The Inheritance of God.

June 10, 2018June 10, 2018 / kdmiller55 / Leave a comment

¹⁴To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the Lord God of Israel are their inheritance, as he said to him.

¹⁵And Moses gave an inheritance to the tribe of the people of Reuben according to their clans. ¹⁶So their territory was from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland by Medeba; ¹⁷with Heshbon, and all its cities that are in the tableland; Dibon, and Bamoth-baal, and Beth-baal-meon, ¹⁸and Jahaz, and Kedemoth, and Mephaath, ¹⁹and Kiriathaim, and Sibmah, and Zereth-shahar on the hill of the valley, ²⁰and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth, ²¹that is, all the cities of the tableland, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses defeated with the leaders of Midian, Evi and Rekem and Zur and Hur and Reba, the princes of Sihon, who lived in the land. ²²Balaam also, the son of Beor, the one who practiced divination, was killed with the sword by the people of Israel among the rest of their slain. ²³And the border of the people of Reuben was the Jordan as a boundary. This was the inheritance of the people of Reuben, according to their clans with their cities and villages.

²⁴Moses gave an inheritance also to the tribe of Gad, to the people of Gad, according to their clans. ²⁵Their territory was Jazer, and all the cities of Gilead, and half the land of the Ammonites, to Aroer, which is east of Rabbah, ²⁶and from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the territory of Debir, ²⁷and in the valley Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, having the Jordan as a boundary, to the lower end of the Sea of Chinnereth, eastward beyond the Jordan. ²⁸This is the inheritance of the people of Gad according to their clans, with their cities and villages.

²⁹And Moses gave an inheritance to the half-tribe of Manasseh. It was allotted to the half-tribe of the people of Manasseh according to their clans. ³⁰Their region extended from Mahanaim, through all Bashan, the whole kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities, ³¹and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan. These were allotted to the people of Machir the son of Manasseh for the half of the people of Machir according to their clans.

³²These are the inheritances that Moses distributed in the plains of Moab, beyond the Jordan east of Jericho. ³³But to the tribe of Levi Moses gave no inheritance; the Lord God of Israel is their inheritance, just as he said to them. – Joshua 13:14-33 ESV

division-of-promised-land-to-ancient-israel This section of chapter 13 provides us with greater detail concerning the allotment of the land of promise to the tribes of Reuben, Gad and Manasseh. All the way back during the days of Moses’ leadership, they had made a request that they be allowed to settle east of the Jordan, in the land of Gilead. The book of Numbers tells us that both tribes had significant numbers of livestock and that the land east of the Jordan was an ideal location for them to settle and raise their flocks and families. The Israelites had defeated Sihon, king of the Amorites, as well as Og, king of Bashan. So, the tribes of Reuben and Gad appealed to Moses and the leadership of Israel to allow them to have this conquered land as their allotment of the inheritance.

³“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, ⁴the land that the Lord struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” ⁵And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.” – Numbers 32:3-5 ESV

And Moses had agreed to their request, on the condition that they assist the rest of the tribes in their conquest of the land west of the Jordan. Moses did not want them to abandon their brothers in their divinely decreed mission to conquer and possess the land of promise. So, the men of Reuben and Gad had given Moses their word.

¹⁶Then they came near to him and said, “We will build sheepfolds here for our livestock, and cities for our little ones, ¹⁷but we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. ¹⁸We will not return to our homes until each of the people of Israel has gained his inheritance. ¹⁹For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan to the east.” – Numbers 32:16-19 ESV

The tribe of Manasseh was allotted land on both sides of the Jordan, with half of them settling east of the Jordan and the remainder receiving land on the other side.

³⁹And the sons of Machir the son of Manasseh went to Gilead and captured it, and dispossessed the Amorites who were in it. ⁴⁰And Moses gave Gilead to Machir the son of Manasseh, and he settled in it. – Numbers 32:39-40 ESV

Once the primary conquest of the land of promise had been accomplished and the majority of the significant opposition had been removed, Joshua allowed the tribes of Reuben, Gad and Manasseh to return to their side of the Jordan and settle in the land they had been given. The author provides us with great details concerning the geographic boundaries of their land, and he makes sure that we understand that this allotment had been according to the words of Moses.

And Moses gave an inheritance to the tribe of the people of Reuben according to their clans. – Joshua 13:15 ESV

Moses gave an inheritance also to the tribe of Gad, to the people of Gad, according to their clans. – Joshua 13:24 ESV

And Moses gave an inheritance to the half-tribe of Manasseh. It was allotted to the half-tribe of the people of Manasseh according to their clans. – Joshua 13:29 ESV

Joshua’s decision to allow the three tribes to settle east of the Jordan was in keeping with the command Moses had given years earlier. He was simply keeping the commitment Moses had made, because the clans of Gad, Reuben and Manasseh had kept their word to fight alongside the rest of the tribes until the land of promise had been fully conquered and settled.

It’s interesting to note that these three tribes had selected their land based on appearance. After Israel had conquered Og and Sihon, making the land east of the Jordan available, the tribes of Gad, Reuben and Manasseh had seen that it provided a perfect environment for pasturing their flocks and herds. And it was already conquered land. The ready availability of the land, including its well-fortified cities was appealing to them. So, rather than wait to see what God had in store for them on the other side of the Jordan, they chose to settle outside the land of promise. And years later, they would be removed from their land because of disobedience and unfaithfulness to God.

²⁵But they broke faith with the God of their fathers, and whored after the gods of the peoples of the land, whom God had destroyed before them. ²⁶So the God of Israel stirred up the spirit of Pul king of Assyria, the spirit of Tiglath-pileser king of Assyria, and he took them into exile, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and the river Gozan, to this day. – 1 Chronicles 5:25-26 ESV

They got the land they wanted. They fulfilled the lust of their eyes, but they eventually failed to keep their. commitments to God. The land was rich and perfect for raising their many flocks. But somewhere along the way, they took their eyes off of God and forgot that He was the one who had blessed them with their flocks and the land on which to raise them.

These verses are book-ended by references to yet another tribe, that of the Levites. The tribe of Levi had been appointed by God to serve Him in the tabernacle, alongside Aaron and his sons.

¹So the Lord said to Aaron, “You and your sons and your father’s house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood. ²And with you bring your brothers also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony.” – Numbers 18:1-2 ESV

God had set them apart for this special role and had promised to provide for their needs. Rather than give them land on which to plant crops and raise flocks, God would allow them to eat the animals that were brought for sacrifice.

¹⁴Every devoted thing in Israel shall be yours. ¹⁵Everything that opens the womb of all flesh, whether man or beast, which they offer to the Lord, shall be yours. – Numbers 18:14-15 ESV

And Moses made it clear that this provision by God would take the place of any inheritance of land. They would be cared for by God.

¹⁹All the holy contributions that the people of Israel present to the Lord I give to you, and to your sons and daughters with you, as a perpetual due. It is a covenant of salt forever before the Lord for you and for your offspring with you.” ²⁰And the Lord said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel.” – Numbers 18:19-20 ESV

Rather than land, the Levites received the promise of God that He would provide for all their needs, in return for their faithful service in His tabernacle. The tribes of Gad, Reuben and Manasseh asked for what they wanted and got it. The tribe of Levi asked for nothing and got the blessing of being provided for by God. They received no land, but were given the privilege of serving God in His tabernacle. And they found themselves fed by God Himself, enjoying the first fruits of the all the other tribes as their reward for faithful service to God.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Perils of Partial Obedience.

June 9, 2018 / kdmiller55 / Leave a comment

¹Now Joshua was old and advanced in years, and the Lord said to him, “You are old and advanced in years, and there remains yet very much land to possess. ²This is the land that yet remains: all the regions of the Philistines, and all those of the Geshurites ³(from the Shihor, which is east of Egypt, northward to the boundary of Ekron, it is counted as Canaanite; there are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron), and those of the Avvim, ⁴in the south, all the land of the Canaanites, and Mearah that belongs to the Sidonians, to Aphek, to the boundary of the Amorites, ⁵and the land of the Gebalites, and all Lebanon, toward the sunrise, from Baal-gad below Mount Hermon to Lebo-hamath, ⁶all the inhabitants of the hill country from Lebanon to Misrephoth-maim, even all the Sidonians. I myself will drive them out from before the people of Israel. Only allot the land to Israel for an inheritance, as I have commanded you. ⁷Now therefore divide this land for an inheritance to the nine tribes and half the tribe of Manasseh.”

