Teach, Train, and Typify

If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. The saying is trustworthy and deserving of full acceptance. 10 For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.

11 Command and teach these things. 12 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. 15 Practice these things, immerse yourself in them, so that all may see your progress. 16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. – 1 Timothy 4:6-16 ESV

Our lives are meant to make a difference. But not in the way that the world would have us believe. In this age, the sign of significance is measured in assets, popularity, job title, income, the neighborhood we live in, the kind of car we drive, or even the number of friends and followers we have on Facebook or Twitter. We live to impress. We exist to consume. We long to make a difference in the world, but the terms by which we measure the success of our contribution can be shallow and exceedingly temporal. Paul would have Timothy use a different standard. He wanted this young man to keep his eyes focused on what really mattered, so he gave him a few basic tips for living a life that truly makes a difference.

First, he tells him to teach. Paul wanted Timothy to take what he was learning and share it with those all around him. Knowledge that is never shared is wasted. Wisdom that is never passed on to others ends up being self-centered and senseless. But Paul’s letter to Timothy wasn’t meant for him alone. Paul’s intention was that Timothy teach the truths contained within it to those under his care. He told him to “explain these things to the brothers and sisters” (1 Timothy 4:6 NLT). He challenged him to “teach these things and insist that everyone learn them” (1 Timothy 4:11 NLT). The truths of God’s Word are meant to be shared, not to be horded. We are to pass on what we learn.

Secondly, Timothy was to train. And Paul was quite specific when it came to the kind of training he was talking about. Paul said, “train yourself to be godly.” (1 Timothy 4:7 NLT). The Greek word Paul uses is gymnazō and it means “to exercise vigorously, in any way, either the body or the mind.” It is the word from which we get our English word, gymnasium.

Paul was expecting Timothy to put effort into his pursuit of the spiritual life. Godliness was to be his goal in life, not material success, financial reward, physical health, or personal fulfillment. Paul reminded Timothy that he would receive far greater benefits from the pursuit of a healthy and vibrant spiritual life than he ever would from getting physically fit. Godliness has both temporal and eternal ramifications for the life of the believer. We benefit in the here and now as well as the hereafter.

Third, Paul tells Timothy to typify what a believer looks like. He was to be an example of godliness to those around him – in every area of his life – through his speech and conduct, in his demonstration of love and faith, and through living a life of purity. Purity includes sexual purity as well as integrity of heart.

The Christian life is to be a holistic life – with no compartmentalization. In other words, there are no hidden or secret areas where the light of God’s transformative power does not shine. Timothy’s godliness was to touch every area of his life and it was to be a clear model of Christ-likeness to all those around him. And Timothy’s young age was never to be a hindrance or used as an excuse. Timothy’s chronological age was to have nothing to do with it because godliness is ageless. It has nothing to do with the number of years we spend on this planet. But it has everything to do with the amount of time we spend in the Word, with the Lord, and submitted to the Holy Spirit. Godliness is to be lived out for others to see.

Paul gives Timothy one final charge: “Give your complete attention to these matters. Throw yourself into your tasks so that everyone will see your progress. Keep a close watch on how you live and on your teaching. Stay true to what is right for the sake of your own salvation and the salvation of those who hear you” (1 Timothy 4:15-16 NLT).

Timothy was to teach others, train himself diligently, and typify the life of a believer. And he was to throw his entire energy into making this a reality in his life. The pursuit of a godly life cannot be done half-heartedly. It’s a full-time job that requires our constant attention. We have to regularly examine how we’re doing and constantly assess our spiritual well-being. There is no room for complacency or contentment. And Paul modeled this lifestyle of constant commitment to excellence.

I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. No, dear brothers and sisters, I have not achieved it but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. – Philippians 3:12-14 NLT

There will be always distractions along the way. We will be tempted to become satisfied with where we are and how far we’ve come. But Paul warned Timothy that the goal will not be realized on this earth. Our salvation will be consummated in heaven, not here. This life is not to be all there is. This world is not our home – we’re just passing through on our way to somewhere better. Our salvation awaits our glorification. That is to be our ultimate goal and objective. That’s why Paul told Timothy to train himself for godliness. Eventually, our godliness will be complete. We will be done with all the training. We will have completed the race. The apostle John reminds us, “Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is” (1 John 3:2 NLT).

That day is coming. But in the meantime, we are to teach, train, and typify. So let’s get busy!

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Last Word On the Matter

Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. 10 The Preacher sought to find words of delight, and uprightly he wrote words of truth.

11 The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. 12 My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

13 The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. 14 For God will bring every deed into judgment, with every secret thing, whether good or evil. Ecclesiastes 12:9-14 ESV

As Solomon begins to wrap up his book, he provides his credentials as proof of the veracity of his words. Referring to himself in the third person, he restates his well-known reputation for wisdom, a gift given to him by God. But he claims to have put a great deal of effort and energy into enhancing that wisdom with further insight and knowledge through the use of diligent study and research. Solomon had spent a lifetime collecting the wise sayings of the sages, compiling many of them in the book of Proverbs. But he had not been content to simply collect and edit these sayings, producing them in written form for others to read.

He listened carefully to many proverbs, studying and classifying them.Ecclesiastes 12:9 NLT

Solomon “sought to find just the right words to express truths clearly” (Ecclesiastes 12:9 NLT). He had tested these truths, taking the time and energy to determine their reliability and truthfulness. Like a metallurgist testing the quality of gold to assess its true value, Solomon had proven the accuracy and soundness of each proverb before passing them on to the people. His goal had been to find teachings that would prove beneficial to life.

Solomon compares proverbs or wise sayings to a goad, a sharp stick that was used to prod animals along. Like a goad, a proverb is a simple tool that can make a powerful impact. Like a sharp stick to the rump of a wayward cow, a proverb can course-correct a person who is straying from the truth and redirect their steps.

He also compares proverbs to firmly fixed nails that provide much-needed stability to life. Proverbs are meant to keep things the way God intended them to be. They hold things in place, providing a sense of security and stability to life. Someone who lacks these time-proven truths or maxims is left to learn the lessons of life the hard way – through painful trial and error. And one of the reasons Solomon seems to have written this particular book was to pass on to those under his care the many life lessons he had learned.

As stated before, Solomon wrote this book near the end of his life, and he had a great deal of wisdom, gleaned from personal experience, that he sought to impart. In one of his proverbs, Solomon expressed this same desire to pass on his acquired wisdom to others.

My children, listen when your father corrects you.
    Pay attention and learn good judgment,
 for I am giving you good guidance.
    Don’t turn away from my instructions.
For I, too, was once my father’s son,
    tenderly loved as my mother’s only child. – Proverbs 4:1-3 NLT

My child, listen to me and do as I say,
    and you will have a long, good life.
I will teach you wisdom’s ways
    and lead you in straight paths. – Proverbs 4:10-11 NLT

And Solomon firmly believed that the proverbs he had collected had been given to him by God, making them divine instructions, not simply the words of men. That’s why he refers to them as having come from one Shepherd. While their human authors were many in number, the truths these proverbs contained came from God alone. He is the author of all truth, and that’s why Solomon warned, “My son, beware of anything beyond these” (Ecclesiastes 12:12 ESV).

There are countless books available and an individual could spend a lifetime searching and studying the written wisdom of men. But according to Solomon, it would prove to be a waste of time. And he knew that from experience because he had done it. He had come to recognize that it was all vanity, like chasing after the wind. And the apostle Paul would have fully agreed with Solomon. In fact, he described the wisdom of men in less-than-flattering terms: “For the wisdom of this world is foolishness to God” (1 Corinthians 3:19 NLT). 

Earlier in that same letter, Paul asked and answered his own question regarding man’s so-called wisdom. “So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish” (1 Corinthians 1:20 NLT). It’s no contest. God’s wisdom trumps human wisdom every time.

As Solomon prepares to wrap up his book and his life, he can’t help but come back to the one truth that held all his thoughts together. It is the one point of clarity in a long life filled with perplexities and incongruities. He refers to it as “the end of the matter.” It’s his summary or synopsis of life.

Fear God and keep his commandments, for this is the whole duty of man. – Ecclesiastes 12:13 ESV

Now, what’s missing in Solomon’s summary is an understanding and awareness of God’s future plans for his life. Like many in his day, Solomon had no clear theology concerning the afterlife. It was all a mystery to him. As far as he could tell, what existed beyond the grave was nothing more than a black hole.

“Life after death was as enigmatic to him as the unequal distribution of justice. His emphasis was on this life (‘under the sun’) and its opportunities for service and enjoyment; he thought life after death offered no such opportunities.” – Donald R. Glenn, “Ecclesiastes.” In The Bible Knowledge Commentary: Old Testament

So, while Solomon’s admonition to fear God and keep His commandments sounds like solid, biblical counsel to us, we have to keep in mind that he is placing all his emphasis on the here-and-now. He knows that God is sovereign over all. He realizes that God controls all things and is the distributor of all good gifts. He can give and He can take away. From Solomon’s limited, earth-bound perspective, it made sense to keep God happy by fearing and obeying Him. That way, you could hope to enjoy in this life some of the blessings that only He can bestow. And when Solomon speaks of God’s judgment, he seems to have in mind a judgment that takes place in this life. His rewards or punishments are based on thoughts and behaviors committed in this life.

Solomon remains fixated on present, not future rewards. He was expecting all of God’s blessings to show up in this life, not the one to come. Because as far as Solomon could tell, there was no guarantee of life after death.

