the Good News

Ehpesians 2:11-18

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Without God. Without Hope.

Ephesians 2:11-18

In those days you were living apart from Christ. You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them. You lived in this world without God and without hope. – Ephesians 2:12 NLT

As believers, it’s sometimes easy to focus on our status as God’s children, member of His family and heirs of His kingdom. And there is certainly nothing wrong with dwelling on that reality. We have much for which to be grateful and our status before God because of what Jesus Christ has done for us is something we should never take for granted. But Paul also wants us to have a firm grasp on that from which we have been delivered. There is a benefit to focusing on our new-found standing as forgiven and righteous sons and daughters of God. But there is also a real benefit to remembering our pre-conversion condition. Paul writes, “Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts” (Ephesians 2:11 NLT). The Greek word Paul uses is mnēmoneuō and it means, “to be mindful of, to remember, to call to mind.” We are to call to mind and reflect on what our condition was like before coming to Christ – and this is something that is true of each and every believer in Christ, regardless of their background. Paul is writing to Gentiles or non-Jews, and he tells them that they were at one time “outsiders” or those who lived outside or excluded from the Hebrew people. They were viewed as “uncircumcised” and, therefore, inferior. They lacked the physical mark that would have set them apart as God’s chosen people. Not only were they not Jews, they were apart from Christ and completely separated from God. They were God-less and hopeless.

In a way, as Gentiles or non-Jews, they were doubly cursed. They were outsiders when it came to national identity. Only the Jews were considered the people of God. Only the Jews had been hand-picked by God as His prize possession. And God had not chosen them because they were special or somehow deserving of His favor. In fact, it was just the opposite. “The LORD did not set his heart on you and choose you because you were more numerous than other nations, for you were the smallest of all nations! Rather, it was simply that the LORD loves you, and he was keeping the oath he had sworn to your ancestors. That is why the LORD rescued you with such a strong hand from your slavery and from the oppressive hand of Pharaoh, king of Egypt” (Deuteronomy 7:7-8 NLT). God had chosen the Israelites, in spite of them, not because of them. And yet, the Gentiles were not included. They had no clue of the promises God had made to the Israelites, and even if they did, they were not included in them. On top of that, they didn’t know Christ. So they were non-Jews and non-believers. As a result, they were enemies of the Jews and enemies of God. They were without hope in the world. Not exactly an encouraging statement.

But…

Here Paul goes again. There is good news to go with the bad news. “But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ” (Ephesians 2:13 NLT). Just when things couldn’t seem to get any worse, they get amazingly better. All because of the death of Jesus Christ. These hopeless, helpless, God-less individuals had been made right with God, brought near to Him, because of what Jesus had done for them. The truly amazing thing is that God has not just reconciled men to Himself, He has reconciled men to one another. Because of Christ’s sacrificial death on the cross. even Jews and Gentiles, in spite of their long-standing animosity for one another, were now able to unified through Christ. “He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups” (Ephesians 2:15 NLT). God replaced the requirement of the Law with the gift of grace made available through His Son’s death. God leveled the playing field. He removed any requirement for salvation other than faith in the saving work of Jesus Christ. Now Jews and Gentiles can have a restored relationship with God and with one another, through the redemptive, reconciling work of Jesus.

The truly incredible thing is that every single one of us, Jew or Gentile, were in the same boat at one time. None of us could have saved ourselves. The Jews, who had the Law, couldn’t keep the Law. The Gentiles, who had not been given the Law, were still condemned by the Law, because it was the revealed will of God for all men. So we were all God-less and hopeless. And yet, God, in His great mercy and grace, brought us near to Him through the death of His own Son. Christ’s death in our place restored us to a right relationship with God. And none of us deserved it. “Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us” (Ephesians 2:18 NLT). That is a reality we should never forget. The Good News is great news because the bad news was so devastatingly bad. God has done for us what we could never have done for ourselves. He made possible the impossible. And that is something we should never forget.

Father, give us strong memories. Never let us forget all that You have done for us. Never let us gloss over just how bad things were when You revealed Your Good News to us. My gratitude increases every time I recall the gravity of my condition before Christ saved me. I was God-less and hopeless. And I was powerless to do anything about it. But You did what I could not do. You provided what I could not provide on my own. You accomplished the impossible and provided the unattainable. Thank You!  Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

2 Corinthians 5:11-21

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Job Number One.

2 Corinthians 5:11-21

So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” – 2 Corinthians 5:20 NLT

Paul was a man on a mission. Ever since his call by Jesus Christ on the Damascus road, he had been like a man possessed. He had received a commission from the very lips of Jesus Himself and he took it quite seriously. “I am Jesus, the on you are persecuting. Now get to your feet! For I have appeared to you to appoint you as my servant and witness. You are to tell the world what you have seen and what I will show you in the future. And I will rescue you from both your own people and the Gentiles. Yes, I am sending you to the Gentiles to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who re set apart by faith in me” (Acts 26:15-18 NLT).