⁸With the other half of the tribe of Manasseh the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, as Moses the servant of the Lord gave them: ⁹from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland of Medeba as far as Dibon; ¹⁰and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonites; ¹¹and Gilead, and the region of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah; ¹²all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of the remnant of the Rephaim); these Moses had struck and driven out. ¹³Yet the people of Israel did not drive out the Geshurites or the Maacathites, but Geshur and Maacath dwell in the midst of Israel to this day. – Joshua 13:1-13 ESV

division-of-promised-land-to-ancient-israel Chapter 12 presented a synopsis of the Israelites’ successful campaign against 31 different kingdoms. They had enjoyed unparalleled victories and had virtually eliminated all significant military threats. But their job was not yet done. In the seven years since Joshua had led the people across the Jordan and into the promised land, they had been engaged in an almost constant military action. But now, the time had come to begin taking possession of the land. Chapter 13 opens up with the announcement that Joshua had grown old. It is estimated that he was somewhere around the age of 80 by this time and the mention of his age provides a sense of urgency. There was still work to be done. It was necessary that the land be divided up between the various tribes and that the remaining inhabitants of the land be eliminated. God provided Joshua with a not-so-subtle reminder that his days were numbered and that his job was not yet finished.

“You are old and advanced in years, and there remains yet very much land to possess.” – Joshua 13:1 ESV

Joshua didn’t have time to rest on his laurels or to start thinking about retirement. It was essential that he finish what he had begun and ensure that the people took possession of the land – in its entirety. So, God provided Joshua with a list of the remaining nations to be conquered and destroyed: The Philistines, Geshurites, Canaanites, Sidonians, Amorites, and Gebalites. But these nations would not be dealt with using the combined forces of the Israelites. It was going to be the responsibility of each tribe to conquer the nations still remaining in the land allotted to them as an inheritance.

Chapters 13-24 are going to provide a record of Israel’s efforts to obey God’s command to occupy the land. The land was legally theirs, having been given to them by God Himself. But they were responsible for taking possession of the land and this was to include the removal of all pagan influences and any potential temptations that might draw them away from worshiping God alone. But what these chapters will reveal is the partial obedience of God’s people. While they had successfully eradicated many of the threats against them, they were still surrounded by nations that posed a potential problem if left unattended. And one of the first nations God points out to Joshua is that of the Philistines. This was a people group who were native to the land. At one time, they had migrated from the northwest and had successfully dispossessed the inhabitants living in the southwest portion of Canaan. The land they occupied was part of the inheritance promised by God to Abraham. It belonged to Israel, but they were going to have to take it from the Philistines. But as we will see, the Israelites failed to eliminate the Philistines, allowing them to grow in strength and numbers. And they would prove to be a constant threat to the people of Israel for generations to come, not only militarily, but spiritually.

In Joshua’s day, the Philistines would have been few in number and should have been an easy target for the people of Israel. The land they occupied was located to the west of the land awarded to the tribes of Dan, Simeon and Judah. Their cities, including Gaza, Ashdod, Ashkelon, Gath, and Ekron, were to be considered Canaanite cities and, therefore, part of the inheritance God had given to Israel. But that little strip of land would prove to be a major obstacle in Israel’s efforts to obey God’s command to occupy the land of Canaan. And more than three centuries later, King Saul would find himself dealing with the constant threat of a much larger, stronger Philistine nation, all because the people of Israel had refused to do what God had commanded them to do.

The dangerous tendency of the people of Israel to practice partial obedience is revealed in verses 8-13, where we are provided an overview of the less-than-successful efforts of the tribes of Manasseh, Reuben and Gad to eradicate the enemies living in their allotted land east of the Jordan. Joshua had given these three tribes permission to occupy the land captured by Israel in the early days of their entry into Canaan. And while they had successfully defeated the two kings, Og and Sihon, taking over their cities and occupying their former kingdoms, the text provides us with a sad assessment of their overall efforts to obey God’s command.

Yet the people of Israel did not drive out the Geshurites or the Maacathites, but Geshur and Maacath dwell in the midst of Israel to this day. – Joshua 13:13 ESV

This will not be the only time we read of Israel’s failure to rid the land of its inhabitants and to eliminate the potential threat of spiritual contamination from pagan influences. These statements of partial obedience will appear throughout the remaining chapters of the book of Joshua.

But the Jebusites, the inhabitants of Jerusalem, the people of Judah could not drive out, so the Jebusites dwell with the people of Judah at Jerusalem to this day. – Joshua 15:63 ESV

However, they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor. – Joshua 16:10 ESV

Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land. Now when the people of Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out. – Joshua 17:12-13 ESV

The various tribes would struggle to keep the word of God, choosing instead to make concessions and compromises, allowing the enemies of Israel to remain in the land. God had never commanded the Israelites to make the Canaanites their slaves. He had commanded that they be completely eradicated. Years earlier, Moses had clearly warned the people of Israel of God’s commands concerning the people of Canaan, and he had given them a strong reason for such drastic measures.

¹“When the Lord your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, ²and when the Lord your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. ³You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, ⁴for they would turn away your sons from following me, to serve other gods. Then the anger of the Lord would be kindled against you, and he would destroy you quickly.” – Deuteronomy 7:1-4 ESV

Partial obedience to the will of God is not obedience at all. It is sin and it is dangerous because it comes with consequences. The Israelites would choose to allow their enemies to live. They would end up making covenants with them. They would eventually allow their children to intermarry with them. And they would find themselves led away from God because of them. The land of Canaan was a land flowing with milk and honey. It was rich and bountiful. It was beautiful. And it was a gift given to the people of Israel by God. But it was marred by the presence of sin. It was filled with false gods and people who stood opposed to the one true God. Israel’s decision to practice partial obedience to God would prevent them from enjoying the fullness of God’s blessings. And their failure to obey now would have long-term ramifications for generations to come.

I Am the Lord.

June 8, 2018June 26, 2018 / kdmiller55 / Leave a comment

¹Now these are the kings of the land whom the people of Israel defeated and took possession of their land beyond the Jordan toward the sunrise, from the Valley of the Arnon to Mount Hermon, with all the Arabah eastward: ²Sihon king of the Amorites who lived at Heshbon and ruled from Aroer, which is on the edge of the Valley of the Arnon, and from the middle of the valley as far as the river Jabbok, the boundary of the Ammonites, that is, half of Gilead, ³and the Arabah to the Sea of Chinneroth eastward, and in the direction of Beth-jeshimoth, to the Sea of the Arabah, the Salt Sea, southward to the foot of the slopes of Pisgah; ⁴and Og king of Bashan, one of the remnant of the Rephaim, who lived at Ashtaroth and at Edrei ⁵and ruled over Mount Hermon and Salecah and all Bashan to the boundary of the Geshurites and the Maacathites, and over half of Gilead to the boundary of Sihon king of Heshbon. ⁶Moses, the servant of the Lord, and the people of Israel defeated them. And Moses the servant of the Lord gave their land for a possession to the Reubenites and the Gadites and the half-tribe of Manasseh.

