thankfulness

Giving To Give God Glory

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6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. 9 As it is written,

“He has distributed freely, he has given to the poor;
    his righteousness endures forever.”

10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 15 Thanks be to God for his inexpressible gift! – 2 Corinthians 9:6-15 ESV

There is a certain segment of Christendom today that operates on the “give-to-get” philosophy, which holds that God is somehow obligated to “pour out a blessing” on all who give. They use this very passage to teach that the more you give, the more God is obligated to pay you back for your generosity. But is that what Paul is teaching? Is he portraying giving as some kind of divine financial investment strategy that guarantees a low-risk, high-yield return? There is little doubt that Paul is implying that those who give sparingly shouldn’t expect God to bless them, and those who give generously will experience a bountiful return on their investment. But what is the nature of that return? Is it more money? Is Paul guaranteeing a high financial yield to the more generous among us? If he is, then the motivation behind the giving becomes based on greed and avarice.

Paul’s emphasis is on giving and doing so freely and liberally. But the motivation should be based on submission to the will of God and a recognition of His grace and generosity toward us. Anything we have to give has been given to us by Him, so our giving is to be out of gratitude, not greed. It is to be an expression of love for the saints, not a lust for increased wealth.

Paul emphasizes that our giving should be done cheerfully, not for a financial return, but to do the will of God and to participate in the care of the saints and the cause of His Kingdom. The motivation behind our giving is dependence upon God, not money. Paul says, “God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others” (2 Corinthians 9:8 NLT).

When we give, we are releasing our hold or dependence upon the very resources the world says are our source of hope and means of self-reliance. But Paul says that when we give, we show our dependence on God. We are submitting our care to His divine will and ability to meet our daily needs. When we give generously and cheerfully, we display our belief that God will not allow us to go hungry. It is His grace that He will pour out on us, and not necessarily in the form of money. According to Paul, God has a greater concern for us than our financial stability.

He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. – 2 Corinthians 9:10 ESV

Notice what is being harvested: Your righteousness. The real benefit behind our giving is righteousness, not financial reward.

The other fruit produced from sowing generously is thanksgiving. And Paul extends the concept of giving beyond just the financial arena.

You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. – 2 Corinthians 9:11 ESV

When we willingly obey God’s prompting to give of our money, time, or talents, we will find that God enriches us with even more of those same resources so that we might continue to give. The point is not that we are giving to get more of whatever it is we just gave away, but that we might see the grace of God poured out on us and through us. That is what produces thanksgiving to Him. When we see God at work in our lives, using us and blessing us, we can’t help but be grateful to Him for His grace and goodness.

Paul goes on to say, “the service of this ministry is not only providing for the needs of the saints but is also overflowing with many thanks to God” (2 Corinthians 9:12 NLT). In other words, our generous giving produces a crop of thanksgiving from those who are the beneficiaries of our giving. They will be grateful to us, but more importantly, they will express gratitude to God.  Not only that, “they will glorify God because of your obedience to your confession in the gospel of Christ and the generosity of your sharing with them and with everyone” (2 Corinthians 9:13 NLT).

Our giving results in their gratitude and God’s glory, and it all starts with our submission to God that comes as a result of our salvation by God. Our generosity, in whatever form it takes, is a byproduct of our salvation. We love because He first loved us. We give because He has so graciously given to us.

Paul would have us remember that our giving is an expression of God’s “surpassing grace” upon us. And like Paul, we should be able to say, “Thanks be to God for his inexpressible gift!” (2 Corinthians 9:15 ESV). We are the recipients of God’s grace, His unmerited favor. We are the beneficiaries of His benevolent, sacrificial gift of His own Son’s death as payment for our sins. Our debt was paid by His sacrifice. God gave the greatest thing He had to give so that we might have life, and it is because of that inexpressible gift that we are to give to others. And the return on investment? An increase in righteousness, thankfulness, and glory to God.

Father, I have to admit that this whole section of Paul’s letter seems to be like a broken record that keeps repeating itself. Part of me wants him to change subjects and move on to something less convicting and uncomfortable. But it is clear that generosity was important to Paul because it was important to You. He wasn’t a pastor trying to raise money for a new sanctuary or a parking lot expansion. He was a faithful shepherd encouraging his flock to see their God-given blessings as resources to serve one another. I can’t help but think about Paul’s words to the believers in Rome.

“In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much faith as God has given you. If your gift is serving others, serve them well. If you are a teacher, teach well. If your gift is to encourage others, be encouraging. If it is giving, give generously. If God has given you leadership ability, take the responsibility seriously. And if you have a gift for showing kindness to others, do it gladly” – Romans 12:6-8 NLT

We live under the constant fear of never having enough. But You are a good and gracious God who has promised to supply all our needs. You did not promise us a life of ease, comfort, riches, and convenience. But You did promise to supply all our needs through Your glorious riches (Philippians 4:19), and all You ask is that we share what we have been given with others – for their good and Your glory. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Failure to Give God Glory

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12 At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that Hezekiah had been sick. 13 And Hezekiah welcomed them, and he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. 14 Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” And Hezekiah said, “They have come from a far country, from Babylon.” 15 He said, “What have they seen in your house?” And Hezekiah answered, “They have seen all that is in my house; there is nothing in my storehouses that I did not show them.”

16 Then Isaiah said to Hezekiah, “Hear the word of the LORD: 17 Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. 18 And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” 19 Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “Why not, if there will be peace and security in my days?”

20 The rest of the deeds of Hezekiah and all his might and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah? 21 And Hezekiah slept with his fathers, and Manasseh his son reigned in his place. – 2 Kings 20:12-21 ESV

Hezekiah shows the Babylonian messengers his treasures (2 Kings 20, 13). Wood engraving, published in 1886.

For whatever reason, the author of 2 Kings provides no details concerning Hezekiah’s reaction to his miraculous healing or to God’s gracious gift of 15 more years of life. This man had been near death and had been informed by the prophet of God that his days were numbered. He was deathly sick and helpless to do anything about his situation, so he cried out to Yahweh, and Yahweh responded by restoring his health and promising to extend his life and reign an additional 15 years. Yet, the author simply skips to the next story without providing any insight into Hezekiah’s response to this wonderful gift from God. However, the Book of 2 Chronicles reveals that the newly healed king responded with pride rather than humble gratitude.

Hezekiah did not respond appropriately to the kindness shown him, and he became proud. So the LORD’s anger came against him and against Judah and Jerusalem. – 2 Chronicles 32:25 NLT

Perhaps Hezekiah’s new lease on life went to his head. He had narrowly escaped the clutches of death and was back to full health. On top of that, the Assyrian menace had all but disappeared, his kingdom was secure, and he was enjoying an unprecedented period of peace and prosperity. But he failed to remember the one who had made it all possible, even neglecting to offer any form of sacrifice to express his thanks to Yahweh. This arrogant display of ingratitude brought God’s anger against the king, his capital, and the nation of Judah.

Once again, we’re the author provides little in the way of details. But while he fails to tell us what form God’s judgment took, he reveals that it had its intended effect.

Hezekiah humbled himself and repented of his pride, as did the people of Jerusalem. So the LORD’s anger did not fall on them during Hezekiah’s lifetime. – 2 Chronicles 32:26 NLT

God’s wrath was abated, but it seems that Hezekiah’s pride was not. News of Hezekiah’s illness had reached the palace of Merodach-baladan, the king of Babylon, who sent emissaries to visit him. By the time these men made the long trek from Babylon to Jerusalem, Hezekiah had been restored to health. Not only that, he took advantage of his new lease on life by ordering an extensive expansion of his personal portfolio.

Hezekiah was very wealthy and highly honored. He built special treasury buildings for his silver, gold, precious stones, and spices, and for his shields and other valuable items. He also constructed many storehouses for his grain, new wine, and olive oil; and he made many stalls for his cattle and pens for his flocks of sheep and goats. He built many towns and acquired vast flocks and herds, for God had given him great wealth. – 2 Chronicles 32:27-29 NLT

By the time the Babylonian emissaries arrived, Hezekiah was in fine form and his pride was on full display. Eager to impress his visitors with the extent of his wealth, he gave them a grand tour of the royal capital.

Hezekiah received the Babylonian envoys and showed them everything in his treasure-houses—the silver, the gold, the spices, and the aromatic oils. He also took them to see his armory and showed them everything in his royal treasuries! There was nothing in his palace or kingdom that Hezekiah did not show them. – 2 Kings 20:13 NLT

But to better understand what is going on here, we need to turn back to 2 Chronicles 32 for context. It would appear that King Hezekiah was not only enjoying renewed health but a revitalized kingdom with a reinvigorated economy. Things were booming in Judah.

Hezekiah had it all: health, wealth, and prosperity, and he was more than happy to display the full extent of his power and possessions to his foreign guests. But the author of 2 Chronicles reveals an important detail that must not be overlooked. The visiting Babylonian emissaries wanted to know “about the sign that had been done in the land” (2 Chronicles 32:31 ESV). Evidently, upon their arrival, they had been told how the king had been healed by God. Someone had likely shared with them about the miracle of the shadow reversing itself on the steps of Ahaz, and they were intrigued and eager to hear more. In other words, Hezekiah was being given a chance to brag about the power of Yahweh.

