the Word became flesh

The ABCs of God’s Word

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Alef

1 Blessed are those whose way is blameless,
    who walk in the law of the LORD!
2 Blessed are those who keep his testimonies,
    who seek him with their whole heart,
3 who also do no wrong,
    but walk in his ways!
4 You have commanded your precepts
    to be kept diligently.
5 Oh that my ways may be steadfast
    in keeping your statutes!
6 Then I shall not be put to shame,
    having my eyes fixed on all your commandments.
7 I will praise you with an upright heart,
    when I learn your righteous rules.
8 I will keep your statutes;
    do not utterly forsake me!

Beth

9 How can a young man keep his way pure?
    By guarding it according to your word.
10 With my whole heart I seek you;
    let me not wander from your commandments!
11 I have stored up your word in my heart,
    that I might not sin against you.
12 Blessed are you, O LORD;
    teach me your statutes!
13 With my lips I declare
    all the rules of your mouth.
14 In the way of your testimonies I delight
    as much as in all riches.
15 I will meditate on your precepts
    and fix my eyes on your ways.
16 I will delight in your statutes;
    I will not forget your word.

Gimel

17 Deal bountifully with your servant,
    that I may live and keep your word.
18 Open my eyes, that I may behold
    wondrous things out of your law.
19 I am a sojourner on the earth;
    hide not your commandments from me!
20 My soul is consumed with longing
    for your rules at all times.
21 You rebuke the insolent, accursed ones,
    who wander from your commandments.
22 Take away from me scorn and contempt,
    for I have kept your testimonies.
23 Even though princes sit plotting against me,
    your servant will meditate on your statutes.
24 Your testimonies are my delight;
    they are my counselors. – Psalm 119:1-24 ESV

This anonymous psalm contains 175 verses, making it the longest chapter in the Bible. Another unique feature of this psalm is its acrostic arrangement around the 22 letters of the Hebrew alphabet. The author has painstakingly arranged each set of eight verses around a different Hebrew letter, with the first word of each verse beginning with that letter. Verses 1-8 start with the letter aleph, verses 9-16 begin with the letter beth, and verses 17-24 use the letter gimel. This pattern continues to the final eight verses, which feature the letter taw. 

This acrostic arrangement could have served as a catechismal tool, providing an easy-to-remember format for teaching doctrinal truth to children. The author uses a variety of synonyms throughout the psalm to encourage obedience to and reverence for God’s word.

  • The law 
  • Testimonies
  • Way(s)
  • Precepts
  • Statutes
  • Commandments
  • Rules
  • Word
  • Works
  • Promises

Each of these synonyms refers to God’s spoken word as recorded in the Hebrew Scriptures, which included the Law and the Prophets. The Law was how the Israelites referred to the books written by Moses: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The Prophets includes the prophetic and poetic books that form the rest of the Old Testament. In his gospel account, Luke records the journey of two of Jesus’ dejected disciples who were making their way from Jerusalem to Emmaus. They had just witnessed the death of Jesus and were mourning their loss when suddenly, Jesus appeared before them. At first, they failed to recognize Him, but when they finally realized they were talking to their resurrected Rabbi, they were shocked. This led Jesus to gently rebuke them, saying, “You foolish people! You find it so hard to believe all that the prophets wrote in the Scriptures. Wasn’t it clearly predicted that the Messiah would have to suffer all these things before entering his glory?” (Luke 24:25-26 NLT). Then Luke adds, “Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself” (Luke 24:27 NLT).

So, when the psalmist refers to “the word” of God, he speaks of the Old Testament, the same Scriptures Jesus used to instruct His two disciples on the road to Emmaus. But his emphasis on the Word should not be mistaken for worship of the Word. The psalmist goes out of his way to use synonyms that illustrate the spoken word of God. The Israelites believed that the Law of Moses was received directly from Yahweh on Mount Sinai. It was divinely inspired and, therefore, sacred. The prophets spoke on behalf of Yahweh, having been called and commissioned by Him to declare His message of repentance to His people. But Yahweh also “spoke” through His actions, demonstrating His power, holiness, and transcendence through His “wondrous ways.”

Yahweh wasn’t just a character from the stories recorded on ancient scrolls. He was the living God who made Himself known through creation and His mighty acts of judgment and deliverance. He made promises and kept them because He is trustworthy and true. He gave laws and expected them to be obeyed because He is righteous and just. He provided rules for living because He was sovereign, all-wise, and knew what was best for His children.

This entire psalm is one man’s testimony to Yahweh’s praiseworthiness. For 176 verses, covering every one of the 22 letters of the Hebrew alphabet, the psalmist encourages unbridled worship of Yahweh in the form of willing obedience.

