Merit Versus Mercy

1 I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary principles of the world. 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God.

8 Formerly, when you did not know God, you were enslaved to those that by nature are not gods. 9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain.

12 Brothers, I entreat you, become as I am, for I also have become as you are. You did me no wrong. 13 You know it was because of a bodily ailment that I preached the gospel to you at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by telling you the truth? 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and not only when I am present with you, 19 my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you. – Galatians 4:1-20 ESV

What would possess anyone who had been set free from slavery to voluntarily subject themselves to it again? That is Paul’s question in this section of his letter. He reminds the believers in Galatia that at one time they had been slaves to the basic principles of this world. In other words, they had been subject to the sad state of affairs made possible by the sin of Adam and Eve. As a result of the fall of the first couple, the Galatians had been like every other human being who has ever lived. They had been under the constant influence and control of Satan, their own sinful flesh, and the world. At one time, they had been slaves to their so-called gods, false and non-existent deities. Theirs had been a pointless and hopeless existence attempting to search for salvation by turning to false gods that could only offer false hope. But Paul reminds them that “in the fullness of time” – at just the right time – God sent his Son to buy them freedom.

Jesus Christ had bought them out of slavery and set them free. As a result, they were no longer slaves, but God’s own children who had been adopted into His family. They knew the one true God, and He knew them. But now, as a result of the influence of those who were promoting a false gospel, the Galatian believers were allowing themselves to be deceived and enslaved by the false hope of legalism. Jewish converts to Christianity were attempting to convince the new converts in Galatia that they must keep the law and adhere to the rituals and requirements of Judaism. Paul claimed that this added requirement to faith alone in Christ alone was needlessly enslaving the Galatian believers to a works-based form of righteousness. He accused them of “trying to earn favor with God by observing certain days or months or seasons or years” (Galatians 4:10 NLT).

The false teachers were trying to convince the Gentile converts in Galatia that they were not fully saved unless they became circumcised and began to keep all the Jewish rituals, feasts, and festivals. That is what Paul meant when he referred to the observing of days, months, seasons, and years. These outsiders were claiming that the salvation Paul offered was incomplete and insufficient. But this teaching ran counter to the gospel message that Jesus proclaimed and Paul had shared with the Galatians. The Jesus-plus-legalism crowd was casting doubt on the all-sufficient work of Christ on the cross. For Paul, this false teaching was a form of legalism, and it was deadly. He would not tolerate it or allow it to take root among the churches in Galatia.

Paul pleaded with them to live in freedom, not slavery. He begged them to not return to the same kind of enslavement from which Christ had set them free. Paul’s greatest desire was that the nature of Christ would be fully formed in their lives. But he knew that a return to those basic principles of the world would hinder their spiritual growth.

Even as believers, we are all still under the influence of Satan, our sinful flesh, and the world. We still fall prey to the temptation to try and earn favor with God through self-effort. The enemy would love nothing more than to enslave us again to a life of works and pride-based effort. He wants us to see God as a task-master who demands what we can’t deliver. He desires for us to live in fear of God, as slaves who must obey His exacting and impossible-to-keep standards. Satan doesn’t want us to see ourselves as God’s children, but as His powerless pawns, condemned to try to keep Him pleased to escape His punishment and earn His favor.

But Paul won’t stand for this false and deadly line of reasoning. While he was unable to personally visit them, he did the next best thing – he wrote to them and pleaded with them to reject the lies of the enemy. He spoke truth to them and exposed those who would do harm to them. Unless they learned to embrace their freedom in Christ, they would never truly grow in their relationship with Him. Those who see themselves as slaves will tend to live and act as slaves. But those who truly understand that they have been freed from the basic principles of this world will enjoy all that freedom brings. They will relish their status as children of God, taking full advantage of His indwelling Spirit and allowing Him to do in them what they could never have done on their own.

Father, we live in a fallen world and we are surrounded by the basic principles of this world. Ever since the fall, mankind has been in a hopeless quest to rectify their relationship with You. They have been searching for You and trying to figure out to fix all that is wrong with them and the broken world in which they live. But You have provided the solution through Your own Son’s death. You have set us free from having to search for a solution or from having to earn back Your favor. But it is so easy to fall back into that old mindset. We convince ourselves that nothing is free and that we must do something to earn Your love. But it’s all a lie. Keep us focused on the truth and aware of the fact that we are truly free in Christ. Amen.

 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Day 95 – Matthew 20:1-19; Mark 10:17-31; Luke 18:31-34

A Kingdom and A Cause.

