Be Wise As Serpents and Innocent As Doves

16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. 17 Beware of men, for they will deliver you over to courts and flog you in their synagogues, 18 and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. 19 When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. 20 For it is not you who speak, but the Spirit of your Father speaking through you. 21 Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, 22 and you will be hated by all for my name’s sake. But the one who endures to the end will be saved. 23 When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.” Matthew 10:16-23 ESV

Try to put yourself in the sandals of the disciples. It was still early in their relationship with Jesus, and He had just told them that He was going to send them out on their own with the responsibility of sharing the news of His Kingdom with their fellow Jews. Not only that, He has informed them that they will be able to perform the same incredible miracles He has done. All of this must have sounded strange but also a bit exciting. They were being commissioned by the Messiah and given a level of responsibility that must have seemed way above their pay grade. After all, they were simple fishermen, laborers, and tax collectors. Yet, Jesus had chosen to send them, and this assignment must have left them with a sense of pride. However, Jesus was about to tap the brakes on their enthusiasm.

He could probably tell from the looks in their eyes that they were thrilled with the prospect of being able to perform miracles. They couldn’t hide their excitement at being able to pronounce blessings and curses on those to whom they spoke. That kind of power and authority would make anyone’s head swim. So, He threw a bit of cold water on their enthusiasm by telling them, “I am sending you out as sheep in the midst of wolves” (Matthew 10:16 ESV). He had just described the people of Israel as “lost sheep” (Matthew 10:6). Now, He compares the disciples to sheep, a reference they would have well understood. Sheep are innocent and highly vulnerable animals. They are virtually defenseless, lacking the capacity to protect themselves from harm. Which made Jesus’ next warning even more distressing. These men would be as vulnerable as innocent, unprotected sheep grazing among wolves. – not exactly an encouraging picture. Then He followed this up with a warning that borrows from two other creatures of the animal kingdom. 

“…be wise as serpents and innocent as doves.” – Matthew 10:16 ESV

The Greek word translated as “wise” implies prudence or shrewdness. This kind of street savvy would allow them to survive in a very difficult environment. The phrase, “Be wise as serpents,” was likely a common proverbial statement familiar to the disciples that needed no explanation. They understood that snakes avoided danger at all costs. They were well-adapted creatures adept at concealment and the avoidance of confrontation. But to prevent them from becoming jaded and ruthless in their behavior, Jesus warned them to maintain a sense of innocence. They were not to mimic the defensive posture of a cornered snake, lashing out at those who threatened or opposed them. They were also to avoid the temptation of mirroring the behavior of wolves. Jesus didn’t want His disciples to become predatory or ruthless in the face of cancer. Rather, they were to be aware of the enemy’s wiles without emulating his ways.

Earlier, Jesus warned His disciples about false prophets “who come disguised as harmless sheep but are really vicious wolves” (Matthew 7:15 NLT). This thinly veiled reference to the religious leaders of the day was intended to expose their hypocrisy and duplicity. Jesus said, “You can identify them by their fruit, that is, by the way they act” (Matthew 7:16 NLT). The disciples would need shrewdness to discern the actions of the Jewish religious leaders who would oppose them in their efforts to share the good news.

The prophet Ezekiel recorded God’s indictment of such men.

“What sorrow awaits you shepherds who feed yourselves instead of your flocks. Shouldn’t shepherds feed their sheep? You drink the milk, wear the wool, and butcher the best animals, but you let your flocks starve. You have not taken care of the weak. You have not tended the sick or bound up the injured. You have not gone looking for those who have wandered away and are lost. Instead, you have ruled them with harshness and cruelty. So my sheep have been scattered without a shepherd, and they are easy prey for any wild animal. They have wandered through all the mountains and all the hills, across the face of the earth, yet no one has gone to search for them.” – Ezekiel 34:2-6 NLT

The disciples were called to minister in that environment. What they didn’t realize at the time was that Jesus was preparing them for the days after His death, resurrection, and ascension. He knew that when He returned to His Father’s side in heaven, the focus of the religious leaders’ wrath would fall on His disciples. But even when confronted by the hatred of the Pharisees, the disciples were to remain innocent as doves. This was a call to remain pure and guileless in the face of persecution. Jesus talked about this very thing in His Sermon on the Mount.

