the Kingdom of God

2 Samuel 3-4, 1 Corinthians 4

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Faithfulness to God.

2 Samuel 3-4, 1 Corinthians 4

Moreover, it is required of stewards that they be found faithful. – 1 Corinthians 4:2 ESV

One of the primary things that set David apart from Saul and just about every other Israelite of his day was his heart for God. It wasn’t just an internal thing that difficult to see, but it showed up in how he lived his life and how he interacted with others. David had a healthy love for and fear of God. In spite of all that he had been through over the years and the injustices he had suffered, he refused to compartmentalize his life and live with a secular-sacred split. But the temptation for all followers of God is to view life as a kind of dichotomy that includes the spiritual as well as the secular dimensions. In other words, we can easily see church and Bible study as one part of life and work and recreation as another. We can end up acting one way on Sunday and another way the rest of the week. But for David, there was only one set of behaviors that were appropriate: those that honored God. So when two men showed up at his door with the head of Ish-bosheth, the son of Saul, they were expecting to receive a reward from David. “And they said to the king, ‘Here is the head of Ish-bosheth, the son of Saul, your enemy, who sought your life. The Lord has avenged my lord the king this day on Saul and on his offspring’” (2 Samuel 4:8 ESV). But instead of a reward, they lost their lives. David remained faithful to God. He did not place himself as judge over Ish-bosheth any more than he had over Saul. David’s response was not what these two men were expecting. “But David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, ‘As the Lord lives, who has redeemed my life out of every adversity, when one told me, “Behold, Saul is dead,” and thought he was bringing good news, I seized him and killed him at Ziklag, which was the reward I gave him for his news. How much more, when wicked men have killed a righteous man in his own house on his bed, shall I not now require his blood at your hand and destroy you from the earth?’” (2 Samuel 4:9-11 ESV).

What does this passage reveal about God?

God desires our faithfulness. He wants His followers to view life from His perspective, not their own. It would have been easy for David to have seen the actions of these men as beneficial to his kingdom cause, but he knew that, ultimately, his kingdom was up to God, not himself. It was not his job to act as judge over Ish-bosheth or any other descendant of Saul. David seemed to know inherently what Paul would write centuries later: “Moreover, it is required of stewards that they be found faithful” (1 Corinthians 4:2 ESV). David knew that God wanted him to remain faithful – not to his own kingdom, but to God Himself. This was not about David’s kingdom, but God’s. The whole reason Saul’s reign had ended poorly was because he had lost sight of his role as nothing more than a servant of God. Saul had neglected to see himself as nothing more than a steward of God’s kingdom. When he saw that David was to be his likely successor, rather than rejoice in God’s choosing of him, he attempted to kill him – all in an attempt to prolong and protect his own kingdom. But the Israelites were God’s people, not his. The throne was God’s, not his. The kingdom was God’s, not his.

What does this passage reveal about man?

One of the things we men struggle with most is the biblical concept of servanthood. We have been conditioned to make everything about ourselves. We have been trained to put ourselves at the center of our world. We have developed a highly myopic outlook on life that focuses all our attention on ourselves. But as believers, we must always remember that God is to be the focus of our attention. We exist for His glory, not our own. David was not seeking glory, but instead, he was seeking to remain faithful to God. That’s why he did not rejoice in the death of Saul or Jonathan. He wasn’t grateful to the young man who claimed to have killed Saul. He wasn’t happy when Joab killed Abner, the commander of Saul’s armies. He didn’t reward the two men who took the life of Ish-bosheth. Because David wasn’t focused on his kingdom. He was focused on God’s. When we focus all our attention on us, we can become cocky and proud. Paul saw this attitude in the Corinthians believers. “Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you!” (1 Corinthians 4:8 ESV). But like David, Paul had a different perspective. “We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things” (1 Corinthians 4:10-13 ESV). For Paul, faithfulness was more important than popularity or significance. Honoring God with his life was more important than receiving the honor of men.

How would I apply what I’ve read to my own life?

David may not have looked like a king, but he acted life one. His actions reflected the heart of a man who had a heart for God. When David mourned the death of Abner, rather than celebrate it, the people of Israel noticed. “And all the people took notice of it, and it pleased them, as everything that the king did pleased all the people” (2 Samuel 3:36 ESV). His actions were pleasing to men because David was attempting to please God. His focus was on remaining faithful to God. When I get that reversed and attempt to please men rather than God, it never goes well. If I attempt please me, it ends up even worse. My life is to be lived out with God as the focus and my faithfulness to Him as the objective. Paul would remind me, “So don’t make judgments about anyone ahead of time—before the Lord returns. For he will bring our darkest secrets to light and will reveal our private motives. Then God will give to each one whatever praise is due” (1 Corinthians 4:5 NLT). I am to live my life with an eye on pleasing God, both now and in the future, when I stand before the Lord at the judgment seat of Christ. I am to live with a future perspective, not a temporal one. My rewards are coming later, not now. If I seek the praise of men now, that will be my reward. But if my actions today are motivated by the future praise of God, they will exhibit my faithfulness to Him and protect me from making self-centered decisions and seeking the praise of men.

Father, I want to be faithful servant. I want my life to be an example of what it means to live with Your kingdom s the focus, not my own. Thank You for this timely reminder from the life of David and the pen of Paul. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Joshua 17-18, Acts 14

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Taking the Land.

