Some Things Never Change

A Prayer of one afflicted, when he is faint and pours out his complaint before the Lord.

1 Hear my prayer, O LORD;
let my cry come to you!
2 Do not hide your face from me
    in the day of my distress!
Incline your ear to me;
    answer me speedily in the day when I call!

3 For my days pass away like smoke,
    and my bones burn like a furnace.
4 My heart is struck down like grass and has withered;
    I forget to eat my bread.
5 Because of my loud groaning
    my bones cling to my flesh.
6 I am like a desert owl of the wilderness,
    like an owl of the waste places;
7 I lie awake;
    I am like a lonely sparrow on the housetop.
8 All the day my enemies taunt me;
    those who deride me use my name for a curse.
9 For I eat ashes like bread
    and mingle tears with my drink,
10 because of your indignation and anger;
    for you have taken me up and thrown me down.
11 My days are like an evening shadow;
    I wither away like grass.

12 But you, O LORD, are enthroned forever;
    you are remembered throughout all generations.
13 You will arise and have pity on Zion;
    it is the time to favor her;
    the appointed time has come.
14 For your servants hold her stones dear
    and have pity on her dust.
15 Nations will fear the name of the LORD,
    and all the kings of the earth will fear your glory.
16 For the LORD builds up Zion;
    he appears in his glory;
17 he regards the prayer of the destitute
    and does not despise their prayer.

18 Let this be recorded for a generation to come,
    so that a people yet to be created may praise the LORD:
19 that he looked down from his holy height;
    from heaven the Lord looked at the earth,
20 to hear the groans of the prisoners,
    to set free those who were doomed to die,
21 that they may declare in Zion the name of the LORD,
    and in Jerusalem his praise,
22 when peoples gather together,
    and kingdoms, to worship the LORD.

23 He has broken my strength in midcourse;
    he has shortened my days.
24 “O my God,” I say, “take me not away
    in the midst of my days—
you whose years endure
    throughout all generations!”

25 Of old you laid the foundation of the earth,
    and the heavens are the work of your hands.
26 They will perish, but you will remain;
    they will all wear out like a garment.
You will change them like a robe, and they will pass away,
27     but you are the same, and your years have no end.
28 The children of your servants shall dwell secure;
    their offspring shall be established before you. – Psalm 102:1-28 ESV

This is one of those psalms most of us can relate to because we’ve all had times in our lives when we felt just as the psalmist did. He cried out to God, asking that his prayer be heard, but felt as if God had turned a deaf ear to his plight. Things were so bad that he couldn’t sleep, had lost his appetite, and felt like everything was caving in on him.

My heart is sick, withered like grass,
    and I have lost my appetite.
Because of my groaning,
    I am reduced to skin and bones. – Psalm 102:4-5 NLT

Does that sound familiar? It does to me. The fact is, we all go through moments like that because we live in a fallen world. We are surrounded by hurt and heartache. People do mean things to other people. Difficulties and trials come, and almost always at the wrong time. It was true in the psalmist’s day, and it is true in ours as well. Some things never change. Centuries pass, generations come and go, but the sinful state of humanity remains the same as it always has been.

Yet, while describing his life’s dark and depressing circumstances, the psalmist breaks up his lament with the word “but.”

But you, O LORD, are enthroned forever;
    you are remembered throughout all generations. – Psalm 102:12 ESV

He recognizes that there is one other unchanging feature surrounding his life: The consistency and constancy of Yahweh. While his sorrow and heartache remained, he reminded himself that his God was still on His throne and in complete control of all the affairs of men.

For the psalmist, the Temple in Jerusalem was the dwelling place of God. In the Holy of Holies, the glory of God rested over the Mercy Seat on top of the Ark of the Covenant. This manifestation of God’s presence and power was meant to provide His people with assurance and confidence. It was in the Most Holy Place that God met with His people. But the psalmist describes a scene in which the Temple and the city of Jerusalem were in disarray and needed God’s intervention.

You will arise and have mercy on Jerusalem—
    and now is the time to pity her,
    now is the time you promised to help. – Psalm 102:13 NLT

Something had happened. Not only was the psalmist’s life in turmoil, but the capital city had also suffered some significant loss. Yet, the psalmist knew that God was still enthroned on high, and from His unique vantage point, He could look down on the sufferings of mankind and intervene. God could hear the groanings of the prisoner set free those doomed to death. God was not bound by time or limited in how He could deal with our difficulties.