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. – Matthew 5;11-12 ESV

Jesus’ command to be innocent as doves was not a call to gullibility or weakness. It was a reminder that purity and holiness must mark the life of a true disciple. That is why Jesus told them to love their enemies and to pray for those who persecute them. Vengeance and retribution have no place in the life of a Christ follower. Innocence is also not a call to ignorance. He wanted His disciples to be fully informed of the dangers they faced. That’s why He refused to withhold the sinister nature of their future ministry.

Beware of men, for they will deliver you over to courts and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. – Matthew 10:17-18 ESV

What the disciples didn’t know was that Jesus was talking about the future. He was addressing events that would take place after His death, resurrection and ascension. At this point in their relationship with Jesus, they had no way of knowing that His earthly ministry would end in His violent death by crucifixion. He had yet to break that news to them. They were oblivious to the fact that, upon His return to heaven, they would find themselves serving as His ambassadors and earthly representatives, tasked with the responsibility of taking the good news of His sacrificial death on the cross to the world. They would be His witnesses “in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:8 ESV). And they would find themselves facing stiff resistance in the form of persecution and even death.

This disconcerting news must have left the disciples slack-jawed and dumbfounded. All this talk of courts, floggings, and death must have left them shaking their heads in confusion. Their eager enthusiasm would have turned to abject fear and revulsion at the thought of enduring such things. But Jesus gave them some good news, informing them that the Spirit of God would be with them, so they had no reason to be anxious. The Holy Spirit would give them the words they needed to defend themselves when standing before the courts. And even if their own families turned against them and they found themselves facing the hatred of those who once claimed to love them, they could rest in knowing that God would be with them. They would be saved. This doesn’t mean they would escape death, but that they would ultimately be delivered to eternal life.

None of this would have sounded like good news to the disciples. They must have been staring at one another in disbelief and confusion, trying to comprehend all that Jesus told them. It’s important to remember that they believed Jesus to be the Messiah, but their understanding was that He had come to set up His Kingdom on earth NOW. They were looking for a new day to dawn for the people of Israel. They had joined up with Jesus because they thought He would restore Israel to its place of power and prominence, and they hoped to get in on the ground floor of His new administration.

But now, Jesus had clouded their vision of the future. In essence, Jesus was revealing that God’s agenda was far different than their own. There was a divine plan in place that would include not only Jesus’ first coming, but a second one that would finalize God’s plan for the redemption of mankind and the recreation of the world. But in the meantime, some important events would have to take place, including Jesus’ death on the cross, His return to heaven, the Rapture of the church, and His Second Coming at the end of the Tribulation.

The disciples lived with a here-and-now mentality that focused all their attention on the time in which they lived. They weren’t thinking about the distant future and were unconcerned about things that might happen after they were gone. But Jesus was trying to expand their understanding and open their eyes to the reality that His mission was far greater than they imagined. The redemptive plan of God went beyond the physical restoration of the nation of Israel as a political force on earth.

The Son of Man had come, but He would have to come again. And it would be at His second coming that Jesus would accomplish many of the things the disciples were expecting. They would be long gone by that time, but they were the first of many who would spread the good news about Jesus to the world. They would start with the Jews, but after Jesus’ death, they would be told to take the gospel to the nations. After the disciples were gone, the offer of salvation through Christ would be carried around the world by future disciples who would face persecution, rejection, and even death. But one day Jesus will return to complete the mission He has been given by God.

In the meantime, we are called to be like our Teacher. We are to serve as He served, love as He loved, share as He shared. As a result, we will suffer as He has suffered. We will be falsely accused and maligned just as He was. But we have the knowledge and reassurance that one day He is coming back. We also rest in the fact that our destiny is secure and our eternal state guaranteed by His death and resurrection. We have nothing to fear and everything to look forward to. In the meantime, we must be wise as serpents and gentle as doves.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Wise and Innocent.