But as believers in Jesus Christ, we have been given additional insight into God’s redemptive plan. We have the entirety of God’s Word to guide and instruct us. We know that there is an afterlife because Jesus promised it. Paul wrote about it. The New Testament goes out of its way to describe it. Yes, there is a judgment, but its rewards are not temporal in nature. They are eternal.

In his first letter, the apostle John told his readers: “I have written this to you who believe in the name of the Son of God, so that you may know you have eternal life” (1 John 5:13 NLT). Jesus promised: “I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life” (John 5:24 NLT).

There is much we can learn from Solomon. But we have to take all that he wrote and combine it with what we have come to know since the incarnation, death, and resurrection of Jesus. Solomon lived on the other side of the cross but we have been provided with the end of the story, something Solomon did not have. So, when he said, this is “the end of the matter; all has been heard,” Solomon was only partially right. There was more to come. As a matter of fact, the Savior of the world was to come. And it was His arrival on earth in human form, His sinless life, His sacrificial death, and bodily resurrection that removed all the vanity, meaningless, futility and frustration from life. This world, while a wonderful gift from God to be enjoyed, is not all there is. There is far more to come.

“Qoheleth’s intent in his writing is to pass judgment on man’s misguided endeavors at mastering life by pointing out its limits and mysteries. He would prefer that man replace such false and illusory hopes with a confidence based on the joy of creation as God’s gift.” – Robert K. Johnston, Confessions of a Workaholic: A Reappraisal of Qoheleth

But even more important than enjoying God’s gift of creation, is placing our faith and hope in God’s offer of new creation, new hope, new life, new joy, and the promise of a never-ending, frustration-free, sinless future with God.

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. – 2 Corinthians 5:17 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Growing Old Is Not For the Young

1 Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”; before the sun and the light and the moon and the stars are darkened and the clouds return after the rain, in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and those who look through the windows are dimmed, and the doors on the street are shut—when the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low— they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along, and desire fails, because man is going to his eternal home, and the mourners go about the streets— before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern, and the dust returns to the earth as it was, and the spirit returns to God who gave it. Vanity of vanities, says the Preacher; all is vanity. Ecclesiastes 12:1-8 ESV

Solomon ended chapter 11 with an appeal to the younger generation.

Young people, it’s wonderful to be young! Enjoy every minute of it. Do everything you want to do; take it all in. – Ecclesiastes 11:9 NLT

And he begins chapter 12 in a similar fashion, addressing the same group of individuals. But this time, he gives them a somber warning not to leave God out of the equation.

Don’t let the excitement of youth cause you to forget your Creator. Honor him in your youth before you grow old and say, “Life is not pleasant anymore.” – Ecclesiastes 12:1 NLT

It would appear that, because of his advanced age, Solomon views everyone as younger than himself. And he wants them to recognize that spiritual wisdom and a God-focused perspective are not attributes that are restricted to the elderly. In other words, he wants the younger generation to know that old age will not bring with it a new excitement about and interest in the things of God. Just because you grow older does not mean you will increase in wisdom or spirituality. That kind of focus begins when you’re young. That’s exactly why Paul told his young protegé, Timothy:

Don’t let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity. – 1 Timothy 4:12 NLT

He gave similar advice to Titus, telling him, “…encourage the young men to live wisely. And you yourself must be an example to them by doing good works of every kind. Let everything you do reflect the integrity and seriousness of your teaching” (Titus 2:6-7 NLT).

So, in a similar way, Solomon shares his words of wisdom with the young, encouraging them to make the most of their youth because, like everything else in the world, this season of life will not last forever. And Solomon uses some very poetic words to describe the not-so-subtle signs of aging. As an old man himself, he describes that phase of his life as “evil days” that have little to no pleasure associated with them. For Solomon, old aged was marked by increasing physical weakness due to the diminishing capacity of the human body as it slowly decays. He describes a scenario in which “the sun and the light and the moon and the stars are darkened and the clouds return after the rain” (Ecclesiastes 12:2 ESV).

His words portray life as seen through the eyes of someone who suffers from the effects of cataracts and failing vision. The sun, moon, and stars appear darker than they really are. The contrasts and clarity of normal vision are replaced with the flat grayness of a cloudy day.The sad truth is, that as we age, our eyesight diminishes.

Solomon writes from the perspective of someone who knows what he is talking about. He describes what it is like when “the keepers of the house tremble, and the strong men are bent” (Ecclesiastes 12:3 NLT). The “keepers” are a reference to his legs, the means by which his body stands erect and makes its way in the world. As old age creeps in, the legs tremble, making mobility an issue. And when the legs shake, the whole body follows suit. The “strong men” are his shoulders, bent over and devoid of the youthful strength and vigor they once held. We see these images lived out right in front of our eyes on a daily basis as we watch the elderly among us shuffling their way along, bent over and shakily attempting to manage life in their diminished capacity. 

And for someone who put a high priority on fine food, good wine, and a lifestyle focused on culinary delights, the next description most likely left Solomon more than a bit frustrated. He states that “the grinders cease because they are few” (Ecclesiastes 12:3 ESV). This is an obvious reference to his own teeth, which had begun to fall out, leaving him with just a handful left in his mouth, making some foods off limits and his diet more than a bit bland and unappealing.

Notice what Solomon is doing here. He is describing the loss of those things that were necessary for him to enjoy all the physical pleasures of life. He’s already mentioned the eyes, but he adds, “those who look through the windows are dimmed” (Ecclesiastes 12:3 ESV). With the onset of old age, the eyes become glazed over, incapable of seeing the beautiful treasures with which he has surrounded himself. He can no longer see and enjoy the splendor of the magnificent palace he built. He can’t take in the natural beauty of the gardens he designed and planted. Even the 700 wives and 300 concubines he had chosen because of their physical beauty had become indistinguishable from one another.

“The doors on the street are shut” seems to be a reference to his loss of hearing. He could no longer hear what was going on outside his own room. Life was taking place all around him, but he couldn’t hear it or enjoy it. Even “the sound of the grinding is low” (Ecclesiastes 12:4 ESV). In other words, he couldn’t even hear himself chew his own food. How frustrating this must have been to a man who was used to hearing fine music echoing through the halls of his palace. And the real irony is that this same person, unable to sleep, finds himself waking up with the birds singing outside his window, but unable to hear them. The “daughters of song” is a reference to musical notes, no longer audible or distinguishable to the one whose hearing has faded with old age. The beauty available in this life becomes increasingly off-limits and unattainable to the elderly. It’s an inevitable and unavoidable reality of life under the sun.

On top of that, the aging process is accompanied by an increase in fear, including the fear of falling, the fear of harm, the fear of being alone, and the fear of impending death. Along with all the physical changes Solomon has already described comes the reality that the hair on his head had grown both thin and grey, like the white blossoms of an almond tree. And to make matters worse, there were days when Solomon felt like he was dragging himself along like a dying grasshopper on its last legs.

The next comparison Solomon uses is incredibly insightful and probably represents one of the most dreaded aspects of old age for him. In the original Hebrew, he refers to ‘abiyownah, which is a word for the Capparis spinosa fruit which was eaten as an aphrodisiac in the ancient Near East. Solomon is bemoaning the fact that the aging process had robbed him of all sexual desire. And for a man used to availing himself of the hundreds of wives and concubines in his harem, this loss had to have hit him hard. There is little doubt that Solomon had tried all of the known cure-alls available in his day. He was known for experimentation and innovation, so it is likely that he would have checked out every available aphrodisiac and sexual enhancement drug on the market, all in a vain attempt to prolong this aspect of his life.

Notice that Solomon’s focus in all of this is on death and the grave, not eternal life. Dying is a slow, inexorable process that ultimately and inevitably results with man “going to his eternal home” (Ecclesiastes 12:5 ESV). The literal translation is “house of his eternity.” This is an idiom for the grave, not heaven. It was also a Hebrew euphemism for a burial ground or cemetery. Solomon has his dim eyes set on the grave because he has no idea what comes next. The afterlife was all a mystery to him.

In verse six, he uses a series of visual illustrations to help convey the abrupt end of life. He refers to the silver cord that is snapped, the golden bowl this is suddenly broken, the pitcher that ends up shattered at the fountain, and the wheel broken at the cistern. All of these images conjure up the sudden cessation of life. It just stops. And like a snapped cord, a broken bowl, a shattered pitcher, and a broken wheel, death is an irreconcilable condition. Once it happens, there is no going back. From Solomon’s perspective, death was an irreparable condition.

And Solomon soberly summarizes his view, stating, “the dust returns to the earth as it was, and the spirit returns to God who gave it” (Ecclesiastes 12:7 ESV). Upon death, the body returns to the earth, where it will decay and turn to dust, while the soul returns to God. But notice that Solomon doesn’t state this last fact as if it is good news. There is a finality and a sense of loss to his words. Because for Solomon, the body was the means by which he enjoyed all that life had to offer. Solomon had no way of imagining his life without a body. What would be left for his soul to experience in the afterlife? This is why he sums up this section with his oft-repeated refrain: “Vanity of vanities, says the Preacher; all is vanity” (Ecclesiastes 12:8 ESV).

From his vantage point as an old man, Solomon’s conclusion was that young people should enjoy life while they could. But they should also recognize that God made it all possible. He was the giver of life and of all the good gifts that come with it. But Solomon couldn’t get past the sad truth that life passed far too quickly. It was as if he was looking back, wondering where all the time had gone. He could remember being young. He could recall the pleasures he had enjoyed. But he was also well aware of all the moments he had missed. He had been so busy building, buying, accumulating, experimenting, working, learning, and trying to discover the meaning and purpose behind life, that he had failed to truly enjoy all that God had given him. And now, his life was about to end. You can sense the regret in his words. You can feel the remorse in his self-revealing description of old age. He would have done things differently. He would have approached life more gratefully and taken his walk with God more seriously.

