Just and Justified.

Woe is me because of my hurt!
    My wound is grievous.
But I said, “Truly this is an affliction,
    and I must bear it.”
My tent is destroyed,
    and all my cords are broken;
my children have gone from me,
    and they are not;
there is no one to spread my tent again
    and to set up my curtains.
For the shepherds are stupid
    and do not inquire of the Lord;
therefore they have not prospered,
    and all their flock is scattered.

A voice, a rumor! Behold, it comes!—
    a great commotion out of the north country
to make the cities of Judah a desolation,
    a lair of jackals.

I know, O Lord, that the way of man is not in himself,
    that it is not in man who walks to direct his steps.
Correct me, O Lord, but in justice;
    not in your anger, lest you bring me to nothing.

Pour out your wrath on the nations that know you not,
    and on the peoples that call not on your name,
for they have devoured Jacob;
    they have devoured him and consumed him,
    and have laid waste his habitation. Jeremiah 10:19-25 ESV

In the opening lines of this section of chapter 10, Jeremiah speaks on behalf of the people, expressing the dismay they will express at the coming destruction. He personifies the nation of Judah as a nomad whose tent has been torn down and his children, lost. He has no one to help him rebuild his home and he has no idea where his children might be. Understandably, he is distraught and filled with grief. But he realizes that there is nothing he can do about it. He must simply endure the pain.

But Jeremiah blames the religious and political leaders, those men who had been tasked with shepherding the people of Judah. He describes them as stupid and accuses them of refusing to seek the Lord. They led the people according to their own wisdom, rather than trusting and obeying the word of God. Their failure was imminent and they would be held responsible by God for the moral decay and inevitable destruction of His people. But that did not mean the people were guiltless and innocent before God. They had allowed themselves to be misled because they wanted to be. Their leaders were simply telling them what they wanted to hear and setting an example they were more than willing to follow. In his first letter to the church in Corinth, the apostle Paul addressed the problem of allowing bad leadership to infect and influence the church.

Don’t be fooled by those who say such things, for “bad company corrupts good character.” Think carefully about what is right, and stop sinning. For to your shame I say that some of you don’t know God at all. – 1 Corinthians 15:33-34 NLT

There were evidently so-called leaders in the church in Corinth who were denying the doctrine of the resurrection. They were teaching that this life is all there is, and encouraged the people to “feast and drink, for tomorrow we die!” (1 Corinthians 15:32 NLT). In other words, there is not afterlife, so grab all the gusto you can in this one. That kind of message was popular because it appealed to man’s base desire for pleasure and self-gratification. But Paul warned the believers in Corinth to consider carefully before following the advice of these individuals. He wanted them to do what was right, not what was most appealing. Paul would also warn Timothy about this problem, telling his young protege, “For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths” (2 Timothy 4:3-4 NLT).

Telling people what they want to hear may make you popular, but it won’t win you any brownie points with God. Along with the crowds, you’ll end up attracting the judgment of God. And judgment was coming on the leaders and the people of Judah. The Babylonian invasion was looming. And this led Jeremiah to offer up to God a personal prayer of repentance. Even though he was God’s prophet and had faithfully fulfilled his duty to deliver God’s message to the people, he knew he was not without guilt. He was one of the people of Judah. They all shared in the responsibility of their corporate sins against God. So, Jeremiah pleaded with God to correct them, but not in anger. He didn’t ask God to refrain from bringing judgment, but begged Him to be gentle.

I know, Lord, that our lives are not our own.
    We are not able to plan our own course.
So correct me, Lord, but please be gentle.
    Do not correct me in anger, for I would die. – Jeremiah 10:23-24 NLT

But Jeremiah also asked God to judge the Babylonians. He fully understood that God was going to use this pagan nation to discipline the people of Judah, but Jeremiah wanted to know that God would also bring judgment upon them for what they were about to do to His people. As a citizen of Judah, Jeremiah was willing to accept the judgment of God and suffer the consequences for their unfaithfulness. He knew God would be just in His judgment and perfectly justified in bringing it. But He also appealed to God’s sense of justice when it came to those whom God would use to mete out His judgment. Jeremiah simply wanted to know that God would do the right and just thing when it came to the Babylonians. And near the end of the book that bears his name, Jeremiah receives a message from God letting him know that the Babylonians will one day face a judgment of their own.

This is what the Lord says:
“I will stir up a destroyer against Babylon
    and the people of Babylonia.
Foreigners will come and winnow her,
    blowing her away as chaff.
They will come from every side
    to rise against her in her day of trouble.” – Jeremiah 51:1-2 NLT

The Babylonians would be judged by God as well. God would eventually raise up the Medes, who would defeat the formally indestructable Babylonians. And God will remind Jeremiah:

“For the Lord of Heaven’s Armies
    has not abandoned Israel and Judah.
He is still their God,
    even though their land was filled with sin
    against the Holy One of Israel.” – Jeremiah 51:5 NLT

God can be counted on to do the just and right thing. He is always right in all His ways.

The LORD is righteous in all his ways… – Psalm 145:17 ESV

God’s way is perfect. All the LORD’s promises prove true. – Psalm 18:30 NLT

He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is! – Deuteronomy 32:4 NLT

Therefore, the LORD has brought upon us the disaster he prepared. The LORD our God was right to do all of these things, for we did not obey him. – Daniel 9:14 NLT

Destruction was coming on Judah. They deserved it. The judgment of God was justified and He would be proven righteous in every action He took against Judah. He would also be just in His dealings with Babylon. While His ways may not seem to make sense to us or appeal to our sense of fairness, we have no right to question His motive or means. He is the sovereign God of the universe who not only has the right to deal with His creation as He sees fit, He is righteous in all that He does. He will not sin because He cannot sin. He is holy in all that He does. And His will for mankind is not based on a whim or subject to emotional instability on His part. He is not driven by His emotions or susceptible to sinful reactions. He can be trusted to do the right thing each and every time and in each and every circumstance.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson