¹⁶ Then they journeyed from Bethel. When they were still some distance from Ephrath, Rachel went into labor, and she had hard labor. ¹⁷ And when her labor was at its hardest, the midwife said to her, “Do not fear, for you have another son.” ¹⁸ And as her soul was departing (for she was dying), she called his name Ben-oni; but his father called him Benjamin. ¹⁹ So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), ²⁰ and Jacob set up a pillar over her tomb. It is the pillar of Rachel’s tomb, which is there to this day. ²¹ Israel journeyed on and pitched his tent beyond the tower of Eder.

²² While Israel lived in that land, Reuben went and lay with Bilhah his father’s concubine. And Israel heard of it.

Now the sons of Jacob were twelve. ²³ The sons of Leah: Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. ²⁴ The sons of Rachel: Joseph and Benjamin. ²⁵ The sons of Bilhah, Rachel’s servant: Dan and Naphtali. ²⁶ The sons of Zilpah, Leah’s servant: Gad and Asher. These were the sons of Jacob who were born to him in Paddan-aram.

²⁷ And Jacob came to his father Isaac at Mamre, or Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned. ²⁸ Now the days of Isaac were 180 years. ²⁹ And Isaac breathed his last, and he died and was gathered to his people, old and full of days. And his sons Esau and Jacob buried him. – Genesis 35:16-29 ESV

After worshiping God at Bethel, Jacob, now going by his new name, Israel, made his way to the town of Ephrah, better known as Bethlehem. But along the way, his wife, Rachel, went into labor, and gave birth to her second child. But her labor proved to be difficult and she failed to survive the delivery. Just before her death, Rachel was able to verbalize her choice for the baby’s name: Ben-oni, which means “son of my sorrow.” But Israel, while grieved by his wife’s unexpected death, chose to see the positive side of this momentous occasion, and named his new son, Benjamin, which means, “Son of my good fortune.” From his perspective, the loss of his wife was balanced by the birth of his son. His memory of Rachel would always be associated with Benjamin, the son of his good fortune. In a sense, Israel was glorifying the fact that God had brought life from death.

It should not be overlooked that, at one time, the formerly barren Rachel had demanded that her husband do something about her condition. She desperately wanted to bear a child and, somehow, held him responsible for her condition.

When Rachel saw that she wasn’t having any children for Jacob, she became jealous of her sister. She pleaded with Jacob, “Give me children, or I’ll die!” – Genesis 30:1 NLT

While Jacob was incapable of doing anything about his wife’s dilemma, God graciously stepped in.

Then God remembered Rachel’s plight and answered her prayers by enabling her to have children. She became pregnant and gave birth to a son. “God has removed my disgrace,” she said. And she named him Joseph, for she said, “May the Lord add yet another son to my family.” – Genesis 30:22-24 NLT

And it’s interesting to note that God also answered her prayer, providing her with “another son” as per her request. But while she had believed that her ongoing barrenness would be her ultimate undoing, it was actually the bearing of children that would result in her death. In a way, her barrenness had been a divine form of protection. She had survived her first delivery, but the second one proved to be deadly.

After having provided Rachel with a proper burial, Israel continued his journey to Bethlehem, where he settled for a time. And somewhere near Bethlehem, “the house of bread,” Israel would experience a devastating breakdown in family etiquette. Reuben, his firstborn son born to him by Leah, committed an act immorality with Bilhah, his father’s concubine.

Moses provides no explanation for Reuben’s actions. But, besides the obvious motivation of sexual satisfaction, there is probably more going on here than meets the eye. By committing incest with Bilhah, Reuben may have hoped to diminish her status in Israel’s eyes. With Rachel dead, Reuben’s mother, Leah, would have assumed the role of favored wife. And his illicit affair with Bilhah would assured that she was seen as damaged goods in his father’s eyes. But there is also a good chance that his actions were meant to declare his rightful role as the firstborn son and, therefore, heir to the role of leadership over the clan.

This kind of thing would not have been rare or unexpected. In fact, we see one of Israel’s descendants playing out that very scenario in the book of 2 Samuel. Absalom, the eldest son of King David, aspired to his father’s throne. So, Ahithophel, a former advisor to King David, gave him some advice that he guaranteed would help make his dream come true.

“Go and sleep with your father’s concubines, for he has left them here to look after the palace. Then all Israel will know that you have insulted your father beyond hope of reconciliation, and they will throw their support to you.” So they set up a tent on the palace roof where everyone could see it, and Absalom went in and had sex with his father’s concubines. – 2 Samuel 16:21-22 NLT

Reuben’s actions, while unexplained, were immoral and ungodly. And they mirror the behavior of Shechem, who allowed his lust to get the best of him and ended up raping Dinah, the only daughter of Israel. He eventually died for his behavior but there is no indication that Reuben faced any repercussions for his crime. In keeping with the inaction he displayed at Shechem’s defilement of Dinah, Israel did nothing to avenge his Bilhah’s honor. It appears that Reuben went unchallenged and unpunished for his actions, and his name appears alongside all the other brothers in the brief genealogy found in verses 22-26.

These are the names of the twelve sons of Jacob: The sons of Leah were Reuben (Jacob’s oldest son), Simeon, Levi, Judah, Issachar, and Zebulun. The sons of Rachel were Joseph and Benjamin. The sons of Bilhah, Rachel’s servant, were Dan and Naphtali. The sons of Zilpah, Leah’s servant, were Gad and Asher. These are the names of the sons who were born to Jacob at Paddan-aram. – Genesis 35:22-26 NLT

But there is more to the story than Moses relates. It is not until he penned the book of 1 Chronicles that Moses divulged the consequences for Reuben’s actions, and they were severe. Like Esau, Reuben threw away his birthright in a moment of passion.

The oldest son of Israel was Reuben. But since he dishonored his father by sleeping with one of his father’s concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogical records as the firstborn son. The descendants of Judah became the most powerful tribe and provided a ruler for the nation, but the birthright belonged to Joseph. – 1 Chronicles 5:1-2 NLT

His little fling cost him dearly. And if he had been hoping to prove his superiority over his father by forcibly raping his concubine, he had made an epic error in judgment. A mistake he would regret for the rest of his life.

But, while Reuben would pay dearly for his lack of judgment, he would hold no grudge against Joseph, his younger brother who inherited his birthright. In fact, as the story unfolds, it will be Reuben who attempts to protect the life of Joseph when his brothers plot to murder him.

But when Reuben heard of their scheme, he came to Joseph’s rescue. “Let’s not kill him,” he said. “Why should we shed any blood? Let’s just throw him into this empty cistern here in the wilderness. Then he’ll die without our laying a hand on him.” Reuben was secretly planning to rescue Joseph and return him to his father. – Genesis 37:21-22 NLT

But that’s another story for another day. In this chapter, the defilement of Bilhah is followed by the death of Isaac. At some point, Israel made the long-delayed trip back to Hebron, to visit his aging father. And he made it just in time because, having lived 180 years, Isaac was knocking on death’s door.

With the death of Isaac, the entire focus of the narrative turns to Israel. the son of Isaac formerly known as Jacob. God was bringing the fulfillment of His promise full circle. It had passed from Abraham to Isaac and would now belong to Israel (Jacob). And as Isaac’s two sons buried his body, the stage was set for the next phase of God’s grand plan for the further fulfillment of His covenant promise to Abraham.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.