Wise words from a wizened old man. And we would do well to listen while we can still hear and put them into practice while we still have the strength.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Wisdom Really Works

He who digs a pit will fall into it,
    and a serpent will bite him who breaks through a wall.
He who quarries stones is hurt by them,
    and he who splits logs is endangered by them.
10 If the iron is blunt, and one does not sharpen the edge,
    he must use more strength,
    but wisdom helps one to succeed.
11 If the serpent bites before it is charmed,
    there is no advantage to the charmer.

12 The words of a wise man’s mouth win him favor,
    but the lips of a fool consume him.
13 The beginning of the words of his mouth is foolishness,
    and the end of his talk is evil madness.
14 A fool multiplies words,
    though no man knows what is to be,
    and who can tell him what will be after him?
15 The toil of a fool wearies him,
    for he does not know the way to the city.

16 Woe to you, O land, when your king is a child,
    and your princes feast in the morning!
17 Happy are you, O land, when your king is the son of the nobility,
    and your princes feast at the proper time,
    for strength, and not for drunkenness!
18 Through sloth the roof sinks in,
    and through indolence the house leaks.
19 Bread is made for laughter,
    and wine gladdens life,
    and money answers everything.
20 Even in your thoughts, do not curse the king,
    nor in your bedroom curse the rich,
for a bird of the air will carry your voice,
    or some winged creature tell the matter. Ecclesiastes 10:8-20 ESV

Solomon continues his discussion about wisdom that he began in the opening verses of this chapter, but now, he does so in a more proverbial form. In verses 8-10, he outlines the positive influence of wisdom. It helps one to succeed. Yet, he also describes several scenarios where wisdom won’t necessarily prove to be an asset. It may help, but it cannot prevent the unforeseen or unexpected.

For instance, if someone is in the process of digging a pit, they face the very real risk of falling into the hole they have dug. Wisdom can cause a man to be cautious, but it can’t completely eliminate an accident from occurring.

When doing demolition work on an old wall, and removing the rocks or bricks by hand, there’s always the chance you might get bitten by a snake. Again, wisdom advises discernment and caution, but it can’t control the actions of a snake.

Working in a quarry can be a profitable and potentially harmful occupation. The very stones you seek to gather can end up crushing you. And while the wise will work carefully and cautiously, they may still find themselves in harm’s way, because they can’t control nature. The same thing could be true for someone who splits logs. It’s a potentially dangerous occupation that can end up harming even the wisest of men.

But Solomon’s point seems to be that if wisdom is not used in and applied to the everyday affairs of life, things could turn out even worse. Solomon gives the example of a log-splitter who attempts to do his job with an unsharpened ax. He will find himself expending more energy than necessary, creating undue exhaustion, and increasing the chances of harming himself. But wisdom, when applied properly to life, can help one succeed. It can also help protect against unnecessary risk. But it is not a cure-all or preventative for any and all dangers associated with everyday life lived under the sun.

The sad reality is that there are situations and scenarios in life that cannot be prevented by wisdom. A snake charmer who gets bitten by a snake before he has had the opportunity to train it is the victim of bad timing. His fate has little to do with his abilities as a snake charmer but speaks volumes about the risk associated with his profession. Snake bites are a common hazard for those who attempt to charm snakes. It comes with the territory.

While verses 8-11 deal with wisdom as it pertains to man’s occupation or work life, verses 12-15 take on the tongue, or how wisdom can influence our speech.

Wise words bring approval,
    but fools are destroyed by their own words. – Ecclesiastes 10:12 NLT

The words of a wise man can earn the favor of others. They positively impact his life because they leave a good impression on all those around him. But a foolish man tends to say things that do more harm than good. And he is the one who suffers the most because he speaks self-destructive words that elicit rejection and animosity from others. From the minute a thought comes into his head to the moment he expresses it, the fool’s fate is sealed.

Fools base their thoughts on foolish assumptions,
    so their conclusions will be wicked madness;
    they chatter on and on. – Ecclesiastes 10:13-14 NLT

Their speech is foolish because their thinking is foolish. And as Solomon wrote in one of his proverbs, the real issue is the heart.

Guard your heart above all else,
    for it determines the course of your life.

Avoid all perverse talk;
    stay away from corrupt speech. – Proverbs 4:23-24 NLT

And it was Jesus who said, “whatever is in your heart determines what you say” (Matthew 12:34 NLT). A foolish heart produces foolish words. It’s unavoidable and inevitable. And fools tend to speak of things they don’t know, droning on and on about matters beyond their level of comprehension or regarding the future, of which they have no knowledge.

No one really knows what is going to happen;
    no one can predict the future. – Ecclesiastes 10:14 NLT

They speak because they can, not because they should. And Solomon reasons that it is silly to listen to the words of someone predicting the future who can’t even find his way into town. Their self-professed wisdom is of no practical value. It can’t even prevent them from getting lost. But the sad truth is that our world is filled with foolish individuals who constantly spout their opinions and spew their foolish rhetoric for all to hear. And far too often, the world listens. Social media has provided a platform for fools to spout their opinions on anything and everything. Rock stars and celebrities use their fame as justification for sharing their thoughts on virtually any and every topic under the sun. And the world gathers around them like they’re listening to the Oracle of Delphi. We treat them as if they’re sages or some kind of prescient diviners of all truth. But in reality, they are nothing more than fools, and fools have a bad habit of attracting more of their own kind. As the old saying goes: Birds of a feather flock together. And because that statement is true, you end up with the sad scene that Jesus once described as the blind leading the blind. And the end result of that little parade is never positive.

In verses 16-19, Solomon now turns his attention to wisdom as it relates to leadership. He starts out by describing a nation ruled by a child-king and a collection of princes who lack self-control.

What sorrow for the land ruled by a servant,
    the land whose leaders feast in the morning. – Ecclesiastes 10:16 NLT

In Proverbs 22:15, Solomon makes the observation: “A youngster’s heart is filled with foolishness.” Children make lousy leaders because they lack wisdom. And if you gather a group of children together, you multiply the foolishness exponentially. Young, inexperienced princes who love to feast in the morning will end up making bad decisions all day long.

Of course, Solomon may be speaking of a king who simply acts like a child. We all know what that looks like. In his letter to the church in Corinth, Paul made a personal statement regarding his attitude toward maturity and spiritual growth: “When I was a child, I spoke and thought and reasoned as a child. But when I grew up, I put away childish things” (1 Corinthians 13:11 NLT). Adults are to act like adults. But sadly, far too many grownups still behave like children, lacking self-control and exhibiting simplistic thinking that can destroy marriages, families, cities, and nations.

But when a leader approaches his responsibilities wisely and nobly, those under his leadership prosper. They find themselves joyful and at peace because they have someone leading them effectively and justly.

Happy is the land whose king is a noble leader
    and whose leaders feast at the proper time
    to gain strength for their work, not to get drunk. – Ecclesiastes 10:17 NLT

Leaders who feast in order to gain strength are dramatically different than those who feast to get drunk. Wise leaders understand the seriousness of their role and do everything with forethought and careful consideration as to how their actions will influence the well-being of those under their care. But young, foolish leaders end up making unwise decisions. In some cases, they put off making decisions at all, procrastinating, or simply postponing their responsibilities. And Solomon compares this kind of leadership to the slothful individual who puts off fixing his roof, only to watch it leak and eventually cave in on him.

You can put off your responsibilities, but not the consequences for doing so. Wisdom is what helps us make use of the gifts God has given to us. Bread is of great value and can produce much joy and laughter when used wisely. Wine is a wonderful gift from God and can make life more enjoyable but only when accompanied by wisdom. Money can be a powerful tool to solve all kinds of problems but it requires wisdom and discernment.

All of these gifts can be abused and misused. A fool can take what God has given and use it to self-destruct. He can over-indulge. He can drink to excess. And he can make money his god. And a fool, sitting in the privacy of his own home, may think it is safe for him to speak ill of the king, but what he doesn’t realize is that even words spoken in private have a way of going public. His foolish criticism of those in authority over him will eventually come back to haunt him.

Wisdom really does work. When used appropriately, as God intended, it can have far-reaching benefits that bring added value to life. Wisdom is not a cure-all that guarantees a problem-free life. It is a God-given resource for making the most out of life – including the good and the bad. Wisdom provides discernment and self-discipline. It promotes diligence and discourages laziness. It produces a life of meaning and significance, marked by a reverence for God and a reliance upon His grace and goodness.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

 

A Little Folly Goes a Long Way

1 Dead flies make the perfumer’s ointment give off a stench;
    so a little folly outweighs wisdom and honor.
A wise man’s heart inclines him to the right,
    but a fool’s heart to the left.
Even when the fool walks on the road, he lacks sense,
    and he says to everyone that he is a fool.
If the anger of the ruler rises against you, do not leave your place,
    for calmness will lay great offenses to rest.

There is an evil that I have seen under the sun, as it were an error proceeding from the ruler: folly is set in many high places, and the rich sit in a low place. I have seen slaves on horses, and princes walking on the ground like slaves. Ecclesiastes 10:1-7 ESV

There is little doubt that Solomon was a big fan of wisdom. He knew first-hand the value that wisdom could afford a man. But he also knew that wisdom has its limits. In the world in which he lived, there was no one who possessed perfect wisdom. Even he, the wisest man who ever lived, had made foolish mistakes. Despite the vast amount of God-given wisdom he possessed, he had ended up violating the commands of God. During his long life, he had made many unwise decisions that had left an indelible mark on his life and his reign as king.