⁷And these are the kings of the land whom Joshua and the people of Israel defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to Mount Halak, that rises toward Seir (and Joshua gave their land to the tribes of Israel as a possession according to their allotments, ⁸in the hill country, in the lowland, in the Arabah, in the slopes, in the wilderness, and in the Negeb, the land of the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites): ⁹the king of Jericho, one; the king of Ai, which is beside Bethel, one; ¹⁰the king of Jerusalem, one; the king of Hebron, one; ¹¹the king of Jarmuth, one; the king of Lachish, one; ¹²the king of Eglon, one; the king of Gezer, one; ¹³the king of Debir, one; the king of Geder, one; ¹⁴the king of Hormah, one; the king of Arad, one; ¹⁵the king of Libnah, one; the king of Adullam, one; ¹⁶the king of Makkedah, one; the king of Bethel, one; ¹⁷the king of Tappuah, one; the king of Hepher, one; ¹⁸the king of Aphek, one; the king of Lasharon, one; ¹⁹the king of Madon, one; the king of Hazor, one; ²⁰the king of Shimron-meron, one; the king of Achshaph, one; ²¹the king of Taanach, one; the king of Megiddo, one; ²²the king of Kedesh, one; the king of Jokneam in Carmel, one; ²³the king of Dor in Naphath-dor, one; the king of Goiim in Galilee, one; ²⁴the king of Tirzah, one: in all, thirty-one kings. – Joshua 12:1-24 ESV

division-of-promised-land-to-ancient-israel This chapter provides us with a summary of the conquests of Joshua and the people of Israel, beginning with their defeats of the two cities belonging to Og and Sihon. These two kings and their kingdoms were located on the eastern side of the Jordan and had been the first two Canaanite cities to fall to the Israelites before they crossed the Jordan and entered the promised land. Their domains were awarded to the tribes of Reuben, Gad and the half-tribe of Manasseh. These three tribes had decided to forfeit their right to a portion of the land within the land of promise and chose instead to settle on the eastern side of the Jordan. But they had agreed to cross over with the rest of the Israelites and fight alongside them until the possession of the land was complete. Once Joshua was ready to divide up the conquered land between the remaining tribes, he allowed the tribes of Reuben, Gad and Manasseh to return to their families and property on the other side of the Jordan.

In this chapter we are provided with the names of 31 kings whose kingdoms fell to the Israelites. From Sidon in the far north to Kadesh in the distant south, from the River Jordan to the Mediterranean Sea, Joshua and the people of Israel successfully conquered the land of promise, establishing themselves as its new occupants and solidifying the reputation of God as the one true God. The whole campaign had been according to God’s will, accomplished by His power and in fulfillment of the promise He had made to Abraham, Isaac and Jacob. Possession of the land had not come easily. God had given it to them, but He had not handed it to them. They were required to do their part and fight. At least 31 times, they had to march into battle and, in most cases, against far more powerful enemies and in the face of overwhelming odds. Each battle had required faith in God. And every victory was a testimony to the faithfulness of God. This ragtag remnant of former slaves had been able to walk into a foreign land and face enemy forces equipped with better-trained troops and more advanced weaponry. But, in each case, God gave them the victory. He had not only given them the land, He had provided them with the capacity to possess the land.

It is easy to read this chapter and see it as nothing more than a list of difficult-to-pronounce names of ancient kings and long-forgotten people groups. We see the names of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, and they mean little or nothing to us. But the author of the book of Joshua is attempting to provide us with a report that should remind us of God’s power. This isn’t meant to be some kind of Excel spreadsheet listing all of Israel’s victories. It is an objective chronicle of the exploits of God Almighty on behalf of His chosen people. The sheer impossibility of all that we read in this chapter should not escape us. It is less the synopsis of a military campaign, than it is a reminder of God’s power and His faithfulness to fulfill what He promises.

All the way back in the book of Exodus, we have recorded the words God spoke to Moses when He called him to deliver the people of Israel from their captivity in Egypt.

⁶“Say therefore to the people of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. ⁷I will take you to be my people, and I will be your God, and you shall know that I am the Lord your God, who has brought you out from under the burdens of the Egyptians. ⁸I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the Lord.’” – Exodus 6:6-8 ESV

And God had done it. He had delivered on His promise. Not only had He set them free from their captivity and led them across the wilderness to the land of Canaan, He had given them possession of the land. Every step of the way, the odds had been against them. They never should have been able to walk out of Egypt, but they had. They never should have survived the arduous journey across the wilderness, but they did. They never should have defeated the inhabitants of the land of Canaan, but as chapter 12 of the book of Joshua clearly indicates, they most certainly did. Notice how many times God said to Moses, “I will.”

I will bring you out…

I will redeem you…

I will take you to be my people…

I will be your God…

I will bring you into the land…

I will give it to you as a possession…

He said He would and He he did. And God had book-ended His promise to Moses with the four simple words: “I am the Lord.” He used His proper name, Jehovah, which means “the existing One.” The everlasting, eternal God had entered into time and space and shown Himself to be not only real, but reliable. He wasn’t some transcendent, distant deity who refused to interact with His creation. He intimately involved Himself in the affairs of everyday life, redeeming, guiding, providing, rescuing and fighting on behalf of His chosen people. So, while the list of names and places found in chapter 12 mean little to us, they should remind us of the undeniable power and undiminished presence of our God. He is still among us. He is still guiding, directing, protecting and providing for us. And He is still in the business of fighting our battle for us – against any and all odds. The apostle Paul reminds us that our God is still on our side, having proven His love for us by sending His Son to die for us. And in spite of all the odds against us, we are victorious.

³⁵Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? ³⁶(As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”) ³⁷No, despite all these things, overwhelming victory is ours through Christ, who loved us.

³⁸And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. ³⁹No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. – Romans 8:35-39 NLT

Rest From War.

June 7, 2018June 26, 2018 / kdmiller55 / Leave a comment

¹⁰And Joshua turned back at that time and captured Hazor and struck its king with the sword, for Hazor formerly was the head of all those kingdoms. ¹¹And they struck with the sword all who were in it, devoting them to destruction; there was none left that breathed. And he burned Hazor with fire. ¹²And all the cities of those kings, and all their kings, Joshua captured, and struck them with the edge of the sword, devoting them to destruction, just as Moses the servant of the Lord had commanded. ¹³But none of the cities that stood on mounds did Israel burn, except Hazor alone; that Joshua burned. ¹⁴And all the spoil of these cities and the livestock, the people of Israel took for their plunder. But every person they struck with the edge of the sword until they had destroyed them, and they did not leave any who breathed. ¹⁵Just as the Lord had commanded Moses his servant, so Moses commanded Joshua, and so Joshua did. He left nothing undone of all that the Lord had commanded Moses.

¹⁶So Joshua took all that land, the hill country and all the Negeb and all the land of Goshen and the lowland and the Arabah and the hill country of Israel and its lowland ¹⁷from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon below Mount Hermon. And he captured all their kings and struck them and put them to death. ¹⁸Joshua made war a long time with all those kings. ¹⁹There was not a city that made peace with the people of Israel except the Hivites, the inhabitants of Gibeon. They took them all in battle. ²⁰For it was the Lord’s doing to harden their hearts that they should come against Israel in battle, in order that they should be devoted to destruction and should receive no mercy but be destroyed, just as the Lord commanded Moses.

²¹And Joshua came at that time and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel. Joshua devoted them to destruction with their cities. ²²There was none of the Anakim left in the land of the people of Israel. Only in Gaza, in Gath, and in Ashdod did some remain. ²³So Joshua took the whole land, according to all that the Lord had spoken to Moses. And Joshua gave it for an inheritance to Israel according to their tribal allotments. And the land had rest from war. – Joshua 11:10-23 ESV

When Moses and the people of Israel had arrived at the borders of the land of Canaan the first time, he had sent in 12 men as spies and charged them with the responsibility of bringing back a report on conditions within the land. When they returned, they had good news and bad news. The land promised to them by God was abundantly fruitful and they had brought back samples to prove it. But there was a problem. The land was also full of well-fortified cities filled with well-armed people. The land of Canaan was literally crawling with potential enemies.

²⁷And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. ²⁸However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. ²⁹The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” – Numbers 13:27-29 ESV

This news kept the people of Israel from entering the land. Which was the cause behind God’s decision to let that generation die off in the wilderness rather than allow them to enter the promised land – the place of rest. But 40 years later, Joshua and the next generation of Israelites were in the land and discovering first-hand that the report of the spies was true. The land was full of fortified cities and formidable enemies. And yet, as this chapter reveals, Joshua and the people of Israel methodically eliminated any and all competition. As they stepped out in faith, obeying the will of God, they experienced unparalleled military success. From Hazor in the north to Debir in the south, Joshua and his troops made their way throughout the land of Canaan, racking up an impressive list of victories over the Amalakites, Hittites, Jebusites and Amorites. All those mighty warriors that the 12 spies had seen and warned the people of Israel about, were falling before the forces of Israel. Even the descendants of Anak, the people of Anakim. This particular group had been singled out by the spies as especially significant because they were seen to be giants. And yet, they proved to be no match for the Israelites. We’re told “There was none of the Anakim left in the land of the people of Israel” (Joshua 11:22 ESV).