Joyful are people of integrity,
    who follow the instructions of the Lord.
Joyful are those who obey his laws
    and search for him with all their hearts. – Psalm 119:1-2 NLT

He expresses his own longing to live in keeping with the laws of God, but acknowledges his incapacity to do so.

Oh, that my actions would consistently
    reflect your decrees! – Psalm 119:5 NLT

He makes a personal promise to do everything in his power to remain obedient but confesses that he may need help.

As I learn your righteous regulations,
    I will thank you by living as I should!
I will obey your decrees.
    Please don’t give up on me! – Psalm 119:7-8 NLT

In the second set of eight verses, the psalmist admits how difficult it is for sinful man to live up to Yahweh’s holy standards. He opens verse eight with the proverbial question: “How can a young person stay pure?” The psalmist would have been well acquainted with the psalm of David.

The LORD looks down from heaven
    on the entire human race;
he looks to see if anyone is truly wise,
    if anyone seeks God.
But no, all have turned away;
    all have become corrupt.
No one does good,
    not a single one! – Psalm 14:2-3 NLT

He would have also known about the prophet Isaiah’s less-than-flattering assessment of humanity.

We are all infected and impure with sin.
    When we display our righteous deeds,
    they are nothing but filthy rags.
Like autumn leaves, we wither and fall,
    and our sins sweep us away like the wind. – Isaiah 64:6 NLT

When he asked how any young man might live a pure life, he already knew the answer: Obedience to the word of God. Purity wasn’t self-determined and could not be self-produced. Left to their own devices, sinful men and women will follow the desires of their sin-prone hearts. The prophet Jeremiah provided a stark assessment of the human heart.

The heart is deceitful above all things and beyond cure. Who can understand it? – Jeremiah 17:9 BSB

And the Book of Proverbs describes the futility of pursuing self-purification.

Who can say, “I have kept my heart pure; I am cleansed from my sin”? – Proverbs 20:9 BSB

The psalmist knew that his only hope was in the Word of Yahweh.

I have hidden your word in my heart,
    that I might not sin against you. – Psalm 119:11 NLT

This is about more than inculcating knowledge or storing up information. It’s about life change that comes through heart transformation. The psalmist knew from experience that behavior modification was not enough. Reformed habits were not a long-term solution to a sinful heart.

For the psalmist, the law was a means of knowing Yahweh better. Like creation, Yahweh’s Word was intended to be a revelation of Himself. His righteous statutes, commands, and precepts were designed to reflect His holiness. When God gave the law to Moses, He told him, “Give the following instructions to the entire community of Israel. You must be holy because I, the LORD your God, am holy” (Leviticus 19:2 NLT). 

The written law was a reflection of Yahweh’s character. It was the code of conduct He required of His chosen people. They were to live set-apart and distinctively different lives from the nations around them. In living in obedience to His commands, they would reflect their status as His treasured possession. Their lives would mirror His glory and righteousness to a world mired in darkness and sin.

In the third set of eight verses, the psalmist acknowledges his dependence upon Yahweh. Not only does he need Yahweh’s Word, but he also requires Yahweh’s help to understand and obey it.

Open my eyes to see
    the wonderful truths in your instructions.
I am only a foreigner in the land.
    Don’t hide your commands from me! – Psalm 119:18-19 NLT

He doesn’t gloat in his set-apart status as a child of God or boast in his identity as a descendant of Abraham. Instead, he refers to himself as a foreigner, an undeserving stranger who needed Yahweh’s help to know and obey His commands. This mindset is starkly different from that of the Jews with whom Jesus spoke and recorded by John in his gospel account.

Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. And you will know the truth, and the truth will set you free.” – John 8:31-32 NLT

Notice that Jesus ties true discipleship with obedience to His Word or teachings. He offers His audience freedom in exchange for faith in His words concerning Himself. Jesus would later claim, “I am the way, the truth, and the life. No one can come to the Father except through me. If you had really known me, you would know who my Father is. From now on, you do know him and have seen him!” (John 14:6-7 NLT). He was the Living Word that provided access to the Father and the power to live in obedience to His commands. 

But the Jews to whom Jesus spoke took exception with His words.

“But we are descendants of Abraham,” they said. “We have never been slaves to anyone. What do you mean, ‘You will be set free’?” – John 8:33 NLT

They were cocky and bit overconfident in their status as God’s chosen people. They took great pride in their heritage as Abraham’s descendants and viewed themselves as Yahweh’s treasured possession.  Yet, Jesus was unsparing in His assessment of their true status.