But the passage reveals that Yahweh knew what was in Hezekiah’s heart and left the pride-filled king to learn another painful lesson.

However, when ambassadors arrived from Babylon to ask about the remarkable events that had taken place in the land, God withdrew from Hezekiah in order to test him and to see what was really in his heart. – 2 Chronicles 32:31 NLT

God stood back and watched to see how Hezekiah would respond to this opportunity. Since Yahweh is all-knowing, the test was not for His benefit; He knew exactly what Hezekiah was going to do. The test was for Hezekiah’s benefit, and he would fail miserably.

Rather than declare the glory and goodness of Yahweh to his pagan guests, Hezekiah bragged about himself. He said nothing about his miraculous healing or of God’s promise to extend his reign an additional 15 years. He even fails to mention the miraculous sign. His entire exchange with these men was centered upon himself. Look closely at how the author describes Hezekiah’s actions:

…he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. – 2 Kings 20:13 ESV

It was all about him. And when Isaiah the prophet confronts Hezekiah, the self-obsessed king doesn’t try to hide his ego-driven display of self-adulation.

“They have seen all that is in my house; there is nothing in my storehouses that I did not show them.” – 2 Kings 20:15 ESV

Not once does Hezekiah mention Yahweh. He doesn’t even acknowledge God as the source behind all his possessions or his recently extended life. With this incredible demonstration of self-worship, Hezekiah fails the test and reveals exactly what is in his heart. So, Isaiah delivered what should have been a devastating bit of bad news:

“Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD.” – 2 Kings 20:17 ESV

And, as if that was not bad enough, Isaiah adds another element to God’s divine judgment against Hezekiah and Judah.

“…some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” – 2 Kings 20:18 ESV

Shockingly, Hezekiah responds favorably to the prophet’s words. He isn’t even fazed by the news that his sons will be taken as captives and forced to become eunuchs in the court of the Babylonian king. He receives the news of Yahweh’s judgment as good news. But why? Because all Hezekiah really cared about was himself. Look closely at his response to Isaiah.

“At least there will be peace and security during my lifetime.” – 2 Kings 20:19 NLT

According to 2 Chronicles 32:27, “Hezekiah was very wealthy and highly honored.” He enjoyed great prestige, power, and a time of unprecedented peace, and as long as he was able to keep what he had, he was willing to sacrifice the future, even if it meant that his sons would suffer so that he could prosper.

What makes this story even more disheartening is the fact that, at one time, Hezekiah had penned a poem to Yahweh, expressing his gratitude for his healing. Immediately after receiving the news that God would graciously deliver him from death, Hezekiah took the time to put his thoughts in writing. Look closely at what he said:

LORD, your discipline is good,
    for it leads to life and health.
You restore my health
    and allow me to live!
Yes, this anguish was good for me,
    for you have rescued me from death
    and forgiven all my sins.
For the dead cannot praise you;
    they cannot raise their voices in praise.
Those who go down to the grave
    can no longer hope in your faithfulness.
Only the living can praise you as I do today.
    Each generation tells of your faithfulness to the next.
Think of it—the LORD is ready to heal me!
    I will sing his praises with instruments
every day of my life
    in the Temple of the LORD. – Isaiah 38:16-20 NLT

They say time heals all wounds. But in Hezekiah’s case, time became his enemy. The further he got away from his near-death experience and his miraculous healing by Yahweh, the more forgetful and ungrateful he became. His focus shifted from the goodness and greatness of God to his own power and possessions. He became self-obsessed and myopic in his outlook and, as a result, he lost sight of Yahweh’s glory and grandeur. And it would be the prophet Isaiah who would write his own poem concerning Yahweh, which should have served as a wake-up call to the pride-filled and self-possessed king of Judah.

The LORD is the everlasting God,
    the Creator of all the earth.
He never grows weak or weary.
    No one can measure the depths of his understanding.
He gives power to the weak
    and strength to the powerless.
Even youths will become weak and tired,
    and young men will fall in exhaustion.
But those who trust in the LORD will find new strength.
    They will soar high on wings like eagles.
They will run and not grow weary.
    They will walk and not faint. – Isaiah 40:28-31 NLT

Hezekiah failed the test. The God who extended his life removed His glorious presence and allowed the pompous, prideful king to revel in his own glory and set the stage for the nation’s demise.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Praise God for Who He is, Not Just For What He Has Done

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1 Praise the LORD!
Praise God in his sanctuary;
    praise him in his mighty heavens!
2 Praise him for his mighty deeds;
    praise him according to his excellent greatness!

3 Praise him with trumpet sound;
    praise him with lute and harp!
4 Praise him with tambourine and dance;
    praise him with strings and pipe!
5 Praise him with sounding cymbals;
    praise him with loud clashing cymbals!
6 Let everything that has breath praise the LORD!
Praise the LORD! – Psalm 150:1-6 ESV

After 150 entries, the psalter comes to a close and a crescendo with this relatively short but emphatic psalm that contains 13 calls to praise Yahweh for His transcendence, mighty deeds, and excellent greatness. This psalm contains a simple message delivered in a rapid-fire form that leaves no question as to the author’s feelings about his God.

He views Yahweh through awe-inspired eyes and doesn’t even bother to provide specific reasons for his relentless calls for unbridled praise. For him, Yahweh’s praiseworthiness required no explanation or basis of proof. He felt no compulsion to defend Yahweh’s honor or elaborate on His praiseworthy attributes or actions. What other being occupied the holy sanctuary located in the heavenly realm? While the psalmist had never seen Yahweh’s throneroom, he had read descriptions of its glory and majestic splendor from the pages of Scripture.

It was in the year King Uzziah died that I saw the LORD. He was sitting on a lofty throne, and the train of his robe filled the Temple. Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. They were calling out to each other,

“Holy, holy, holy is the LORD of Heaven’s Armies!
    The whole earth is filled with his glory!”

Their voices shook the Temple to its foundations, and the entire building was filled with smoke. – Isaiah 6:1-4 NLT

The prophet Isaiah was so shaken by this vision of Yahweh in His heavenly throneroom that he responded, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the LORD of Heaven’s Armies” (Isaiah 6:5 NLT). 

The prophet Ezekiel was also given a similar, virtually indescribable glimpse of Yahweh in all His glory.

On July 31 of my thirtieth year, while I was with the Judean exiles beside the Kebar River in Babylon, the heavens were opened and I saw visions of God.… – Ezekiel 1:1 NLT

He saw a great storm that glowed with fire and emanated flashes of lightning. This spectacular display of divine power was accompanied by the appearance of “four living beings that looked human, except that each had four faces and four wings” (Ezekiel 1:5-6 NLT). These strange-looking creatures “looked like bright coals of fire or brilliant torches, and lightning seemed to flash back and forth among them. And the living beings darted to and fro like flashes of lightning” (Ezekiel 1:13-14 NLT). 

As they flew, their wings sounded to me like waves crashing against the shore or like the voice of the Almighty or like the shouting of a mighty army. When they stopped, they let down their wings.  As they stood with wings lowered, a voice spoke from beyond the crystal surface above them. – Ezekiel 1:24-25 NLT

This incredible scene must have left Ezekiel in a state of awestruck wonder. He had difficulty putting into words what he saw, and his description takes on a surreal and distinctively ethereal tone. It seems far-fetched and out of this world. But Ezekiel wasn’t fabricating this scene; it was a divinely inspired vision of Yahweh in His heavenly sanctuary. In his limited human vocabulary, Ezekiel described seeing a surface that glittered like crystal.

Above this surface was something that looked like a throne made of blue lapis lazuli. And on this throne high above was a figure whose appearance resembled a man. From what appeared to be his waist up, he looked like gleaming amber, flickering like a fire. And from his waist down, he looked like a burning flame, shining with splendor. All around him was a glowing halo, like a rainbow shining in the clouds on a rainy day. This is what the glory of the Lord looked like to me. When I saw it, I fell face down on the ground, and I heard someone’s voice speaking to me. – Ezekiel 1:26-28 NLT

Daniel also provided his own first-person description of Yahweh in all His heavenly glory.

I watched as thrones were put in place
    and the Ancient One sat down to judge.
His clothing was as white as snow,
    his hair like purest wool.
He sat on a fiery throne
    with wheels of blazing fire,
and a river of fire was pouring out,
    flowing from his presence.
Millions of angels ministered to him;
    many millions stood to attend him.
Then the court began its session,
    and the books were opened. – Daniel 7:9-10 NLT

These incredible depictions of Yahweh are the desperate attempts of mortal men trying to use human language to describe the inconceivable and inexpressible. The apostle John had a similar experience when he was given his own vision into the heavenly realm. In his case, he was privileged to see his resurrected Lord and Savior, Jesus Christ.