Joshua 17-18, Acts 14

So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the Lord, the God of your fathers, has given you?” ­– Joshua 18:3 ESV

As Joshua slowly began to divide up the land that had been conquered into portions for the various tribes of Israel, it became apparent that there was not enough land to go around. There were still seven tribes who had yet been given their allotments. But the problem wasn’t a lack of land, it was that the Israelites had not yet completed their job of dispossessing the current occupants of the land. So Joshua had to confront the people about their lack of initiative and follow through. God had given them the land. He had promised to give them victory over the inhabitants of the land. But they were still going to have to do their part, and until the did, many of them would miss out of the intended blessings of God. Over the Psalms, we have a prophecy regarding the rule and reign of Jesus as Messiah or King. It reads, “The Lord said to me, ‘You are my Son; today I have begotten you. Ask of me, and i will make the nations your heritage, and the ends of the earth your possession’” (Psalm 2:7-8 ESV). God had promised to give an heir of David all the nations of the earth. That heir was Jesus, the rightful heir to the throne of David. When Jesus commissioned His disciples, He told them, “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:8 ESV). In essence, Jesus was telling His disciples to “take the land.” They were to enter into enemy territory and take possession of it for the Kingdom of God. He had warned them that they were going to be like sheep among wolves, finding themselves in a constant battle with the forces of evil in the world. They would be arrested, beaten, and dragged before the authorities, but Jesus encouraged them, “And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, for the Holy Spirit will teach you in that very hour what you ought to say” (Luke 12:11-12 ESV). They were in a war, but they would be backed by the power of God.

What does this passage reveal about God?

God had a job for His people to do. The Israelites were to take possession of the land, relying on the power of God and resting in the abiding presence of God. In the same way, the apostles were to take possession of the land in the name of the King, Jesus Christ, and claim it for His Kingdom. Jesus had commissioned them to go and spread the Good News to all the nations of the earth. They were to enter into enemy land and take possession of its inhabitants, making them citizens of the Kingdom of God. Paul, Barnabas, John Mark, Peter, and the others were soldiers in the army of God, doing battle with the powers of darkness and facing daily opposition to their cause. Their war wasn’t metaphorical. It was real and there were actual casualties, like Stephen, who had been stoned to death for proclaiming the name of Christ. Paul was stoned and left for dead in Lystra. He and Barnabas had been forced to flee from Iconium because the unbelieving Jews and Gentiles threatened to stone them to death. But “they continued to preach the gospel” (Acts 14:7 ESV). Even after his stoning, the next day Paul was in the city of Derbe, where he “preached the gospel to that city and had made many disciples” (Acts 14:21 ESV). These men viewed themselves as commissioned members of the army of God. They were fighting on behalf of the cause of Christ, and were willing to risk anything and everything for their King and His Kingdom. God had promised to give the nations as an inheritance to His Son. These men were simply doing their part to make that promise possible. They were going places Jesus had never been. They were taking the message of the Kingdom of God to parts of the world where Jesus had never had the opportunity to go. Jesus had told His disciples, “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father” (John 14:12 ESV). This promise from Jesus has less to do with the quality of the works than their quantity. The sheer number of disciples moving out and spreading the Good News of Jesus Christ, backed by the power of God and equipped with the Spirit of God, would result in many more miracles taking place. There were be even more conversions. The Gospel would spread to places it had never been before. But only as faithful men did as they were told to do.

What does this passage reveal about man?

We have our part to play. God has chosen to make the message of His Son and His Kingdom made known through us. God has promised to give the nations to His Son as His inheritance. But as citizens of His Kingdom, it is our job to go before Him and take possession of what is already rightfully His. We must act as ambassadors and emissaries of His Kingdom, increasing the size and scope of His Kingdom on earth. This world belongs to God and His Son. It is currently occupied by enemy forces, those who oppose God and who refuse to acknowledge His Son as the rightful heir to the throne of God and as their King. Our job is to make the King known. Our obligation is to do battle with the forces of darkness, in order to set free all those who are held captive by the power of the enemy. Paul reminds us, “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12 ESV). We are in a battle. It will not be easy, but we know that the land belongs to our King. We know it has been promised to Him by our God. We fight on His behalf and have the full backing and authority of God behind us in the form of the Holy Spirit. But as Joshua said to the people of Israel, God asks us, “How long will you put off going in to take possession of the land…?” (Joshua 18:3 ESV). We must not become distracted by the cares of this world. We must not allow ourselves to fall prey to the lie that there are more important things for us to do. We have a commission. We have a job to do.

How would I apply what I’ve read to my own life?

It is amazing how easily I can allow living my life to take place of my true purpose as a child of God. I can make it all about me and my own comfort and happiness. But I have a job to do that has been given to me by God Himself. Paul, Barnabas, Stephen, and Peter were committed to the cause of Christ. It was the focus of their lives. It was their reason for being. They took their commission by Christ seriously and spent their days spreading the news of Christ’s Kingdom anywhere and everywhere. They entered into enemy territory, taking possession of the land for the name of Christ. They faced constant opposition. They lived with a real threat of danger. They knew that their lives could end just as Stephen’s had. But they didn’t hold back. They didn’t get distracted. They saw the size and scope of the need. They realized the vast nature of the task at hand. The land lay before them. It was theirs to take. And there is still territory that remains in enemy hands today. There are still those who are held captive and have yet to hear the good news of Jesus Christ. It is our job to continue what the apostles began.