That seems to be his point in verse 1, where he uses the metaphor of a fly in the ointment. The ointment Solomon had in mind was most likely olive oil, which was used as both a perfume and a healing agent. Like wisdom, the ointment was intended to have a positive effect, acting as a sweet-smelling perfume or a health-inducing medicine. But one dead fly could turn the positive properties of ointment into a diseased-filled, stench-producing product that was of no good to anyone. In the same way, one foolish act can destroy years of wise decision-making. The damaging effects of even a modicum of foolish behavior are immeasurable. It doesn’t take much. And Paul used a similar metaphor when he warned against the impact of false teaching on the church.

This false teaching is like a little yeast that spreads through the whole batch of dough! – Galatians 5:9 NLT

There are two ways we can look at Ecclesiastes 10:1. The first is that a wise person can destroy their reputation for wisdom by making one foolish decision. It can become like a fly in the ointment, quickly nullifying the years of beneficial value established by living a life of wisdom. But it can also refer to the impact one fool can have on a family, community, or nation. All it takes is a single individual making one foolish decision to destroy years of wise counsel and leadership. And interestingly enough, Solomon’s own foolish decisions would eventually reap devastating consequences for the nation of Israel. The kingdom his father David had established would end up divided in half and would never regain its former glory. The book of 1 Kings provides a description of Solomon’s fly-in-the-ointment failure that led to God’s removal of him as king and the division of the Davidic Kingdom.

The Lord was very angry with Solomon, for his heart had turned away from the Lord, the God of Israel, who had appeared to him twice. He had warned Solomon specifically about worshiping other gods, but Solomon did not listen to the Lord’s command. So now the Lord said to him, “Since you have not kept my covenant and have disobeyed my decrees, I will surely tear the kingdom away from you and give it to one of your servants. But for the sake of your father, David, I will not do this while you are still alive. I will take the kingdom away from your son. And even so, I will not take away the entire kingdom; I will let him be king of one tribe, for the sake of my servant David and for the sake of Jerusalem, my chosen city.” – 1 Kings 11:9-13 NLT

And perhaps it was because Solomon had seen the error of his ways, even if a bit too late, that he spoke so often and so highly of wisdom. He knew that godly wisdom was a deterrent to poor decision-making because it led its adherents down the right path.

But the path of the righteous is like the bright morning light,
growing brighter and brighter until full day.
The way of the wicked is like gloomy darkness;
they do not know what they stumble over. – Proverbs 4:18-19 NLT

Solomon knew that a fool, devoid of godly wisdom, would allow his deceived heart to lead him down the wrong path. And it’s not difficult to spot a fool, because the course of his life gives ample proof that his decision-making is godless and unrighteous.

Even when the fool walks on the road, he lacks sense,
    and he says to everyone that he is a fool. – Ecclesiastes 10:3 ESV

He’s unable to hide his foolishness because his life choices provide glaring evidence of his lack of wisdom. And Solomon provides a real-life example that contrasts the actions of a fool with those of a wise man.

If the anger of the ruler rises against you, do not leave your place,
    for calmness will lay great offenses to rest. – Ecclesiastes 10:4 ESV

If you find that someone in authority is angry with you, don’t act like a fool and impulsively quit. Instead, respond with wisdom, remaining calm and allowing your superior time to cool off. Use self-control. Don’t allow foolish pride to dictate your response and determine your fate.

This is not a guarantee that the ruler will calm down. It doesn’t mean that your wise response will necessarily produce the right reaction from the one who is angry and acting unjustly. But a wise person will not allow the foolish behavior of another to infect and affect their own behavior.

The truth is, there are sometimes fools sitting in places of authority who wield great power. That seems to be Solomon’s point when he writes, “folly is set in many high places, and the rich sit in a low place” (Ecclesiastes 10:6 ESV). The sad reality is that the undeserving and unqualified are sometimes rewarded with positions of power where they rule over those with greater skills and proven track records of success. Solomon refers to them as “rich”, but the Hebrew word can refer to someone who is honorable and noble. In other words, they are someone of worth and character who finds themselves placed in an inferior position and having to submit to the authority of a fool. Solomon describes this sad state of affairs as an evil under the sun. But it’s just a reality of life.

Like Solomon, we live in a world that is sometimes topsy-turvy, where everything appears to be just the opposite of what it should be. In his day, he put this incongruity in visual terms, describing the disturbing sight of “slaves on horses, and princes walking on the ground like slaves” (Ecclesiastes 10:7 ESV).

This was just further proof of the injustice and inequities that abound in this life. And we see the same thing in our day. How many times have we witnessed the promotion of a less-qualified individual for a position of prominence in our company? How often have we seen the undeserving fast-tracked to promotion while the more gifted and talented are overlooked? We have experienced this kind of injustice ourselves. But the fact that it happens doesn’t disqualify the value of wisdom over folly. It’s simply proof of the pervasive presence of sin in the world. 

The prophet Isaiah provides us with a glimpse into the mindset that permeates our fallen world.

What sorrow for those who say
    that evil is good and good is evil,
that dark is light and light is dark,
    that bitter is sweet and sweet is bitter.
What sorrow for those who are wise in their own eyes
    and think themselves so clever. – Isaiah 5:20-21 NLT

What an apt description of the world in which we live. And it was true in Solomon’s day as well. It is the nature of life in a world where godlessness has produced a pandemic of foolishness. And while wisdom is essential and to be desired above all else, wisdom alone cannot rectify the problem we face in this world. As Solomon so aptly put it in Proverbs 1:7: “Fear of the Lord is the foundation of true knowledge, but fools despise wisdom and discipline.”

Without a knowledge of God and a reverence for who He is, humanity lacks the ability to understand right from wrong, truth from falsehood, good from evil, and righteousness from wickedness. Without God, mankind invariably turns to human wisdom, which always proves insufficient and incapable of providing reliable help in navigating through life. The apostle Paul gives us a wonderful description of the difference between worldly wisdom and that which comes from God.

Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. For the wisdom of this world is foolishness to God. As the Scriptures say,

“He traps the wise
    in the snare of their own cleverness.”

And again,

“The Lord knows the thoughts of the wise;
    he knows they are worthless.” – 1 Corinthians 3:18-20 NLT

Surviving in this world requires wisdom, but it must be wisdom that is founded on a relationship with God Almighty. The wisdom we need must be based on who He is and what He desires. Without Him, our wisdom becomes folly. Apart from God, man’s wisdom always proves insufficient and inadequate to comprehend the dangers of a fallen world and a foolish heart.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Fatalism Versus Faithfulness

Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.

Let your garments be always white. Let not oil be lacking on your head.

Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. 10 Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. 12 For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them.

13 I have also seen this example of wisdom under the sun, and it seemed great to me. 14 There was a little city with few men in it, and a great king came against it and besieged it, building great siegeworks against it. 15 But there was found in it a poor, wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. 16 But I say that wisdom is better than might, though the poor man’s wisdom is despised and his words are not heard.

17 The words of the wise heard in quiet are better than the shouting of a ruler among fools. 18 Wisdom is better than weapons of war, but one sinner destroys much good. Ecclesiastes 9:7-18 ESV

According to Solomon’s way of seeing things, there are two things that can make a man’s life miserable and meaningless: Time and chance. He makes that point clear in verse 11.

Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. – Ecclesiastes 9:11 ESV

From his experience, these two things played irrefutable roles in the lives of men, determining their destinies far more often than ability, intelligence, or preparedness. Solomon supports his assertion with a series of observations about life.

The fastest runner doesn’t always win.

The most powerful army isn’t always the victor.

Wisdom won’t necessarily put food on the table.

A surplus of intelligence doesn’t guarantee wealth or success.

And those with know-how aren’t always appreciated or given a chance to show what they know.

Sometimes it’s all in the timing, or it’s simply a matter of chance. Things just happen. The faster runner trips and falls, leaving a slower runner to win the race. The smarter one fails to get the job. The one lacking discernment gets the promotion. It’s like a grand cosmic crap shoot, where no one knows what the outcome will be. It just happens. So, once again, Solomon offers up the sage advice to “So go ahead. Eat your food with joy, and drink your wine with a happy heart, for God approves of this! Wear fine clothes, with a splash of cologne!” (Ecclesiastes 9:7-8 NLT).

As noted in an earlier post,, this is not a recommendation to embrace unbridled hedonism or to spend your days in a drunken stupor. It is counsel designed to encourage the enjoyment of what you already have – your job, spouse, children, and life. Solomon knew what it was like to spend his life in pursuit of what he didn’t have. He had an abundance of God-given wisdom, but he was never satisfied. He had plenty of houses, but he kept building more. He had hundreds of wives and concubines but his harem continued to grow. He spent so much time adding to his already overstocked life, that he never took time to enjoy all that he had. So, writing the book of Ecclesiastes at the end of his life, he passed on what he had learned: Enjoy what you have while you have it because no one knows what tomorrow holds. In a sense, he is telling us to stop and smell the roses. And his advice is supported by a story Jesus told His disciples.

Then he told them a story: “A rich man had a fertile farm that produced fine crops. He said to himself, ‘What should I do? I don’t have room for all my crops.’ Then he said, ‘I know! I’ll tear down my barns and build bigger ones. Then I’ll have room enough to store all my wheat and other goods. And I’ll sit back and say to myself, “My friend, you have enough stored away for years to come. Now take it easy! Eat, drink, and be merry!”’