I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive. For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil. The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosipater, my kinsmen. I Tertius, who wrote this letter, greet you in the Lord. Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you. – Romans 16:17-23 ESV

As long as we live in this world, we will face opposition, from within and from without. Paul had a lot of experience dealing with both. But the one he seemed to warn against the most was the inside job, those who posed as brothers and sisters of Christ, but who ended up causing division and disunity. In his other letters, Paul referred to them as false apostles, describing them as “those who are looking for an opportunity to boast that their work is just like ours. These people are false apostles. They are deceitful workers who disguise themselves as apostles of Christ. But I am not surprised! Even Satan disguises himself as an angel of light. So it is no wonder that his servants also disguise themselves as servants of righteousness” (2 Corinthians 11:12-15 NLT). In 2 Corinthians 11:26, he refers to dangers he had faced from “false brothers.” In his letter to the Galatians he described “so-called Christians there—false ones, really—who were secretly brought in. They sneaked in to spy on us and take away the freedom we have in Christ Jesus. They wanted to enslave us and force us to follow their Jewish regulations” (Galatians 2:4 NLT). Paul warned his young protege, Timothy, “Teach these things, Timothy, and encourage everyone to obey them. Some people may contradict our teaching, but these are the wholesome teachings of the Lord Jesus Christ. These teachings promote a godly life. Anyone who teaches something different is arrogant and lacks understanding. Such a person has an unhealthy desire to quibble over the meaning of words. This stirs up arguments ending in jealousy, division, slander, and evil suspicions. These people always cause trouble. Their minds are corrupt, and they have turned their backs on the truth. To them, a show of godliness is just a way to become wealthy” (1 Timothy 6:2-5 NLT).

The fact is, there have been and always will be false teachers and false believers in the church. They can be recognized by the character of their teaching. If it does not line up with the teaching of Christ and the writings of the apostles as found in the New Testament, then they are to be avoided like the plague. The difficulty is that, much of the time, their false teaching seems to have a ring of truth to it. And that is intentional. Warren Wiersbe warns, “Satan is the counterfeiter. . . . He has a false gospel (Galatians 1:6-9), preached by false ministers (2 Corinthians 11:13-12), producing false Christians (2 Corinthians 11:26). . . . Satan plants his counterfeits wherever God plants true believers (Matthew 13:38).”

Paul, out of his love for the body of Christ, takes time to warn his readers about those “who cause divisions and create obstacles to the doctrine that you have been taught.”  He is talking about the fundamentals of the faith, particularly when it comes to salvation. Anyone who attempts to add anything to the gospel is to be avoided at all costs. If their teaching is Jesus plus anything, they are wrong. Jesus plus works. Jesus plus circumcision. Jesus plus a second blessing. Jesus plus signs and wonders. Jesus plus anything adds up to nothing. It is NOT the gospel as taught by Jesus and His disciples. Paul says these people “serve their own appetites.” They’re in it for selfish reasons, including anything from power and prestige to personal profit. They use smooth talk and flattery. They use clever-sounding words and convincing arguments. But in the end, what they teach is contrary to sound, healthy doctrine and it is divisive. They tear down rather than build up. They create schisms and attempt to splinter healthy congregations. They are not interested in dialogue or debate, but demand their way be the only way.

So Paul says, “I want you to be wise as to what is good and innocent as to what is evil.” He echoes the words of Jesus when He was sending out His disciples on their first ministry trip without Him. He said, “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves” (Matthew 10:16 ESV). We need to be wary of those who show up teaching “new truths.” After more than 2,000 years of Christian history and scholarship, there is little that is new under the sun. In fact, much of what shows up in our day as new insights into Jesus, the gospel, the nature of the Church, and so much more, is far from new. They are simply rehashed teachings from centuries past. We live in an age where anything new and innovative is attractive. But Paul would have us be careful and stick with the sound doctrine taught by he and his fellow apostles. We should always be suspect of anything that shows up in the church as “new and improved.” A new view on Jesus is probably a false view. A new gospel, if it veers from the gospel as found in the New Testament, is no gospel at all.

At the end of the day, we must trust in the grace of God to protect us and to keep the gospel message pure. Ultimately, Paul reminds us, He will “crush Satan” under our feet. The truth concerning Jesus and the gospel of God will win out. And in the meantime, we must keep our focus on the matchless, priceless grace of God that saved us and sustains us. We must keep trusting in His way, His Word and His perfect plan for the redemption of the world.