Father, give me a passion for Your cause. Give me a heart to fight for the Kingdom of Your Son. May I live my life like Paul, Barnabas and Peter did. Forgive me for making it all about my kingdom instead of Christ’s. Forgive me for getting distracted from the cause and allowing myself to put off what You have called me to do. Give Your church a renewed sense of calling and the courage to take the land in the name of Christ. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

 

1 Corinthians 7:25-40

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A Matter of Priorities.

1 Corinthians 7:25-40

But let me say this, dear brothers and sisters: The time that remains is very short. So from now on, those with wives should not focus only on their marriage. Those who weep or who rejoice or who buy things should not be absorbed by their weeping or their joy or their possessions. Those who use things of the world should not become attached to them. For this world as we know it will soon pass away. – 1 Corinthians 7:29-31 NLT

As Paul continued to answer the questions he had received from the believers in Corinth, he summarized his response with a call to reconsider their priorities. Most of their questions had to do with whether certain things we worth doing or not. Should they get married or remain single? If they were married to an unbelieving spouse, should they leave them? Should a believing couple abstain from sex in order to make their marriage more holy? Paul’s advice, considering the growing persecution they would face, was simple and direct: “I think it is best to remain as you are” (1 Corinthians 7:26 NLT). If you’re single, stay that way. If you’re married, remain so. But then he told them something incredibly significant that seemed intended to refocus their priorities. He informed them that the time was very short. They needed to have more short-term, rather than long-term goals and objectives. They needed to understand that there was going to be a day when the Lord returned. No one knows that day, but it is inevitable and unavoidable. Paul had no idea when the exact date of Christ’s return would be, but he knew that his own time on earth was limited. He understood that this world is a temporary reality and has a limited shelf life. Most of the questions he had received from the Corinthians were evidence that they viewed this world and their life in it as a high priority. Paul was trying to give them a more eternal perspective.

The words of Paul is this passage are difficult for us to hear and even more difficult for us to agree with. He tells the married men, “So then those who have wives should be as those who have none” (1 Corinthians 7:29b NET). This sounds radical and even unbiblical. What is he saying? It would seem that Paul is trying to tell married men to not focus all their attention on their married state. He is not suggesting that they abandon their responsibilities as husbands or that they no longer love their wives as Christ loved the Church. He is telling them that nothing in this world – marriage, singleness, sorrow, happiness, material things or physical pleasures – should demand all our attention and distract us from our true calling as Christ-followers. “For this world as we know it will soon pass away” (1 Corinthians 7:31b NLT).

Paul wanted them to be free from the concerns of this life. He was not suggesting that they abandon their responsibilities and live some kind of ascetic lifestyle, denying themselves any kind of enjoyment or pleasure from this world. He was simply trying to get them to rethink their priorities and refocus their attention on what was really important. For Paul, it was simple. A single man or woman had more available time to serve the Lord. They could dedicate more of their life to Kingdom causes, without having to feel guilty that they were neglecting their marital responsibilities. The more earthly ties we have, the more difficult it will be for us to focus our attention on the things of heaven. This world has a way of distracting us from the things of God. It isn’t that the things of this life are evil or wrong, but if we’re not careful, we can end up focusing all our attention on temporal issues and lose sight of the fact that we are eternal beings and this world as we know it is not our final destination. At the end of the day, Paul just wanted the believers in Corinth to set the priorities of their lives so that they could serve the Lord as successfully as possible. “I want you to do whatever will help you serve the Lord best, with as few distractions as possible” (1 Corinthians 7:35 NLT).

One of the constant risks for us as followers of Christ in this fallen world is to find our value and meaning from the things of this world. We cannot afford to let whether we are married or not define who we are. We cannot afford to let our possessions, or lack of them, define who we are. We cannot afford to let our sadness or happiness determine who we are. We must constantly remind ourselves that we are, first and foremost, disciples of Christ. We are His ambassadors. We are citizens of His Kingdom, not of this world. We are temporary residents in this temporal environment. This world is not our home. We must constantly protect ourselves from divided interests. Again, Paul is not encouraging the Corinthians or us to abandon our earthly responsibilities, but to manage them wisely. Our problem is that we tend to add more and more responsibilities and earthly distractions that keep us from focusing our attention on the spiritual aspect of our lives. We live under the delusion that this world is all there is and that we must grab as much of it as possible while there is time to do so. But the end result is that we become burdened down with distractions that take our eyes off the Lord and absorb all our time, preventing us from serving Him effectively. For Paul, serving God was priority number one. That objective had to be considered at all times. Anything that distracts us from making Him our highest priority has to be evaluated and re-prioritized. That does not mean that we have to leave our spouses, quit our jobs, abandon our friendships, sell all our possessions, or dedicate our lives to full-time Christian service. It simply means that we must never allow anything to become more important than our relationship with and dedication to God. The truth is, when we make Him our highest priority, we become better husbands and wives, fathers and mothers, employees and employers, friends, neighbors, and citizens. It is when we understand that we are to have no other gods, no other idols, no other sources of worth or worship, that we are able to live in this world, but not be absorbed by it.

