¹ Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. ² But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”

³ As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” ⁴ And Jesus answered them, “See that no one leads you astray. ⁵ For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. ⁶ And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. ⁷ For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. ⁸ All these are but the beginning of the birth pains.

⁹ “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. ¹⁰ And then many will fall away and betray one another and hate one another. ¹¹ And many false prophets will arise and lead many astray. ¹² And because lawlessness will be increased, the love of many will grow cold. ¹³ But the one who endures to the end will be saved. ¹⁴ And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” – Matthew 24:1-14 ESV

In one of our earlier readings this week, we saw the anger of Jesus leveled against those who would keep people from experiencing the blessing of the Kingdom He had come to offer. But you need to understand His heart, and you see it clearly in His words spoken in regards to Jerusalem.

“O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks under beneath her wings, but you wouldn’t let me. And now, look, your house is abandoned and desolate. For I tell you this, you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord.’” ­–  Matthew 23:37-39 NLT

Jerusalem, as the city of God, had a track record of rejecting the message of God. Jesus had come as the King they had long waited for. He had come as the perfect sacrifice that would forever replace their need for further sacrificial offerings in the temple. He had come as their perfect High Priest, interceding on their behalf before God. But they would refuse to accept Him. And Jesus had warned:

“And now, look, your house is abandoned and desolate.” – Matthew 23:38 NLT

This was a prophetic judgment. Jesus was leaving. He was going away. He would literally walk away from the temple and the city, but His departure would have an even greater significance. This all reminds me of a vision given to the prophet Ezekiel hundreds of years earlier. It also involved the temple and the city of Jerusalem:

Then the glory of the LORD moved out from the door of the Temple and hovered above the cherubim. And as I watched, the cherubim flew with their wheels to the east gate of the LORD’s Temple. And the glory of the God of Israel hovered above them.… Then the glory of the LORD went up from the city and stopped above the mountain to the east. – Ezekiel 10:18-19; 11:23 NLT

As an illustration of God’s coming judgment, His presence left the temple and the city. God removed Himself from their midst. Now fast-forward to this point in Jesus’ life. He was also threatening to abandon the temple and the city. The Son of God was going to remove His presence from their midst, and as a result, judgment would come.

Look closely at how Matthew chapter 24 starts out: “Jesus left the temple and was going away…” (Matthew 24:1 ESV). It sounds eerily similar to the Ezekiel passage. “Then the glory of the Lord went out from the threshold of the house…” (Ezekiel 10:18 ESV). But the disciples seem disinterested in Jesus’ departure from the grounds of the temple. Instead, their focus was on the buildings themselves. As they walked away from the temple, they remarked about the temple grounds:

“Teacher, look at these magnificent buildings! Look at the impressive stones in the walls.” – Mark 13:1 NLT

But Jesus saw things from a different perspective and gave His followers a bit of shocking news:

“Yes, look at these great buildings. But they will be completely demolished. Not one stone will be left on top of another!” – Mark 13:2 NLT

Taken back by Jesus’ pronouncement, the disciples asked to know WHEN all this would take place?

“Teacher,” they asked, “when will all this happen? What sign will show us that these things are about to take place?” – Luke 21:7 NLT

In response, Jesus gave them a two-part answer. There would be some things that happened in the not-too-distant future, and there would be other things that took place long after the disciples were gone. Some of the things that were to happen in the more immediate future would serve as patterns for things to come later. For instance, the temple would be destroyed in 70 AD, just as Jesus had predicted (Luke 19:41-44). But this would be a pattern of what was yet to come. The destruction of the temple by the Romans would NOT be the end. It would simply be a foreshadowing of the coming future judgment.

Jesus and His disciples continued to make their way out of the temple grounds. It is likely that they left through the Eastern gate on their way to the Mount of Olives. Mark records:

Later, Jesus sat on the Mount of Olives across the valley from the Temple. – Mark 13:3 NLT

Again, this is eerily similar to what we find in the book of Ezekiel.

Then the glory of the LORD went up from the city and stopped above the mountain to the east. – Ezekiel 11:23 NLT

In Mark’s gospel account, we learn that it was Peter, James, John, and Andrew, who privately questioned Jesus about the timing of the temple’s destruction. They were obviously concerned. If the temple had to be destroyed as part of Jesus’ Messianic plan, they wanted to know when it would happen? Jesus’ answer to their question has come to be known as the Olivet Discourse. From their vantage point on the Mount of Olives, just across the Kidron Valley from Jerusalem, they could see the splendor of the temple grounds.