When I turned to see who was speaking to me, I saw seven gold lampstands. And standing in the middle of the lampstands was someone like the Son of Man. He was wearing a long robe with a gold sash across his chest. His head and his hair were white like wool, as white as snow. And his eyes were like flames of fire. His feet were like polished bronze refined in a furnace, and his voice thundered like mighty ocean waves. He held seven stars in his right hand, and a sharp two-edged sword came from his mouth. And his face was like the sun in all its brilliance.

When I saw him, I fell at his feet as if I were dead. – Revelation 1:12-17 NLT

John had no difficulty recognizing his former Rabbi, teacher, and friend, but he saw him in a whole new light and from a dramatically different perspective. His vision of Jesus left him awestruck and speechless.

In chapter four of the Book of Revelation, John records another vision he received, this one of the throneroom of God.

I saw a throne in heaven and someone sitting on it. The one sitting on the throne was as brilliant as gemstones—like jasper and carnelian. And the glow of an emerald circled his throne like a rainbow.…From the throne came flashes of lightning and the rumble of thunder. – Revelation 4:2-3, 5 NLT

In front of the throne, John saw the same “living creatures” that Ezekiel described. But John adds an important detail.

Day after day and night after night they keep on saying,

“Holy, holy, holy is the Lord God, the Almighty—
    the one who always was, who is, and who is still to come.” – Revelation 4:8 NLT

Accompanying these praise-singing creatures were 24 elders who fell down before the throne and worshiped, saying, “You are worthy, O Lord our God, to receive glory and honor and power. For you created all things, and they exist because you created what you pleased” (Revelation 4:11 NLT).

The psalmist begins his song by properly locating Yahweh in His heavenly realm. Yahweh is “in his sanctuary…in his mighty heavens” (Psalm 150:1 ESV). The psalmist’s depiction was not meant to make Yahweh unapproachable or distant, but to remind his audience of Yahweh’s transcendence, holiness, and distinctiveness. The “otherness” of God should never be taken lightly.  He is worthy to receive glory, honor, and power. That is why the 24 elders took off their crowns and laid them before the throne of God. That is why the four living creatures declare God’s glory “day after day and night after night” (Revelation 4:8 NLT). 

They say familiarity breeds contempt. But over-familiarity with God can produce a far worse outcome. In humanity’s desperate attempt to make God approachable and knowable, He becomes less God than a slightly improved version of man. We tend to reduce the Almighty’s glory so we can feel more comfortable in His presence. But John fell at Christ’s feet as if dead. When Ezekiel saw the glory of God, he fell to his face in fear. Isaiah put words to his encounter with the Almighty.

“It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the LORD of Heaven’s Armies.” – Isaiah 6:5 NLT

The psalmist’s call for praise was predicated on an awareness of Yahweh’s splendor, majesty, glory, transcendence, and holiness. Proper praise begins with a proper perspective. That is what the psalmist meant when he wrote, “praise his unequaled greatness” (Psalm 150:2 NLT). When the psalmist speaks of Yahweh’s mighty deeds, he provides no specifics. He doesn’t bother to give examples because all that Yahweh does is mighty and beyond compare. 

What the psalmist calls for is unapologetic, full-throated, heartfelt, and boisterous praise that knows no bounds because Yahweh has no equal and deserves the praises of His people. It was David who said of Yahweh, “You are holy, enthroned on the praises of Israel” (Psalm 21:3 NLT). The Hebrew word translated as “enthroned” is yāšaḇ, which means “to dwell, inhabit, sit or abide.” In a sense, God inhabits the praises of His people. In other words, when people offer sincere and heartfelt praise to God, He manifests His presence among them. The transcendent God becomes immanent. He draws near. 

That is the message of this psalm. The unidentified author calls his audience to sing Yahweh’s praises so that they might better experience His abiding presence. They were to use every means at their disposal to enhance their praise, including lyres, harps, tambourines, strings, flutes, cymbals, and even dancing. They were to hold nothing back in their impassioned praise of Yahweh’s glory and greatness. This psalm portrays equal measures of intentionality and intensity. Thirteen times, the psalmist calls for praise, but he goes out of his way to ensure that the praise comes from the heart and is based on an awareness of God’s unquestionable worthiness.

Let everything that breathes sing praises to the LORD! Praise the LORD! – Psalm 150:6 NLT

Father, what better way to end the psalter than with a call to praise You. Too often, I reserve my praise of You for those times when I think You have done something praiseworthy. In other words, I wait until I have something to praise You for. But You are praiseworthy all the time because of who You are, not just for what You do. The psalmist provides no examples of praiseworthy acts on Your part. He doesn’t mention Your creation of the heavens and earth. He doesn’t point out Your past acts of deliverance. He simply states, “Praise the LORD!” That is how I want to live my life. I desire to praise You, not for what You’ve done but for who You are. When I praise You for Your character, I am focusing on what really matters. When I praise You for the good things You have done for me, I tend to focus on the gift rather than the Giver. Show me how to praise You properly and, like the four living creatures, regularly. Because You are worthy. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Common Grace. Communal Praise.

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1 Praise the LORD, all nations!
    Extol him, all peoples!
2 For great is his steadfast love toward us,
    and the faithfulness of the LORD endures forever.
Praise the LORD! – Psalm 117:1-2 ESV

This extremely short psalm is addressed to “the nations.” The author uses the Hebrew word gôyim, which typically referred to non-Israelites. But in this case, he seems to have in mind all nations, including Israel. The second Hebrew word he uses is ‘ummâ, which refers to a “people, tribe, or nation.”

The psalmist calls people of every tribe, nation, or tongue to praise the LORD. Regardless of their ethnicity or religious proclivity, they should extol the greatness of Yahweh because they have enjoyed the benefits of His common grace. As Jesus said in His Sermon on the Mount, God “gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike” (Matthew 5:45 NLT). He also stated that God “is kind to those who are unthankful and wicked” (Luke 6:35 NLT). This addresses one of three points of God’s common grace as outlined by the Christian Reformed Church (CRC) and adopted as the doctrine of common grace at the Synod of Kalamazoo (Michigan) in 1924.

Yahweh shows undeserved favor to all those He has made. David highlighted this amazing reality in one of his psalms.

The LORD is merciful and compassionate,
    slow to get angry and filled with unfailing love.
The LORD is good to everyone.
    He showers compassion on all his creation. – Psalm 145:8-9 NLT

When Paul and Barnabas arrived in Iconium on one of their missionary journeys, they attempted to persuade the pagan Gentile crowd of God’s love for them by highlighting this feature of His common grace.

“In the past he permitted all the nations to go their own ways, but he never left them without evidence of himself and his goodness. For instance, he sends you rain and good crops and gives you food and joyful hearts.” – Acts 14:16-17 NLT

The second point of common grace is God’s sovereign restraint of sin among humanity. Since God has a plan of redemption and that plan has a timeline, He intervenes on behalf of fallen humanity and prohibits the extent of their sin so that His plan can unfold according to His divine schedule. You see this point played out in the promise He made to Abraham. In Genesis 15, God told Abraham, “You can be sure that your descendants will be strangers in a foreign land, where they will be oppressed as slaves for 400 years. But I will punish the nation that enslaves them, and in the end they will come away with great wealth” (Genesis 15:13-14 NLT). God was informing Abraham of the 400 years his descendants would spend in captivity in Egypt. But God clarified that the story would have a positive ending.

“After four generations your descendants will return here to this land, for the sins of the Amorites do not yet warrant their destruction.” – Genesis 15:16 NLT). 

God had everything under control. He was orchestrating all the details concerning the creation of the Hebrew nation, which included their four-century-long captivity in Egypt and the restraint of sin among the Amorites. When the time came for the Israelites to conquer the land of Canaan, the guilt of the Amorites and the other inhabitants of the land would have earned their elimination. In fact, prior to Israel beginning their conquest of the land of Canaan, God provided Moses with a lengthy list of prohibitions against sexual sins and abominations. Then He added, “Do not defile yourselves in any of these ways, for the people I am driving out before you have defiled themselves in all these ways. Because the entire land has become defiled, I am punishing the people who live there. I will cause the land to vomit them out” (Leviticus 18:24-25 NLT). 

Through His common grace, God restrained the behavior of the Canaanites long enough for the Israelites to become a great nation, experience deliverance from Egypt, and arrive at the border of the promised land.

In Genesis 20, Moses records a less-than-flattering moment from Abraham’s life, when the father of the Hebrew nation sought sanctuary in the land of Gerar. In an ill-advised plan to protect himself from harm, Abraham told his wife Sarah to introduce herself as his sister. His fear was based on the fact that she was beautiful, and one of the inhabitants of Gerar might be tempted to kill him to have Sarah as his wife. Abimelech, the king of Gerar, was taken by Sarah’s beauty and decided to make her a part of his harem. But God intervened and protected Sarah from being sexually violated by Abimelech. In a dream, God warned Abimelech of the danger he was in.