Father, reset our priorities. Make us Kingdom people who live with the future in mind. Don’t let us buy into the lie that this world is all there is and that we must grab as much of it as we can while we can. Don’t let us lose sight of what is of real importance: Our relationship with You. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 111 – Matthew 25:1-26:5; Mark 14:1-2; Luke 22:1-2

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The King And His Kingdom!

Matthew 25:1-26:5; Mark 14:1-2; Luke 22:1-2

“But when the Son of Man comes in his glory, and all the angels with him, then he will sit upon his glorious throne.” – Matthew 25:31 NLT

One of the themes of the Gospels that most of us seem to overlook or simply ignore is that of the Kingdom of Heaven. When we think of the Gospels, we tend to concentrate on Jesus as the Savior of the world. Because we are 21st-Century believers living in a western context, the whole idea of a King and a Kingdom does not resonate with us. But we have to remember that the New Testament is in harmony with and a fulfillment of the Old Testament. Jesus was the one who had been promised by God to Abraham. “And the Lord came to Abram, and said, I will give all this land to your seed; then Abram made an altar there to the Lord who had let himself be seen by him” (Genesis 12:7 BBE). That word translated “seed” is important. It can be translated “seed, offspring, or even descendants.” So it would be natural to assume that God is promising the land of Canaan to Abraham’s descendants. And that would be a right assumption. But Paul gives us an even better understanding of this passage. He writes, “Now the promises were spoken to Abraham and to his seed. He does not say, ‘And to seeds,’ as referring to many, but rather to one, ‘And to your seed,’ that is, Christ” (Galatians 3:15-16 NASB). In other words, when God made His promise to Abraham, He was saying that, ultimately, He was going to give the land to Jesus, a descendant of Abraham, but also the Son of God and the King of kings. The land would belong to Him as its rightful ruler.

The Gospels are full of references to the Kingdom. In fact, when Jesus came into the world He was a fulfillment of countless Old Testament prophecies that predicted and promised the coming of a King, a descendant of David, who would sit on his throne forever. God had promised David, “Furthermore, the Lord declares that he will make a house for you – a dynasty of kings!…Your house and your kingdom will continue before me for al time, and your throne will be secure forever” (2 Samuel 7:11, 16 NLT). But it had been hundreds of years since a descendant of David had ruled from a throne in Jerusalem. In fact, since their return from exile in Babylon, Israel had had no king at all. Then there was a 400 year period of oppression under a string of different countries, most recently Rome. The king who sat on the throne when Jesus was born was Herod, an Edomite, and not a descendant of David. But Jesus WAS a descendant of David. The lineage of Jesus found in Luke traces His line back to David through Mary. This establishes Jesus’ legal claim to the throne. The lineage found in Matthew traces the line of Jesus through Mary. This establishes Jesus’ hereditary claim to the throne. When Mary and Joseph obeyed the decree to go to their ancestral home for taxation purposes, they went to Bethlehem. “And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home” (Luke 2: 4 NLT). Jesus was of royal pedigree.

What did the angel tell Mary when he announced to her God’s plan? “You will conceive and give birth to a son, and you will name him Jesus. He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. And he will reign over Israel forever; his Kingdom will never end!” (Luke 1:31-33 NLT). Her son would be a king. He would rule just like David did, but His kingdom would be everlasting. Some time after Jesus’ birth, even the magi came looking for a king. “Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the east and have come to worship Him” (Matthew 2:1-2 NLT). At the birth of John the Baptist, his father, Zechariah prophesied about the royalty of Jesus even before He was born. ”Then his father, Zechariah, was filled with the Holy Spirit and gave this prophecy: “Praise to the Lord, the God of Israel, because he has visited and redeemed his people. He has sent us a mighty Savior from the royal line of his servant David” (Luke 1:67-68 NLT).

Why is this so important? Because Jesus was not just born to be our Savior, but to be King. The reality is that, one day, He will be King over all mankind whether they believe in Him or not. Paul reminds us, “Therefore, God elevated him to the place of highest honor and gave him the name above all other names,that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11 NLT). But we will not all worship Him in the same way. Some will be His loyal subjects. Others will bow in subjugation. Some will be citizens. Others will be slaves – the captives of war. Some will be welcomed into His presence. Others will be cast out. Jesus’ redemptive work on the cross, made it possible for men to be restored to a right relationship with God, so that we might live in His eternal Kingdom, under the righteous rule of Jesus Christ, forever. He will be our Savior AND our King. In fact, He is our Savior and King even today. But the problem is that, too often, we want to welcome Jesus as Savior, but refuse to let Him rule in our lives. We accept His gracious offer of eternal life, but we want to be the ones who rule and reign over our own lives.