This chapter contains a summary of the military exploits of the people of Israel, but it is also provides an important reminder that this amazing feat was the work of God.

For it was the Lord‘s doing to harden their hearts that they should come against Israel in battle, in order that they should be devoted to destruction and should receive no mercy but be destroyed, just as the Lord commanded Moses. – Joshua 11:20 ESV

God did His part and Joshua and the people of Israel did theirs. “Joshua took the whole land, according to all that the Lord had spoken to Moses” (Joshua 11:23 ESV). Joshua did exactly what God had commanded Moses to do. He followed orders and enjoyed unprecedented success. He had learned an invaluable lesson at Jericho, that disobedience has consequences. He had also discovered the hard way, that making decisions without God’s input is costly. His alliance with the Gibeonites, made without God’s approval, was going to haunt the people of Israel for generations. And the Gibeonites are conspicuously mentioned in this chapter as the only nation that was spared by the Israelites.

There was not a city that made peace with the people of Israel except the Hivites, the inhabitants of Gibeon. – Joshua 11:19 ESV

Because of the unfortunate alliance Joshua and the elders made with the Hivites, they would remain in the land, protected from destruction and free to influence the Israelites with their pagan ways and false gods. This passing mention of the Hivites is important, because it reminds us that God had clearly included them in His list of nations to destroy.

¹“When the Lord your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, ²and when the Lord your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. ³You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, ⁴for they would turn away your sons from following me, to serve other gods.” – Deuteronomy 7:1-4 ESV

The Hivites were idolatrous, worshiping the false gods Moloch, Baal and Ashtaroth. Their worship of these gods involved the sacrifice of children and temple prostitution. So, their presence in the land would have long-term ramifications on the people of Israel.

But in spite of this one blot on Joshua’s record, he obeyed God, doing exactly as he had been told.

So Joshua took the whole land, according to all that the Lord had spoken to Moses. And Joshua gave it for an inheritance to Israel according to their tribal allotments. And the land had rest from war. – Joshua 11:23 ESV

This does not mean that all of Canaan had been defeated and occupied by the people of Israel. There were still Canaanites in the land. But Joshua had broken the will of the people who occupied the land, having put the fear of God in them. There was no part of Canaan where the reputation of the Israelites and the name of Yahweh had not been heard. But now, the individual tribes of Israel were going to be held responsible to perform the necessary clean-up operations in their respective portions of the promised land. They would have to finish what Joshua had begun. God had brought them to the land, provided them with a miraculous entrance into the land, and assisted them in conquering the nations that occupied the land. Now it was their turn to populate and possess the land. The Canaanites were no longer a significant military threat, but they would remain a spiritual threat for generations to come. Yet, the Israelites would take the period of rest from battle that God was giving them and turn it into a time of complacency and compromise. Rather than complete the task that God had given them, they would eventually choose to allow the Canaanites to remain in the land, intermarrying with them and even worshiping their gods. Living in the rest that God provides does not mean we should relax our guard. We should not let down our defenses and become complacent in our obedience to His will.

Joshua’s Secret Weapon.

June 6, 2018June 25, 2018 / kdmiller55 / Leave a comment

¹When Jabin, king of Hazor, heard of this, he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph, ²and to the kings who were in the northern hill country, and in the Arabah south of Chinneroth, and in the lowland, and in Naphoth-dor on the west, ³to the Canaanites in the east and the west, the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country, and the Hivites under Hermon in the land of Mizpah. ⁴And they came out with all their troops, a great horde, in number like the sand that is on the seashore, with very many horses and chariots. ⁵And all these kings joined their forces and came and encamped together at the waters of Merom to fight against Israel.

⁶And the Lord said to Joshua, “Do not be afraid of them, for tomorrow at this time I will give over all of them, slain, to Israel. You shall hamstring their horses and burn their chariots with fire.” ⁷So Joshua and all his warriors came suddenly against them by the waters of Merom and fell upon them. ⁸And the Lord gave them into the hand of Israel, who struck them and chased them as far as Great Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. And they struck them until he left none remaining. ⁹And Joshua did to them just as the Lord said to him: he hamstrung their horses and burned their chariots with fire. – Joshua 11:1-9 ESV

Battle at Memor Chapter 10 ends with the summary statement: “And Joshua captured all these kings and their land at one time, because the Lord God of Israel fought for Israel. Then Joshua returned, and all Israel with him, to the camp at Gilgal.” God had given Joshua and the people of Israel a series of lopsided victories over the five-nation confederation from southern Canaan that had aligned themselves against the Gibeonites. Because of an alliance Joshua and the elders had made with the people of Gibeon, Israel was forced to come to their rescue. And because the Israelites had sealed their treaty with the Gibeonites with an oath made in God’s name, God protected the honor of His name by providing Joshua and the Israelite forces with success. They routed the combined forces of the enemy, executed the five kings, and then completed a campaign that captured and destroyed their cities. But this kind of massive military action didn’t go unnoticed, even in the days before mass media. Word got out and before long, the kings of northern Canaan began to fear the presence and power of the Israelites. Jabin, king of Hazor, located in far northern Canaan, decided to prepare for the worst, and called on his fellow kings of the north to form an alliance against the Israelites. This would prove to be a multinational effort, with troops representing the Amorites, Hittites, Perizzites, Jebusites and Hivites coming together in a massive show of force. The text describes them as “a great horde, in number like the sand that is on the seashore” (Joshua 11:4 ESV). According to the Jewish historian, Josephus, this multinational force was made up of 300,000 armed footmen, 10,000 horsemen, and 20,000 chariots (Flavius Josephus, Antiquities of the Jews).

Before Joshua and the people of Israel could enjoy a well-earned rest from the victory over the kings of the south, they found themselves facing an even greater threat from the north. The longer Israel remained in the land and the further they ventured into the interior, the more difficult the obstacles seemed to become. Each successive victory, while enjoyable for the moment, was followed by even greater resistance on the part of the remaining inhabitants of the land. No one was surrendering. The various people groups who occupied the land of Canaan were not giving up without a fight. And this time, the Israelites found themselves facing their most difficult test to date. These troops were well-trained and armed with chariots. The Israelites were outnumbered and out-gunned. They had no chariots or sophisticated, state-of-the-art weaponry. But they had God, and He had promised to go before them and fight their battles for them. He had already shown Himself true to His word, bringing down the walls of Jericho in a miraculous display of His power. He had also sent hail to destroy a large portion of the southern Canaanite forces. God was on their side and it didn’t really matter who or how many lined up on the other side. On paper, the northern alliance was the odds-on favorite to win this battle. They had everything going for them, except that they didn’t have God on their side. You might say that the Israelites had a secret weapon. They had a power at their disposal that no nation on earth could match. And, in the face of seemingly insurmountable odds, God provided Joshua with the assurance, “Do not be afraid of them, for tomorrow at this time I will give over all of them, slain, to Israel. You shall hamstring their horses and burn their chariots with fire” (Joshua 11:6 ESV).

But it’s one thing to hear the words of God and another thing to believe them. What God told Joshua didn’t make the enemy go away. They were still camped at the waters of Merom, and they were still intent on doing battle with the Israelites. Their numbers had not diminished and their chariots had not gone anywhere. God didn’t eliminate the threat, He simply guaranteed the victory. And Joshua had to take God at His word and lead his forces into a battle that, by all accounts, looked like a recipe for disaster. But Joshua did as the Lord commanded and led his inferior force into battle, taking the enemy by surprise. And the text tells us, “the Lord gave them into the hand of Israel, who struck them and chased them as far as Great Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. And they struck them until he left none remaining” (Joshua 11:8 ESV).

Long before the Israelites arrived in the land of Canaan, God had promised to give them victory over their enemies, and He had told them that it would be accomplished in surprising fashion.

