true bread

Return to Sender

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32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?” – John 7:32-36 ESV

The Pharisees were among the growing number who found Jesus’ claims to be preposterous and potentially dangerous. As members of the religious leadership of Israel, they had convinced themselves that Jesus posed a serious threat to the nation. His words and actions were stirring up the people and giving them the hope that their Messiah had finally come. The Pharisees saw this as a problem because the people expected the Messiah to be a military leader who would free them from Roman oppression and reestablish Israel’s prominence as a nation. If enough people were swayed into believing that Jesus was the Messiah, His followers could insight a rebellion against the Roman authorities and bring down the wrath of Caesar.

Their fear was well-founded. Even John alluded to the fact that there was a movement among some of Jesus’ followers to make Him their king. Immediately after His miraculous feeding of the 5,000, the awe-struck crowd came up with a way to use His supernatural powers to even greater advantage.

When the people saw him do this miraculous sign, they exclaimed, “Surely, he is the Prophet we have been expecting!” When Jesus saw that they were ready to force him to be their king, he slipped away into the hills by himself. – John 6:14-15 NLT

So, it’s easy to see why the Pharisees were anxious about Jesus’ growing fame. And whenever they heard the people says things like, “When the Christ appears, will he do more signs than this man has done?” (John 7:31 ESV), their fears increased exponentially. Any reference to Jesus as the Christ or Messiah was considered to be a red flag to these men that signaled danger ahead. That’s why they immediately responded by sending officers to arrest Jesus. They wanted Him off the streets and under lock and key. In their less-than-humble opinion, Jesus was a menace to society, not the long-awaited Messiah of Israel.

The entire scene described in chapter seven takes place on the temple grounds. This was the home turf of the Pharisees and the other members of the Sanhedrin and they viewed Jesus as a dangerous interloper who was trying to incite rebellion among the people. They had already tried to get their hands on Him, but John indicates that their efforts had been unsuccessful “because his hour had not yet come” (John 7:30 ESV).

There was a divine timeline associated with Jesus’ earthly ministry. No one was going to crown Him king prematurely or have Him arrested ahead of schedule. God had ordained a specific sequence for the events that were to mark the last days of Jesus’ life. They could not be rushed, prevented, or altered in any way. And Jesus continued to speak with a complete sense of calm, informing His audience of what was about to happen.

“I will be with you only a little longer. Then I will return to the one who sent me. You will search for me but not find me. And you cannot go where I am going.” – John 7:33-34 NLT

As usual, Jesus spoke in rather cryptic terms that left His listeners more confused than comforted. In a sense, Jesus was simply articulating that His hour had not yet come. He would be leaving them, but now was not the time. The religious leaders would eventually get their hands on Him, but it would be according to God’s timing, not their own. And Jesus informs His audience that His next destination would not be a throne or a jail cell. He would be returning to His Father’s side in heaven.

Jesus was fully aware that death awaited Him. His whole purpose in coming to earth had been to die on behalf of sinful mankind. He had come to offer His life as a ransom for many (Mark 10:45). But His death would not signal the end of His ministry. It would be just the beginning. The Pharisees and their peers believed that if they could put Jesus to death they would eliminate His influence over the people. But they were wrong. And the people believed that if they could force Jesus to be their king, they could eliminate the oppressive rule of the Romans. But they too were wrong.

In a sense, everyone was seeking Jesus. The crowds were seeking to make Him their king. The Pharisees were seeking to make Him a martyr. But God had other plans for Jesus. The Father was preparing to offer His Son as Lamb who takes away the sins of the world (John 1:29). And once Jesus accomplished that objective, He would be restored to His Father’s side. And no matter how hard the crowds or the Pharisees searched for Him, their efforts would prove fruitless.

And as expected, the words Jesus spoke made no sense to those who heard them. They wracked their brains trying to figure out where Jesus intended to go so that they could not find Him. Was He thinking of leaving Judea permanently? Did He have plans to go beyond the borders of Palestine and join other Jews who had been dispersed among the Gentile nations? In their minds, none of this made any sense. Why would the Messiah of Israel leave the borders of Israel? Why would He go where they could not find Him?

Even the Pharisees in the crowd must have been stunned by Jesus’ announcement. Was He really leaving? Was their problem about to go away for good? Was their worst nightmare about to turn into a dream come true?

Everyone was left asking the same question: “What does he mean when he says, ‘You will search for me but not find me,’ and ‘You cannot go where I am going’?” (John 7:36 NLT). With this final question, John drives home the point that the Jews had no clue as to Jesus’ true identity. They had no idea where He had come from and they had no idea where He was going because they had no clue that He was the Son of God. Over and over again, Jesus had explained that He had been sent by God. Now, He was declaring that the plan was for Him to return to His Father’s side.