“I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free. Yes, I realize that you are descendants of Abraham. And yet some of you are trying to kill me because there’s no room in your hearts for my message. I am telling you what I saw when I was with my Father. But you are following the advice of your father.” – John 8:34-38 NLT

Even in Jesus’ day, the Jews put a higher value on their inheritance than on obedience. Their status as Jews was of more importance than Yahweh’s command to obey. Jesus was speaking the words of His Father, but they refused to hear and obey. They prided themselves on their adherence to the Mosaic Law, but Jesus had come to fulfill the law and the prophets. He was the latest revelation of God. According to the opening lines of John’s gospel, “So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son” (John 1:14 NLT).

Long before Jesus appeared in human form, the psalmist wrestled with a desire to know and understand God’s truth. He desperately desired to obey God’s Word as revealed through the Scriptures. But he knew how difficult this could be.

You rebuke the arrogant;
    those who wander from your commands are cursed. – Psalm 119:21 NLT

Despite setbacks, personal attacks, and struggles with disobedience and unfaithfulness, the psalmist remained committed to knowing and keeping God’s word. He also knew that any attempts to obey were hopeless without God’s help.

Even princes sit and speak against me,
    but I will meditate on your decrees.
Your laws please me;
    they give me wise advice. – Psalm 119:23-24 NLT

He didn’t view God’s commands as onerous or burdensome. They were a delight because they reflected God’s wisdom, glory, goodness, and power. God’s laws were a window into His very nature, providing earth-bound humans with a glimpse into His majesty, holiness, grace, and mercy. As the psalmist will later confess, “Your word is a lamp to guide my feet and a light for my path” (Psalm 119:105 NLT).

Father, I love Your Word because it reveals You. When I open Your Word, I get a glimpse into Your character, a reminder of Your power, and encouragement that You are the same yesterday, today, and forever. You are the unchanging, all-powerful, gracious, and merciful One who saves, sanctifies, redeems, restores, loves, and disciplines. Your written Word and the Living Word reveal You in all Your glory. Give me a greater desire to know both better so that I might obey You more readily and willingly. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Commands of Christ

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16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” – Matthew 28:16-20 ESV

This post begins a new series on the many commands Jesus gave His disciples and, by extension, His future followers during His earthly ministry. In the last conversation He had with His disciples before His ascension, He gave them the following instructions:

“But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” – Acts 1:8 ESV

His disciples were still reeling from the events of the last 40 days. It had all begun with His crucifixion and death, followed three days later by the shocking and unbelievable news that He had risen from the dead. Some of His female followers were the first to discover the news of the empty tomb and report it the 11 disciples.

So they rushed back from the tomb to tell his eleven disciples—and everyone else—what had happened. It was Mary Magdalene, Joanna, Mary the mother of James, and several other women who told the apostles what had happened. But the story sounded like nonsense to the men, so they didn’t believe it. However, Peter jumped up and ran to the tomb to look. Stooping, he peered in and saw the empty linen wrappings; then he went home again, wondering what had happened. – Luke 24:9-12 NLT

It was Mary Magdalene who was privileged to have the first encounter with Jesus after His resurrection. It appears that she was the first of the women to reach the tomb and when she saw the massive stone had been rolled away, she looked into the tomb and saw two angels peering back at her. Seeing that the body of Jesus was missing, she cried out, “They have taken away my Lord, and I do not know where they have laid him (John 20:13 ESV). When she turned to leave, she encountered a man whom she believed to be the caretaker of the garden in which Jesus had been buried. When the man spoke her name, Mary immediately realized it was Jesus and wrapped her arms around Him with joy and relief. But Jesus interrupted their reunion with a command:

“Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. – John 20:17-18 ESV

Over the next 40 days, Jesus made numerous appearances to His disciples, providing them with comfort and encouragement as they slowly reconciled the reality of His resurrection. They found it difficult to comprehend all that had happened, even though Jesus had warned them repeatedly.

From then on Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead. – Matthew 16:21 NLT

“The Son of Man must suffer many terrible things,” he said. “He will be rejected by the elders, the leading priests, and the teachers of religious law. He will be killed, but on the third day he will be raised from the dead.” – Luke 9:22 NLT

“The Son of Man is going to be betrayed into the hands of his enemies. He will be killed, but three days later he will rise from the dead.” – Mark 9:31 NLT

Yet, Mark adds that none of the disciples were able to grasp the meaning of Jesus’ words.

They didn’t understand what he was saying, however, and they were afraid to ask him what he meant. – Mark 9:32 NLT

It would be forty days after His resurrection that Jesus met with His disciples on the Mount of Olives and enlightened them as to the meaning of all that had taken place.