Jesus spent a great deal of time teaching about the Kingdom. It was going to be drastically different than the one the Jews were anticipating. They were looking for a conquering king who would establish His kingdom on earth and set them free from subjugation to Rome. But Jesus came to establish a different kind of Kingdom. He came to set them free from slavery to sin. He came to release them from captivity to Satan and to release them from the condemnation of death as rebels against God. So much of what Jesus said about the Kingdom had to do with His future return. He was going to come back. And when He did, He would set up the kind of Kingdom the Jewish people had long been waiting for. Jesus taught about His eminent return as King. But it would not take place until He had suffered and died, paying the penalty for the sins of mankind. He would have to redeem mankind before they would accept His rule over them. Without His offer of salvation, we would never accept Him as sovereign. But the whole story of the Bible is about the righteous rule and reign of God over His creation. Jesus was born as King and He was crucified as King. At His trial, the soldiers mocked Him as King. “They dressed him in a purple robe, and they wove a thorn branch into a crown and put it on his head. Then they saluted him and taunted, “Hail! King of the Jews!” (Mark 15:17-18 NLT). On the cross, the sign that was nailed above His head carried the charge, “The King of the Jews.” As He hung on the cross, the religious leaders mocked Him as King. “He saved others,” they scoffed, “but he can’t save himself! Let this Messiah, this King of Israel, come down from the cross so we can see it and believe in him!” (Mark 15:31-32 NLT). Jesus died because He was King. But He is coming again because He is King.

The Return of the King!

Jesus had taught His disciples that He would die, but He would rise again. He also told them that He would go away, but He would return some day. And when He did, He would establish His Kingdom once and for all. The Messianic Kingdom they anticipated would come, but not when they expected it.

“But when the Son of Man comes in his glory, and all the angels with him, then he will sit upon his glorious throne. All the nations will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats. He will place the sheep at his right hand and the goats at his left. “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world.” –  Matthew 25:31-34 NLT

The Gospels record the arrival of the King and the beginning of His Kingdom. They record Jesus’ teaching regarding the Kingdom. They contrast the false view with the true image of the Kingdom. They establish Jesus as the King. It was for His claim to be King that He died. And it will be as a King that He returns.

Father, too often I am more than willing to acknowledge Jesus as my Savior, but refuse to let Him be my King. I take on that responsibility, attempting to rule my life according to my own standards and in an effort to live life on my own terms. But He died that I might live, and do so as His subject, a citizen of His Kingdom, submitting myself to His righteous rule over my life. Show me how to live, not just because of Him, but for Him. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 93 – Matthew 19:13-15; Mark 10:13-16; Luke 18:15-17

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Child-Like Faith.

Matthew 19:13-15; Mark 10:13-16; Luke 18:15-17

“I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” – Luke 18:17 NLT

Innocence. Vulnerability. Need. Dependence. Honesty. Helplessness. Trust. Those are just a few of the characteristics of most little children. They are inherently trustworthy. They take us at our word. Some would call them gullible and naive, but there is an innocence about them that is refreshing. They are honest, sometimes painfully so. I remember the time I was standing in yet another long grocery store line. I had one of my kids with me. He was sitting contentedly in the seat in the grocery cart, when all of the sudden he blurted out, “Daddy, that lady is really fat!” I was suddenly shocked out of my fascination with the assortment of candy bars in the nearby rack, to see my son pointing at the rather large woman standing right in front of is the line. She was staring angrily back at me. While I didn’t fully appreciate my son’s timing, I had to agree with his assessment. I just wish he would have kept it to himself or shared it with me in the car later. Kids are honest. They say what they think. My son meant no harm and didn’t know he was saying something hurtful. He simply saw, assessed and spoke what was on his mind.

Children are naturally dependent. From the moment they are born, they are reliant on others for their care, feeding, support and protection. They cannot fend for themselves. Unlike most other mammals, whose offspring are up and running in a matter of days, human newborn are totally defenseless for years. They can’t walk, talk, feed themselves, or do anything to meet their own needs. They must depend on others for everything. Even as they grow older, they recognize that mom and dad are there to provide for them. They understand that, when in trouble, they are to run to their parents for help. When they’re scared, they seek out someone bigger and stronger to protect them. They seem to sense their own limitations and are not afraid to turn to others for help.

And children are trusting. At least when they are young. That’s why we have to warn them about strangers. Left to themselves, they would follow anyone just about anywhere. Those who choose to harm children know this fact and use it to their advantage. Children are susceptible to being deceived because they are prone to trust others. The sad fact is that it doesn’t take long for them to lose this attribute. Before we know it, they begin to question everything and everyone. They quickly become distrustful. Their natural curiosity and inquisitiveness can easily turn into doubt and distrust. Some of that is necessary for them to survive in the world, but it is still sad to watch children lose their innocence and trust.

In these three Gospel accounts, we are given a glimpse of Jesus as He interfaces with some little children. Their parents had brought them to Jesus to be blessed by Him. The disciples, illustrating the value that their society put on children, tried to quickly usher them away. They saw no value in them. They even scolded the parents for daring to bother Jesus with such trivial matters. After all, He was the Messiah. He didn’t have time to waste blessing children. But Jesus shocked the disciples by demanding that they let the children come to Him. He placed them on His lap and said, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children” (Luke 18:16 NLT). There was something about those children that resonated with Jesus and represented what He was looking for in His followers. Unlike the religious leaders, the children didn’t doubt and cast dispersions on Jesus’ identity. They simply ran to Him and jumped into His lap. They embraced Him. They viewed Him as someone they could trust. Their parents brought them to Jesus, so they saw no reason NOT to trust Him. These children did not come expecting or demanding anything from Jesus. Their needs were simple. They didn’t come to be blessed, but simply enjoyed being noticed, loved, and cared for. In a society that shunned children and placed little to no value in them, to have Jesus show them love and attention was more than enough for them.