“But God said to him, ‘You fool! You will die this very night. Then who will get everything you worked for?’

“Yes, a person is a fool to store up earthly wealth but not have a rich relationship with God.” – Luke 12:16-21 NLT

There is a danger in always living with our hopes set on tomorrow. This doesn’t preclude planning for the future, but if we do plan, we should not short-change the present day. None of us know what tomorrow holds. In that sense, Solomon is right. But notice the emphasis behind the story Jesus told. His point is that the man in the story was neglecting his relationship with God. He found his significance and satisfaction in material things. And it was only when he thought he had enough, that he believed he would be able to enjoy life. There is a certain dissatisfaction and discontentment portrayed in the man’s decision-making. And that same problem seemed to have plagued Solomon.

But in his latter years, Solomon appears to have learned the lesson of being satisfied with what he had. He recommends seeing your spouse as a gift from God and a reward for all your hard work in this life. He strongly advises that we take time to enjoy good food, the feel of clean clothes, and the fragrance of fine perfume. But there remains a certain sense of nagging pessimism in his words.

Whatever you do, do well. For when you go to the grave, there will be no work or planning or knowledge or wisdom. – Ecclesiastes 9:10 NLT

In other words, this is all there is., so enjoy it while you can. Because once you’re dead, you won’t get the opportunity again. Solomon never qualifies or clarifies his views on the hereafter, but he gives a distinct impression that he prefers the here-and-now. All his emphasis is on what he can see, touch, and feel. He was a man driven by his senses. The pursuit of pleasure was important to him. Enjoyment was a high priority for him. And he seemed to operate on the premise that death would bring all of that to an abrupt stop.

So, he learned to live in the present, taking in all that he could while there was still time. And what drove that mentality was the recognition that “man does not know his time” (Ecclesiastes 9:12 ESV). He compares man to a fish caught in a net or a bird trapped in a snare. When we least expect it, our end comes. Which led Solomon to resort to his quest for immediate gratification. He seems to have lived his life based on the old Schlitz Brewing Company slogan from the mid-1960s: “You only go around once in life, so you’ve got to grab for all the gusto you can.”

But as Jesus warned, what a waste of time if you don’t seek a right relationship with God.

Solomon next provides us with a real-life example of wisdom on display, but unappreciated. He tells the story of a city that was besieged by a powerful army. The citizens of the city were few in number and their fate seemed sealed. But help and hope came from an unexpected source: A poor wise man.

There was a small town with only a few people, and a great king came with his army and besieged it. A poor, wise man knew how to save the town, and so it was rescued. – Ecclesiastes 9:14-15 NLT

Notice Solomon’s emphasis. The man was wise but poor. Remember Solomon’s earlier point: “The wise sometimes go hungry.” And yet, this impoverished man’s wisdom saved the day. Solomon doesn’t explain how, but this man used his wisdom to rescue the city from destruction. And yet, his efforts went unrecognized and unrewarded.

But afterward no one thought to thank him. – Ecclesiastes 9:15 NLT

So Solomon concludes: “even though wisdom is better than strength, those who are wise will be despised if they are poor. What they say will not be appreciated for long” (Ecclesiastes 9:16 NLT).

The plight of poverty trumps wisdom. The man saved the day but went to bed that night still poor and forgotten. And what insight does Solomon provide us from this story?

So even though wisdom is better than strength, those who are wise will be despised if they are poor. What they say will not be appreciated for long. – Ecclesiastes 9:16 NLT

Wisdom could be beneficial but it couldn’t guarantee food on the table or replace the stigma of poverty. Yet Solomon warns that it’s better to listen to one man speaking quiet words of wisdom, than to the shouts of a powerful king who rules over fools. The citizens of the besieged city had been saved because they listened to the wisdom of a poor man. But once victory was assured, they turned their back on the one whose wisdom had saved them. And Solomon reaches a rather sad conclusion. While wisdom is more beneficial than weapons, it just takes one sinner to destroy all the good that wisdom brings. There was a good chance that the city’s victory celebration would end up being short-lived due to the sinful actions of a single fool.

Once again, you can sense Solomon’s cynicism. The advice of the wise isn’t always heeded. Their efforts aren’t always appreciated. And it only takes one foolish, unrighteous sinner to undermine all the efforts of the wise.

You can see why Solomon repeatedly went back to the recommendation: Eat, drink and be merry. To him, the world was controlled by time and chance. Man is the unwilling occupant of a canoe hurtling through rapids without a paddle. The best he can do is hang on and enjoy the scenes along the way. He knows there’s probably a less-than-pleasant ending around every bend, but he has no way of knowing when it will come. So, Solomon had determined that the best thing to do was to sit back and enjoy the ride. But what a defeatist attitude.

Yes, there is some value in living for the moment. There is truth in Solomon’s assessment that the strong don’t always win and the fastest runner doesn’t always come in first. But the apostle Paul would strongly disagree with Solomon’s assessment, arguing instead: “Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win!” (1 Corinthians 9:24 NLT). And he supports that argument even further in his letter to the church in Philippi.

I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us.

Let all who are spiritually mature agree on these things. – Philippians 3:14-15 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Learning to Trust the Ways of God

All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt.

10 Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity. 11 Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. 12 Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. 13 But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.

14 There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. 15 And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.

16 When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one’s eyes see sleep, 17 then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out. Ecclesiastes 8:9-17 ESV

In this life, things don’t always turn out the way we think they should. The righteous suffer and the wicked prosper. Good people experience a lot of bad things. And, far too often, bad people seem to come out on top. Solomon is wise enough to know that, in the end, everybody dies. But some wicked people can spend their whole lives fooling others into thinking they were actually good and godly people who lived religious lives. So, when they die, they receive the unmerited praise and honor of men.

I have seen wicked people buried with honor. Yet they were the very ones who frequented the Temple and are now praised in the same city where they committed their crimes! This, too, is meaningless. – Ecclesiastes 8:10 NLT

They lived a lie, and in death, they receive unwarranted admiration. As far as Solomon is concerned, this is just another proof of the vanity and futility of life. At the time of death, good people get forgotten, while the wicked get a parade in their honor.

When Solomon mentions the wicked, he is not just speaking of the godless and immoral. He is referring to those who hurt others, abusing and taking advantage of them. They are the oppressors he mentioned in chapter four.

Again, I observed all the oppression that takes place under the sun. I saw the tears of the oppressed, with no one to comfort them. The oppressors have great power, and their victims are helpless. – Ecclesiastes 4:1 NLT

These people don’t commit their wicked deeds in a vacuum. Their behavior inevitably impacts the lives of those around them. There are always victims involved because wickedness is an equal-opportunity destroyer. And sadly, it is usually the innocent who end up suffering because of the lifestyle choices of the wicked. For Solomon, the actions of the wicked against the innocent are just another example of life’s meaninglessness.

I have thought deeply about all that goes on here under the sun, where people have the power to hurt each other. – Ecclesiastes 8:9 NLT

Prostitution and human sex trafficking destroy the lives of countless individuals every year. The drug cartels line their pockets with cash paid out by those seeking yet another high in a hopeless attempt to escape the lows of life. Abusive husbands have abused wives. Rapists have victims. Con artists have their marks. Bullies have the helpless. Liars have the naive and gullible. The powerful have the defenseless. The list goes on and on. And when the wicked see that they can get away with whatever it is they do, they feel emboldened to do more. Solomon put it this way: “When a crime is not punished quickly, people feel it is safe to do wrong” (Ecclesiastes 8:11 NLT). 

But Solomon introduces a vital point of clarification. Even though the wicked may appear to escape any retribution or justice, he knows that eventually, there will be payback. He has confidence that God’s justice will one day be meted out on all those who have made wickedness their lifestyle.

it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God. – Ecclesiastes 8:13 ESV

From our perspective, it may appear as if the wicked just keep on sinning, committing evil after evil, with no apparent consequences. It can even seem as if they live charmed lives, marked by longevity and free from accountability. But Solomon knows that it is those who fear God who will prosper in the long run. They may not experience it in this life, but our righteous God will one day ensure that all is made right. In the meantime, we have to live with the incongruous reality that things don’t always add up in this life. It is full of contradictions and apparent paradoxes. This is why Solomon observes:

good people are often treated as though they were wicked, and wicked people are often treated as though they were good. – Ecclesiastes 8:14 NLT

It can feel so meaningless and futile. And trying to make sense of it all is about as productive as chasing the wind. You get nowhere. You expend a lot of energy but have nothing to show for it in the end. So, Solomon simply concludes. “I recommend having fun, because there is nothing better for people in this world than to eat, drink, and enjoy life. That way they will experience some happiness along with all the hard work God gives them under the sun” (Ecclesiastes 8:15 NLT).

Is this advice from Solomon wise? Does it even make sense? It may sound appealing but just because it’s in the Bible doesn’t necessarily mean it’s godly counsel. This isn’t the first time that Solomon has reached this conclusion and passed it on to his readers. He offered up the same basic conclusion back in chapter five.

Even so, I have noticed one thing, at least, that is good. It is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them, and to accept their lot in life. – Ecclesiastes 5:18 NLT

He said virtually the same thing in chapter two, verse 24. He repeated it in chapter three, verses 12-13, and then again, here in chapter five. Eat, drink and enjoy your work. Eat, drink and be joyful. What’s Solomon saying and how should we take his advice?