⁷You shall chase your enemies, and they shall fall before you by the sword. ⁸Five of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword. – Leviticus 26:7-8 NLT

God doesn’t require superior forces to accomplish His will. He simply needs obedient servants who will trust His word and who will rely upon His strength instead of their own. Joshua knew he was out-manned. He was well aware that the odds were against him. But he also knew that God was for him. He was slowly learning to trust God and to step out in faith, knowing that the circumstances he faced were a lousy predictor of the outcome God intended.

If Josephus was right, the Israelites completely destroyed 300,000 armed footmen and 10,000 horsemen, and they set fire to 20,000 chariots. Any way you look at it, that is a remarkable accomplishment. It’s an act of God. The odds were against them, but God was for them. The enemy was superior in number, but God was superior in strength. Israelite lacked chariots and horses, but they had God on their side.

It was the future king of Israel, David, who would later write of secret weapon that is God Almighty.

⁷Some trust in chariots and some in horses,
but we trust in the name of the Lord our God.
⁸They collapse and fall,
but we rise and stand upright. – Psalm 20:7-8 ESV

And Moses had told the people of Israel to keep their eyes focused on the strength of their God, not the size of their enemy.

“When you go out to fight your enemies and you face horses and chariots and an army greater than your own, do not be afraid. The LORD your God, who brought you out of the land of Egypt, is with you!” – Deuteronomy 20:1 NLT

Joshua was learning to trust God. The enemies were not going away, they were actually increasing in number and growing in strength. But the power of God is best displayed against a backdrop of impossibility. It is when all looks lost and the odds are completely stacked against us that we find the power of God not only necessary, but most vividly displayed. The psalmist knew what it was like to be surrounded, outnumbered, and out-manned, but victorious in spite of the odds.

¹⁰Though hostile nations surrounded me,
    I destroyed them all with the authority of the Lord.
¹¹Yes, they surrounded and attacked me,
    but I destroyed them all with the authority of the Lord.
¹²They swarmed around me like bees;
    they blazed against me like a crackling fire.
    But I destroyed them all with the authority of the Lord.
¹³My enemies did their best to kill me,
    but the Lord rescued me.
¹⁴The Lord is my strength and my song;
    he has given me victory. – Psalm 118:10-14 NLT

Nothing is too difficult for God. No enemy is too powerful or circumstance too impossible for Him. In God, we have a secret weapon that no force in heaven or on earth can stand against.

And the Lord Gave…

June 5, 2018 / kdmiller55 / Leave a comment

²⁹Then Joshua and all Israel with him passed on from Makkedah to Libnah and fought against Libnah. ³⁰And the Lord gave it also and its king into the hand of Israel. And he struck it with the edge of the sword, and every person in it; he left none remaining in it. And he did to its king as he had done to the king of Jericho.

³¹Then Joshua and all Israel with him passed on from Libnah to Lachish and laid siege to it and fought against it. ³²And the Lord gave Lachish into the hand of Israel, and he captured it on the second day and struck it with the edge of the sword, and every person in it, as he had done to Libnah.

³³Then Horam king of Gezer came up to help Lachish. And Joshua struck him and his people, until he left none remaining.

³⁴Then Joshua and all Israel with him passed on from Lachish to Eglon. And they laid siege to it and fought against it. ³⁵And they captured it on that day, and struck it with the edge of the sword. And he devoted every person in it to destruction that day, as he had done to Lachish.

³⁶Then Joshua and all Israel with him went up from Eglon to Hebron. And they fought against it ³⁷and captured it and struck it with the edge of the sword, and its king and its towns, and every person in it. He left none remaining, as he had done to Eglon, and devoted it to destruction and every person in it.

³⁸Then Joshua and all Israel with him turned back to Debir and fought against it ³⁹and he captured it with its king and all its towns. And they struck them with the edge of the sword and devoted to destruction every person in it; he left none remaining. Just as he had done to Hebron and to Libnah and its king, so he did to Debir and to its king.

⁴⁰So Joshua struck the whole land, the hill country and the Negeb and the lowland and the slopes, and all their kings. He left none remaining, but devoted to destruction all that breathed, just as the Lord God of Israel commanded. ⁴¹And Joshua struck them from Kadesh-barnea as far as Gaza, and all the country of Goshen, as far as Gibeon. ⁴²And Joshua captured all these kings and their land at one time, because the Lord God of Israel fought for Israel. ⁴³Then Joshua returned, and all Israel with him, to the camp at Gilgal. – Joshua 10:29-43 ESV

003-joshua-sun These verses chronicle the efforts of the Israelites as they wrapped up their defense of the people of Gibeon. After having defeated the combined forces of the five city-states and executed their kings, Joshua led his troops in a series of attacks on their cities. As you may recall, there had been four kings from southern Canaan who had alligned themselves with the king of Jerusalem, in order to attack the Gibeonites. This was all as a result of an alliance Joshua had made with the king of Gibeon.

Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered their forces and went up with all their armies and encamped against Gibeon and made war against it. – Joshua 10:5 ESV

But in spite of Joshua’s ill-advised and God-forbidden alliance, he was given victory over these kings because he had sworn an oath in God’s name to protect the people of Gibeon. So, God had given the people of Israel a great victory over them. But now, they had to do what God had commanded them to do and destroy all the nations of Canaan. While they could do nothing to harm the people of Gibeon because of their oath, they had no such alliances with the other cities of southern Canaan, collectively known as the land of the Amorites. So, beginning with Makkedah, the place where the five kings had sought refuge in a cave, Joshua and his forces began a methodical march through the land, conquering one city after another.

One of the most important factors behind these conquests is the obvious references made to God’s involvement. Repeatedly, the author tells us that God gave these cities into the hands of the Israelites. The victories were God-ordained and orchestrated. In fact, verse 42 tells us that “Joshua captured all these kings and their land at one time, because the Lord God of Israel fought for Israel.” By obeying the will of God, Joshua and the people of Israel experienced the blessing of God. He fought on their behalf and their victories were evidence of His presence and power. Beginning at Libnah and ending at Debir, the Israelites made their way through the land, doing exactly what God had commanded them to do.

So Joshua struck the whole land, the hill country and the Negeb and the lowland and the slopes, and all their kings. He left none remaining, but devoted to destruction all that breathed, just as the Lord God of Israel commanded. – Joshua 10:40 ESV

There were no compromises made or treaties signed. No cities were arbitrarily spared or kings allowed to live. Joshua seems to have learned a valuable lesson. He had discovered that things go so much better when you do things God’s way. With each victory, he was witnessing a miracle, because the nation of Israel was not a well-trained, well-equipped military force, but a rag-tag group of people who had spent the last 40 years wandering in the wilderness. Their blitzkrieg-like march through southern Canaan was the work of God. In just days, they defeated seven different kingdoms. Through simple obedience to God’s will, they were experiencing the benefits of God’s divine assistance. God gave them victory because they gave Him honor through their obedience.

As always, it’s important that we not view these events as some kind of land-grab as one nation attempts to illegally dispossess the rightful occupants. This is a spiritual endeavor, ordained by God and intended to set up the Israelites in the land so that, one day, He could send His Son to be not only the Jewish Messiah, but the Savior of the world. One of the cities that Joshua and his forces defeated was Jerusalem. This would become the capital of the Hebrew nation, where David reigned and where Jesus would die. And one day, Jesus will return to the city of Jerusalem, where He will set up His kingdom and reign for 1,000 years. God has a much larger, grander plan in mind than the defeats of a series of seven city-states. He is preparing the way for something far more important: The coming of His Son as the Savior of the world. In his gospel account, John describes Jesus as the light of the world.