One of the problems Paul faced on a recurring basis was that the people to whom he was called to minister did not always received him or his message well. There were those who doubted his call and so, as a result, they refused to listen to what he had to say. Evidently, Paul was not the flamboyant or charismatic type. He wasn’t impressive in his speech or appearance. But he was sincere in heart and motivated by his love for Christ. He firmly believed the message he had been given by Christ, because he had been personally and radically changed by it himself. So when he wrote that Christ had “died for everyone so that those who receive this new life will no longer live for themselves” (2 Corinthians 5:15 NLT), he meant it and believed it. Paul wasn’t just preaching and teaching, he was sharing the life-saving message of new life through Jesus Christ. Paul was on a mission to reconcile the world to God, to restore a lost and dying generation to a right relationship with their Creator. And there was only one way for that to happen: Through belief in Jesus Christ as their Savior and sin substitute. Paul was calling people back to God, and there was only one path that could lead them there: Jesus Christ.

When you think about it, there is no more worthy cause in life than to lead people back to God by pointing them to Christ. What other endeavor could compare in value or worth? There is no doubt that we must help meet the humanitarian needs of those around us. To feed the hungry, minister to the sick, bring release to the captives and care for widows and orphans are non-negotiable expressions of love for those whom God has made. We are instructed by God to do these things out of love for Him and in order to show our love for others. But if we do all these things, but fail to reconcile those to whom we minister to God, what good had we really done? To relieve someone’s physical or emotional suffering, but fail to introduce them to Christ, the answer to their spiritual suffering, would be cruel and, ultimately, unhelpful. Paul understood well the idea “that God has given us this task of reconciling people to him” (2 Corinthians 5:18b NLT). He knew that people needed to be fed, clothed, cared for and loved on. That’s why he was constantly reminding those to whom he wrote about the collection of funds for the saints who were suffering in Judea because of their faith. But Paul’s real mission was to help free people from the oppression of sin and the penalty of death by pointing them to Christ, the only hope for their condition. When all was said and done, Paul’s mission in life was to help everyone he met be made right with God through Jesus Christ. No amount of human effort can restore or repair the sin-damaged relationship between God and man. Only God can reconcile what sin has destroyed. Only Christ can lead lost men and women back to God. And we have the job of sharing this message of reconciliation and restoration to everyone we meet. To those who are starving from lack of food as well as to those who are satiated and stuffed on the things of this world. Like Paul, we have been commissioned to share the message of reconciliation to the haves and the have-nots, the famished and the full, the helpless and the self-sufficient, the powerless and the powerful. For ALL have sinned and fallen short of God’s righteous standard. ALL are condemned and face eternal separation from God as a result of their sin. But they can be made right with God through Jesus Christ – if only we will do our job and tell them the Good News.

Father, I sometimes lose sight of my real responsibility on this earth. I tend to forget that I have been saved, not to live for myself, but to love others. I have one job and one job only: To share the Good News of Jesus Christ with anyone and everyone I meet. I have the message of the hope of the world and I need to share it. I am Your ambassador and I have a responsibility to help others understand how they can be made right with You. Give me a passion to do my job well. Help me take my job seriously and to do it eagerly. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

1 Corinthians 15:1-11

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Back to the Basics.

1 Corinthians 15:1-11

 I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. – 1 Corinthians 15:3-4 NLT

As Paul began to wrap up his correspondence with the Corinthian believers, he attempted to refocus their attention on what was really important. He took them back to the heart of their faith: The Good News regarding Jesus Christ. It is so easy to get distracted from the reality that without Christ’s death, burial and resurrection, we have nothing to live for. All the spiritual gifts in the world, our rights, our reputation in the community, our status within the local body of Christ, and our biblical knowledge mean absolutely nothing if the Good News about Jesus is not true. So Paul revisited the three primary points regarding the Good News or the gospel. It was this message, in its entirety, that had led to their salvation. All three aspects of the Good News are essential for believing faith. Two out of three won’t work. Partial belief will not result in salvation. To accept that Jesus died for your sins and was buried are two critical aspects of the Good News, but are incomplete. You must also believe that God raised Him from the dead. Without the resurrection, all we would have is a martyr, not a Messiah. Without His resurrection, we would have no hope. And this seems to be the crux of what Paul is getting to in this section of his letter. It appears that some of the Corinthians were struggling with the concept of the resurrection. It’s even clear that some of them were saying there will be no resurrection of the dead. Their struggle was most likely related to the Greek belief that, while the soul was immortal, the body was not. They tended to dichotomize the two. The body was evil and material, so it made no sense that God would resurrect the body. But the soul was another matter. It was spiritual and good. Most likely, they believed that their souls were already born again and reigning with Christ, so there was no need for resurrected bodies. So there was no need for a resurrection. But Paul begged to differ. If their conclusions had been right and there was no such thing as a resurrection of the dead, then Christ could not have been raised. “And if Christ has not been raised, then all our preaching is useless, and your faith is useless” (1 Corinthians 15:14 NLT).

