doubt and suspicion by raising questions concerning King Hezekiah’s intentions and trustworthiness. By addressing the people directly, the Rabshakeh hopes to foment an uprising within the walls of the city, inciting the citizens to turn on their king and demand that he spare their lives by surrendering to the Assyrians. And to help sweeten the pot, the Rabshakeh offers them tempting promises of peace and prosperity.

“Don’t listen to Hezekiah! These are the terms the king of Assyria is offering: Make peace with me—open the gates and come out. Then each of you can continue eating from your own grapevine and fig tree and drinking from your own well. Then I will arrange to take you to another land like this one—a land of grain and new wine, bread and vineyards, olive groves and honey. Choose life instead of death!” – 2 Kings 18:31-32 NLT

Look closely at what the Assyrian king is offering the people of Judah. Essentially, this pagan king is putting himself in the place of Yahweh, promising to provide for all their needs. If they will only surrender, he will end the siege and supply them with ample food and drink. He offers them fresh water and offers to take them to “a land of grain and new wine, bread and vineyards, olive groves and honey.” That should sound familiar. When God had commissioned Moses to rescue the people of Israel from their captivity in Egypt, He promised to lead them to a “fertile and spacious land…a land flowing with milk and honey” (Exodus 3:8 NLT). And after God had successfully freed them from their captivity and led them to the land of Canaan, He reminded them again of His promise to give them “a good land of flowing streams and pools of water, with fountains and springs that gush out in the valleys and hills. It is a land of wheat and barley; of grapevines, fig trees, and pomegranates; of olive oil and honey. It is a land where food is plentiful and nothing is lacking” (Deuteronomy 8:7-9 NLT).

Now, centuries later, the pagan king of Assyria offers to replicate what God had done for His chosen people. If they would only turn their backs on Yahweh and trust in King Sennacherib, he would provide for all their needs and take them to a new “promised land.”

Sennacherib was placing himself in the role of Yahweh, declaring himself to be the source of life and death. By placing their trust in him, they would be assured of peace, prosperity, and life. But centuries earlier, Moses had delivered a much different message to the people of Israel. As they stood on the banks of the Jordan River, preparing to enter the land of promise for the very first time, he  warned them:

“Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live! You can make this choice by loving the LORD your God, obeying him, and committing yourself firmly to him. This is the key to your life. And if you love and obey the LORD, you will live long in the land the LORD swore to give your ancestors Abraham, Isaac, and Jacob.” – Deuteronomy 30:19-20 NLT

Sennacherib was playing god. This over-confident king with an overactive ego dared to place himself on equal standing with God Almighty. With his promise-filled rhetoric, he hoped to persuade the people of Judah to abandon their hope and trust in Yahweh by offering them a “better” promised land.

This scene is reminiscent of one that took place in the wilderness centuries later. After being baptized by John in the Jordan River, “Jesus was led by the Spirit into the wilderness to be tempted there by the devil. For forty days and forty nights he fasted and became very hungry” (Matthew 4:1-2 NLT). In his famished state, Jesus found Himself accosted by the enemy, who repeatedly tried to persuade Him to turn His back on God.

“If you are the Son of God, tell these stones to become loaves of bread.” – Matthew 4:3 NLT

Satan tempted Jesus to satiate His hunger by rejecting the will of His Heavenly Father and displaying His divine powers for purely selfish reasons. But Jesus refused to allow His temporary physical needs to distract Him from doing His Father’s will. He would later tell His disciples, “My nourishment comes from doing the will of God, who sent me, and from finishing his work” (John 4:34 NLT).

Next, Satan took Jesus “to the highest point of the Temple, and said, ‘If you are the Son of God, jump off! For the Scriptures say, “He will order his angels to protect you. And they will hold you up with their hands so you won’t even hurt your foot on a stone.”’” (Matthew 4:5-6 NLT). Once again, Satan tempted Jesus to circumvent His Father’s will for His life. Jesus had not taken on human flesh so He could put on a dramatic display of His Father’s power and His own self-importance. As He later told His disciples, “the Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Matthew 20:28 NLT). Satan was offering Jesus a substitute source of self-glorification that God had not sanctioned, which led Jesus to respond, “You must not test the Lord your God” (Matthew 4:7 NLT).