The psalmist compares the brevity of his own life to God’s eternality.

He broke my strength in midlife,
    cutting short my days.
But I cried to him, “O my God, who lives forever,
    don’t take my life while I am so young!” – Psalm 102:23-24 NLT

Man is finite, but God is infinite and will outlast the world He created. He will be around long after we are gone. Unlike those He made, Yahweh’s years will never end. He has no birth date or death date. And while our lives will end, God will still be there faithfully and sovereignly interacting with those who follow after us.

Suffering and God’s sovereignty are part of life. When we think everything is out of control, we need to remind ourselves that He is not. He remains unchanged and unaffected by the affairs of life. His strength never weakens, His sovereignty never wanes, and His ability to hear and respond to the needs of His people never diminishes. God sits on His throne and rules over the affairs of men, whether we recognize it or not. So, despite his personal circumstances and the current conditions surrounding Jerusalem, the psalmist can say, “You are always the same; you will live forever.
The children of your people will live in security. Their children’s children will thrive in your presence” (Psalm 102:27-28 NLT). 

No matter what happens in this life, God remains unchanging and reliable. He is always consistent, caring, powerful, and present, even when our circumstances seem to prove otherwise. God said of Himself, “For the mountains may move and the hills disappear, but even then my faithful love for you will remain. My covenant of blessing will never be broken” (Isaiah 54:10 NLT). He promises to show His children mercy. And Jeremiah, who was known as “the weeping prophet,” echoed his confidence in Yahweh’s unwavering mercy and compassion.

For no one is abandoned
    by the Lord forever.
Though he brings grief, he also shows compassion
    because of the greatness of his unfailing love.
For he does not enjoy hurting people
    or causing them sorrow. – Lamentations 32:31-33 NLT

God is unchanging, and His compassion is unwavering. Even when He appears distant or disinterested in our circumstances, He is there and cares. He hears and answers. His power remains constant, and His plans for our lives remain firmly established and unstoppable.

“For I know the plans I have for you,” says the LORD. “They are plans for good and not for disaster, to give you a future and a hope.” – Jeremiah 29:11 NLT

Father, help me to continue to learn to focus on You and not my circumstances. You are the unchanging one. You are the ONLY thing I can count on in this life. You are consistent and constant, faithful and unfailing. And Your eternalness reminds me that I have a secure future – forever. This life is NOT all there is. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Trust Him

9 Now why do you cry aloud?
    Is there no king in you?
Has your counselor perished,
    that pain seized you like a woman in labor?
10 Writhe and groan, O daughter of Zion,
    like a woman in labor,
for now you shall go out from the city
    and dwell in the open country;
    you shall go to Babylon.
There you shall be rescued;
    there the Lord will redeem you
    from the hand of your enemies.

11 Now many nations
    are assembled against you,
saying, “Let her be defiled,
    and let our eyes gaze upon Zion.”
12 But they do not know
    the thoughts of the Lord;
they do not understand his plan,
    that he has gathered them as sheaves to the threshing floor.
13 Arise and thresh,
    O daughter of Zion,
for I will make your horn iron,
    and I will make your hoofs bronze;
you shall beat in pieces many peoples;
    and shall devote their gain to the Lord,
    their wealth to the Lord of the whole earth. – Micah 4:9-13 ESV

Micah has given the people of Judah a glimpse into the future, providing them with a hope-filled description of God’s redemptive plan concerning them. Now, he rather abruptly brings them back to earth with a reminder of their more pressing fate. They still had the looming reality of God’s pending judgment hanging over their heads. Their centuries-worth of sin and rebellion against God had to be punished.

So, Micah paints a foreboding picture of just how difficult and dark those days will be. He fast-forwards the timeline again, providing them with a prophetic glimpse into the not-so-distant future and describes the horrific scene of the Babylonians invading Jerusalem. He describes the people crying out in pain and anguish as they watch the destruction of their beloved city. They have no one to lead them. Their king has been taken captive. Their army has fallen. All the prophets and priests who had promised them that everything would be okay, have been exiled as slaves to Babylon. And the book of 2 Kings confirms the accuracy of Micah’s prediction.

By July 18 in the eleventh year of Zedekiah’s reign, the famine in the city had become very severe, and the last of the food was entirely gone. Then a section of the city wall was broken down. Since the city was surrounded by the Babylonians, the soldiers waited for nightfall and escaped through the gate between the two walls behind the king’s garden. Then they headed toward the Jordan Valley.