“You are a dead man, for that woman you have taken is already married!” – Genesis 20:3 NLT

Having not consummated the relationship, Abimelech pleaded with God.

“Lord, will you destroy an innocent nation? Didn’t Abraham tell me, ‘She is my sister’? And she herself said, ‘Yes, he is my brother.’ I acted in complete innocence! My hands are clean.” – Genesis 20:4-5 NLT

In the dream, God responded, “Yes, I know you are innocent. That’s why I kept you from sinning against me, and why I did not let you touch her” (Genesis 20:6 NLT). God graciously intervened and prevented Abimelech from committing adultery.

The third point of common grace involves the ability of the wicked to do acts of righteousness. God’s grace makes this capacity of the unrighteous to do good deeds possible. Even with unregenerate hearts, they can show kindness, extend mercy, express love, and do good deeds to others.

Speaking to a group of pagan unbelievers, Paul said, “Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it” (Romans 2:14 NLT). Their actions demonstrate God’s common grace, allowing them to do good even when their hearts remain unrepentant and unregenerate. 

So, for the psalmist, his message of praise is directed at all nations and includes every people group on the face of the earth. Every Jew, Gentile, pious Hebrew, and pagan heathen was obligated to praise Yahweh for His steadfast love and faithfulness. All men benefit from God’s goodness and grace. They breathe the same air, enjoy the bounty of God’s creation, experience the joy of human relationships, and are allowed to exist on this earth despite their sinfulness and open rebellion to their Creator.

While the psalmist had no concept of Jesus as Messiah when he wrote this abbreviated psalm, he foreshadowed the very words of Jesus when He gave His farewell address to His disciples.

“I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” – Matthew 28:18-20 NLT

God’s grace was to be available to all mankind, regardless of their ethnicity. Jesus’ death and resurrection opened a way of salvation to anyone who would receive God’s gift of grace. Paul described this message of God’s grace as “good news” to all who would believe it.

For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.” – Romans 1:16-17 NLT

In the Book of Revelation, the apostle John describes a vision he received of the heavenly throne room. In it, a heavenly host was singing the praises of “a Lamb that looked as if it had been slaughtered, but it was now standing between the throne and the four living beings and among the twenty-four elders” (Revelation 5:6 NLT). The song they sang highlighted the sacrificial death of Jesus and its gracious impact on the nations of the earth.

“You are worthy to take the scroll
    and break its seals and open it.
For you were slaughtered, and your blood has ransomed people for God
    from every tribe and language and people and nation.
And you have caused them to become
    a Kingdom of priests for our God.
    And they will reign on the earth.” – Revelation 5:9-10 NLT

John was given a second vision of the heavenly throne room, in which he saw “a vast crowd, too great to count, from every nation and tribe and people and language” (Revelation 7:9 NLT). They were standing in front of the throne and before the Lamb, clothed in white robes and holding palm branches in their hands. And the song they sang echoed their common experience with God’s undeserved grace.

“Salvation comes from our God who sits on the throne
    and from the Lamb!” – Revelation 7:9-10 NLT

This is the message of this short but powerful psalm, and the day is coming when all the gôyim and ‘ummâ will praise God for who He is and all He has done for them. People from every tongue will proclaim their gratitude for His steadfast love and faithfulness with one voice, and they will do so for eternity.

Father, You are a good and gracious God. Your love never fails and Your mercies are new every morning. There is not a day that goes by in which we fail to experience Your common grace. You bless all mankind with life and breath. You shower us with rain. You give us light in the form of the sun. You provide us with food. You bless us with children. And You provided us with the gift of Your Son, as the sole means by which we can be restored to a right relationship with You. Every human being owes You a debt of thanks. But all who have found salvation by grace alone through faith alone in Christ alone own you their never-ending praise and adoration for eternal life. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Praise Him for His Presence

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1 Praise the LORD!
Praise, O servants of the LORD,
    praise the name of the LORD!

2 Blessed be the name of the LORD
    from this time forth and forevermore!
3 From the rising of the sun to its setting,
    the name of the LORD is to be praised!

4 The LORD is high above all nations,
    and his glory above the heavens!
5 Who is like the LORD our God,
    who is seated on high,
6 who looks far down
    on the heavens and the earth?
7 He raises the poor from the dust
    and lifts the needy from the ash heap,
8 to make them sit with princes,
    with the princes of his people.
9 He gives the barren woman a home,
    making her the joyous mother of children.
Praise the LORD. – Psalm 113:1-9 ESV

Five times in nine verses, the psalmist uses the Hebrew word hālal to call for the praise and adoration of Yahweh. This is a command, not a suggestion, directed at the people of God. He is ordering them to joyously celebrate the LORD for who He is and all that He has done for them.

Praise (hālal) the LORD!

Yes, give praise (hālal), O servants of the LORD.
    Praise (hālal) the name of the LORD!
Blessed be the name of the LORD
    now and forever.
Everywhere—from east to west—
    praise (hālal) the name of the LORD. – Psalm 113:1-3 NLT

God’s name was associated with His character, and the name the psalmist repeatedly uses when referring to God is Yᵊhōvâ. This was the name God declared when Moses asked, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?” 

God had just commissioned Moses to lead His people out of captivity in Egypt, but Moses was reticent to accept this difficult assignment. Yet, God responded to Moses’ reluctance with patience, stating, “Say this to the people of Israel: Yahweh (Yᵊhōvâ), the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you” (Exodus 3:15 NLT). God was declaring He was the always-existent, ever-present One who would be a permanent fixture in the lives of His chosen people. And to drive home the permanency of His presence, God added, “This is my eternal name, my name to remember for all generations (Exodus 3:15 NLT).

So, when the psalmist ordered his fellow Israelites to praise the name of the LORD, he was calling them to remember that God was with them and had never forsaken them. Despite all their faults and track record of unfaithfulness, Yahweh had remained committed to the covenant promises He had made to them. He had proven His faithfulness for centuries by displaying His power, provision, and protection. From their deliverance from captivity in Egypt to their 40-year journey through the wilderness, God had been with them. When they crossed the Jordan River into Canaan, Yahweh assisted them in their conquest of the land’s inhabitants.

Yahweh had lived up to His name as “the existing One.” He had been with them in Egypt and had led them through the wilderness to the land of promise. During the period of the judges, Yahweh had remained by their side, delivering them from their oppressors and forgiving them for their apostasy and idolatry. When they demanded to have a king like all the other nations, Yahweh obliged their request, but never relinquished His sovereignty over them.

As with the previous two psalms, this one highlights God’s greatness by declaring His transcendence. The psalmist describes Yahweh as “high above the nations; his glory is higher than the heavens” (Psalm 113:4 NLT). This is not a reference to God’s location but His sovereignty. He is LORD over all. But this all-powerful, unapproachable deity was not distant and aloof; He was personal and present.

Who can be compared with the Lord our God,
    who is enthroned on high?
He stoops to look down
    on heaven and on earth. – Psalm 113:5-6 NLT

Yahweh had proven Himself to be intimate and immersed in the affairs of His people. Though He was holy and righteous, He made Himself available to sinful men. On Mount Sinai, the Creator of the universe made Himself known to Moses, a convicted murderer who had spent 40 years as a fugitive from justice. Yahweh had chosen this flawed and fear-filled man to be the deliverer of His captive people. The transcendent, invisible God had “stooped down,” seen the situation in Egypt, and chosen to intervene.

“I have certainly seen the oppression of my people in Egypt. I have heard their cries of distress because of their harsh slave drivers. Yes, I am aware of their suffering. So I have come down to rescue them…” – Exodus 3:7-8 NLT

Yahweh delivered His captive people, and had been doing so ever since. That is why He deserved their praise. He had proven to be faithful and trustworthy. His power was unequaled, and His constant presence was undeniable. And the examples of His handiwork were everywhere.

He lifts the poor from the dust
    and the needy from the garbage dump.
He sets them among princes,
    even the princes of his own people!
He gives the childless woman a family,
    making her a happy mother. – Psalm 113:7-9 NLT

The stories of Moses, Joseph, and David come to mind. He took a murderer, a prisoner, and a lowly shepherd and transformed them into men of integrity and influence. Yahweh intervened in the lives of women like Sarah, Rebekah, Rachel, and Hannah, providing these barren women with children. Rebekah gave birth to Jacob, whom Yahweh later renamed Israel. It was through this unexpected son that the nation of Israel came into being.

Yahweh had a track record of showing up and making His presence known among His people, which is why He deserved their praise. He lived up to His name as the ever-existent, always-present One. He kept His promises, continually and faithfully delivering, protecting, guiding, disciplining, and providing for His people. And He was far from done. Which is why the psalmist ends his song with an emphatic, non-negotiable reminder to “Praise the LORD!”