Finally, Satan reached into his demonic bag of tricks and pulled out one final temptation. This one was in the form of a promise, much like the one that Sennacherib made to the people of Judah. Having taken Jesus to the peak of a nearby mountain, Satan “showed him all the kingdoms of the world and their glory” (Matthew 4:8 NLT). Then Satan made an offer that he believed Jesus would find impossible to turn down.

“I will give it all to you,” he said, “if you will kneel down and worship me.” – Matthew 4:9 NLT

Satan promised Jesus all the kingdoms of the world in exchange for His worship. But Satan failed to understand that those nations were not his to give because they already belonged to Jesus. The apostle Paul declared Jesus’ right of ownership based on His role as the Creator God.

…for through him God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see— such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through him and for him. – Colossians 1:16 NLT

Satan was making promises he couldn’t keep and offering gifts that were not his to give, much like Sennacherib. This egotistical monarch boldly declared his god-like capacity to supply all their needs in exchange for their subjugation and obeisance.

But while the people on the wall were disturbed by what they heard, they obeyed King Hezekiah’s command and remained silent. The three emissaries, their clothes torn as a sign of mourning, returned to the king and reported all that they had heard. It was a dark day in Judah. The enemy was at the gate, and the allies of Judah were nowhere to be found. But despite the boasts of the Rabshakeh, the God of Judah was still on His throne and in complete control of all that was happening. He alone held the power of life and death in His hands, and King Sennacherib and his overconfident military commander were about to discover that they were no match for the all-powerful God of Judah.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Illusive Life of Integrity

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A Psalm of David.

1 Vindicate me, O Lord,
    for I have walked in my integrity,
    and I have trusted in the Lord without wavering.
2 Prove me, O Lord, and try me;
    test my heart and my mind.
3 For your steadfast love is before my eyes,
    and I walk in your faithfulness.

4 I do not sit with men of falsehood,
    nor do I consort with hypocrites.
5 I hate the assembly of evildoers,
    and I will not sit with the wicked.

6 I wash my hands in innocence
    and go around your altar, O Lord,
7 proclaiming thanksgiving aloud,
    and telling all your wondrous deeds.

8 O Lord, I love the habitation of your house
    and the place where your glory dwells.
9 Do not sweep my soul away with sinners,
    nor my life with bloodthirsty men,
10 in whose hands are evil devices,
    and whose right hands are full of bribes.

11 But as for me, I shall walk in my integrity;
    redeem me, and be gracious to me.
12 My foot stands on level ground;
    in the great assembly I will bless the Lord. – Psalm 26:1-12 ESV

There are times when David comes across as a bit full of himself, and this Psalm is a case in point. He begins by asking God to affirm his innocence, and as proof, he makes some rather bold claims.

I have acted with integrity;
    I have trusted in the Lord without wavering… – Psalm 26:1 NLT

For I am always aware of your unfailing love,
    and I have lived according to your truth.
I do not spend time with liars
    or go along with hypocrites.
I hate the gatherings of those who do evil,
    and I refuse to join in with the wicked.
I wash my hands to declare my innocence.
    I come to your altar, O Lord – Psalm 26:3-6 NLT

The first half of this Psalm reads like a transcript from a trial, with David, the accused, standing before the Judge’s bench and declaring his innocence. Facing false accusations from unnamed sources, David is desperate to have God examine the facts of the case. Despite the damaging allegations leveled against him, David remains confident that God will acquit him of all wrongdoing.

As proof, David asserts his seemingly sterling character, portraying himself as a virtual icon of virtue. But David is not bragging. These are not the words of a self-righteous moralist claiming to live in sinless perfection. He is simply attempting to establish what sets himself apart from his enemies. His words are more of an indictment of them than they are a declaration of David’s spiritual superiority. He is far from perfect, and yet, despite his many shortcomings, he remains faithful to God. He has tried to live according to God’s truth and has refused to consort with those whose lives are marked by wickedness. David may lie, but he isn’t pathological about it. Occasionally, he could be hypocritical, but he didn’t make a habit of it.

David could say, “I live with integrity” (Psalm 26:11 NLT). But what does that mean? What was he claiming? He said he had acted or literally “walked” (lived his life) with integrity. In the Hebrew language, the word is tom, and it refers to completeness or wholeness. To live with integrity is to live a life that is non-compartmentalized. There is no such thing as the secular-sacred split. A person who lives in integrity allows the things of God to impact and influence every area of their life, including their home, work, leisure time, recreation, relationships, finances, etc.