Matthew 20:1-19; Mark 10:17-31; Luke 18:31-34

“Is it against the law for me to do what I want with my money? Should you be jealous because I am kind to others?” – Matthew 20:15 NLT

Jesus is on His way to Jerusalem. His time on earth is coming to a close. His mission is reaching its final conclusion. And as He journeys toward His final destination, He continues to teach His disciples, attempting to prepare them for what they will face when they reach Jerusalem, and to equip them with an understanding of His Kingdom. All of this will be needed when He returns to His Father in heaven, leaving them to continue His ministry as His ambassadors and messengers.

Chapter 20 in Matthew follows nicely after the incident with the rich young man who came to Jesus asking, “What good deed must I do to have eternal life?” (Matthew 19:16 NLT). His view of the Kingdom of God was based on earning and effort, and he was not alone. The disciples held the same view, because it was prevalent among the people of Israel. Their religion had become performance-based and was based on a concept of earning and reward. This young man had come looking for one more thing that he must do to secure eternal life for himself. He was probably wanting assurance that he had already done all that was necessary, and was basing his belief that he was in God’s favor on the fact that he was richly blessed by God in this life with “many possessions.” Therefore, God was surely going to bless him in the next life. But Jesus broke the news to him that all his possessions were useless to him in either this life or the next. He told the young man to sell all that he had and give it to the poor and follow Him instead. But the man walked away sad. The cost was too high. The commitment too great. His wealth had become his savior and security.

Now Jesus tells His disciples a parable that is designed to give them a better understanding of the Kingdom of God. He compares it to a landowner who went out early one morning to hire workers for his vineyard. Through the course of the day, at nine o’clock, Noon, three o’clock, and as late as five o’clock in the afternoon, he hired workers and promised to pay them all “whatever was right at the end of the day” (Matthew 20:4 NLT). When he came upon the group, he had asked them why they weren’t working and they replied, “Because no one hired us” (Matthew 20:7 NLT). This is an important point, because it indicates that these individuals wanted to work, but were deemed either unqualified or incapable. But this landowner was willing to put them on his payroll and invited them to join the others in the vineyard.

At the end of the day, he had his foreman call all the workers in and had him pay each of the workers their wages, starting with the ones who he hired last and working up to those who had put in a full-day’s worth of work. To the surprise of the latecomers and the consternation of those who had worked all day, each received the same amount of money. When those who had worked all day saw that the latecomers had received a full-day’s pay, they expected to get a bonus for all their hard work. But their pay was no bigger or smaller. So they complained to the landowner, making sure he understood that they had put in greater effort and therefore, deserved greater pay. The complained of injustice and demanded justice. But the landowner defended his actions and let them know that he was fully in his rights to do with his money as he saw fit. They had received a fair day’s wages for a full day of work. They had not been cheated or treated unfairly. These people had lost sight of the fact that, until that morning, they were unemployed and without any waged, but the landowner had hired them sight unseen and offered them the opportunity to work for him. And they had received the benefits of accepting the landowner’s invitation. It seems that these people thought their pay was based on their effort and the amount of work they had performed for the landowner. In the story, Jesus makes it clear that each was payed, not based on the amount of work done, but based on the grace of the landowner. Remember, this is a story about the Kingdom of God. The issue is effort and earning versus grace and the unmerited favor of God. In Jesus’ day, the Pharisees and religious leaders thought that their place was secure because they “worked” for God. They believed that their pious lifestyle secured them a place in God’s Kingdom. But Jesus assures the disciples that that is not how things work in God’s economy. His is a grace-based economy. God can and does invite anyone into His Kingdom that He so chooses. It is not based on their worthiness, hard work, status in life, talents, or treasures. It is not based on how gifted they are or how much they can give. It is completely based on grace. Paul reiterated this point when he wrote, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it” (Ephesians 2:8-9 NLT).

As Jesus made His way to Jerusalem, He was giving His disciples an intensive crash-course in the Kingdom of God. Their views were going to have to change. But it was going to be difficult for them. They were not going to get it at first. In fact, each time Jesus tried to inform them that He was on His way to Jerusalem to be unjustly tried and killed, they didn’t understand. Luke tells us, “The significance of his words was hidden from them, and they failed to grasp what he was talking about” (Luke 18:34 NLT). But in time, they would discover that things in the coming Kingdom were going to be a lot different than they ever expected. Humility would replace pride. The first would be last and the last first. The self-righteous would be left out and the repentant sinners included. God’s Kingdom would be grace-based, and made freely available to all who would simply believe.

Father, I can’t thank You enough that inclusion in Your Kingdom is based on grace and not effort. Because otherwise, I would not be included. I have done nothing to deserve Your good favor. My status as one of Your children is solely based on the work of Christ on the cross, and not on anything I have done or attempted to do for You. All of my works are as filthy rags in Your eyes. But the righteousness of Christ has been credited to my account. His work, done on my behalf, is what secures my relationship with You. And I did nothing to deserve it. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org