Father, You have never failed to show up in my life. While there have been moments when I could not see or feel Your presence, You have always been there. What I mistook as your invisibility or unavailability was really just the result of own insensitivity to Your presence. When I look back on my life, I see the proof of Your presence. But I want to grow in my ability to sense You in the present, not just the past. I desire to grow more aware of Your involvement in the moment and not just in retrospect, because I know You never leave me or forsake me. There is never a moment when I am on my own or left to my own devices. You are always there and You always care for me. So, I praise You, O LORD for You are worthy. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Power of Praise

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1 Praise the LORD!
I will give thanks to the LORD with my whole heart,
    in the company of the upright, in the congregation.
2 Great are the works of the LORD,
    studied by all who delight in them.
3 Full of splendor and majesty is his work,
    and his righteousness endures forever.
4 He has caused his wondrous works to be remembered;
    the LORD is gracious and merciful.
5 He provides food for those who fear him;
    he remembers his covenant forever.
6 He has shown his people the power of his works,
    in giving them the inheritance of the nations.
7 The works of his hands are faithful and just;
    all his precepts are trustworthy;
8 they are established forever and ever,
    to be performed with faithfulness and uprightness.
9 He sent redemption to his people;
    he has commanded his covenant forever.
    Holy and awesome is his name!
10 The fear of the LORD is the beginning of wisdom;
    all those who practice it have a good understanding.
    His praise endures forever! – Psalm 111:1-10 ESV

This psalm opens with the Hebrew word hālal, which is translated as “praise.” It is where we get our English word, hallelujah. This succinct and straightforward psalm calls for the people of Israel to boast in the glory and majesty of their God. The psalmist himself declares his intent to thank God for all He has done. His praise will be continual because God’s acts of goodness and greatness are limitless and show up in new ways every day.

Yahweh is worthy of our praise because His works are great and demand our attention. If we would simply stop and consider all He has done, we, too, would be motivated to sing His praises nonstop.

Everything he does reveals his glory and majesty.
    His righteousness never fails.
He causes us to remember his wonderful works. – Psalm 111:3-4 NLT

But how quickly we forget and easily overlook God’s gracious provision and protection. Many of us find it challenging to find things to praise God for. Part of the problem is that we take so much for granted, like food, the air we breathe, and life itself. Sadly, some of us take personal credit for many of His blessings. Food and shelter become the byproduct of our own efforts rather than the gracious provision of the LORD. We take responsibility for our success and credit for our good health. Our homes are the results of hard work and determination. But the psalmist reminds us that God “gives food to those who fear him” (Psalm 111:5 NLT). 

The Book of Nehemiah records another declaration concerning God’s praiseworthiness. It was a prayer spoken before the assembled people of Israel. They had just confessed their corporate sins and stood for three solid hours as “the Book of the Law of the LORD their God was read aloud to them. Then for three more hours they confessed their sins and worshiped the Lord their God” (Nehemiah 9:3 NLT). This was followed by a call for praise and a prayer.

“May your glorious name be praised! May it be exalted above all blessing and praise!

“You alone are the LORD. You made the skies and the heavens and all the stars. You made the earth and the seas and everything in them. You preserve them all, and the angels of heaven worship you.” – Nehemiah 9:5-6 NLT

This prayer contained a lengthy list of God’s past accomplishments on Israel’s behalf, including everything from the spectacular to the seemingly superficial. It recalls God’s call of Abraham, their deliverance from Egypt, the parting of the Red Sea, and Yahweh’s appearance on Mount Sinai. But it also mentions His provision of food and water.

“You gave them bread from heaven when they were hungry and water from the rock when they were thirsty. You commanded them to go and take possession of the land you had sworn to give them.” – Nehemiah 9:15 NLT

But rather than praise God for His goodness, they complained and disobeyed. Yet, despite their ungratefulness, God did not abandon them to die in the wilderness.

“…you did not stop giving them manna from heaven or water for their thirst. For forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out, and their feet did not swell!” – Nehemiah 9:20-21 NLT

The people of Israel were quick to complain and slow to praise. They found it hard to recognize God’s blessings but were adept at blaming Him for all their problems. If you’re like me, you probably have no trouble coming up with things to complain to God about. There is no shortage of issues we feel compelled to blame God for and demand that He change. But why can’t we come up with anything to praise Him for?

The author of this psalm didn’t seem to have that problem. He overflowed with praise as he recalled all that God had done in his life and the corporate life of the people of God. He said, “How amazing are the deeds of the LORD! All who delight in him should ponder them” (Psalms 111:2 NLT). That seems to be the key. We need to ponder and think about what God has done – take the time to dwell on all the great things He has done and is doing in and around our lives. But this is not something that comes naturally for most of us.

The psalmist dwells on every act of God, from the mundane to the miraculous. God is the one who divided the Red Sea and allowed the people to cross on dry land. But He is also the one who provided them with food each day. A byproduct of praising the LORD is a growing fear and reverence for Him. As we recognize and dwell on the many things He does that are worthy of our praise, we grow in our admiration of and reverence for Him. That produces a more willing desire to obey and serve Him. This idea is picked up in the very next psalm in the psalter.

Praise the Lord!

How joyful are those who fear the Lord
    and delight in obeying his commands. – Psalm 112:1 NLT

Obedience brings blessing. In God’s grand economy, it seems that the more we praise Him, the more we are blessed by Him. As we praise God, we discover just how incomparable He is. There is no one and nothing else like Him. Our praise of Him increases our admiration for Him. His worth increases in our eyes as we concentrate on all He is and all that He does. But that takes time. It takes concentrated effort.

It might be wise to regularly sit down and write out all the things you have to praise God for. Make a list. Start with the simple, then move on to the more spectacular. When we begin to realize that EVERYTHING we have that is of any value comes from Him, we might start to understand just how great He is and how blessed we are.

Contemplating God’s many blessings will increase our gratitude and awe of Him. It will remind us how good and great He is and produce a reverent fear of His power and amazement that this majestic God has chosen to bless us with His presence and provision.

 What a holy, awe-inspiring name he has!
Fear of the Lord is the foundation of true wisdom.
    All who obey his commandments will grow in wisdom. – Psalm 111:9-10 NLT

Father, forgive me for failing to praise You. I seem to have no problem complaining to You or demanding that You fix all my problems, according to my plan and my time frame. But then, even when You do, instead of praising You, I either take it for granted or take credit for it myself. Help me to see all that You do and praise You as You deserve. You are truly a great God and worthy of my praise. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Bless the LORD

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Of David.

1 Bless the LORD, O my soul,
    and all that is within me,
    bless his holy name!
2 Bless the LORD, O my soul,
    and forget not all his benefits,
3 who forgives all your iniquity,
    who heals all your diseases,
4 who redeems your life from the pit,
    who crowns you with steadfast love and mercy,
5 who satisfies you with good
    so that your youth is renewed like the eagle’s.

6 The LORD works righteousness
    and justice for all who are oppressed.
7 He made known his ways to Moses,
    his acts to the people of Israel.
8 The LORD is merciful and gracious,
    slow to anger and abounding in steadfast love.
9 He will not always chide,
    nor will he keep his anger forever.
10 He does not deal with us according to our sins,
    nor repay us according to our iniquities.
11 For as high as the heavens are above the earth,
    so great is his steadfast love toward those who fear him;
12 as far as the east is from the west,
    so far does he remove our transgressions from us.
13 As a father shows compassion to his children,
    so the LORD shows compassion to those who fear him.
14 For he knows our frame;
    he remembers that we are dust.

15 As for man, his days are like grass;
    he flourishes like a flower of the field;
16 for the wind passes over it, and it is gone,
    and its place knows it no more.
17 But the steadfast love of the LORD is from everlasting to everlasting on those who fear him,
    and his righteousness to children’s children,
18 to those who keep his covenant
    and remember to do his commandments.
19 The LORD has established his throne in the heavens,
    and his kingdom rules over all.

20 Bless the LORD, O you his angels,
    you mighty ones who do his word,
    obeying the voice of his word!
21 Bless the LORD, all his hosts,
    his ministers, who do his will!
22 Bless the LORD, all his works,
    in all places of his dominion.
Bless the LORD, O my soul! – Psalm 103:1-22 ESV

Gratefulness to God begins with an awareness of all He has done for us. Failure to recognize God’s activity in our lives makes it extremely unlikely that we will be grateful. It’s hard to praise Him for all He has done if we remain oblivious to His activity in our lives. In this psalm, David is purposefully recalling and acknowledging the LORD’s gracious involvement and declares his intent to “never forget the good things he does for me” (Psalm 103:2b NLT). Then he goes on to list all those “good things:”

  • He forgives all my sins
  • He heals all my diseases
  • He redeems me from death
  • He crowns me with love and tender mercies
  • He fills my life with good things
  • He renews my youth
  • He gives righteousness and justice
  • He is compassionate and merciful
  • He is slow to get angry
  • He is filled with unfailing love
  • He will not constantly accuse us
  • He doesn’t remain angry with us forever
  • He doesn’t punish us for all our sins
  • He doesn’t deal harshly with us, as we deserve
  • He shows us unfailing love that is immeasurable and unlimited
  • He has removed our sins as far as the east is from the west
  • He treats us like a father would his children
  • He is tender and compassionate
  • He knows and understands our weaknesses
  • His love for us remains forever
  • He rules over everything

This rather extensive list is not unique to David. All of these “good things” are available to us as His children, and are just as true of my relationship with God as they were of David. The problem is that we don’t tend to think about them. Instead, we dwell on the things we believe God has failed to do for us. We concentrate on all the unanswered prayers and unmet expectations. We may have some specific need we want God to address, but in our estimation, He has failed to adequately deal with it. In the meantime, we fail to recognize and appreciate the unfailing love, mercy, forgiveness, and grace He extends to us daily, like clockwork.