⁴In him was life, and the life was the light of men. ⁵The light shines in the darkness, and the darkness has not overcome it. – John 1:4-5 ESV

When Jesus came into the world, it was a place of darkness. It was filled with sin and its people were marked by a spirit of rebellion against God. The same thing was true in Joshua’s day. The land of Canaan was a place of spiritual darkness, filled with people who worshiped false gods and whose lifestyles were marked by open rebellion to the one true God. Paul describes their spiritual state in stark terms:

¹⁸For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. ¹⁹For what can be known about God is plain to them, because God has shown it to them. ²⁰For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. ²¹For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. ²²Claiming to be wise, they became fools, ²³and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. – Romans 1:19-23 ESV

It is important to remember that the spiritual darkness of Canaan was palpable and real. These nations were under the curse of God because they lived in rebellion against God. And while we may find God’s methodology of destruction and devastation difficult to comprehend, He was establishing Himself as the one true God and the people of Israel as His chosen possession. As we have already seen, the victories of Israel over their enemies were leaving an indelible impression. Those Canaanites who were not living in the cities Israel destroyed, were undoubtedly impressed by the power of Israel’s God. They were convinced that Yahweh was far greater and more powerful than their own gods. They had no doubt pleaded with their deities to give them victory. They had made sacrifices at their altars and begged their gods for divine intervention. But their gods had failed them.

Like the plagues brought on the people of Egypt, God had a purpose in all of this. He was displaying His power among the nations through His chosen people, Israel. He was letting everyone in Canaan know that there was a new God in town. He was great and greatly to be feared. He was holy and demanded of His people that they live obediently and in keeping with His revealed law. As long as they obeyed Him, they would enjoy His power and presence. All the way back at the Jordan River, when God dried up the waters so the people could cross over into the land of promise, Joshua told the people, “He did this so all the nations of the earth might know that the LORD’s hand is powerful, and so you might fear the LORD your God forever” (Joshua 4:24 NLT). God was displaying His power through the lives of the people of Israel. They were His light in the darkness. They were revealing what happens when a nation lives in relationship with the one true God and in willing obedience to His will.

Through God’s Eyes.

June 4, 2018June 22, 2018 / kdmiller55 / Leave a comment

¹⁶These five kings fled and hid themselves in the cave at Makkedah. ¹⁷And it was told to Joshua, “The five kings have been found, hidden in the cave at Makkedah.” ¹⁸And Joshua said, “Roll large stones against the mouth of the cave and set men by it to guard them, ¹⁹but do not stay there yourselves. Pursue your enemies; attack their rear guard. Do not let them enter their cities, for the Lord your God has given them into your hand.” ²⁰When Joshua and the sons of Israel had finished striking them with a great blow until they were wiped out, and when the remnant that remained of them had entered into the fortified cities, ²¹then all the people returned safe to Joshua in the camp at Makkedah. Not a man moved his tongue against any of the people of Israel.

²²Then Joshua said, “Open the mouth of the cave and bring those five kings out to me from the cave.” ²³And they did so, and brought those five kings out to him from the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon. ²⁴And when they brought those kings out to Joshua, Joshua summoned all the men of Israel and said to the chiefs of the men of war who had gone with him, “Come near; put your feet on the necks of these kings.” Then they came near and put their feet on their necks. ²⁵And Joshua said to them, “Do not be afraid or dismayed; be strong and courageous. For thus the Lord will do to all your enemies against whom you fight.” ²⁶And afterward Joshua struck them and put them to death, and he hanged them on five trees. And they hung on the trees until evening. ²⁷But at the time of the going down of the sun, Joshua commanded, and they took them down from the trees and threw them into the cave where they had hidden themselves, and they set large stones against the mouth of the cave, which remain to this very day.

²⁸As for Makkedah, Joshua captured it on that day and struck it, and its king, with the edge of the sword. He devoted to destruction every person in it; he left none remaining. And he did to the king of Makkedah just as he had done to the king of Jericho. – Joshua 10:16-28 ESV

The kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon had formed a military alliance and attacked the Gibeonites because they had made a treaty with Israel. But Joshua and the people of Israel were obligated by that treaty to come to their aid, which they did. The five kings and their troops were put to flight by the Israelites and God provided divine assistance by sending large hail stones that wiped out more of the enemy than the soldiers of Israel did. Not only that, He somehow supernaturally lengthened the hours of daylight so that the Israelites could have more time to continue their pursuit of the enemy. While Joshua’s decision to make an alliance with the Gibeonites had been done without God’s input or approval, God honored it because Joshua had sworn an oath in God’s name. He had obligated God in the affair and so, God did what was necessary to protect the integrity of His name. He gave them a great victory over their enemies.

Once again, we have a story that challenges our modern sensibilities. It is a story filled with violence and seemingly barbaric imagery. We are told that the Israelites “wiped out” their enemies and “devoted to destruction every person” living in the city of Makkedah. And Joshua personally executed the five kings and had their bodies hung on five crosses. This all sounds so brutal and unnecessary. It seems to paint the Israelites as a bloodthirsty and savage nation who took delight in practicing genocide. Many people read these stories and are appalled by the violence and indiscriminate loss of life. They can even question the very goodness and holiness of God for the part He played in it all. But it is essential that we read these stories through God’s eyes, not ours. His choice of Israel was about far more than making them a great nation and doing so by eliminating all the competition. This wasn’t a case of divine favoritism. There was nothing inherently worthy about the people of Israel. God had chosen them because He had a plan to bring redemption to the world through them. The entire world was living under the curse of sin and death. Every man, woman and child was condemned to suffer not only physical death but the reality of spiritual death, eternal separation from God – all because of sin. Their fate had been sealed the moment Adam and Eve chose to rebel against God in the garden. But God, in His mercy, had a plan to do something about man’s condemnation and that plan had been in place before He created the universe. He had not been surprised by the sin of Adam and Eve. He had not been caught off guard and forced to come up with an alternative plan. The apostle Paul tells us that God’s plan of redemption was in place long before He made the universe.

⁴Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. ⁵God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. – Ephesians 1:4-5 NLT

It is so easy to read what Joshua and the people of Israel did to the five kings and their people and see nothing but the annihilation of innocent victims. But God would have us see the redemption of mankind. There is a much larger picture here that needs to be seen. There is an eternal story line running behind the scenes that, if missed, will make it impossible to understand what we read in the Bible and what we see happening in the world around us. It’s important to remember why God chose Israel in the first place, and Moses provided the Israelites with an explanation for their place as God’s chosen people.

⁷“The Lord did not set his heart on you and choose you because you were more numerous than other nations, for you were the smallest of all nations! ⁸Rather, it was simply that the Lord loves you, and he was keeping the oath he had sworn to your ancestors. That is why the Lord rescued you with such a strong hand from your slavery and from the oppressive hand of Pharaoh, king of Egypt. ⁹Understand, therefore, that the Lord your God is indeed God. He is the faithful God who keeps his covenant for a thousand generations and lavishes his unfailing love on those who love him and obey his commands. ¹⁰But he does not hesitate to punish and destroy those who reject him. ¹¹Therefore, you must obey all these commands, decrees, and regulations I am giving you today. – Deuteronomy 7:7-11 NLT

God had chosen them, not because they deserved it, but because He had made a covenant with Abraham. He had pledged to make of him a great nation and to bless the rest of the nations through his seed or offspring (Genesis 17:7-8). But Paul provides Spirit-inspired insight into what this promise really entailed.

Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. – Galatians 3:16 NLT

It would be through Abraham’s descendants that Jesus Christ would come. He would be born a Jew, an heir to the throne of the great king, David. God had set apart the people of Israel as His own, not because they deserved it, but because He had a plan to bring about the redemption of the world, and He had chosen to do it through them. He had chosen them and given them His law in order that they might understand the kind of life He required of them. The law was meant to show the people of Israel God’s requirements for living a holy life. But God knew they would never live up to His righteous standard on their own. In fact, Paul reminds us that the law was given “to show people their sins” and that it was “designed to last only until the coming of the child who was promised” (Galatians 3::19 NLT).

But what does all this have to do with the destruction of the five kings and their people? God was out to protect His chosen people. Again, not because they deserved it or were somehow better than the other nations living in the land of Canaan. The Jews were just as sinful and prone to rebellion as any other people group. But they had been set apart by God so that He might send His Son through them. His redemptive plan involved the coming of a Messiah or Savior, a man who would live up to the righteous standard of the law and fulfill God’s demand for holiness. He would live a sinless life, in perfect keeping with God’s righteous requirements. And His holiness would make Him the perfect sacrifice to pay for the sins of mankind. Jesus, the Son of God, was born a Jew, under the law, so that He might do what no one else had ever done – keep the law.