There is no area in his life for which someone might be able to point their finger and level an accusation of impropriety or ungodly behavior. It is the same idea found in the qualifications for an elder or deacon in 1 Timothy.

If someone aspires to be an elder, he desires an honorable position. So an elder must be a man whose life is above reproach. He must be faithful to his wife. He must exercise self-control, live wisely, and have a good reputation. He must enjoy having guests in his home, and he must be able to teach. He must not be a heavy drinker or be violent. He must be gentle, not quarrelsome, and not love money. He must manage his own family well, having children who respect and obey him. For if a man cannot manage his own household, how can he take care of God’s church? An elder must not be a new believer, because he might become proud, and the devil would cause him to fall. Also, people outside the church must speak well of him so that he will not be disgraced and fall into the devil’s trap. In the same way, deacons must be well respected and have integrity. They must not be heavy drinkers or dishonest with money. They must be committed to the mystery of the faith now revealed and must live with a clear conscience. Before they are appointed as deacons, let them be closely examined. If they pass the test, then let them serve as deacons. – 1 Timothy 3:1-10 NLT

A life of integrity does not require sinless perfection. However, it does demand that one conduct their life with motives and attitudes marked by a desire to do what God would have them do. It displays a love for the things of God rather than the things of this world. A person of integrity is willing to trust God with every aspect of their life, dedicating every facet of it to His service and not holding back anything for their own selfish pleasures or desires.

As David indicates, a life of integrity is motivated by God’s unfailing love and is a logical response to His grace and mercy. A person of integrity knows their life does not belong to them but to God. It is not for them to use as they see fit. That is why David refused to associate with liars and hypocrites. He wanted nothing to do with those who do evil. The thought of aligning himself with the wicked was repulsive to him. A person of integrity would rather spend time with God and His people than anyone else. It is a life marked by separateness and set-apartness, not compromise and convenience. This is why David could say, “Put me on trial, Lord, and cross-examine me” (Psalm 26:2 NLT). He was willing to allow God to test the purity of his faithfulness and the validity of his integrity.

What about us? Could our integrity stand up to the heat of God’s scrutiny? Is our life characterized more by compartmentalization or wholeness? Are there any areas of our lives we refuse to let God control? Because of the integrity of his life, David found himself standing on a firm footing. He trusted in the integrity of God and placed his hope in Him. He had seen God to be faithful and true.  God had proven Himself to be anything but compartmentalized in His relationship with and reaction to David.  So David was willing to live for God’s glory in every area of his life.

The apostle Paul described this kind of life to the believers in Rome.

I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. – Romans 12:1 NLT

God wants a complete or whole sacrifice – not partial. His Son died to redeem all of us, not part of us. To live a life of integrity is to surrender your whole life to God because His Son gave His life to redeem all of you.

Jesus put it this way:

“If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul?” – Matthew 16:24-26 NLT

The words of the old chorus, “I Surrender All,” seem appropriate here.

All to Jesus I surrenderAll to Him I freely giveI will ever love and trust HimIn His presence daily live
All to Jesus I surrenderHumbly at His feet I bowWorldly pleasures all forsakenTake me, Jesus, take me now
I surrender allI surrender allAll to Thee my blessed SaviorI surrender all

Father, I want my life to be marked by integrity — not the worldly, human version, but the biblical one. I want every area of my life to be Yours. I know I hold areas back, afraid to let You control them. But continue to lovingly pry them from my hands so I can place them on the altar as a sacrifice to You. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Willing to Wait on God

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13 And a messenger came to David, saying, “The hearts of the men of Israel have gone after Absalom.” 14 Then David said to all his servants who were with him at Jerusalem, “Arise, and let us flee, or else there will be no escape for us from Absalom. Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword.” 15 And the king’s servants said to the king, “Behold, your servants are ready to do whatever my lord the king decides.” 16 So the king went out, and all his household after him. And the king left ten concubines to keep the house. 17 And the king went out, and all the people after him. And they halted at the last house.