But the Babylonian troops chased the king and overtook him on the plains of Jericho, for his men had all deserted him and scattered. They captured the king and took him to the king of Babylon at Riblah, where they pronounced judgment upon Zedekiah. They made Zedekiah watch as they slaughtered his sons. Then they gouged out Zedekiah’s eyes, bound him in bronze chains, and led him away to Babylon. – 2 Kings 25:3-7 NLT

The devastation and destruction will be horrific. Nothing will remain untouched or spared from the wrath of the Babylonian army as it pillages and plunders the city of all its treasures. Again, the book of 2 Kings provides detailed confirmation as to the accuracy of Micah’s words.

Nebuzaradan, the captain of the guard and an official of the Babylonian king, arrived in Jerusalem. He burned down the Temple of the Lord, the royal palace, and all the houses of Jerusalem. He destroyed all the important buildings in the city. Then he supervised the entire Babylonian army as they tore down the walls of Jerusalem on every side. – 2 Kings 25:9-10 NLT

Micah compares the pain of the people to that of a woman in the midst of childbirth. This imagery is meant to link the very real pain they will experience as a result of God’s judgment with the future joy they will feel when God redeems them from their captivity in Babylon.

This section of Micah’s book is filled with a rather strange admixture of present and future scenes. He is compressing the timeline in such a way that it is difficult to know what is going to happen when. But Micah is not trying to provide the people of Judah with a detailed calendar of dates or give them a hard-and-fast outline of coming attractions. He is trying to let them know that God is in complete control of every detail concerning their past, present, and future. God exists outside of time. He knows the future just as well as He knows the past. He was intimately familiar with every detail concerning the coming Babylonian invasion. And He was just as aware of every circumstance surrounding the return of a remnant of His people from Babylon to Judah 70 years later. And Micah combines all these events into one seamless whole, in an effort to assure the people of Judah that everything was in the sovereign hands of God.

…for now you must leave this city
    to live in the open country.
You will soon be sent in exile
    to distant Babylon.
But the Lord will rescue you there;
    he will redeem you from the grip of your enemies. – Micah 4:10 NLT

In Micah’s day, Judah had no shortage of enemies who longed to see her demise. In spite of their disobedience and sin, the people of Judah had enjoyed a certain degree of success. As a nation, they had continued to play a prominent role in the oftentimes volatile affairs of the Middle East. Over the years, they had made a great many enemies who would love nothing better than to see them destroyed. And when the Babylonians finally invaded Judah, these nations not only rejoiced, they took advantage of the situation, claiming the former territories of Judah as their own.

But Micah assures his countrymen that these enemies of Judah were overlooking one very important fact.

But they do not know the Lord’s thoughts
    or understand his plan.
These nations don’t know
    that he is gathering them together
to be beaten and trampled
    like sheaves of grain on a threshing floor. – Micah 4:12 NLT

When the time for Judah’s fall finally came, these nations would see an opportunity to take advantage of the circumstances. But they would be ignorant of God’s much larger and longer-term plans concerning Judah. And they would be completely oblivious to His plans for them. But, once again, Micah compresses the timeline, inserting events that will take place in the “latter days.” Here he is describing the judgment of God against the nations of the earth that will take place at the Second Coming of Christ. The prophet Zechariah provides a detailed account of what will happen to all those who stand opposed to God and His chosen people when Christ returns.

And the Lord will send a plague on all the nations that fought against Jerusalem. Their people will become like walking corpses, their flesh rotting away. Their eyes will rot in their sockets, and their tongues will rot in their mouths. On that day they will be terrified, stricken by the Lord with great panic. They will fight their neighbors hand to hand. Judah, too, will be fighting at Jerusalem. The wealth of all the neighboring nations will be captured—great quantities of gold and silver and fine clothing. This same plague will strike the horses, mules, camels, donkeys, and all the other animals in the enemy camps.

In the end, the enemies of Jerusalem who survive the plague will go up to Jerusalem each year to worship the King, the Lord of Heaven’s Armies, and to celebrate the Festival of Shelters. Any nation in the world that refuses to come to Jerusalem to worship the King, the Lord of Heaven’s Armies, will have no rain. If the people of Egypt refuse to attend the festival, the Lord will punish them with the same plague that he sends on the other nations who refuse to go. Egypt and the other nations will all be punished if they don’t go to celebrate the Festival of Shelters. – Zechariah 14:12-19 NLT

Once again, Micah brings in a scene from the distant future, allowing the people of Judah to see what God has planned for them as a nation.