“When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures. And he said, “Yes, it was written long ago that the Messiah would suffer and die and rise from the dead on the third day. It was also written that this message would be proclaimed in the authority of his name to all the nations, beginning in Jerusalem: ‘There is forgiveness of sins for all who repent.’ You are witnesses of all these things.” – Luke 24:44-48 NLT

Jesus gave them a crash course in Christology, opening their eyes to the meaning of Old Testament passages that pointed to His birth, life, death, and resurrection. He was the fulfillment of all that was written in the Law and the Prophets, the culmination of God’s promise of redemption and restoration for sinful mankind. And they were to tell the world all that they learned in that brief but enlightening information dump. But there was one more thing Jesus shared with them that fateful day. Not only were they to serve as eye-witnesses to His death and resurrection, but they were to ensure that His commands were disseminated and explained to all His future followers.

“Teach these new disciples to obey all the commands I have given you.” – Matthew 28:20 NLT

This portion of the Great Commission often gets overlooked or ignored. Jesus’ command to “make disciples of all the nations” (Matthew 28:19 NLT) and baptize them is very familiar and, over the centuries, has been faithfully obeyed. But has the Church been as effective in teaching the commands of Christ? Better yet, has the Church taught and demanded obedience to the commands of Christ?

During His earthly ministry, Jesus spoke “as one who had authority, and not as the scribes” (Mark 1:22 ESV). When He taught in the synagogue at Capernaum, the audience was “astonished at his teaching, for his word possessed authority” (Luke 4:32 ESV). When they witnessed Him heal a demon-possessed man “they were all amazed and said to one another, ‘What is this word? For with authority and power he commands the unclean spirits, and they come out!’” (Luke 4:36  ESV).

The four gospel accounts contain the authoritative and life-changing messages Jesus delivered during His earthly ministry. Jesus explained the source of His words when He said, “I don’t speak on my own authority. The Father who sent me has commanded me what to say and how to say it. And I know his commands lead to eternal life; so I say whatever the Father tells me to say” (John 12:49-50 NLT). His words were not those of a man, but the divine decrees of Almighty God.

“My message is not my own; it comes from God who sent me. Anyone who wants to do the will of God will know whether my teaching is from God or is merely my own.” – John 7:16-17 NLT

“The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works.” – John 14:10 BSB

“…everything I have learned from My Father I have made known to you.” – John 15:15 BSB

“I say only what I have heard from the one who sent me, and he is completely truthful.” – John 8:26 NLT

Jesus didn’t just communicate the word of God, He was the Word of God. As the apostle John points out in the opening lines of his gospel account, “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1 ESV). To clarify the identity of this “Word,” John expands on his description.

…the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known. – John 1:14-18 ESV

Grace and truth came through Jesus Christ, and that truth came in the form of His messages and teachings. He displayed the grace of God as He communicated the loving mercy of God made available through His life and, ultimately, His death and resurrection.

When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. – Romans 5:6-8 NLT

It’s interesting to note that Jesus didn’t just leave His disciples with the Good News to share, but He also commanded them to teach His commandments. And not just teach them but to expect their observance. Coming to faith in Christ and enjoying the benefits of salvation by faith alone in Christ alone must be followed by an understanding of His commands and a willingness to obey them. Jesus told His disciples, “If you love me, you will keep my commandments” (John 14:145 ESV). He went on to tell them, “Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him” (John 14:21 ESV).

The apostle John later expanded on this profound statement from Jesus, providing insight into what it means to obey the commands God delivered through His Son.

…we can be sure that we know him if we obey his commandments. If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. Those who say they live in God should live their lives as Jesus did. – 1 John 2:3-6 NLT

So, when Jesus prepared to depart this earth and return to His Father’s side, He commanded His disciples to take what He had taught them and share it with all those who placed their hope and trust in Him. His teachings and commands were to be shared and explained. His words recorded in the gospels were to be taken to the four corners of the world and taught to His the future sheep of His growing flock.

Over the next week and months, the number of Jesus’ commands may surprise you. The variety and volume of His commands reflect the depth of His teachings and the expectations He has for our life transformation. His commands are not arbitrary or optional. They are not a form of self-effort designed to earn favor with the Father. They are the outward expression of the inward change that has taken place in our lives because of the sanctifying work of the indwelling Holy Spirit. The apostle John described it this way.

But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. Those who say they live in God should live their lives as Jesus did. – 1 John 2:5-6 NLT

To do as Jesus commanded is to live as Jesus lived – in harmony with the Father’s will and as proof of His redemption of our lives.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.