18 And all his servants passed by him, and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath, passed on before the king. 19 Then the king said to Ittai the Gittite, “Why do you also go with us? Go back and stay with the king, for you are a foreigner and also an exile from your home. 20 You came only yesterday, and shall I today make you wander about with us, since I go I know not where? Go back and take your brothers with you, and may the Lord show steadfast love and faithfulness to you.” 21 But Ittai answered the king, “As the Lord lives, and as my lord the king lives, wherever my lord the king shall be, whether for death or for life, there also will your servant be.” 22 And David said to Ittai, “Go then, pass on.” So Ittai the Gittite passed on with all his men and all the little ones who were with him. 23 And all the land wept aloud as all the people passed by, and the king crossed the brook Kidron, and all the people passed on toward the wilderness.

24 And Abiathar came up, and behold, Zadok came also with all the Levites, bearing the ark of the covenant of God. And they set down the ark of God until the people had all passed out of the city. 25 Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the Lord, he will bring me back and let me see both it and his dwelling place. 26 But if he says, ‘I have no pleasure in you,’ behold, here I am, let him do to me what seems good to him.” 27 The king also said to Zadok the priest, “Are you not a seer? Go back to the city in peace, with your two sons, Ahimaaz your son, and Jonathan the son of Abiathar. 28 See, I will wait at the fords of the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there. – 2 Samuel 15:13-29 ESV

It is difficult to read this text and not wonder why David, when he heard the news of Absalom’s coup, simply abandoned the city and refused to put up a fight. What would have caused the king to give up his kingdom so quickly and easily? Was he surrendering or just relocating his seat of government in case Absalom attacked the capital? Many of these questions remain unanswered because the text doesn’t elaborate. When David received the report, “The hearts of the men of Israel have gone after Absalom” (2 Samuel 15:13 ESV), he displayed no surprise; it is as if he had seen it coming. As obtuse as he could be at times, David wasn’t completely oblivious to Absalom’s plans. He also had personal experience with the fickle nature of the people of Israel, who were notorious for their willingness to change horses in midstream. Years earlier, he had witnessed how quickly they switched their allegiance from Saul to him, without batting an eye. Now, he saw it happening again. This time it was his son who had won the hearts of the people. So, David abandoned the capital, perhaps to prevent it from facing destruction in the event of a war.

But David’s words recorded in this passage reflect a certain amount of resignation. It was not as if he viewed this whole affair as a bump in the road. When addressing Ittai, the leader of the men from Gath, David told him, “Why are you coming with us? Go on back to King Absalom, for you are a guest in Israel, a foreigner in exile. You arrived only recently, and should I force you today to wander with us? I don’t even know where we will go” (2 Samuel 15:19-20 NLT). Those don’t sound like the words of an optimistic man. He was already referring to Absalom as the king and as if his abdication of the throne was a done deal. David appeared to have no idea where he was going or what he was going to do. The only evidence that he harbored any hope of returning to power was his decision to leave behind ten of his concubines to maintain the palace in his absence. But he had everyone else pack up and leave.

For the second time in his life, David found himself a man on the run. But this time he was not alone; he was accompanied by a host of followers and loyal subjects, including 600 Gittites. These professional soldiers were Philistine warriors who had abandoned their hometown of Gath and chosen to pledge their support to David. Due to the unstable nature of his situation and the fact that they had just recently arrived in Jerusalem, David suggested that they return home. But their leader refused, saying, “I vow by the Lord and by your own life that I will go wherever my lord the king goes, no matter what happens—whether it means life or death” (2 Samuel 15:21 NLT).

These Philistine mercenaries refused to abandon David in his time of need and chose to take their chances defending his honor and kingdom. As David and his retinue vacated the city, “Everyone cried loudly as the king and his followers passed by” (2 Samuel 15:23 NLT). He still had loyal subjects. Despite the effectiveness of Absalom’s smear campaign against him, some remained committed to David’s cause. Yet, they were brought to tears as they saw their beloved king surrendering his kingdom without a fight. The once-mighty warrior of whom they once sang, “Saul has struck down his thousands, and David his ten thousands” (1 Samuel 18:7 ESV), was not only abandoning his throne but was leaving his people to the mercies of his unstable and vengeful son.

As David left, the Levites attempted to bring the Ark of the Covenant along, but David refused to let them do so. He allowed them to offer sacrifices but demanded that the Ark be returned to the city. This act provides additional evidence that David harbored some hope of returning to the city one day but it is accompanied by a certain degree of doubt.