“Rise up and crush the nations, O Jerusalem!”
    says the Lord.
“For I will give you iron horns and bronze hooves,
    so you can trample many nations to pieces.
You will present their stolen riches to the Lord,
    their wealth to the Lord of all the earth.” – Micah 4:13 NLT

Micah wants them to understand that this event is just as certain as their coming judgment at the hands of the Babylonians. God had a plan in place that was all-inclusive and completely trustworthy. He had left nothing up to chance. Their unfaithfulness would do nothing to diminish the faithfulness of God. Yes, He would punish them for their sins, but the day was coming when He would restore them. He would bring judgment upon them for their refusal to repent, but He would also send His Son one day to rescue them from the days of Tribulation.

How easy it is to lose sight of God’s sovereign plan and focus on the more immediate circumstances surrounding us. The people of Judah were fixating on the threat of Babylonian invasion and the destruction of their nation. But Micah was attempting to remind them that their God was not only greater than their problem, but He was also in complete control of it. Everything they were facing and fearing was coming through the sovereign hands of God. And He had more in store for them than they could ever imagine. While the enemies of Judah were clueless concerning God’s future plans for Judah, He was not. And the prophet Jeremiah provided the following words of comfort directly from the lips of God.

“For I know the plans I have for you,” says the LORD. “They are plans for good and not for disaster, to give you a future and a hope.” – Jeremiah 29:11 NLT

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

I Am Doing A New Thing

14 Thus says the Lord,
    your Redeemer, the Holy One of Israel:
“For your sake I send to Babylon
    and bring them all down as fugitives,
    even the Chaldeans, in the ships in which they rejoice.
15 I am the Lord, your Holy One,
    the Creator of Israel, your King.”

16 Thus says the Lord,
    who makes a
way in the sea,
    a path in the mighty
waters,
17 who brings forth chariot and horse,
    army and warrior;
they lie down, they cannot
rise,
    they are extinguished, quenched like
a wick:
18 “Remember not the former things,
    nor consider the
things of old.
19 Behold, I am doing a new thing;
    now it springs forth, do you not perceive it?
I will make
a way in the wilderness
    and rivers in the desert.
20 The wild beasts will honor me,
    the jackals and the ostriches,
for I give
water in the wilderness,
    rivers in the desert,
to give
drink to my chosen people,
21     the people whom I formed for myself
that
they might declare my praise.

22 “Yet you did not call upon me, O Jacob;
    but you have been weary of me, O Israel!
23 You have not brought me your sheep for burnt offerings,
    or honored me with your sacrifices.
I have not burdened you with offerings,
    or wearied you with frankincense.
24 You have not bought me sweet cane with money,
    or satisfied me with the fat of your sacrifices.
But you have burdened me with your sins;
    you have wearied me with your iniquities.

25 “I, I am he
    who blots out your transgressions for my own sake,
    and I will not remember your sins.
26 Put me in remembrance; let us argue together;
    set forth your case, that you may be proved right.
27 Your first father sinned,
    and your mediators transgressed against me.
28 Therefore I will profane the princes of the sanctuary,
    and deliver Jacob to utter destruction
    and Israel to reviling. –
Isaiah 43:14-28 ESV

The people of Judah were plagued by near-sightedness. They couldn’t see things that were far away. So, they tended to live in the here-and-now, focusing their sights on the circumstances right in front of them. When God had broken the news to King Hezekiah that the nation of Judah and the city of Jerusalem would eventually fall to the Babylonians, the king had responded positively, because he realized it would happen long after he was gone.

“This message you have given me from the Lord is good.” For the king was thinking, “At least there will be peace and security during my lifetime.” – Isaiah 39:8 NLT

For Hezekiah, the threat of Babylonian invasion was out of sight, out of mind. He didn’t care, as long as his immediate circumstances remained unchanged. As the psalmist says, “God is our refuge and strength, a very present help in trouble” (Psalm 46:1 ESV). He does care about our current condition and willingly steps into our circumstances, providing help and hope. But there are times when it may appear that He is nowhere to be found or that He is indifferent to our pain and suffering. Our prayers seem to go unanswered and our pleas for help appear to land on deaf ears.