He is not advising a life of hedonism and self-centered pleasure. He is not advocating unbridled self-satisfaction. But he is suggesting that there are joys associated with hard work and diligent effort in this life. We get to reap the rewards of our work. We can enjoy the warmth and safety of the home our labor helped to we helped to provide. We can take advantage of the many material blessings that God allows us to enjoy as a result of our work. Unlike a slave, who receives no personal benefit from his labors, but must watch the rewards be consumed by his master, we can enjoy the fruit of our effort. We can find joy in a job well done and the benefits it offers. And Solomon would have us remember that “To enjoy your work and accept your lot in life—this is indeed a gift from God” (Ecclesiastes 8:20 NLT).

We may not have much, but what we do have, we should appreciate and view as a gift from God. The ability to find joy in our labor is something God supplies, and it comes from having a healthy reverence for God. If you despise your job and resent the time you spend having to work for a living, you are essentially expressing to God your ungratefulness for His provision. Your job is not good enough. The benefits it provides are not sufficient enough. So, rather than joy, you express resentment and disappointment. You begin to look at the apparent prosperity of the wicked and question the goodness of God. This can lead to an unhealthy preoccupation with the past that produces a ledger of God’s failures to provide for you. This can lead to a lack of fear of God. And this can result in a failure to show Him reverence, honor, glory, or gratitude.

A big part of learning to fear God is learning to trust Him. It is coming to grips with who He is and who we are in comparison. He is God. He is sovereign, all-knowing, and all-powerful. He is not wise; He is wisdom itself. He knows what is best. He always does what is right. Moses expressed it this way:

I will proclaim the name of the Lord;
    how glorious is our God!
He is the Rock; his deeds are perfect.
    Everything he does is just and fair.
He is a faithful God who does no wrong;
    how just and upright he is! – Deuteronomy 32:3-4 NLT

Yes, there are many things in this life that appear unfair and unjust. There are paradoxes and incongruities galore. Our circumstances may scream to us that God is nowhere to be found, but the Scriptures tell us something radically different. He is always there. The wicked may appear to get away with murder, both literally and figuratively, but God is still in control. He has a plan. He will do what is just and fair. He can do no wrong. And if we could learn to view life through the lens of God’s transcendent power, glory, goodness, and love, we would be better able to enjoy our lives on this planet – in spite of the seeming contradictions and incongruities that surround us.

Solomon realized that “no one can discover everything God is doing under the sun. Not even the wisest people discover everything, no matter what they claim” (Ecclesiastes 8:17 NLT). God’s ways are not our ways. His sovereign plans are sometimes a mystery to us, but they are always righteous and good. Attempting to judge the faithfulness of God based on the incongruous circumstances of life is a dangerous game to play. The apostle Paul warned against presumptuous behavior.

Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” – Romans 9:20 NLT

And Paul borrowed his analogy from the prophet Isaiah.

How foolish can you be?
    He is the Potter, and he is certainly greater than you, the clay!
Should the created thing say of the one who made it,
    “He didn’t make me”?
Does a jar ever say,
    “The potter who made me is stupid”? – Isaiah 29:16 NLT

Both men believed it was ludicrous for a mere man to question the goodness of God just because life had not turned out as expected. For Isaiah, it was ridiculous for the creature to question the Creator. The one who was made had no right to call into question the integrity and righteousness of his Maker.

…can the ax boast greater power than the person who uses it? Is the saw greater than the person who saws? Can a rod strike unless a hand moves it? Can a wooden cane walk by itself? – Isaiah 10:15 NLT

In the end, Solomon recognized his inability to understand the ways of God. No amount of wisdom would ever explain the vagaries of life and the mysteries of God’s ways. And it was the apostle Paul who succinctly summed up the lesson that Solomon was learning.

Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways!

For who can know the Lord’s thoughts?
    Who knows enough to give him advice?
And who has given him so much
    that he needs to pay it back?

For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen. – Romans 11:33-36 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Without God, Even the Wise Become Fools

1 Who is like the wise?
    And who knows the interpretation of a thing?
A man’s wisdom makes his face shine,
    and the hardness of his face is changed.

I say: Keep the king’s command, because of God’s oath to him. Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. For the word of the king is supreme, and who may say to him, “What are you doing?” Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way. For there is a time and a way for everything, although man’s trouble lies heavy on him. For he does not know what is to be, for who can tell him how it will be? No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. Ecclesiastes 8:1-8 ESV

It shouldn’t be surprising that Solomon has a lot to say about the topic of wisdom. After all, he was known as the wisest man who ever lived. In the early days of his reign, when given an opportunity by God to ask of Him whatever he wished, Solomon had asked for an “understanding heart” so he could govern the people of Israel well. And God responded, “Because you have asked for wisdom in governing my people with justice and have not asked for a long life or wealth or the death of your enemies—I will give you what you asked for! I will give you a wise and understanding heart such as no one else has had or ever will have!” (1 Kings 3:11-12 NLT).

And God followed through on His commitment, blessing Solomon with unsurpassed wisdom. When the queen of the nation of Sheba (modern-day Ethiopia) made a royal visit to Jerusalem, she was impressed by Solomon’s wisdom and wealth

When she met with Solomon, she talked with him about everything she had on her mind. Solomon had answers for all her questions; nothing was too hard for the king to explain to her. When the queen of Sheba realized how very wise Solomon was, and when she saw the palace he had built, she was overwhelmed. – 1 Kings 10:2-5 NLT

But like everything else in his life, wisdom became an obsession for Solomon. Seemingly unsatisfied with what he had been given by God, he constantly attempted to increase his wisdom through self-effort. He wrote and collected wise proverbial sayings and put them in a book. In this book, known as The Proverbs of Solomon, he personifies wisdom as a woman calling out from the streets, attempting to get the attention of those who pass her by.

Wisdom shouts in the streets.
    She cries out in the public square.
She calls to the crowds along the main street,
    to those gathered in front of the city gate:
“How long, you simpletons,
    will you insist on being simpleminded?
How long will you mockers relish your mocking?
    How long will you fools hate knowledge?
Come and listen to my counsel.
I’ll share my heart with you
    and make you wise. – Proverbs 1:20-23 NLT

But despite wisdom’s generous offer of wisdom for all, her calls remained ignored by the simpletons, mockers, and fools. They rejected her advice and shunned her correction. Nobody wanted what she had to offer. And as a result, they were left in their ignorance and complacency. The time would come when wisdom was needed, but they would find it unavailable.

For Solomon, wisdom was a commodity worth pursuing. He even explained his purpose for writing his book of proverbs by stating:

Their purpose is to teach people wisdom and discipline,
    to help them understand the insights of the wise.
Their purpose is to teach people to live disciplined and successful lives,
    to help them do what is right, just, and fair.
These proverbs will give insight to the simple,
    knowledge and discernment to the young. – Proverbs 1:2-4 NLT

Wisdom became one of many obsessions for Solomon. He pursued it with a vengeance, and never seemed to think he had enough of it. It seems that he often forgot his own advice, failing to remember that “Fear of the Lord is the foundation of true knowledge” (Proverbs 1:7 NLT). The pursuit of wisdom without a healthy fear and worship of God is a futile effort. But too often, we make wisdom the focus of our attention, not God.

Yet, Solomon knew the benefits of wisdom. He had experienced them firsthand, and this is why he could sing the praises of a life of wisdom.

How wonderful to be wise, to analyze and interpret things. Wisdom lights up a person’s face, softening its harshness. – Ecclesiastes 8:1 NLT

In the verses that follow, Solomon provides his readers a number of examples of what wisdom looks like in real life. But notice that they all have to do with their allegiance to the king. In other words, their faithful service to him.

He starts out with a not-so-subtle admonition to “Keep the king’s command.” This is the king telling his own people that if they’re wise, they’ll obey him. Sounds more like a threat than a recommendation for wise living. While there is a degree of truth and wisdom in what Solomon says, it can’t help but come across as a bit self-serving.

If someone is an official servant of the king and has taken an oath to faithfully serve him, it makes perfect sense for them to follow through with their commitment. It would be unwise for them to shirk their duty or to join in a plot to overthrow the king. But Solomon’s words are not specifically directed at members of the royal household or administrative staff. It would be foolish for anyone, whether they were a civil servant or civilian, to question the decisions of the king, because his word is final, and he has the power to enforce whatever he has commanded.

If you obey the king, you won’t have to worry about being punished. The wise person knows when to speak up and when to shut up. He understands that there’s a time and a place for everything, even when facing trouble. And it’s our inability to control our words during times of difficulty that can get us in hot water, especially if it involves the king.  Without the benefit of wisdom, a person can say things they end up regretting. They run the risk of expressing thoughts that haven’t been thought through fully. And hasty words spoken in the presence of the king can expose foolishness and risk deadly consequences. This thought is reminiscent of something Solomon wrote earlier.

Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. – Ecclesiastes 5:2 ESV

The apostle Paul shared a similar word of counsel in his letter to the church in Colossae.

Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive so that you will have the right response for everyone. – Colossians 4:5-6 NLT

From Solomon’s royal perspective, it made sense not to question the wishes of a king. Of course, since he was the king, it’s easy to see why he felt this way. In his role as king, he had probably heard more than one citizen of his kingdom say, “What are you doing?” And he most likely found the tone of that question offensive and its timing unwise. No one likes to have his wisdom and authority questioned, especially the king. And Solomon appears to have viewed his authority as supreme, almost all-knowing in nature.

He states that the one who questions the king “does not know what is to be, for who can tell him how it will be?” (Ecclesiastes 8:7 ESV). This individual has no control over anything, including their day of death. Nobody can hold on to their spirit when the time comes for it to depart. Nobody can get out of their obligation to serve when conscripted for battle. They simply have to go. They must do their duty. And the one who chooses a life of evil will find himself hopelessly stuck, experiencing the inevitable consequences of his decision.