One of the most amazing realizations David expresses in this Psalm is found in verse 10. The NET Bible translates it this way:

He does not deal with us as our sins deserve;
he does not repay us as our misdeeds deserve. – Psalm 103:10 NLT

This is another way of looking at God’s incredible mercy and grace. You see, mercy is God not giving you what you deserve (withheld punishment), and grace is God giving you what you don’t deserve (unmerited favor). David understood that, due to our sin, God had every right to deal with us harshly, but He chose to show mercy instead. Rather than give us what we deserve, God showers us with His unmerited grace. Until we come to grips with the reality of that statement, we will never properly praise God for who He is and what He has done.

Christ’s death on the cross is the ultimate expression of God’s love and grace. His death made our forgiveness possible. The sacrifice of His Son allowed God to withhold our punishment because, in dying in our place, Christ paid our debt in full. The righteous wrath of God was satisfied once and for all. As a result, God removed our sins “as far as the east is from the west” (Psalm 103:12 ESV). We no longer stand before God as guilty and condemned, but as forgiven and redeemed. Despite our past sinful actions, God now sees us as righteous and holy. The apostle Paul understood the magnitude of this gracious act of God.

So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. – Romans 8:1-2 NLT

So if we think about it, we have just as much to be grateful for as David did – even more. We have enjoyed the benefit of Christ’s sacrificial, substitutionary death on the cross. So, like David, we should be able to say, “Let all that I am praise the Lord; with my whole heart, I will praise his holy name” (Psalm 103:1 NLT).

Father, the good things You have done for me are real and deserving of my gratitude and praise. I should be praising You for who You are and all that You have done and continue to do on a daily basis. Open my eyes and help me see Your activity in and around my life. Give me an increasing awareness of Your grace and mercy so that I will praise You more. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Good Shepherd

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A Psalm for giving thanks.

1 Make a joyful noise to the LORD, all the earth!
2  Serve the LORD with gladness!
    Come into his presence with singing!

3 Know that the LORD, he is God!
    It is he who made us, and we are his;
    we are his people, and the sheep of his pasture.

4 Enter his gates with thanksgiving,
    and his courts with praise!
    Give thanks to him; bless his name!

5 For the LORD is good;
    his steadfast love endures forever,
    and his faithfulness to all generations. – Psalm 100:1-5 ESV

This anonymous psalm closes out this section of the psalter that celebrates Yahweh’s rule and reign. It provides a succinct yet triumphant statement regarding the Almighty’s worthiness of worship and adoration, and repeats a phrase found in an earlier psalm.

Make a joyful noise to the Lord, all the earth;
    break forth into joyous song and sing praises! – Psalm 98:4 ESV

This call for God’s people to respond to His majesty and might with joy-filled voices is meant to be a command, not a suggestion. The psalmist can’t imagine any other acceptable response to all that God has done. He is a great and good God who not only formed man out of the dust of the ground, but also created the nation of Israel from an elderly man and his equally old and barren wife. The Israelites existed because God had done the impossible. He took a pagan idol worshiper and commissioned him for an impossible mission.

“Leave your native country, your relatives, and your father’s family, and go to the land that I will show you.” – Genesis 12:1 NLT

Abram had to abandon his false gods and follow Yahweh, leaving behind his homeland and family to travel to a distant land that God promised to give his descendants as their inheritance. If Abram obeyed, God assured Abram that his future descendants would be great in number and a blessing to the nations.

“I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.” – Genesis 12:2-3 NLT

And God had kept that promise. That is why the psalmist calls on the people of Israel to acknowledge the miracle God had done for them.

Acknowledge that the LORD is God!
    He made us, and we are his.
    We are his people, the sheep of his pasture. – Psalm 100:4 NLT

The Israelites had been richly blessed by God, but they had responded with disobedience, unfaithfulness, and ingratitude. For generations, they had chosen to worship the gods of the pagan nations around them. Their kings had proven to be poor leaders, and their priests had exposed themselves as unreliable shepherds.

Yet, the psalmist knew that God still deserved their adoration and praise. That is why he called them to reverse their trend of infidelity and return to the One who created them and called them His own.

Enter his gates with thanksgiving;
    go into his courts with praise.
    Give thanks to him and praise his name. – Psalm 100:4 NLT

The people of Israel had proven to be unreliable, unfaithful, and undeserving of Yahweh’s grace and mercy, but they remained His chosen people. Yahweh’s faithfulness was unshakeable, and His love was unfailing.

For the Lord is good.
    His unfailing love continues forever,
    and his faithfulness continues to each generation. – Psalm 100:5 NLT

There is no indication of when this psalm was written, but it could have been at any time in Israel’s less-than-flattering history. Their very existence as a nation was due to God’s unmerited love and favor, and He deserved their undivided adoration and appreciation.

Over the centuries, this moving psalm has inspired other authors to pick up the pen and “ascribe to the LORD the glory due his name” (Psalm 29:2 ESV). In 1561, William Kethe used Psalm 100 as the inspiration for his hymn: “All People That On Earth Do Dwell.”

All people that on Earth do dwell,
Sing to the Lord with cheerful voice;
Him serve with fear, his praise forthtell;
Come ye before him and rejoice.

The Lord, ye know, is God indeed;
Without our aid he did us make;
We are his folk, he doth us feed,
And for his sheep he doth us take.

O enter then his gates with praise,
Approach with joy his courts unto;
Praise, laud, and bless his name always,
For it is seemly so to do.

For why? The Lord our God is good;
His mercy is forever sure;
His truth at all times firmly stood,
And shall from age to age endure. – William Kethe (1561)

But this engaging imagery of Yahweh as the good and gracious shepherd must be balanced by the weight of His holiness and justice. God could not turn a blind eye to the disobedience of His chosen people or the poor leadership of those appointed to serve as His undershepherds. The Book of Ezekiel records God’s less-than-pleased response to the shoddy shepherding of Israel’s kings and priests.

“Son of man, prophesy against the shepherds, the leaders of Israel. Give them this message from the Sovereign Lord: What sorrow awaits you shepherds who feed yourselves instead of your flocks. Shouldn’t shepherds feed their sheep? You drink the milk, wear the wool, and butcher the best animals, but you let your flocks starve. You have not taken care of the weak. You have not tended the sick or bound up the injured. You have not gone looking for those who have wandered away and are lost. Instead, you have ruled them with harshness and cruelty. So my sheep have been scattered without a shepherd, and they are easy prey for any wild animal. They have wandered through all the mountains and all the hills, across the face of the earth, yet no one has gone to search for them.” – Ezekiel 34:2-6 NLT

They had dropped the ball, and Yahweh was not pleased.

“As surely as I live, says the Sovereign Lord, you abandoned my flock and left them to be attacked by every wild animal. And though you were my shepherds, you didn’t search for my sheep when they were lost. You took care of yourselves and left the sheep to starve. Therefore, you shepherds, hear the word of the Lord. This is what the Sovereign Lord says: I now consider these shepherds my enemies, and I will hold them responsible for what has happened to my flock. I will take away their right to feed the flock, and I will stop them from feeding themselves. I will rescue my flock from their mouths; the sheep will no longer be their prey.” – Ezekiel 34:8-10 NLT

Despite the failed leadership of Israel’s royal and religious castes, Yahweh was going to restore the fortunes of His abandoned flock. He would step in and remedy the problem by rescuing His sheep

“I myself will search and find my sheep. I will be like a shepherd looking for his scattered flock. I will find my sheep and rescue them from all the places where they were scattered on that dark and cloudy day. I will bring them back home to their own land of Israel from among the peoples and nations. I will feed them on the mountains of Israel and by the rivers and in all the places where people live. Yes, I will give them good pastureland on the high hills of Israel. There they will lie down in pleasant places and feed in the lush pastures of the hills. I myself will tend my sheep and give them a place to lie down in peace, says the Sovereign Lord. I will search for my lost ones who strayed away, and I will bring them safely home again. I will bandage the injured and strengthen the weak. But I will destroy those who are fat and powerful. I will feed them, yes—feed them justice!” – Ezekiel 34:11-16 NLT

God will accomplish this divine rescue by appointing a shepherd who will replicate the leadership of David, the great shepherd-king of Israel.

“So I will rescue my flock, and they will no longer be abused. I will judge between one animal of the flock and another. And I will set over them one shepherd, my servant David. He will feed them and be a shepherd to them. And I, the Lord, will be their God, and my servant David will be a prince among my people. I, the Lord, have spoken!” – Ezekiel 34:22-24 NLT

And centuries later, Jesus would claim to be the fulfillment of this divine promise of restoration and redemption.