The news that Jesus shared with them that day was difficult for them to understand. Even today, His words seem confusing and somewhat contradictory. But it is important to note that He was speaking prophetically, and His words included both short-term and long-term predictions. What Jesus had to say to His disciples was concerning the end, and it was focused primarily on the fate of the Jewish nation.

“Yes, these things must take place, but the end won’t follow immediately.” – Matthew 24:6 NLT

Jesus was talking about a future point in time. But before THAT TIME arrived, there were going to be some things to look for ­ – clear signs that would be easily recognizable.

Sign 1: False Messiahs  – Matthew 24:4

Jesus discussed events that would happen after His resurrection and ascension. When He departed and returned to His Father’s side in heaven, there would be those who showed up claiming to be the Messiah. These imposters would declare, “the time has come!” (Luke 21:8). But Jesus warned His disciples not to believe them.

Sign 2: Wars, threats of wars, and insurrections – Matthew 24:6

Those future days would be marked by increasing instability and uncertainty. Social, political, and civil unrest would become prevalent. The world would appear to be coming apart at the seams, but Jesus encouraged His followers not to panic because all these things were necessary. As disturbing as these signs might be, their presence would not mean the end was imminent.

Sign 3: Global conflict – Matthew 24:7

The time of which Jesus spoke would be marked by an absence of peace. Conflict would be worldwide and increasing in intensity. Sin would continue to exert a powerful influence over the lives of man. But again, Jesus told His disciples not to be surprised by all this. While inevitable and unavoidable, it would not be an indication that the end was near.

Sign 4: Natural disasters – Matthew 24:7

Creation itself would be in turmoil. Natural disasters would increase, not diminish, and they would serve as the early signs before the end. Jesus compared them to a woman’s contractions during labor, steadily increasing in intensity before she finally gives birth. But interestingly, Jesus told them once again not to be concerned about these things.

Sign 5: Personal Persecution – Matthew 24:9

At this point in His discourse, Jesus shared some extremely disconcerting news with His disciples that directly involved them. He told them about the upcoming persecution they would suffer after His departure. This is virtually a verbatim reiteration of His words found in Matthew 10. He told them they would be dragged into synagogues, put in prison, and eventually face prosecution. Their own families would betray them. Some of them would even be killed. Everyone would hate them. And it would all be because they were His followers. This dark period would commence as soon as Jesus returned to heaven, and every one of His disciples would experience this fate, to one degree or another.

Sign 6: Denial of Christ and Spiritual Apathy – Matthew 24:10-12

Jesus informed the disciples that many who claimed to be His followers would desert and betray Him. We know this took place even before His trials began in Jerusalem. At His arrest, the disciples all fled. At His trial, Peter denied Him and ran away. Judas had already made an agreement with the high priest to betray Him. All those who had welcomed Jesus upon His arrival in Jerusalem with shouts of “Hosanna!” would turn on Him. By the end of the week, their cries would turn to “Crucify Him!” But these events would extend far beyond the time in which the apostles lived. They would be ongoing, extending even into our own lifetimes. And they will continue until He returns.

Sign 7: The Perseverance of the Saints and the Spread of the Gospel – Matthew 24:13-14

But in spite of the fact that many would end up deserting and denying Jesus, there would be those who endured and persevered to the end. They would remain faithful, resulting in the spread of the good news about the Kingdom throughout the world. This includes the period of time from Jesus’ ascension all the way to the end. And it will be at that time that Jesus returns.

This incredible passage provides us with a glimpse into the future of not only Israel but the world. Jesus was preparing His disciples to think globally and eternally. He was attempting to move their point of reference from the here-and-now to the yet-to-be. These men had been obsessed with their own immediate context. They had hoped that Jesus was going to establish His Messianic Kingdom in their lifetimes. They had a difficult time accepting His repeated predictions of His death in Jerusalem. And the very thought of the temple being destroyed was unfathomable to them. That was inconceivable and unacceptable. But Jesus had a long-term perspective that was focused on God’s eternal plan of redemption. He was not done yet. He had to die. He had to rise again. He had to return to His Father’s side. And then, one day, when the time is right, He will return to earth and complete His Father’s will.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.