There is a certain sense of fate in Solomon’s words. You can’t know the future, so you have no control over it, and this brings us back to Solomon’s earlier admonition: Keep the king’s command.

But how are we to take what Solomon says and apply it to our daily lives? It is essential to read the book of Ecclesiastes with an understanding of the state of affairs in Solomon’s life at the time of its writing. He was an old man, having served as king of Israel for a long period of time. But he had not finished well. His kingdom was marred by idolatry. He had repeatedly disobeyed God, marrying more than 700 different women and amassing a harem of 300 concubines. And he had eventually adopted their false gods, an act of blatant unfaithfulness to Yahweh. And his unfaithfulness would ultimately force God to rip the kingdom from his hands and divide it in two.

Solomon was still a wise man when he wrote the book of Ecclesiastes, but it is safe to say that he no longer feared God as he once had. His wisdom had been marred by sin. His perspective had been skewed by his pessimistic take on life.

There is a lot of truth in the words that Solomon writes, but we must carefully search for and remove the hidden gems from the muck and mire of Solomon’s sin-distorted viewpoint. Wisdom is a good thing. Remaining faithful in your service to the king is solid and sound advice. But the one thing that is missing is a recommendation to fear the Lord.

To his credit, Solomon weaves that message into the verses that follow. But it seems that Solomon struggled with maintaining the vital connection between wisdom and the fear of God. At times, wisdom became a stand-alone for him. He operated by the misguided philosophy: More is better. There were occasions when he seemed to sincerely believe that wisdom was all you needed. But wisdom without a fear of God is useless. It too will prove futile and meaningless. It is our fear and reverence for God that gives wisdom its power. Knowing right from wrong, good from evil, and righteousness from wickedness begins with knowing and revering God. Being able to make good decisions stems from a solid understanding of who God is and what He expects of us. When we live to please God, we make wise decisions. When we live to please ourselves, we end up living like fools and, as Solomon so graphically put it, eating our own flesh. In our effort to make it all about ourselves, we end up destroying ourselves.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Missing the Forest for the Trees

15 In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. 16 Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. Why should you die before your time? 18 It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.

19 Wisdom gives strength to the wise man more than ten rulers who are in a city.

20 Surely there is not a righteous man on earth who does good and never sins.

21 Do not take to heart all the things that people say, lest you hear your servant cursing you. 22 Your heart knows that many times you yourself have cursed others.

23 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. 24 That which has been is far off, and deep, very deep; who can find it out?

25 I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. 26 And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. 27 Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things— 28 which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. 29 See, this alone I found, that God made man upright, but they have sought out many schemes. Ecclesiastes 7:15-29 ESV

Don’t be too righteous, but don’t be too wicked. Don’t be too wise, but don’t be too foolish. That sounds like strange advice, doesn’t it? It comes across like Solomon is recommending a life of mediocrity – a middle-of-the-road kind of mentality that avoids the ditches on either side. His assessment is that the righteous die in spite of their righteousness and the wicked succeed in spite of their wickedness. So, he recommends avoiding the extremes and fearing  God instead.

What Solomon seems to be saying is that a man will end up disappointed if he pursues righteousness and wisdom thinking they will provide him with a long and prosperous life, free from trouble and trials. A life of righteousness, marked by wisdom is no guarantee of immunity from difficulty. Good people still suffer and die. Wise people still make dumb decisions. But at the same time, Solomon warns that a life of wickedness may bring you a semblance of pleasure and happiness, but you’ll end up paying for it in the long run. This leads him to conclude: “Pay attention to these instructions, for anyone who fears God will avoid both extremes” (Ecclesiastes 7:18 NLT).

It’s important that we not misunderstand or misinterpret what Solomon is saying. He is not diminishing the importance of righteousness or wisdom. He knows that both are essential and, when pursued properly, honoring to God. He even acknowledges that “One wise person is stronger than ten leading citizens of a town!” (Ecclesiastes 7:19 NLT). A wise person possesses an inner strength that provides protection from the effects of adversity. It provides a form of self-reliance and security that is preferable to dependence upon outside sources.   

But wisdom has its limits. So does righteousness. There is no one who is all-wise. There is no one who is fully righteous.

Not a single person on earth is always good and never sins. – Ecclesiastes 7:20 NLT

That’s not exactly a revelation, but it’s so important that we recognize and come to grips with the truth it proclaims. In this lifetime, we will never experience unvarnished righteousness. We will never be completely holy and sinless. So, while righteousness is a worthy and worthwhile pursuit, we must remember that it will never keep us from suffering. Or to put it another way, no amount of righteousness in your life will protect you from pain and suffering. The righteous and wicked both experience difficulties in life. In fact, sometimes it appears as if the righteous suffer more than the wicked. The prophet Jeremiah took pains to share his frustration with this disturbing reality to God Himself.

Lord, you always give me justice
    when I bring a case before you.
So let me bring you this complaint:
Why are the wicked so prosperous?
    Why are evil people so happy?
You have planted them,
    and they have taken root and prospered.
Your name is on their lips,
    but you are far from their hearts. – Jeremiah 12:1-2 NLT

From our earth-bound perspective, it can sometimes appear as if the wicked are being blessed by God. They seem happy and content. Their lives appear to be relatively free from pain and marked by prosperity. But as the saying goes, “Looks can be deceiving.” Solomon had lived long enough to realize that the righteous and the wicked both experience their fair share of suffering. No amount of wisdom can guarantee a trouble-free life. This was a man who had pursued wisdom in a vain attempt to make sense of the incongruities and inequities of life.

And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind. – Ecclesiastes 1:13-14 ESV

Solomon had been blessed by God with greater wisdom than any other living man. But he had not been satisfied. Instead, he spent years trying to acquire even more wisdom. It became an obsession. For Solomon, the accumulation of wisdom had become the end-game, rather than recognition and reverence for the One who made wisdom possible.

In his commentary on the book of Ecclesiastes, J. S. Wright describes wisdom as “not the knowledge of accumulated facts but the inner strength that comes from a God-instructed conscience” (J. S. Wright, Ecclesiastes). John Piper describes wisdom as “that practical knowledge of how to attain true and lasting happiness. It begins with the fear of the Lord and consists in humbly hearing and doing God’s will perceived both in Scripture and in the unique circumstances of the moment” (John Piper, desiringgod.org, “Get Wisdom”).

Solomon knew and understood the importance of wisdom, so he went out of his way to get his hands on it. But it seems as if he treated it as just another commodity, like gold, silver, horses, houses, chariots, and servants. As John Piper stated, the fear of the Lord is central to getting the full advantage of wisdom. And, of all people, Solomon should have understood that truth. After all, it was he who included the following proverb in his well-known collection:

Fear of the LORD is the foundation of wisdom. Knowledge of the Holy One results in good judgment. – Proverbs 9:10 NLT

But despite his awareness of this truth, Solomon’s self-obsessed accumulation of wisdom left him less than satisfied.

I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. – Ecclesiastes 1:16-17 ESV

Solomon had lived a long life. He had accomplished much and enjoyed all the perks that came with his achievements. And while he could put abundant wisdom at the top of his long list of assets, he still found himself operating in the red.

I have always tried my best to let wisdom guide my thoughts and actions. I said to myself, “I am determined to be wise.” But it didn’t work. Wisdom is always distant and difficult to find. I searched everywhere, determined to find wisdom and to understand the reason for things. I was determined to prove to myself that wickedness is stupid and that foolishness is madness. – Ecclesiastes 7:23-25 NLT

Despite his superior intelligence, the only conclusion Solomon could reach was that wisdom was an antidote to foolishness. It was like a vaccine that protected one against infection from folly.

I searched everywhere, determined to find wisdom and to understand the reason for things. I was determined to prove to myself that wickedness is stupid and that foolishness is madness. – Ecclesiastes 7:25 NLT

To Solomon, wisdom was nothing more than a panacea against a life of foolishness. He even characterizes folly as a seductive woman.

I discovered that a seductive woman is a trap more bitter than death. Her passion is a snare, and her soft hands are chains. Those who are pleasing to God will escape her, but sinners will be caught in her snare. – Ecclesiastes 7:26 NLT

And Solomon was somewhat of an expert when it came to seductive women. He was addicted to them. You don’t amass 700 wives and 300 concubines without some kind of a physical and psychological obsession with the opposite sex. And so, when Solomon attempted to describe the attractive nature of folly and the life of foolishness, he tended to use the familiar allure of a promiscuous woman.

For the lips of an immoral woman are as sweet as honey,
    and her mouth is smoother than oil.
But in the end she is as bitter as poison,
    as dangerous as a double-edged sword.
Her feet go down to death;
    her steps lead straight to the grave.
For she cares nothing about the path to life.
    She staggers down a crooked trail and doesn’t realize it. – Proverbs 5:3-6 NLT

Solomon knew that a life of foolishness could be highly appealing, but also extremely deadly. It was an equal-opportunity trap that ensnared both men and women. In fact, when he makes the statement, “Only one out of a thousand men is virtuous”, he uses the Hebrew word adam, which can be translated as “man” but is actually a generic term referring to both sexes. Foolishness is not a male-dominated trait. Every human being, regardless of gender, class, educational status, or social standing, is susceptible to the allure of foolishness.

Yet, in verse 28, Solomon seems to be saying that only men can be virtuous.