When Jesus stated, “I will return to the one who sent me,” He was declaring once again His divinity. He was not really from Nazareth in Galilee. And while He had been born in Bethlehem in Judea, He was actually the Son of God sent from heaven. He was the true light that had come into the world (John 1:9).  He was the true bread from heaven (John 6:32). He was the living bread that had come down from heaven (John 6:51). He had been sent by God and He would one day return to His rightful place at His Father’s side. The deity of Jesus is central to John’s gospel. He was the Son of God who had been sent by His Heavenly Father with a task to perform that no mere man could accomplish. If Jesus was just a man, His death would have proved Him to be nothing more than a martyr but not the Messiah. If Jesus was just a man, crowing Him king would have made Him a sovereign, but not a Savior. Jesus had come to offer His sinless life as a ransom for many. And the apostle Paul reminds us of the staggering significance of what Jesus accomplished by taking on human flesh and dying on behalf of sinful men and women.

When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. – Romans 5:6-8 NLT

 English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Give Us That Bread!

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22 On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.

25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.” – John 6:22-34 ESV

After having blown the minds of His disciples by walking on the water of the Sea of Galilee in the middle of a storm, Jesus returned with His astonished followers to Capernaum. What happened next is only recorded by John. Matthew and Mark both describe Jesus as traveling to a place called Gennesaret where He performed additional miracles. But only John provides the details concerning Jesus’ discourse on the bread of life. As has been stated before, John is less interested in providing an accurate moment-by-moment timeline than he is in linking together those key events in the life of Jesus that demonstrate His deity.

As we will see, John’s inclusion of this particular event provides a unifying link for all that John as described in the last five chapters. In chapter two, John recounted the story of Jesus turning ordinary water into extraordinary wine. He went on to describe Jesus cleansing the temple and referring to His own body as the temple that will be destroyed and raised up three days later. In chapter three, John provided a first-hand account of Jesus’ late-night conversation with the Pharisee, Nicodemus. The theme was the need for belief in the one “who descended from heaven, the Son of Man” (John 3:13, but who would also “be lifted up be lifted up, that whoever believes in him may have eternal life” (John 3:14-15 ESV).

In that same chapter, John provided the testimony of John the Baptist concerning Jesus. He too described Jesus as “He who comes from heaven” and “is above all” (John 3:31 ESV). John the Baptist assured his disciples that Jesus was the one whom God and who “utters the words of God” (John 3:34 ESV).

In chapter four, John told the story of Jesus meeting the Samaritan woman at the well of Jacob. In that story, Jesus offered to give His unlikely conversation partner the gift of “living water,” assuring her that “whoever drinks of the water that I will give him will never be thirsty again” (John 4:14 ESV). He went on to describe this water as the source of eternal life.

“The water that I will give him will become in him a spring of water welling up to eternal life…” – John 4:14 ESV

John went on to record the exchange between Jesus and His disciples when they returned to the well with food and were surprised to see their teacher talking to a Samaritan woman. When the offered Jesus food, He responded, “I have food to eat that you do not know about” (John 4:32 ESV). And Jesus went on to clarify what He had said. “My food is to do the will of him who sent me and to accomplish his work” (John 4:34 ESV).

In chapter five, Jesus continued to assert that He was working in conjunction with and under the full authority of His Heavenly Father.

“My Father is working until now, and I am working.” – John 5:17 ESV

Everything Jesus did was a demonstration of His divine mandate as the Son of God. But He wasn’t just a man sent by God, He was God in human flesh, and He shared the same power and authority over life and death as His Heavenly Father.

“For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.” – John 5:21 ESV

And Jesus boldly proclaimed to the religious leaders, “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life” (John 5:24 ESV).

Of course, chapter six contains the story of Jesus feeding the multitude with nothing more than five loaves and two fish. And it had all begun with an innocent but revealing question from Philip: “Where are we to buy bread, so that these people may eat?” (John 6:5 ESV). Like the other disciples, Philip saw a physical need that was beyond their capacity to meet. But Jesus saw an opportunity to demonstrate His power over the physical realm so that they might believe in His authority to offer spiritual sustenance to all those in need.

Which brings us to today’s passage. Jesus had returned to Capernaum, but before long, He found Himself surrounded by a crowd of people who have traveled all the way from Bethsaida just to find Him. These were the very same people who had benefited from His miracle the day before by having eaten their fill of the loaves and fishes He had multiplied in their sight. Now, they had come seeking to find the one who had met their needs so dramatically and completely.