Jesus saw in these children the attitude of dependence He longed for in all His disciples. He wanted those who follow Him to truly recognize their need for Him. He wanted them to trust Him, rely on Him, turn to Him, listen to Him, and rest in Him. While the adults were busy evaluating what they might get out of a relationship with Jesus, these children simply enjoyed the attention and love He showed them. That is what Jesus is looking for in all of us. Do we enjoy spending time with Him? Do we look forward to the attention He wants to show us? The Kingdom of God will not be made up of arrogant, egotistical, self-centered, self-reliant individuals. The self-made man need not apply. But the helpless, hopeless, innocent, defenseless, weak, and willing will always be welcome. A big part of coming to faith in Christ is giving up all faith in yourself. It is recognizing your own insufficiencies and trusting in His all-sufficiency instead. I can’t help but think about the words of Paul when I read these passages. “Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy when God called you. Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important. As a result, no one can ever boast in the presence of God” (1 Corinthians 1:26-29 NLT). The unwise, the powerless, the poor, the foolish, the despised – these are the ones that God calls and Christ redeems. These are the citizens of God’s Kingdom. Totally dependent. Completely satisfied to rely on God to meet all their needs. Trusting in Jesus to provide for them what they could have never provided for themselves. Willing to rest in the arms of God, benefiting from His grace and His goodness.

Father, thank You for including me in Your Kingdom. And thank You that it wasn’t based on my ability to impress You or accomplish great things for You. But when I was ready to stop trusting in me and start trusting in You, that’s when You included me in Your family. And I am grateful.  Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 90 – Luke 17:17-38

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It’s Here, But It’s Coming.

Luke 17:17-38

One day the Pharisees asked Jesus, “When will the Kingdom of God come?” Jesus replied, “The Kingdom of God can’t be detected by visible signs. You won’t be able to say, ‘Here it is!’ or ‘It’s over there!’ For the Kingdom of God is already among you.” – Luke 17:20-21 NLT

The Kingdom of God was a popular topic among the people of Israel. They wanted to see His Kingdom reestablished just like it had been under David and Solomon – with a powerful king sitting on a throne in Jerusalem and no more foreign armies occupying their land. So when a group of Pharisees ask Jesus when He thinks the Kingdom of God will come, they are trying to get Him to reveal the plans for setting up His earthly reign as Messiah. They don’t believe He is the Messiah, but they simply want ammunition to use against Him with the Roman government. If they can show Jesus to be an insurrectionist, then they can have Him arrested and get Him out of their hair once and for all. But as usual, Jesus gives them an answer they weren’t expecting. He tells them that the Kingdom of God is already here. It can’t be judged or predicted by signs or visible clues. The fact was that the King of kings and Lord of lords was standing right in front of them, but they didn’t recognize Him as such. Their understanding of the Kingdom was completely different than that of Jesus. He didn’t come to sit on a throne. He came to die on a cross and then to reign in the hearts of men. His Kingdom was a spiritual one, not marked by palaces, scepters, crowns and royal robes, but by humility, servanthood, sacrifice, grace, and mercy. There would be a military aspect to this kingdom, but the battles would all be spiritual, not physical. Jesus came to conquer sin and death, not the Romans. He came to wage war with Satan, not Caesar. They had placed their hopes on a physical kingdom. Just like their ancestors had done so many centuries before, they were demanding of God, “Give us a king just like all the other nations.” They wanted an earthly king ruling in an earthly kingdom located in the city of Jerusalem. They were suffering from good-old-day syndrome, recalling the days of David with a mix of nostalgia and longing. They forgot that those days were also filled with trouble. David, while a good king and a man after God’s own heart, was not a perfect king. Those were not completely peace-filled days. There were still enemies to fight. There was still the problem of sin and rebellion.

Jesus came to establish a different kind of kingdom. And His first coming, when He took on human flesh and was born as a child, was to establish His Kingdom in the hearts of men. The first thing He had to do was to establish His message. He spent time teaching the truths of His Kingdom. He gave them insights into the values of His Kingdom in His great Sermon on the Mount recorded in Matthew 5-7. Righteousness would be measured by a different standard in His Kingdom. The requirements for right standing with God would be more intense than ever before. Good behavior and good deeds would not be enough to earn favor with God. It would require a changed heart. Jesus had told the people that “unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!” (Matthew 5:20 NLT). Jesus was going to require a different degree of love, a higher requirement of sacrifice, a more intense measure of humility, and a non-negotiable mandate that all citizens of His Kingdom die to themselves. For all of this to be possible, Jesus told them that the true King, the one they were rejecting, would have to suffer before His Kingdom was established completely. He would have to die. He would have to conquer sin and death, and make possible a new way for men to be made right with God. He would pay the penalty for the sins of men and satisfy the just and righteous wrath of God. Those who accepted the generous offer of His life for theirs, would become citizens in His new Kingdom. Those who refused to accept His payment for their sins, would be left to bear the penalty for their sin on their own. And that is what Jesus deals with in His answer when He refers to “on that day.” He lets these religious leaders know that there is a day coming when He will return again, and it is on that day that He will establish His physical Kingdom on earth. He WILL rule and reign from Jerusalem. He WILL sit on a throne and wear a crown just as David did. But He will be a perfect, sinless, completely righteous ruler. And when He comes to set up His kingdom, it will be too late to get ready for it. It will come with surprising swiftness and when no one expects it. People will be busy living their lives as usual, doing the things they always did. Then, suddenly, Jesus will show up in all His glory. And when He does, there will be a dividing between those who belong to His Kingdom and those who don’t. Citizenship will be based on faith in Christ alone, not heritage, ethnicity, religious affiliation, or even external signs of righteousness.