I have not found what I was looking for. Only one out of a thousand men is virtuous, but not one woman! – Ecclesiastes 7:28 NLT

It would seem that his use of the term “woman” in the second half of this verse is a direct reference to the seductive woman in verse 26. He is stating that folly is never virtuous. The individual who pursues a life of foolishness will never discover virtue or righteousness. Wisdom can prevent us from succumbing to folly’s temptation, but folly will never produce wisdom or result in a life of righteousness. This is why Solomon closes out this chapter by saying, “God created people to be virtuous, but they have each turned to follow their own downward path” (Ecclesiastes 7:29 NLT). God created men and women to live righteously. But ever since the fall, humanity has made a habit of following a divergent path, pursuing darkness rather than light.

The fear of the Lord is the beginning or foundation of wisdom. But pursuing wisdom without a healthy reverence for God simply turns it into a commodity to be coveted and acquired. It becomes the objective rather than a relationship with God. Instead of viewing wisdom as a gift from God, designed to help us live in obedience to Him, we make it our end goal. Wisdom becomes nothing more than a tool to make us smarter, wealthier, healthier, and happier.

Solomon had spent decades in search of the meaning of life. And, in his relentless quest, he had tried wisdom and wickedness, viewing both as potential doorways to his desired destination. But God and a healthy reverence for Him were, and still are, the only ways for a man or woman to discover their true purpose in life and enjoy their days “under the sun.”

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Father Knows Best

1 A good name is better than precious ointment,
    and the day of death than the day of birth.
It is better to go to the house of mourning
    than to go to the house of feasting,
for this is the end of all mankind,
    and the living will lay it to heart.
Sorrow is better than laughter,
    for by sadness of face the heart is made glad.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of mirth.
It is better for a man to hear the rebuke of the wise
    than to hear the song of fools.
For as the crackling of thorns under a pot,
    so is the laughter of the fools;
    this also is vanity.
Surely oppression drives the wise into madness,
    and a bribe corrupts the heart.
Better is the end of a thing than its beginning,
    and the patient in spirit is better than the proud in spirit.
Be not quick in your spirit to become angry,
    for anger lodges in the heart of fools.
10 Say not, “Why were the former days better than these?”
    For it is not from wisdom that you ask this.
11 Wisdom is good with an inheritance,
    an advantage to those who see the sun.
12 For the protection of wisdom is like the protection of money,
    and the advantage of knowledge is that wisdom preserves the life of him who has it.
13 Consider the work of God:
    who can make straight what he has made crooked?

14 In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. Ecclesiastes 7:1-14 ESV

Once again, using a steady, staccato stream of parables as his tool, Solomon provides us with yet more proof of the futility of a life lived under the sun. Still maintaining his somewhat pessimistic outlook, he utilizes a series of stark contrasts in order to support his central theme that all is vanity.

He juxtaposes birth and death, sorrow and laughter, wisdom and foolishness, the beginning and the end, and the patient and the proud. In each case, Solomon draws a conclusion, deeming one better than the other, and what he decides is meant to shock and surprise us. He starts out comparing birth with death, and while we might logically conclude that the beginning of life is preferable to its end, Solomon would disagree. And he uses a somewhat odd comparison to make his point. In verse one, Solomon utilizes a wordplay, using two similar sounding Hebrew words: shem and shemen, to make his point. Shem means “name” and refers to someone’s reputation. Shemen is the Hebrew word for “oil” and it typically refers to highly fragrant anointing oil.

Solomon states that a good name or reputation is better than precious ointment. To put it another way, he seems to be saying that being good is better than smelling good. A man who hasn’t bathed can douse himself with cologne, but he will only cover up the fact that he stinks. He isn’t fixing his problem; he’s simply masking it. His life is a sham and marked by hypocrisy.

Solomon uses shem and shemen to make a point about birth and death. While the beginning of life is associated with feasting and celebration, it masks the reality that much hurt and heartache lie ahead. A baby is born without a reputation. It has had no time to establish a name for itself. And no one knows the ultimate outcome of that child’s life. Yet, we celebrate and rejoice on the day of his birth. Solomon is not suggesting we cease celebrating a new birth, but that we recognize the end of one’s life is what truly matters. Why? Because we all face the same fate. Death is inevitable and inescapable. And when it comes time to mourn the life of someone we knew and loved, those who have managed to achieve and maintain a good reputation will be missed most. When it comes time to mourn the loss of someone of good character, sorrow will prove better than laughter, because the reflections on that individual’s life will bring sweet and lasting memories. It will remind the living of what is truly important, and the wise will glean invaluable lessons from a life lived well.

When a child is born, words of encouragement may be spoken, but they’re all hypothetical in nature. No one knows the future, so no one can presume to know how that child’s life will turn out. We can and should be hopeful, but we can’t be certain that our expectations will come to fruition. Yet, at the time of death, there will be irrefutable evidence that proves the true nature of a person’s life. A life lived well will be well documented and greatly celebrated. Even in the sorrow of the moment, there will be joy. Solomon puts it this way: “by sadness of face the heart is made glad” (Ecclesiastes 7:3 ESV). The memories of the one we have lost bring joy to our hearts and put a smile on our faces, and we experience the seeming dichotomy of sadness and gladness.

Solomon’s use of shem and shemen has ongoing application. He seems to be advocating a life that is lived beneath the surface – well beyond the shallow and pretentious trappings of materialism and hedonism. He refers to “the house of mirth,” the place where fools tend to gather. It is a place of joy and gladness, rejoicing and pleasure. The fool makes it his primary destination, believing that it is only there that his heart will find satisfaction and fulfillment.

But Solomon recommends the house of mourning, where sadness and sorrow are found. Again, it is at the end of one’s life that their true character will be revealed in detail. The tears of sorrow may be for one who lived his life well and whose departure will leave a hole in the lives of those left behind. But, in far too many cases, the tears flow out of sadness over a life that was little more than a facade. All was not as it appeared to be. The sweet-smelling oil of success and outer happiness merely masked the reality that there was nothing of value on the inside. The “perfumes” of life are the things we acquire and accumulate, none of which we can take with us. They represent the oil of achievement and visible success. Our homes, cars, clothes, portfolios, resumes, and 401ks may leave the impression that we had it all but, at death, they will prove of little value or significance. As Job so aptly put it, “I came naked from my mother’s womb, and I will be naked when I leave” (Job 1:21 NLT).

Solomon has learned that life should be accompanied by thoughtfulness and soberness. It requires serious reflection and careful examination to discover all that life has to offer. But we are prone to live life with our hearts and eyes set on those things that bring us the greatest amount of pleasure and satisfaction, temporary though they may be. We prefer the sweet-smelling, short-lived perfume of a self-indulgent lifestyle. We want it all now. We prefer joy to sorrow, pleasure over pain, happiness rather than heartache, and a good time instead a good name.

But Solomon knew from experience that living in the house of mirth never brings true happiness. He had learned the hard way that a life lived with pleasure as its primary focus rarely results in lasting satisfaction or true joy. Like perfume, its aroma faded with time. This is why Solomon always reverted to wisdom.

Wisdom is even better when you have money.
    Both are a benefit as you go through life.
Wisdom and money can get you almost anything,
    but only wisdom can save your life. – Ecclesiastes 7:11-12 NLT

Money might improve your life over the short term, but only wisdom can protect and prolong your life. And wisdom can’t be bought or acquired. It comes through observation and the application of life lessons, and that requires a willingness to look beneath the surface, beyond the pleasant-sounding lies of the enemy. The apostle John gives us some sober-sounding, wisdom-producing words to consider.

Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever. – 1 John 2:15-17 NLT

And Solomon reminds us to look at life more soberly and seriously, judging it not from our limited human vantage point, but through the eyes of God.

Accept the way God does things, for who can straighten what he has made crooked? – Ecclesiastes 7:13 NLT

We see death as negative, the end of life. But God sees things differently. We view pleasure as preferable to pain, but God works in ways we can’t comprehend, using the seeming incongruities of life to teach us the most valuable lessons. And as before, Solomon boils his thoughts down to one simple suggestion:

Enjoy prosperity while you can, but when hard times strike, realize that both come from God. – Ecclesiastes 7:14 NLT

There is nothing wrong with enjoying the pleasures of life and the blessings that God bestows on us in this life. But we must recognize that God is found in the extremes of life. He is sovereign over all that we experience; the good, the bad, the pleasant, the painful, death and life, wealth and poverty, joy and sorrow. A wise man will look for God in everything and find Him. The fool will set his sights on experiencing joy, pleasure, satisfaction, significance, and pleasure, but miss God in the process.

For those who believe in God, the future is always bright because they know that He has a plan for them. They refuse to live in the past and they refrain from allowing the present to dominate their lives. Instead, they consider the words that God spoke to the people of Israel when they were living as exiles in the land of Babylon.

For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope. – Jeremiah 29:11 ESV

The wise realize that God is always at work. He never sleeps. He never stops implementing His sovereign plan for those He loves. And while life may sometimes take a turn for the worse, a believer understands that God is far from done. That’s why Solomon warns that living in the past is a waste of time. When things don’t turn out quite the way we expected, it doesn’t pay to reminisce and wax nostalgic.

Don’t long for “the good old days.”
    This is not wise. – Ecclesiastes 7:10 NLT

Keep trusting God. Focus your eyes on the future and trust that His sovereign plan will bring about the best outcome. He will not disappoint. Rather than judging God’s faithfulness by the quality of the circumstances surrounding your life, try resting in the fact that He knows what is best and has a purpose for everything that happens in life.

Accept the way God does things,
    for who can straighten what he has made crooked?
Enjoy prosperity while you can,
    but when hard times strike, realize that both come from God. – Ecclesiastes 7:13-14 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.