“I tell you the truth, I am the gate for the sheep. All who came before me were thieves and robbers. But the true sheep did not listen to them. Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.

“I am the good shepherd. The good shepherd sacrifices his life for the sheep. A hired hand will run when he sees a wolf coming. He will abandon the sheep because they don’t belong to him and he isn’t their shepherd. And so the wolf attacks them and scatters the flock. The hired hand runs away because he’s working only for the money and doesn’t really care about the sheep.

“I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd.” – John 10:7-16  NLT

The psalmist had no way of knowing about Jesus’ incarnation, crucifixion, and resurrection. He was equally oblivious to the Second Coming of Christ and His role as the Shepherd-King who would reign in righteousness from David’s throne in Jerusalem for a thousand years. But the psalmist knew enough about Yahweh’s faithfulness and unfailing love to understand that He could be trusted and was worthy of worship and praise. How much more should we be willing to acknowledge the greatness of our God when we know how the story ends?

“His unfailing love continues forever, and his faithfulness continues to each generation” (Psalm 100:5 NLT). Jesus is the proof of that statement, and should be all the motivation we need to sing Yahweh’s praises.

Father, I don’t praise You enough, and I certainly don’t thank you enough for all that You have done for me. I am blessed beyond belief. That You, the God of the universe, chose to have a relationship with me and made it possible through the gracious gift of Your Son’s sinless life should blow me away and leave me with no other response that to shout Your praises. Forgive me for my ingratitude. I am sorry that I treat Your grace so cheaply and your love as if I somehow deserve it. I know nothing could be further from the truth. So, I stop right now to say, “the Lord is good. His unfailing love continues forever, nand his faithfulness continues to each generation. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Light in the Darkness

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To the choirmaster: according to Do Not Destroy. A Miktam of David, when he fled from Saul, in the cave.

1 Be merciful to me, O God, be merciful to me,
    for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
    till the storms of destruction pass by.
2 I cry out to God Most High,
    to God who fulfills his purpose for me.
3 He will send from heaven and save me;
    he will put to shame him who tramples on me. Selah
God will send out his steadfast love and his faithfulness!

4 My soul is in the midst of lions;
    I lie down amid fiery beasts—
the children of man, whose teeth are spears and arrows,
    whose tongues are sharp swords.

5 Be exalted, O God, above the heavens!
    Let your glory be over all the earth!

6 They set a net for my steps;
    my soul was bowed down.
They dug a pit in my way,
    but they have fallen into it themselves. Selah
7 My heart is steadfast, O God,
    my heart is steadfast!
I will sing and make melody!
8     Awake, my glory!
Awake, O harp and lyre!
    I will awake the dawn!
9 I will give thanks to you, O Lord, among the peoples;
    I will sing praises to you among the nations.
10 For your steadfast love is great to the heavens,
    your faithfulness to the clouds.

11 Be exalted, O God, above the heavens!
    Let your glory be over all the earth! – Psalm 57:1-11 ESV

Because of Saul’s unjustified vendetta against him, David was forced to seek refuge in the wilderness. During his 13-year-long exile from Judah, David and his faithful band of men lived in constant fear for their lives, trying to stay one step ahead of Saul and his posse of well-trained mercenaries.

David wrote this psalm during this emotionally draining and confusing phase of his life. Yet despite the less-than-pleasant conditions in which he was forced to live, David remained confident in the Lord’s care and concern for him.

Have mercy on me, O God, have mercy!
    I look to you for protection.
I will hide beneath the shadow of your wings
    until the danger passes by. – Psalm 57:1 NLT

While caves had become a source of physical refuge, David never stopped trusting in God as his ultimate protector and provider. Even as he hid in the dark recesses of some dank and unhospitable cave, David trusted his fate to God, believing that the Almighty would one day restore his fortunes.

I cry out to God Most High,
    to God who will fulfill his purpose for me.
He will send help from heaven to rescue me,
    disgracing those who hound me. – Psalm 57:2-23 NLT

Though David was renowned for his military prowess, he viewed himself as a helpless bird huddled under the protective wing of its mother. During his extended trial, David had found God to be a constant source of strength and encouragement, showing up at just the right time and delivering him from the hands of his enemies. His escape from King Achish and the Philistines had not resulted from his award-winning acting skills, but because God had intervened on his behalf (1 Samuel 21:10-15).

David was a realist and not an overly optimistic, glass-half-full kind of guy. He knew the desperate nature of his circumstances and was more than willing to paint his conditions in realist terms.

I am surrounded by fierce lions
    who greedily devour human prey—
whose teeth pierce like spears and arrows,
    and whose tongues cut like swords. – Psalm 57:4 NLT

But as he expressed in the previous psalm, David saw no reason to fear men as long as God was on his side.

…my enemies trample on me all day long,
    for many attack me proudly.
When I am afraid,
    I put my trust in you.
In God, whose word I praise,
    in God I trust; I shall not be afraid.
    What can flesh do to me? – Psalm 56:2-4 ESV

This I know, that God is for me.
In God, whose word I praise,
    in the Lord, whose word I praise,
in God I trust; I shall not be afraid.
    What can man do to me? – Psalm 56;9-11 ESV

David was in God’s leadership training school, where he received on-the-job training in trust and obedience. His path to the throne of Israel was proving to be anything but smooth and pleasant, but his awareness of God’s power and provision increased daily.

His life was an up-and-down, roller-coaster affair filled with constant threats to his life that required persistent reliance upon God. But even during his darkest moments, David never stopped viewing himself as a servant of God whose role was to shepherd and protect the people of God. At one point, he heard that the Philistines were stealing grain from the town of Keilah. Apalled by this act of aggression, David sought to know what God would have him do. When he asked the Lord, “Should I go and attack them?” (1 Samuel 23:2 NLT), he received a positive response.

So David and his men went to Keilah. They slaughtered the Philistines and took all their livestock and rescued the people of Keilah. – 1 Samuel 23:5 NLT

When Saul received news that David had rescued the town of Keilah, he didn’t rejoice in this unexpected defeat of the Philistines. Instead, he saw an opportunity to capture David.

“We’ve got him now! God has handed him over to me, for he has trapped himself in a walled town!” So Saul mobilized his entire army to march to Keilah and besiege David and his men. – 1 Samuel 23:7-8 NLT

Fresh off his victory over the Philistines, David soon received news that Saul was coming. What made this report so disturbing was the fact that Saul intended to destroy his own people just to capture David. So, David sought the will of God once again.

“O Lord, God of Israel, I have heard that Saul is planning to come and destroy Keilah because I am here. Will the leaders of Keilah betray me to him? And will Saul actually come as I have heard? O Lord, God of Israel, please tell me.” – 1 Samuel 23:10-11 NLT

God confirmed David’s suspicions, so rather than risk the lives of the people of Keilah, David and his men vacated the town and headed back into the wilderness.

So David and his men—about 600 of them now—left Keilah and began roaming the countryside. Word soon reached Saul that David had escaped, so he didn’t go to Keilah after all. David now stayed in the strongholds of the wilderness and in the hill country of Ziph. Saul hunted him day after day, but God didn’t let Saul find him. – 1 Samuel 23:13-14 NLT

That last line is key and explains why David had such confidence in God. He understood that God was responsible for his safety and security. Yahweh had provided every last-minute escape and led them to just the right cave to serve as their “stronghold.”

Looking back at his circumstances, David crafted a song to tell others what he had learned about his God. He penned the lyrics to a hymn of praise that chronicled God’s goodness even in the worst of times. David was being chased and hounded. His very life was in danger. He was surrounded by enemies and facing seemingly insurmountable odds. Yet he had been anointed by the prophet Samuel and appointed by God to be the next king of Israel. That is why he kept trusting in and crying out to the one “who will fulfill His purpose for me” (Psalm 57:2 NLT). Despite all that had happened since his anointing, David continued to trust God for the future.

My heart is confident in you, O God;
    my heart is confident.
    No wonder I can sing your praises! – Psalm 57:7 NLT

When Samuel traveled to Jesse’s house to find Saul’s replacement as king, David heard the Lord say, “This is the one; anoint him” (1 Samuel 16:12 NLT). Then Samuel poured the anointing oil on David’s head, and God poured His Spirit into David’s heart. In doing so, God promised David that he would one day be the next king of Israel. Yes, Saul was still on the throne and David was hiding out in a cave in the wilderness, but despite those circumstances, God would keep His promise.

David could sing God’s praises because He had learned to trust God’s promises. He didn’t delay his praise until God had fulfilled all his promises and he was sitting on the throne of Israel. No, David sang God’s praises from the depths of a cave in the middle of the wilderness, years before he ever put a crown on his head or set foot in the city of Jerusalem. David sang of God’s love and faithfulness in anticipation of God’s future fulfillment of His promises.