Over in Matthew’s account of this story, He records Jesus as warning His listeners to “keep watch! For you don’t know what day your Lord is coming” (Matthew 24:42 NLT). We are to live in constant preparation for His return – a constant state of readiness and eager anticipation. Jesus shared this word of warning to His disciples, none of whom lived to see the day of His return. But He still wanted them to live as if it might happen in their lifetime. And the same holds true for us. When Jesus came, He made His Kingdom known to man. He provided a way for men to become citizens in His Kingdom through His death, burial and resurrection. But He is not done yet. There is a day coming when He will return to complete His Kingdom and reestablish the rule of righteousness on earth. We are to live with that time in mind. He is coming back. He is has one more thing to do. This world is not our home. This is not all there is. We still live in the now, but not yet. The best is yet to come. So we are to live with our eyes on the goal.

Father, keep us focused. Don’t let us get distracted by all the things this world tries to offer as poor substitutes for Your Kingdom. Don’t allow us to buy into the lies of the enemy and settle for less than the best. While You rule and reign in our hearts, there is a day coming when Your righteous Son will rule and reign on earth – literally, not figuratively. And at that time, He will make all things right. Sin will be done. Death will be defeated. Sorrow will be no more. The world will be returned to its pre-fallen state and we will live in perfect harmony with You.  Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 44 – Mark 4:1-34

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How’s Your Hearing?

Mark 4:1-34

“If anyone has ears to hear, he had better listen!” – Mark 4:23 NET

As in Matthew’s account of this same event, Mark records the words of Jesus carefully. And there is a special emphasis placed on listening and hearing. Jesus even starts off his first parable with the command, “Listen!” Then two separate times He uses the interesting phrase, “If anyone has ears to hear, he had better listen!” Inferred in this statement is the fact that one can hear and not really listen. Anyone with small children can attest to the reality of that fact. And yet Jesus seems to be demanding much more than simply listening. His real point of emphasis seems to be understanding. When talking about the mystery of the Kingdom of God, He tells His disciples that they have been given permission to understand was He is saying. Which is why He takes time to explain to them more fully the meaning behind His parables. But then He quotes from the writings of the Old Testament prophet, Isaiah, and says about the others who have heard Him speak, “When they hear what I say, they will not understand” (Mark 4:12 NLT). They will hear and, more than likely, listen intently, but they will fail to understand, and as a result, they will fail to believe.

It is interesting to note that in His parable about the seeds and the soils, in each case, they all represent individuals who hear the same message. But the condition of the soils, or their hearts, has a direct impact on the viability and success of the seed. For some, their hearts are like hardened footpaths where there is no place for the Word of God to take land. They hear, but Word simply sits on the surface, where it soon disappears. Others hear the message gladly and it seems to make a difference, but their problem is that their hearts are shallow, and there is no way for the Word of God to take root. At the first sign of problems or persecution, they give up. And there are those who hear, but their hearts are filled with the cares and worries of this life. They are enamored by materialism, wealth, and the things of this world, so the message is slowly crowded out and, eventually, forgotten. But there will be those few who hear, listen, and understand. Their hearts provide a fertile soil in which the message can take root, grow, and produce fruit in their lives.

Jesus implores them to “Take care about what you hear. The measure you use will be the measure you receive, and more will be added to you. For whoever has will be given more, but whoever does not have, even what he has will be taken from him.” (Mark 4:24-25 NET). He is telling them to judge what they are hearing Him say carefully. They must not measure or judge His message by the old standard of the Law. He is warning them to listen intently because He is presenting them with new information regarding the Kingdom of God and how they might have a place in it. The old message of inclusion based on inheritance is no longer valid. Just being born a Jew is not enough. Being a descendant of Abraham is not a guarantee of a place in God’s Kingdom. If they will listen to what He is saying and discard their preconceived notions of what it means to be included in the Kingdom of God, they will be given even more understanding. They will receive even more insight into the mysteries or secrets of the Kingdom. But for all those, like the Pharisees, who hear, but refuse to listen and understand, because they are using the wrong standard of measurement, “even what little understanding they have will be taken away from them” (Mark 4:25 NLT).

From our vantage point this side of the resurrection, so much of this makes sense to us. But we have to remember that this was all new information to the disciples. It was radical and revolutionary. It did not gel with their understanding of God, His Kingdom or the Messiah. It wasn’t what they had been taught growing up as young Hebrew boys. Everything Jesus said seemed to be controversial and contradictory to what they had been taught to believe. But He encourages them to listen. He tells them to give up their old standard of measurement or belief and to hear what He is saying and understand the truth for the first time in their lives. And while so much of this makes no sense, Jesus tells them that His Kingdom will grow. Like a farmer who plants his seed and then waits for harvest, the disciples will learn that the message they have heard and soon will share with others, will take root in the lives of others and grow – all because of the work and power of God. But it all begins with listening, hearing, and understanding. The more intently they listened, the more they understood. The more eager they were to understand, the more carefully Jesus explained everything to them. Which begs the question, how well are we, as His disciples in this generation, listening to His words and understanding what He is trying to teach us?