The resurrection of Jesus was and is the heart of the gospel. Yes, it is vitally important that Jesus died a sacrificial, substitutionary death for our sins. That part is critical. But if all Jesus had done was die, we would have no hope. He would still be dead. And we too would face death. Paul made it clear that Christ’s resurrection was essential for His death to be effective in paying for our sins. “And if Christ has not been raised, then your faith is useless and you are still guilty of your sins” (1 Corinthians 15:17 NLT). Jesus had died as a payment for our sins. He was buried as proof that His death was real. And He remained in the grave for three days, in keeping with the prophecies concerning His death and as further proof of its finality. But He was raised by God on the third day – miraculously, permanently, and bodily. It wasn’t just His soul that was raised. It was His body. And Paul gives proof. Jesus was seen by more than 500 of His followers in the days following His resurrection, including by Paul himself. They saw His body. They ate with Him. They spoke with Him. And the disciples witnessed His ascencion back into heaven.

Jesus had died for their sins. He had been buried in a grave. But He had also been resurrected from the dead. In his letter to the Philippians, Paul wrote, “I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death. So that one way or another I will experience the resurrection from the dead!” (Philippians 3:10 NLT). The resurrection of Jesus is the gold standard for God’s power in the Scriptures. God raised His Son from death back to life. It is that unbelievable power that is available to each of us as believers. The same power that could transform the body of Jesus from death to life can transform our lives from death to life. The resurrection of Jesus should remind us of the incredible power at our disposal. There is nothing impossible for God. He is the life-transforming, miracle-working God who gives life in place of death – who restores, redeems, revitalizes, and regenerates what has been dead. And Paul believed that fact with all his life. “But whatever I am now, it is all because God poured out his special favor on me – and not without results” (1 Corinthians 15:10 NLT). Paul had been redeemed from the life of hopelessness and sinfulness. He had been transformed from a persecutor of the Church of Jesus Christ to a messenger of the gospel of Jesus Christ. All because of the power of the resurrection.

Father, help me understand the power of the resurrection in my own life. It isn’t that I don’t believe it. It’s just that I’m not sure I fully appreciate it. It has become old hat and I have become too familiar with the message of the resurrection. I won’t to comprehend it’s impact on my daily life, just as Paul did. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 1 – Luke 1:1-4; John 1:1-18

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Emmanuel.

Luke 1:1-4; John 1:1-18

“So the Word become human and made his home among us.” – John 1:14 NLT

As we begin this reading through the four Gospels, it is significant that we start with a solid foundation and a clear understanding of the significance of what we are about to read. This is not some fairy tale devised by men or some religious myth created through someone’s fertile imagination. This is the truth regarding the coming of the Christ – the chosen one, promised by God thousands of years ago and sent by God at just the right time in history to accomplish the divine will of God regarding mankind.

This is not just some quaint story reserved for reading at Christmas. These four accounts of the life of Jesus Christ are a window into the the divine rescue plan for a doomed planet and all the people who live on it. These are four men, divinely inspired by the Holy Spirit, writing what they saw and heard, from their own unique perspectives. They are writing to four different audiences and each provides a unique viewpoint, based on their own personalities and aimed at giving a different glimpse of the life of Christ.

But no account of the life of Christ would be complete without the fact that this unique, one-of-a-kind man was more than just a man – He was God. Without that foundational truth, His life becomes meaningless and these four Gospels become nothing more than historical accounts of some obscure Jewish prophet who lived and died. But Jesus was more than just a man – He was the God-man. He was God in human flesh. A difficult truth to comprehend, but no less the truth because of it. What sets this story apart is how it begins. At just the right time in human history, God chose to send His own Son on a rescue mission. And He chose to do it by sending Him in the very form of the ones He was being sent to save. “So the Word became human and made his home among us” (John 1:14 NLT). That’s what Emmanuel means, “God with us.” God became one of us. How remarkable is that? But wait, there’s more. “He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him” (John 1:10-11 NLT). That’s the story we are about to read for the next five months. Don’t lose sight of it. Don’t get lost in all the stories, parables, healings, miracles and messages. God sent His Son in human flesh in order that He might save some. He sent Him to rescue “all who believed him and accepted him,” but not took Jesus up on His offer. And there are still those rejecting that offer today.

These four Gospels are just that – the Gospel – the good news of Jesus Christ and His sacrificial, substitutionary death on the cross for sinful man. This is good news about salvation, but also about sanctification. God has provided a way for men to live in harmony with Him that isn’t based on our own self-effort. He has taken care of our sin problem by sending His Son and having Him die in our place. But we’re getting ahead of ourselves. Let’s start at the beginning, but let’s not forget the significance of how this story starts. The Word became human. Amazing.

Father, open our eyes to the unbelievable nature of this story. Don’t let us read it with the same boring, been-here-before attitude. Make it come alive. Show us things we have never seen before. Bring the miracle of this story to life again for us. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org