I will thank you, Lord, among all the people.
    I will sing your praises among the nations.
For your unfailing love is as high as the heavens.
    Your faithfulness reaches to the clouds. – Psalm 57:9-10 NNLT

David had learned to praise God in the midst of his problems, not just after they were gone. He could sing in the darkness of the cave, when the light of God’s glory was difficult to discern and the hope of His promises was hidden from view.

Like David, we can praise God for what He has yet to do, because He always comes through. He keeps His word. The Lord never lies or reneges on His commitments.

God is not a man, so he does not lie.
    He is not human, so he does not change his mind.
Has he ever spoken and failed to act?
    Has he ever promised and not carried it through? – Numbers 23:19 NLT

David cried out to God, knowing that He would send help from heaven to rescue him. In due time, God would do what He had promised to do. And He still works the same way today. We can trust Him because He is trustworthy. We can sing in the cave because God is there. We can rejoice in the darkness because God’s light never diminishes or dims.

Father, may I be able to say, “My heart is confident in you, my heart is confident.” And may I be able to say it long before You’ve proven it true. May I praise You based on Your reputation for faithfulness, not just when I’ve seen it lived out. I tend to want to praise You when Your promises have been fulfilled in full. But David sang of Your greatness even when his circumstances painted a different picture. Strengthen my faith so that I might praise You even when I can’t see You. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

An Attitude of Ingratitude

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19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the Lord has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king’s son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite.

24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.”

28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the Lord your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king’s servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still.

31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the Lord has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33  And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” – 2 Samuel 18:19-33 ESV

While David’s army had marched off to do battle with the superior forces of his son, Absalom, he had remained behind. As the day wore on and the battle raged, he could do nothing but wonder about the outcome of the conflict. This was a winner-takes-all battle that would determine whether David would regain his throne, spend his life in exile, or lose his life to his own son. So, when Joab and his troops had won a great victory and done away with Absalom, they sent word to David. But Joab knew David well and anticipated how the king would respond to the news of his son’s death. Joab had been fully aware of David’s command to spare the life of Absalom but had disobeyed. When he discovered David’s rebellious son hanging helplessly from a tree, his hair long hair caught in its branches, Joab drove three spears into Absalom’s body, effectively ending the coup and saving David’s kingdom.

Before the battle, David had chosen Ahimaaz, the son of Zadok the priest, to serve as a courier, keeping the king informed about everything taking place within the walls of Jerusalem. So, when Ahimaaz heard of the victory, he jumped at the chance to let David know what had happened. But Joab denied him the opportunity, knowing that David would not receive the news well. He recalled how David treated the Amalakite who claimed to have taken the life of King Saul (2 Samuel 1:1-16). Rather than rewarding the man for eliminating his arch-enemy, David had him killed.

So, on this occasion, Joab refused to risk the lives of one of his own men, choosing instead to send a Cushite mercenary to break the news to David. Yet, Ahimaaz, likely driven by pride and the thought of earning David’s favor, begged Joab to allow him to accompany the Cushite. In his eagerness to tell the king about the great victory, Ahimaaz outran the Cushite and was the first to arrive at David’s camp. Still breathless from his long run, Ahimaaz fell before the king and declared, “Everything is all right! Praise to the Lord your God, who has handed over the rebels who dared to stand against my lord the king” (2 Samuel 18:28 NLT).

But Ahimaaz’s news failed to bring a smile to David’s face. Instead, the anxious king asked, “What about young Absalom? Is he all right?” (2 Samuel 18:29 NLT). This response must have confused Ahimaaz. Why was the king more concerned about the well-being of his rebellious son than he was about the news of the failed coup attempt? Wisely, Ahimaaz pleaded ignorance, stating, “When Joab told me to come, there was a lot of commotion. But I didn’t know what was happening” (2 Samuel 18:29 NLT). It is unclear whether Ahimaaz was lying or was simply unaware that Joab had killed Absalom. But before David could press for more details, the Cushite arrived on the scene and reiterated the words of Ahimaaz. Once again, David brushed aside the news of the victory and demanded to know what had happened to his son. Breathlessly, the Cushite delivered what he believed would be the good news of Absalom’s death.

“May all of your enemies, my lord the king, both now and in the future, share the fate of that young man!” – 2 Samuel 18:32 NLT

But both Ahimaaz and the Cushite must have been shocked by David’s reaction. Rather than rejoicing at the news of the great victory and the deliverance of his kingdom, David walked away in sorrow.

The king was overcome with emotion. He went up to the room over the gateway and burst into tears. And as he went, he cried, “O my son Absalom! My son, my son Absalom! If only I had died instead of you! O Absalom, my son, my son.” – 2 Samuel 18:33 NLT

David didn’t utter a word of thanks to the two men or display any excitement over the news that the rebellion had been put down. Both Ahimaaz and the Cushite had recognized the impact of the day’s events. Ahimaaz had eagerly declared, “Praise to the Lord your God, who has handed over the rebels who dared to stand against my lord the king” (2 Samuel 18:28 NLT). The Cushite had echoed that sentiment, stating, “I have good news for my lord the king. Today the Lord has rescued you from all those who rebelled against you” (2 Samuel 18:31 NLT). But David didn’t share their enthusiasm.

There is a passage in the book of Isaiah that reflects the perspective David should have had when he received the news of God’s miraculous deliverance of his kingdom.

How beautiful on the mountains are the feet of the messenger who brings good news, the good news of peace and salvation, the news that the God of Israel reigns! – Isaiah 52:7 NLT

But rather than celebrate God’s miraculous deliverance of his kingdom, David mourned the loss of his son. He even wished that he had died in Absalom’s place. While we can certainly understand a grieving father’s response to the loss of his son’s life, it must not be overlooked that David was the God-appointed shepherd of Israel. As king, he was responsible for the well-being of the entire nation, not just his own household. David’s reaction to his son’s death not only displayed a disregard for God’s divine involvement in the victory, but it dismissed the devastating reality that 20,000 Israelites had died that day – all as a result of his son’s selfish and sinful actions.

But more importantly, David’s response displayed an ingratitude toward God that was evident to all those around him. His actions shocked and surprised them. Rather than rejoicing at what God had done, he took the divine deliverance of God and treated it with disdain. As the God-anointed king of Israel, David was to lead his people by example. This was to be a day of celebration, not mourning. The kingdom needed to be unified and that required David to put aside his personal issues and begin the process of restoring the faith of his people by leading well. Absalom undermined David’s integrity and caused the people to reject him as king. Now that he had his throne back, he needed to win back the hearts of the people. But David was too busy mourning.

Sadly, this was not a short-term response on David’s part. His melancholy and mournful state would become a lingering problem that infected the entire nation. The opening lines of the next chapter reveal the devastating consequences of David’s self-absorbed pity party.

Word soon reached Joab that the king was weeping and mourning for Absalom. As all the people heard of the king’s deep grief for his son, the joy of that day’s victory was turned into deep sadness. They crept back into the town that day as though they were ashamed and had deserted in battle. The king covered his face with his hands and kept on crying, “O my son Absalom! O Absalom, my son, my son!” – 2 Samuel 19:1-4 NLT

David’s demeanor cast a pall over the entire nation. Rather than a joyful spirit of celebration, the people were overcome with somberness and sadness. They were afraid to express joy because their king was despondent and depressed. And David’s lingering languidness would not have elicited confidence in his troops. They would have resented how the king had turned their great victory into a national day of mourning. These men had risked their lives and watched as their comrades fell by their sides, just so David might be restored to his throne. Now, all he could do was weep over the death of his rebellious son.

The prophet Isaiah describes how the king and the nation should have responded to the news of the victory over their enemy.

The watchmen shout and sing with joy,
    for before their very eyes
    they see the Lord returning to Jerusalem.
Let the ruins of Jerusalem break into joyful song,
    for the Lord has comforted his people.
    He has redeemed Jerusalem.
The Lord has demonstrated his holy power
    before the eyes of all the nations.
All the ends of the earth will see
    the victory of our God. – Isaiah 52:8-10 NLT

How easy it is for us to view life from our limited perspective and to selfishly place our desires over those of God. David had wanted to spare Absalom and believed that he could somehow return things back to the way they had been before. But God, in His justice, had determined to punish Absalom for what he had done. The king’s son deserved death for his murder of Amnon and God saw that justice was done. Had David gotten his wish and been able to spare Absalom, the kingdom would have remained in a state of flux. His unrepentant and ambitious son would have proven to be a constant threat, so God intervened and graciously restored David’s kingdom. But rather than responding with gratitude and joy, David returned God’s undeserved favor with self-pity and an infectious spirit of sorrow.

David, who would go on to write his fair share of Psalms, could have benefited from the advice of another unnamed psalmist.

Give thanks to the Lord and proclaim his greatness.
    Let the whole world know what he has done.
Sing to him; yes, sing his praises.
    Tell everyone about his wonderful deeds.
Exult in his holy name;
    rejoice, you who worship the Lord. – Psalm 105:1-3 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.