13 “If any man takes a wife and goes in to her and then hates her 14 and accuses her of misconduct and brings a bad name upon her, saying, ‘I took this woman, and when I came near her, I did not find in her evidence of virginity,’ 15 then the father of the young woman and her mother shall take and bring out the evidence of her virginity to the elders of the city in the gate. 16 And the father of the young woman shall say to the elders, ‘I gave my daughter to this man to marry, and he hates her; 17 and behold, he has accused her of misconduct, saying, “I did not find in your daughter evidence of virginity.” And yet this is the evidence of my daughter’s virginity.’ And they shall spread the cloak before the elders of the city. 18 Then the elders of that city shall take the man and whip him, 19 and they shall fine him a hundred shekels of silver and give them to the father of the young woman, because he has brought a bad name upon a virgin of Israel. And she shall be his wife. He may not divorce her all his days. 20 But if the thing is true, that evidence of virginity was not found in the young woman, 21 then they shall bring out the young woman to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done an outrageous thing in Israel by whoring in her father’s house. So you shall purge the evil from your midst.” – Deuteronomy 22:13-21 ESV
We once again find ourselves in difficult and, this time, delicate territory. In this section, Moses is going to address the God-ordained institution of marriage. As we have already seen, God places a high value on all human relationships, but the one between a husband and wife carry special significance to God. All the way back in the book of
Genesis, we have the record of God’s creation of the first man and woman.
Then the Lord God made a woman from the rib, and he brought her to the man.
“At last!” the man exclaimed.
“This one is bone from my bone,
and flesh from my flesh!
She will be called ‘woman,’
because she was taken from ‘man.’”
This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one. – Genesis 2:22-24 NLT
From the very beginning, God considered the union between a man and a woman to be much more than a physical or biological transaction involving sexual intercourse. And Jesus Himself provides us with important clarification on God’s view regarding marriage. When asked by the Pharisees if a man could divorce his wife for any reason, Jesus replied:
“Haven’t you read the Scriptures?…They record that from the beginning ‘God made them male and female.’” And he said, “‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’ Since they are no longer two but one, let no one split apart what God has joined together.” – Matthew 19:4-5 NLT
The marriage union was to be a permanent one. Jesus and His heavenly Father both saw the relationship between a husband and his wife as a mystical comingling of two into one. And the act of intercourse was a part of this union between the two, as each gave to the other the gift of their own body for the purpose of procreation, but also pleasure. That is why Paul warned the Corinthian believers about the danger of sex outside of the marriage context.
And don’t you realize that if a man joins himself to a prostitute, he becomes one body with her? For the Scriptures say, “The two are united into one.” – 1 Corinthians 6:16 NLT
Sex outside of marriage creates an insoluble bond between the two parties. Their physical union was intended to be the consummation of their spiritual union. And God saw their sexual intimacy as a joining together of two souls.
And Paul went on to explain how a husband and wife should view their sexual relationship. The ubiquitous presence of sexual immorality was a constant threat to the sanctity of the marriage bed, so Paul warned that the husband and wife were to view their bodies as belonging to each another, not to themselves. They had no right to share themselves with anyone else.
…because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband.
The husband should fulfill his wife’s sexual needs, and the wife should fulfill her husband’s needs. The wife gives authority over her body to her husband, and the husband gives authority over his body to his wife. – 1 Corinthians 7:2-4 NLT
Which brings us back to these rather strange rules regarding marriage found in Deuteronomy. In the first case, Moses outlines a situation in which a husband accuses his wife of lying about her virginity. The circumstance seems to involve a newly married couple because the husband states, “I married this woman but when I had sexual relations with her I discovered she was not a virgin!” (Deuteronomy 22:14 NLT).
Basically, the man married the girl, decided he did not really love her, and then spread rumors that she had been sexual promiscuous before he married her. In other words, he was accusing her of adultery, a crime punishable by death. This accusation would not only ruin her reputation, but it would also result in her being stoned to death. And the sense of the passage is that the man was simply looking for a good reason to divorce his wife.
In His sermon on the mount, Jesus had this to say regarding divorce: “But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery” (Matthew 5:32 NLT). It would have been easy for the man to level this accusation against his wife, providing him with a sure-fire excuse to divorce her. But Jesus would later provide further insight into the topic of divorce. At one point, He was asked by the Pharisees, “why did Moses say in the law that a man could give his wife a written notice of divorce and send her away?” (Matthew 19:7 NLT).
And Jesus replied to them, “Moses permitted divorce only as a concession to your hard hearts, but it was not what God had originally intended. And I tell you this, whoever divorces his wife and marries someone else commits adultery—unless his wife has been unfaithful” (Matthew 19:8-9 NLT). God never intended for divorce to be an option. But the provision was provided for in the case of unfaithfulness.
So, the scenario in Deuteronomy involves a man charging his wife of unfaithfulness based on his claim that she had not been a virgin. But Moses provides a strange but culturally acceptable means by which the woman could prove her innocence. It was a common practice in that day for the parents of the bride to place a special cloth on the couple’s bed the night the marriage was to be consummated. The purpose behind the cloth is simple, albeit a bit graphic. The cloth was collected by the parents after the wedding night and kept as proof of the woman’s virginity, the blood found on it providing evidence of her virginity.
The father of the bride could bring this cloth before the authorities to clear his daughter’s name and spare her from death. If the evidence was accepted, the husband was denied his request for divorce and required to pay a hefty fine to her parents. Not only that, he was obligated to remain permanently married to his wife. One of the things that is obvious in all of this is the young girl’s lack of input in all of this. She seems to have no say in any of it. Even the fine was paid to her parents, not to her. The only benefits she received was the clearing of her name and her release from the death sentence. She was still obligated to remain married to a man whom the text clearly states hated her.
But if the man’s charge against her proved to be true and no evidence was found of her virginity, she was to be stoned to death for the crime of adultery. Moses describes her actions as “an outrageous thing in Israel” and accuses her of “whoring in her father’s house” (Deuteronomy 22:21 ESV). Prior to her marriage, she would have been living at home with her parents. And while under her father’s roof and protection, she would have committed an act of sexual immorality. This was unacceptable behavior under the Mosaic Law and punishable by death.
But what is the point behind all of this? As we have seen before, God had rules that governed virtually every aspect of life within the Israelite community. He cared deeply about their relationships and wanted all that they did to reflect their status as His chosen people. And because marriage was a God-ordained insitutution, He created rules to govern the conduct between a husband and a wife. Virginity was given a high priority by God because of the concept of union. Purity was and still is essential to God. Honesty and integrity are non-negotiable attributes that God demands of His people. This entire scenario involves different aspects of falsehood and deception. Either the husband falsely accusing his wife of adultery or the wife attempting to hide the fact that she was not what she claimed to be when he married her. None of this was God’s way. Marriage was too important. The marriage bed was too precious. The union between a husband and wife was too holy.
But the saddest part of this entire passage is the very fact that Moses even had to address this issue at all. It reveals the underlying nature of mankind’s sin problem. God had set apart the people of Israel as His own, but He was constantly having to put restrictions on their behavior to keep them from following their sinful inclinations.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.