But Jesus saw through their motives and accused them of having purely selfish and physical motives.

“Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves.” – John 6:26 ESV

They saw Jesus as little more than an unlimited source of food. They had traveled all the way from Bethsaida to Capernaum in hopes of finding Jesus and receiving a second free meal. But Jesus revealed that they had expended a lot of effort in search of the wrong thing.

“Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you.” – John 6:27 ESV

They were driven by temporal desires that were purely physical in nature. They were hoping to get a free meal but failed to understand that Jesus had come to provide freedom from sin. When Jesus had offered the Samaritan woman a source of water that would allow her to never thirst again, she had responded, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water” (John 4:15 ESV). Like the crowd from Bethsaida, she had missed the point. Her mind was fixed on the physical world.

When Jesus told His eager audience, “Do not work for the food that perishes, but for the food that endures to eternal life,” they misunderstood His meaning. He was speaking in spiritual terms, but their growling stomachs made it impossible for them focus. They wanted to know what they needed to do to get their hands on bread that never would never get stale or grow moldy.

“What must we do, to be doing the works of God?” – John 6:28 ESV

All they wanted to know was what they needed to do to get their needs met. What was God going to require of them? What rules or regulations would they have to keep in order to get what they wanted from Him? And Jesus took advantage of their eager desire to do something by outlining the only “work” God required of them.

“This is the work of God, that you believe in him whom he has sent.” – John 6:29 ESV

And this is where John provides a less-than-flattering glimpse into their hearts. Jesus has told them that they must believe in Him. So, they demand that He provide Him with a sign worthy of their belief. And, just in case Jesus might not have something in mind, they give Him a suggestion.

“Show us a miraculous sign if you want us to believe in you. What can you do? After all, our ancestors ate manna while they journeyed through the wilderness! The Scriptures say, ‘Moses gave them bread from heaven to eat.’” – John 6:3-31 NLT

They had already seen Jesus perform a sign worthy of their belief. In fact, after Jesus had fed them the day before, they had exclaimed, “This is indeed the Prophet who is to come into the world!” (John 6:14 ESV). But now, they were demanding more of the same. And they weren’t interested in a miracle to encourage their belief. They were looking for a miracle to fill their stomachs. Moses had provided the Israelites an endless supply of manna, so couldn’t Jesus do the same? 

These people had seen Jesus feed more than 10,000 people with nothing more than a few loaves of bread and a couple of fishes. So, it should be no problem for Him to conjure up a daily supply of endless bread to meet their physical needs. And, should He be willing to do so, that will guarantee their belief in Him.

But Jesus pointed out the flaw in their thinking. First of all, Moses had not been the one to provide the Israelites with manna. It had been God. And now, God was offering them a completely different kind of bread that would result in eternal life.

“I tell you the truth, Moses didn’t give you bread from heaven. My Father did. And now he offers you the true bread from heaven.” – John 6:32 NLT

The manna, while divinely provided, was temporary in nature. It was meant to meet the needs of that day. They were forbidden to hoard it or to store it. If they did, it would rot (Exodus 16:19-20). And each day, when their hunger returned, they were required to gather more to meet their need. But Jesus reveals that He came to offer them something far more satisfying than earthly bread to meet physical needs.

“The true bread of God is the one who comes down from heaven and gives life to the world.” – John 6:33 NLT

These very same people had eaten their fill the day before. They had been fed by the hand of the Son of God, but the food they received was temporary in nature. It could only satisfy for the moment. When they woke the next morning, their hunger had returned. Their previously filled stomachs were once again empty. And they had gone in search of more. And when Jesus offered them true bread from heaven, they had quickly begged, “Sir…give us that bread every day” (John 6:34 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Day 58 – John 6:22-7:1

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Eternal Life.

John 6:22-7:1

“I tell you the truth, anyone who believes has eternal life.” – John 6:47 NLT

This passage is all about bread. But it obviously deals with two types of bread. One literal and the other metaphorical or symbolic. The people are looking for Jesus, and John makes it clear that their interest is in having Jesus provide them with yet another free meal. They show up at the place where He had “blessed the bread and the people had eaten” (John 6:23 NLT), but Jesus is not there. So they jump back in their boats and head to Capernaum, where they finally find Jesus. But Jesus sees right through their motives. “I tell you the truth, you want to be with me because I fed you, not because you understood the miraculous signs. Don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you” (John 6:26-27 NLT).