⁴But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, ⁵to redeem those who were under the law, so that we might receive adoption as sons. – Galatians 4:4-5 NLT

So, when we read of the destruction of Makkedah, Jericho and Ai, we must view it through the long-range lens of God’s redemptive plan. He was protecting the people of Israel, not because they deserved it, but because it would be through them that His Son would come. Their existence was essential to His plan. And God knew that, because of their predisposition toward sin, the presence of their enemies would provide a constant temptation for them to turn away from Him and bring about their own self-destruction. When we read these stories, we must learn to see the hand of God sparing and preserving the undeserving, so that He might one day redeem the lost and dying.

For the Sake of His Name.

June 3, 2018June 21, 2018 / kdmiller55 / Leave a comment

¹As soon as Adoni-zedek, king of Jerusalem, heard how Joshua had captured Ai and had devoted it to destruction, doing to Ai and its king as he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were among them, ²he feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were warriors. ³So Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying, ⁴“Come up to me and help me, and let us strike Gibeon. For it has made peace with Joshua and with the people of Israel.” ⁵Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered their forces and went up with all their armies and encamped against Gibeon and made war against it.

⁶And the men of Gibeon sent to Joshua at the camp in Gilgal, saying, “Do not relax your hand from your servants. Come up to us quickly and save us and help us, for all the kings of the Amorites who dwell in the hill country are gathered against us.” ⁷So Joshua went up from Gilgal, he and all the people of war with him, and all the mighty men of valor. ⁸And the Lord said to Joshua, “Do not fear them, for I have given them into your hands. Not a man of them shall stand before you.” ⁹So Joshua came upon them suddenly, having marched up all night from Gilgal. ¹⁰And the Lord threw them into a panic before Israel, who struck them with a great blow at Gibeon and chased them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah. ¹¹And as they fled before Israel, while they were going down the ascent of Beth-horon, the Lord threw down large stones from heaven on them as far as Azekah, and they died. There were more who died because of the hailstones than the sons of Israel killed with the sword.

¹²At that time Joshua spoke to the Lord in the day when the Lord gave the Amorites over to the sons of Israel, and he said in the sight of Israel,

“Sun, stand still at Gibeon,
and moon, in the Valley of Aijalon.”
¹³And the sun stood still, and the moon stopped,
until the nation took vengeance on their enemies.

Is this not written in the Book of Jashar? The sun stopped in the midst of heaven and did not hurry to set for about a whole day. ¹⁴There has been no day like it before or since, when the Lord heeded the voice of a man, for the Lord fought for Israel.

¹⁵So Joshua returned, and all Israel with him, to the camp at Gilgal. – Joshua 10:1-15 ESV

The reputation of the Israelites was rapidly spreading throughout the land of Canaan. News of their destruction of the cities of Jericho and Ai had gotten out, as well as the treaty they had made with the people of Gibeon. And Joshua was about to find out that his decision to swear allegiance to the Gibeonites brought with it an added responsibility to protect them in the event they were attacked by hostile forces. It seems that the Jebusites assumed that the Gibeonites, a powerful nation, who had allied themselves with the Israelites, were now a potential threat to their national security. So, Adoni-zedek, the king of Jerusalem sent a message to the kings of Hebron, Jarmuth, Lachish, and Eglon, saying, “Come up to me and help me, and let us strike Gibeon. For it has made peace with Joshua and with the people of Israel” (Joshua 10:4 ESV). This five-nation alliance joined forces and surrounded Gibeon, intent on destroying them. But the people of Gibeon sent word to Joshua, demanding that he honor his treaty with them and come to their aid. Due to his ill-advised decision to accept the Gibeonites deceptive offer of an alliance, Joshua had unwittingly committed the nation of Israel to their protection. He was now obligated, by an oath to God, to come to their aid. He had sworn by the name of God and could not go back on his commitment without violating his word to God.

Back in chapter nine, we were left with the impression that Joshua’s treaty with the Gibeonites was simply a commitment to let them live.

¹⁸But the people of Israel did not attack them, because the leaders of the congregation had sworn to them by the Lord, the God of Israel. Then all the congregation murmured against the leaders. ¹⁹But all the leaders said to all the congregation, “We have sworn to them by the Lord, the God of Israel, and now we may not touch them. ²⁰This we will do to them: let them live, lest wrath be upon us, because of the oath that we swore to them.” – Joshua 9:18-20 ESV

But now, we discover that the Israelites had actually become the protectors of the people of Gibeon. Not only were they obligated to let them live, they were committed to keeping them alive. Their oath was going to be more costly than they had imagined.

And yet, God stood with Joshua and the people of Israel, promising to go before them and provide them with a victory over the five-nation alliance.

“Do not fear them, for I have given them into your hands. Not a man of them shall stand before you.” – Joshua 10:8 ESV

Joshua had sworn to the Gibeonites by the name of God and God was not about to let His name be denigrated or His honor be marred. His reputation was at stake. So, He acted and “threw them into a panic before Israel” (vs 10). Joshua and his troops chased their panic-stricken enemies as they fled for their lives. But this is when the story gets really interesting. Because Joshua had sworn an oath by God’s name, God was going to make sure that the Israelites, Gibeonites and the Amorites knew that this was His battle, not theirs. He got directly involved in the action, providing a miraculous display of His power to destroy the enemies of Israel.

…the Lord threw down large stones from heaven on them as far as Azekah, and they died. There were more who died because of the hailstones than the sons of Israel killed with the sword. – Joshua 10:11 ESV

What makes this event even more significant is that Baal, the false god of the Canaanites, was worshiped as the god who controlled the weather. He was in charge of the rain, hail and floods. And yet, Yahweh, the God of Israel rained down hail on the worshipers of Baal, destroying them while sparing the Israelites. And as if that was not enough, God honored a request from Joshua to make the sun stand still, so that the Israelites could have more daylight to capture and destroy the remaining forces of the Amorites. The Canaanites, a term used to refer to all the people living in the land of Canaan, were also worshipers of the sun and moon, considering them to be deities. So, when God affected the sun, He was revealing His superior power over the false gods of the Canaanites.

But that begs the question: What exactly happened here? Did the earth really “stand still” as the text suggests? There has been much speculation and even more debate regarding this issue over the centuries. There are those who argue that God caused the earth to rotate on its axis or slowed the earth’s rotation in order to lengthen the day. This would have been a world-wide phenomena. There are others who believe it was a localized event, whereby God somehow altered atmospheric conditions in that region, creating a refraction of the sun’s light as it set in the sky. And then there are those who speculate that God simply provided a separate source of light that gave the appearance of sunlight. The bottom line is that we don’t know how God accomplished this miracle, we just know that he did. The text matter-of-factly states, “The sun stopped in the midst of heaven and did not hurry to set for about a whole day” (Joshua 10:13 ESV) and then, as if to clarify that this was a God-ordained miracle, reads, “There has been no day like it before or since, when the Lord heeded the voice of a man, for the Lord fought for Israel” (Joshua 10:14 ESV).

While we can easily find ourselves debating and doubting the how surrounding the events in this passage, we must not lose sight of the who behind it all. While it is easy to find this story difficult to believe, it is intended to stress the supernatural power of God. The God of the Israelites is not like Baal or Molech. He is a living, all-powerful God who fights on behalf of His people. He is not some kind of distant deity who sits up in heaven, watching helplessly as His people struggle to live their lives on this planet. He is intimately involved in their lives, interjecting Himself into their affairs in miraculous ways that defy explanation. The Amorites had good reason to fear the Israelites, but it had nothing to do with Joshua and his military forces. It was because the Israelites were the chosen people of God Almighty.

One Bad Decision Leads to Another.