“If the Lord sees fit,” David said, “he will bring me back to see the Ark and the Tabernacle again. But if he is through with me, then let him do what seems best to him.”  – 2 Samuel 15:25-26 NLT

David had no idea what was going to happen. He was operating in the dark, having received no word from God regarding the outcome of these events. As far as David knew, his kingship could be over. Then again, it could be yet another difficult reversal of fortune that God would one day remedy. David was not unfamiliar with these kinds of predicaments. All during his life, he had learned to view his circumstances through the lens of God’s faithfulness. Things didn’t always go as expected, but he knew that God was always there. Time and time again, David had seen God show up at just the right time and in the most unexpected ways. God had a track record of success with David that produced in him a growing sense of reliance. David did not fully understand the why behind Absalom’s actions, but he knew that his return to Jerusalem would have to be God’s will if it was going to happen at all.

David knew that if it was God’s will for Absalom to replace him as king, there was nothing he could do about it. If David had learned anything from his years of running from Saul, it was that all of Saul’s efforts to thwart God’s will had been a royal waste of time. Saul had repeatedly tried to take David’s life but failed every time because God’s will was irrevocable and unstoppable. He had ordained David to be the next king of Israel and there was nothing Saul could do about it. So, David knew that if it was God’s will to make Absalom king, it would be useless to try and stand against it. David was determined to trust God, and if God was through with him, he was willing to accept his fate. Yet, David was also confident that if God wanted to return him to power, there was nothing anyone could do to stop it, including Absalom.

The hearts of the people could be fickle. The nation of Israel was still little more than a shakey confederation of independently-minded tribes, all 12 of which were fiercely self-reliant and focused on their own best interests. Any allegiance they showed the king always took a back seat to their commitment to their clan and community. David’s construction projects in his new capital had done nothing to line their pockets. His relocation of the Ark to Jerusalem had actually angered some. His building of a fancy palace made others jealous. His affair with Bathsheba caused many to doubt his competence to be king.

Absalom had raised serious doubts about David’s leadership capabilities and undermined his reputation as a just and caring king. Even he knew that the tribes of Israel were quick to change sides and seek out their own selfish agendas. But David knew he could trust God. No matter what happened, he knew God was faithful. Yahweh’s will might not always be crystal clear, but His character was always unquestionable. David might not have known what the future held in store, but he had no doubt that God held the future. So, he would trust God.

When God’s will is unclear, it requires that we trust Him. When His plans appear uncertain, it demands that we wait patiently for Him. Jumping to conclusions is never profitable or helpful. Doubting His presence and power is never helpful. David was willing to vacate Jerusalem and wait for God to either speak up or show up. He knew the certainty of his reign was not based on a kingdom, a capital, a crown, or a faithful constituency. His kingship was in God’s hands and he was willing to leave it there.

Life can be filled with dark days and moments of uncertainty, but one thing is always certain: God is in control at all times. He knows what is happening and He also knows how He is going to transform apparent defeat into victory. God has a way of turning tragedy into triumph by displaying His glory amid our greatest times of weakness and need – all for our good and His glory.

The Book of 2 Kings contains a story that accentuates God’s penchant for showing up when He is least expected. The nation of Israel was under attack by the armies of Aram and things were looking bleak. The king of Aram had “sent a great army with many chariots and horses” (2 Kings 6:14 NLT) and their superior forces seemed to spell Israel’s pending doom. In fact, one morning the servant of the prophet Elisha woke up to see “troops, horses, and chariots everywhere” (2 Kings 6:15 NLT), and cried out in dismay, “Oh, sir, what will we do now?” (2 Kings 6:15 NLT).  To which the prophet calmly replied, “Don’t be afraid!…For there are more on our side than on theirs!” (2 Kings 6:16 NLT).

None of this made sense to the petrified servant because, from his vantage point, there were enemy soldiers as far as the eye could see. But Elisha prayed, “O Lord, open his eyes and let him see!” (2 Kings 6:16 NLT), and when the servant looked up a second time, “he saw that the hillside around Elisha was filled with horses and chariots of fire” (2 Kings 6:17 NLT). The servant had his eyes opened and his perspective changed. Where he had once seen only hopelessness and certain defeat, he now saw the power and provision of God. The horses and chariots hadn’t suddenly appeared; they had been there all along, and Elisha knew it. Now his servant could see that they were not alone. God was on their side and they had nothing to fear.

David could not see the future. He wasn’t given a glimpse of unseen forces and the promise of a bright outcome. But he knew that God was in control and completely capable of snatching victory from the jaws of defeat. And he was willing to wait for God’s will to be done.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.