Right away, Jesus reveals the stark contrast that is going to take place in this exchange between the people and Himself. Their interest in Jesus is purely physical and temporal. Yes, He is obviously a miracle worker of some kind and they actually want to learn how to do what He does. They say, “We want to perform God’s words, too. What should we do?” (John 6:28 NLT). Their minds are on food and how nice it would be to be able to multiply their meager stores the way that Jesus did that afternoon on the hillside. By now, they must have heard that Jesus had given power and authority to the twelve disciples to cast out demons and perform miracles, so they seem to be asking Him to do the same for them. But again, Jesus knows their hearts and clearly sees that their motivation is selfish and they are missing the point. He tells them, “This is the only word God wants from you: Believe in the one he has sent” (John 6:29 NLT).

Immediately, the crowd demands that Jesus perform a sign to help them believe. And they even give Him a suggestion: “Our ancestors ate manna while they journeyed through the wilderness!” (John 6:31 NLT). They are so obvious, it’s almost embarrassing. All they want is food. To them, Jesus is little more than a 1st-Century vending machine, conveniently dispensing free food. But Jesus takes the opportunity to clear up their misconceptions about Him and about what their real needs are. Their problem is not a lack of bread, but a lack of belief. They do not understand who He is and what He has come to offer them. So Jesus makes it painfully clear. At least a dozen times in this next little sermonette, Jesus mentions eternal life. He tells them that He has come to offer them eternal life, and that anyone who believes can have it. If all He gives them is bread, they will die, just like their ancestors did in the wilderness. But there is a different source of sustenance that He wants to give them – Himself. He refers to Himself as the Bread of Life. “I am the bread that came down from heaven” (John 6:41 NLT). “Yes, I am the bread of life!” (John 6: 48 NLT). “I am the living bread that came down from heaven” (John 6:51 NLT). “I am the true bread that came down from heaven. Anyone who eats this bread will not die as your ancestors did (even though they ate the manna) but will live forever” (John 6:58 NLT.

He is offering them eternal life! He is telling them the way in which they can live forever. These people believed in an after life. They spent their entire lives trying to please God by keeping the Law and obeying His commands so that they might inherit eternal life. Now Jesus was telling them that eternal life could be theirs, if only they would believe He was who He claimed to be. But they struggled with this concept. They said, “Isn’t this Jesus, the son of Joseph? We know his father and mother. How can he say, ‘I came down from heaven?'” (John 6:42 NLT). They couldn’t bring themselves to believe in Him. They wanted Him to perform miracles for them. That they could believe in, because they had seen it with their own eyes. But when it came to believing in Him as the Son of God, that was another matter. As a result, many of them said, “This is very hard to understand. How can anyone accept it?” (John 6:60 NLT).

Jesus knows they are struggling. So He says, “Does this offend you? Then what will you think if you see the Son of God ascend to heaven again? The Spirit alone gives eternal life. Human effort accomplishes nothing. And the very words I have spoken to you are spirit and life. But some of you do not believe me” (John 6:61-63 NLT). Jesus is asking them, “Does what I just said cause you to stumble?” He realizes that what He has just taught them is difficult for them to hear and even harder to understand. The imagery of eating His flesh and drinking His blood is graphic and disconcerting. But He tells them that things are going to get even harder to understand in the days ahead. There is still the cross to come. And before Jesus can ascend back into heaven, He will have to be lifted up on the cross as a payment for the sins of all mankind. That is going to be hard for every one of His disciples to comprehend, especially when it happens. But even in death, the Spirit will give life to Jesus, restoring Him completely and allowing Him to conquer the hold that sin and death had had on mankind since the fall. Jesus’ death and resurrection would make possible eternal life. Paul reminds us, “The Spirit of Gd, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you” (Romans 8:11 NLT). New life. Full life. Eternal life. That is what Jesus came to bring. “For it is my Father’s will that all who see his Son and believe in him should have eternal life. I will raise them up at the last day” (John 6:40 NLT). Ultimately, this is all about eternal life. What we experience here is nothing compared with what is to come. This is no longer our home. We are strangers and aliens here. We are sojourners, simply passing through on our way to somewhere else. We have His presence and complete access to His power while here, but we must never lose sight of the fact that Jesus came to bring eternal life, not just a slightly improved version of our earthly lives. Jesus told the crowd that day exactly what we need to hear, “But don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you” (John 6:27 NLT).

Father, it is so easy to get consumed with perishable things. They are all around us. It seems as if we can’t live without them. And we end up working so hard to obtain them. But they cannot bring us the one thing we all need: Eternal life. Thank You for sending Your Son to make eternal life available to all who will believe. Never let us lose sight of the unbelievable nature of the gift we have been given. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org