But God is always at work. He operates behind the scenes in ways we cannot see or comprehend. He never sleeps. He never gets distracted. He never loses interest or finds Himself surprised by the conditions surrounding our lives. He has a plan and He is always working that plan to perfect. And He confirmed that reality through the prophet Jeremiah.

“For I know the plans I have for you,” says the LORD. “They are plans for good and not for disaster, to give you a future and a hope.” – Jeremiah 29:11 NLT

And God’s plans include the present and the future. They are all-encompassing, reaching far into the distant past and well into eternity. And in this chapter, God is attempting to convince the people of Judah that He has a preferred future in store for them. But they are going to have to look beyond the immediate conditions in which they find themselves and trust God for their future redemption.

The Babylonians were coming. They would destroy the city of Jerusalem and demolish the temple of God. They would take captive thousands of the citizens of Judah. But God declares that He will one day do to Babylon what He did to Egypt. The day was coming when He would turn the tables and “send an army against Babylon, forcing the Babylonians to flee in those ships they are so proud of” (Isaiah 43:14 NLT). And just in case the people of Judah can’t fathom that happening, God reminds them what He did in Egypt when He provided the Israelites with passage through the Red Sea on dry ground, and then destroyed the army of Egypt in the waters.

“I called forth the mighty army of Egypt
    with all its chariots and horses.
I drew them beneath the waves, and they drowned,
    their lives snuffed out like a smoldering candlewick.”
– Isaiah 43:15 NLT

But then, God tells them to forget all about that, because it was ancient history. They needed to prepare themselves for what God was about to do in their day.

“For I am about to do something new.
    See, I have already begun! Do you not see it?”
– Isaiah 43:19 NLT

The truth was, they couldn’t see it. They were oblivious to it. God was revealing aspects of His future plans for the nation of Judah and they had no way of knowing that any of this was going to happen. But that seems to be the point of this passage. God knows things we don’t know know. He sees things that are imperceptible to our human eyes. He has plans in store for us of which we are unaware. But while they were blind to God’s future plans, they should have trusted Him. Two times in this chapter God describes Himself as their creator.

“But now thus says the Lord,
he who created you, O Jacob,
    he who formed you, O Israel.”
– Isaiah 43:1 ESV

“I am the Lord, your Holy One,
    the Creator of Israel, your King.”
– Isiah 43:15 ESV

He made them and He had plans for them. And those plans included their future redemption.

“For I am the Lord your God,
    the Holy One of Israel, your Savior.”
– Isaiah 43:3 ESV

“I, I am the Lord,
    and besides me there is no savior.”
– Isaiah 43:7 ESV

“Thus says the Lord,
    your Redeemer, the Holy One of Israel.”
– Isaiah 43:14 ESV

He was their creator, Savior, and redeemer. He had made them for a reason and had redeemed them out of slavery in Egypt because He had a purpose for them. His entire relationship with them had been marked by repeated acts of salvation and redemption. And He was not yet done. There was more to come and it would be like nothing they had ever seen before. Just as God had made a pathway through the Red Sea so the people of Israel could cross over on dry ground and escape their captivity in Egypt, He would one day create a pathway through the wilderness, allowing the people of Judah to return from their captivity in Babylon. And He reveals why He will do this new thing.

“I have made Israel for myself,
    and they will someday honor me before the whole world.”
– Isaiah 43:21 NLT

This is another one of those passages that has a now-not-yet aspect to it. The people of Judah would eventually return from their captivity in Babylon. The Persian king, Cyrus, would issue a decree making possible the return of a remnant of the people to the land of Judah. But notice was verse 21 says. God declares that the day is coming when the people of Judah will honor Him before the whole world. This is a statement describing their future obedience and unwavering faithfulness to God. That has not yet happened. But it will. The prophet Jeremiah describes this coming day.

“For the time is coming when I will restore the fortunes of my people of Israel and Judah. I will bring them home to this land that I gave to their ancestors, and they will possess it again. I, the Lord, have spoken!” – Jeremiah 30:3 NLT

And Jeremiah goes on to record some significant aspects of God’s promise regarding this future day.