Father, hearing can be hard sometimes. There are so many distractions, so much noise. And there are times when I am hearing, but not listening. You are speaking, but I am too busy listening to other voices. But even in those times when I do listen to You, I can easily fail to understand because what You say does not fit in with what I want to believe. I am using the wrong standard of measurement. I am judging Your Words by the world’s standards. I want pleasure and happiness, and Your desire is for my holiness. Give me ears to hear, listen and understand. Soften my heart so that the Word always finds fertile ground in which to take root, grow and produce fruit in my life. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 43 – Matthew 13:1-52

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The Secrets of the Kingdom.

Matthew 13:1-52

He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not. To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them.” – Matthew 13:11-12 NLT

Jesus is sitting in a boat along the shore of the Sea of Galilee, teaching a crowd of people. He has just had a series of confrontations with the Pharisees, where they have confronted Him over healing on the Sabbath, and even accused Him of casting out demons by the power of Satan. They even demanded that Jesus perform some kind of a sign to prove who He was – in spite of all the miracles and wonders He had already done right in front of them. It is important to keep all this in mind as you read the events of chapter 13. It contains a series of seemingly unrelated parables that deal with everything from seeds and soil to the Kingdom of God and judgment. Jesus uses all kinds of imagery and metaphors, and it can be easy to get bogged own by it all and lose the point of what He is trying to tell His disciples. While Jesus is speaking to a crowd of interested onlookers, He only explains the meaning of the parables to His closest disciples. And He tells them that He is sharing with them the secrets of the Kingdom of Heaven. In other words, He is letting them in on some previously hidden information regarding God’s Kingdom and how it functions. This is information not known to the Pharisees. In fact, they were operating under some serious false assumptions regarding God, the Messiah, and the Kingdom. Jesus accuses them of looking, but not really seeing. “They hear, but they don’t really listen or understand” (Matthew 23:13 NLT). Notice all the times Jesus uses words related to seeing and hearing in this passage. That is the real message behind what He is saying. As the Son of God, He came with a message about the Kingdom of God that was new. He was revealing a new way to have a right relationship with God. No longer would it be based on human effort and hard work. He came bringing a message of grace that was based on faith, not works. But the majority of the Jewish people, including the religious leadership, refused to hear it. They saw Jesus perform miracles, but couldn’t see who He really was. They heard Jesus speak, but could comprehend what He was saying. Why? “For the hearts of these people are hardened, and their ears cannot hear, and they have closed their eyes – so their eyes cannot see, and their ears cannot hear, and their hearts cannot understand, and they cannot turn to me and let me heal them” (Matthew 13:15 NLT).

That is the real point of Jesus’ message. And using a series of parables, Jesus reveals to His disciples what is taking place around them. There are those in the crowd who hear His message, but don’t get it. There are others who hear it with great joy, but the shallowness of their lives give it no place to root and the troubles and cares of the world cause them to fall away. Still others hear Jesus’ message about the Kingdom only to have the worries of life and the love of wealth crowd it out. But there are those few “who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!” (Matthew 13:23 NLT). And these fruitful few would find themselves surrounded with all the others, attempting to live their new life among the shallow, ignorant, worldly and worriers.

Jesus was letting them know that His Kingdom was not going to be an earthly Kingdom where He would set up a throne and rule from Jerusalem. At least, not yet. No, His Kingdom was going to be made up of followers who lived as a faithful citizens in the midst of a hostile environment. And while His kingdom would start out relatively small, it would grow and spread, like yeast in dough. It would expand and flourish like a tree. And it will continue to grow until the judgment, when God will separate out the people of the Kingdom from those who belong to this world and to the prince of this world – Satan. Jesus is trying to help them understand the nature and importance of His Kingdom. It is valuable. It is worth giving up anything and everything for. Any sacrifice required to become a part of this new Kingdom will be well worth it in the long run. Any short-term sacrifice will have long-term benefits. This is not about a temporal, earthly kingdom, but an eternal, spiritual one. And membership in this Kingdom will not be based on nationality or bloodline, but on belief and faith in Jesus Christ. This was new information. Jesus described what He was sharing as “new gems of truth.” He was completing the redemption story begun by God in the Old Testament. He was fulfilling the law of God and completing the plan of God for the salvation of mankind. And it was important that they saw the difference and heard the truth of what He was saying. Their hearts had to be willing to accept this new news willingly, faithfully, and gladly. Even in spite of all those around them who refused to see and hear.

Father, I am glad You gave me the capacity to hear Your message of grace and forgiveness in Christ clearly. Only You could have given me the ability to truly hear and understand the message of salvation through Christ alone. The Good News was new news to the people in Jesus’ day and it made no sense to many of them. It went against their expectations. It sounded far-fetched and too good to be true. It was difficult to understand because it didn’t require human effort or reward good works. It was the goodness of God expressed through the gift of the Son of God, and based on faith, and nothing ore. Thank You. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org