“I will establish them as a nation before me,
    and I will punish anyone who hurts them.
They will have their own ruler again,
    and he will come from their own people.
I will invite him to approach me,” says the Lord,
    “for who would dare to come unless invited?
You will be my people,
    and I will be your God.”
– Jeremiah 30:20-22 NLT

Ever since their return from captivity in Babylon, the Jews have had no king. To this day, Israel, while a nation, has no king. But the day is coming when God will place His own Son on the throne of David and He will rule from the city of Jerusalem over the entire world. And as Isaiah records, in that day, God promises to do for the people of Israel and Judah something truly remarkable.

“I—yes, I alone—will blot out your sins for my own sake
    and will never think of them again.”
– Isaiah 43:25 NLT

And as God makes clear in the closing verses of this chapter. this will be in spite of them, not because of them. He will forgive them, not because they deserve it, but because He is a covenant-keeping God who will fulfill His promises to Abraham, Isaac, and Jacob. He will do a new thing.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Corporate Confession.

O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. – Daniel 9:4-5 ESV

Daniel 9:4-19

Daniel was living in exile with his fellow Jews in the former Neo-Babylonian empire. He was one of the thousands of Jews who had been sent into captivity when Nebuchadnezzar and his army had conquered and destroyed Judah. At the point David prays this prayer, he has been in captivity for almost 70 years. As the book that bears his name tells us, Daniel had been a faithful servant of God even from his earliest days as an exile when he was forced into servitude in the king’s palace. Now, as an old man, he was reading the scroll containing the writings of the prophet, Jeremiah, and ran across God’s promise concerning His chosen people. “I, Daniel, perceived in the books the number of years that, according to the word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years” (Daniel 9:2 ESV). In essence, Daniel had been having his “quiet time” and while reading the book of Jeremiah, he discovered the following words from God: “For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart. I will be found by you, declares the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile” (Jeremiah 29:10-14 ESV). What a rush it must been when Daniel read these words and realized that the 70 year time period had arrived. God was going to visit Israel. He was going to fulfill His promise to bring them back to Judah. He was going to restore their fortunes, return them to the land, and renew His relationship with them.

And what was Daniel’s response? Did he jump for joy? Did he run outside to tell all his friends the good news? No, Daniel prayed. “Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. I prayed to the Lord my God and made confession” (Daniel 9:2-4 ESV). Faced with the unbelievable good news of God’s pending deliverance, Daniel prayed a prayer filled with confession, repentance and an appeal for God to show mercy. He knew they didn’t deserve what God was about to do. And God had clearly indicated what they were to do. They were to call on Him and pray to Him. They were to seek him with all their heart. And if they did, He would hear and restore their fortunes. So Daniel did just that. He prayed. He called. He cried out to God and he confessed on behalf of the people of Judah. He directed his prayer to “the great and awesome God.” He appealed to the covenant-keeping, consistently-loving God of Judah. He acknowledged the greatness and goodness of God, fully recognizing and admitting that their predicament had been their own fault. “…we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules” (Daniel 9:5 ESV). Daniel wasn’t taking any chances. While his math convinced him that the 70 years was just about up, he was going to make sure that he did his part and call out and confess just as God had commanded. He may not have been able to coerce or convince the rest of the exiles to do the same, but he was going to everything in his power to see that God’s command was kept.

Daniel prayed. He humbled himself before God, “seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes.” This was a serious, sold-out, no-holds-barred kind of prayer session. And it was anything but selfish. His was a corporately focused prayer, lifting up the entire nation of Judah and offered as an intercessory petition to God on their behalf. David could have simply focused on himself, regaling God with the stories of his of faithful service over the years. He could have reminded God of his unwillingness to worship the false gods of Babylon. He could have tried to impress God with his incredible faith illustrated by his encounter in the lions’ den. But instead, Daniel included himself in the sins of the people. He knew that God was interested in a corporate confession because He was offering a corporate restoration. Daniel was painfully aware that the people of God had not been faithful during their time in exile. Many of them had ended up acclimating quite well to their new environment, growing comfortable and complacent. They had compromised their faith and rejected their God for the gods of their captors. Having felt abandoned by God, they had chosen to put their hope and trust elsewhere. But Daniel knew that their only hope rested with the only true God. He alone could restore them. He alone could turn their fortunes around, taking them from captivity to freedom, from their well-deserved exile to their unmerited restoration to the land and His favor.

Daniel was comfortable in his circumstances. He could have been content to live out his days in Babylon, worshiping God and working at his government job. But he wanted what God wanted. He desired to see God’s power revealed in the affairs of his people. So he prayed. And he prayed diligently, fervently, passionately, persistently and expectantly.