June 2, 2018June 19, 2018 / kdmiller55 / Leave a comment

¹⁶At the end of three days after they had made a covenant with them, they heard that they were their neighbors and that they lived among them. ¹⁷And the people of Israel set out and reached their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. ¹⁸But the people of Israel did not attack them, because the leaders of the congregation had sworn to them by the Lord, the God of Israel. Then all the congregation murmured against the leaders. ¹⁹But all the leaders said to all the congregation, “We have sworn to them by the Lord, the God of Israel, and now we may not touch them. ²⁰This we will do to them: let them live, lest wrath be upon us, because of the oath that we swore to them.” ²¹And the leaders said to them, “Let them live.” So they became cutters of wood and drawers of water for all the congregation, just as the leaders had said of them.

²²Joshua summoned them, and he said to them, “Why did you deceive us, saying, ‘We are very far from you,’ when you dwell among us? ²³Now therefore you are cursed, and some of you shall never be anything but servants, cutters of wood and drawers of water for the house of my God.” ²⁴They answered Joshua, “Because it was told to your servants for a certainty that the Lord your God had commanded his servant Moses to give you all the land and to destroy all the inhabitants of the land from before you—so we feared greatly for our lives because of you and did this thing. ²⁵And now, behold, we are in your hand. Whatever seems good and right in your sight to do to us, do it.” ²⁶So he did this to them and delivered them out of the hand of the people of Israel, and they did not kill them. ²⁷But Joshua made them that day cutters of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place that he should choose. – Joshua 9:16-27 ESV

Had there been an Academy Awards ceremony in those days, the entire nation of Gibeon would have not only have been nominated for a Best Actor award, they would have taken home the Oscar. Their portrayal of a poor, disheveled people who had traveled many miles in order to secure a peace treaty with Israel was so convincing that Joshua and the elders of Israel had been duped into believing them. And not only did they make a treaty of non-aggression with the Gibeonites, they swore an oath before God.

“We have sworn to them by the Lord, the God of Israel, and now we may not touch them.” – Joshua 9:19 ESV

By invoking the name of God, Joshua and the leaders of Israel had bound themselves to Him, not the Gibeonites. They were now obligated to God. If they broke their commitment, they would answer to God. And it is important to note that this vow or oath was in direct violation of God’s command that they completely destroy and eliminate all the nations living in the land of Canaan. They had made a vow to God obligating themselves to disobey the command of God. We can attempt to excuse their behavior by pointing out that they had been deceived by the Gibeonites. But their real sin was that they had failed to seek the counsel of God (vs 14).

One of the things that stands out in this chapter is the seeming incongruity of the opening verses. It opens with a rather ominous announcement that when the nations west of the Jordan heard about Israel’s conquests and the building of their altar at Mount Ebal, they formed alliances against Israel.

As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this, ²they gathered together as one to fight against Joshua and Israel. – Joshua 9:1-2 ESV

Perhaps news of these military alliances had reached Joshua and the elders of Israel and had played a role in their decision to make a treaty with the Gibeonites. The temptation would have been great to form an alliance with another nation in the hopes of avoiding yet another conflict and of having someone to come to their aid should they need it. But God had clearly forbidden the making of alliances. He wanted the Israelites to depend upon Him. And the fact that the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites were joining forces against the Israelites was no concern to God. And it should have been no concern to Joshua. God had promised to give them ALL the land and ALL the nations living in the land.

But the oath was made and the treaty sealed. The Israelites were committed to sparing the lives of the Gibeonites. And when they discovered that they had been lied to and that the Gibeonites were actually inhabitants of the land of Canaan and not foreigners from a distant nation, all the Israelites could do was get angry. The people of Israel turned their anger against Joshua and the elders, questioning their leadership and the wisdom behind their decision. This passage forms a turning point in the corporate history of Israel. The defeats of the cities of Jericho and Ai should have been an example of how things were going to go from that point forward. Those two victories were to have been the first of many God-ordained battles. But with the swearing of the oath to spare the people of Gibeon, Israel set a new standard of partial obedience and dangerous compromise that would haunt them for years to come. In fact, when Saul became the first king of Israel, he had violated the oath made by Joshua and put some of the Gibeonites to death. And as a result, God was forced to bring a famine on the nation of Israel for their breaking of the alliance and of their oath to God.

¹Now there was a famine in the days of David for three years, year after year. And David sought the face of the Lord. And the Lord said, “There is bloodguilt on Saul and on his house, because he put the Gibeonites to death.” ²So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the people of Israel but of the remnant of the Amorites. Although the people of Israel had sworn to spare them, Saul had sought to strike them down in his zeal for the people of Israel and Judah. – 2 Samuel 21:1-2 ESV

The fateful decision made by Joshua and the elders of Israel had long-term ramifications. And once they had made their choice to spare the people of Gibeon, they were forced to make yet another decision: What to do with them. And once again, it appears that Joshua did not seek the counsel of God, but made a unilateral decision to turn the Gibeonites into servants, humiliating them for their deception by forcing them into a life-long role of subjugation and servitude. He made them “cutters of wood and drawers of water.” But look closely at what Joshua decided to do and the exact nature of the role he assigned to these pagan idol-worshipers.

Joshua made them that day cutters of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place that he should choose. – Joshua 9:27 ESV

While these people had feigned a fear of God, they had no love for God. They had only hoped to escape annihilation at the hands of Israelites. When Joshua had questioned them about the motive behind their deception, they had responded:

“Because it was told to your servants for a certainty that the Lord your God had commanded his servant Moses to give you all the land and to destroy all the inhabitants of the land from before you—so we feared greatly for our lives because of you and did this thing.” – Joshua 9:24 ESV

They had feared for their lives, but they had no fear of or love for God. And yet, Joshua was giving them access to the altar of God. He was making a decision to allow these pagan foreigners to play a part in the worship of God even though, as idol worshipers, they were unholy and unacceptable to God. On top of that, Joshua was contaminating the people of God by allowing the inhabitants of Gibeon and the surrounding cities to remain alive, risking the influence of their idolatrous habits and setting up the potential for intermarriage. Joshua had compromised the integrity of his own people by refusing to seek the counsel of God. He and the elders of Israel had made a decision without God that could only lead to future decisions that violated the will of God.

The people of God have always faced the temptation to compromise with the world. Even today, we find ourselves living in a land that is hostile to our faith and our God. And while some oppose us, others seek to make alliances with us. They call on us to compromise our convictions in order that we might all “just get along.” They challenge our beliefs and tempt us to question the validity of God’s commands regarding everything from the sanctity of life to His ban on same-sex marriage. They ask us to join them in their effort to create a more loving and tolerant society. But we must seek God’s will. We must ask what He would have us do. Our decisions will have long-lasting and far-reaching ramifications. The little compromises we make today will cost us dearly tomorrow.

When God Gets Left Out.

June 1, 2018June 19, 2018 / kdmiller55 / Leave a comment

¹As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this, ²they gathered together as one to fight against Joshua and Israel.

³But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, ⁴they on their part acted with cunning and went and made ready provisions and took worn-out sacks for their donkeys, and wineskins, worn-out and torn and mended, ⁵with worn-out, patched sandals on their feet, and worn-out clothes. And all their provisions were dry and crumbly. ⁶And they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, “We have come from a distant country, so now make a covenant with us.” ⁷But the men of Israel said to the Hivites, “Perhaps you live among us; then how can we make a covenant with you?” ⁸They said to Joshua, “We are your servants.” And Joshua said to them, “Who are you? And where do you come from?” ⁹They said to him, “From a very distant country your servants have come, because of the name of the Lord your God. For we have heard a report of him, and all that he did in Egypt, ¹⁰and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth. ¹¹So our elders and all the inhabitants of our country said to us, ‘Take provisions in your hand for the journey and go to meet them and say to them, “We are your servants. Come now, make a covenant with us.”’ ¹²Here is our bread. It was still warm when we took it from our houses as our food for the journey on the day we set out to come to you, but now, behold, it is dry and crumbly. ¹³These wineskins were new when we filled them, and behold, they have burst. And these garments and sandals of ours are worn out from the very long journey.” ¹⁴So the men took some of their provisions, but did not ask counsel from the Lord. ¹⁵And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them. – Joshua 9:1-15 ESV

Joshua and the people of Israel had successfully conquered two Canaanite cities. They had defeated and destroyed Jericho and Ai, and their reputation had already begun to spread. News of these two victories made its way to the surrounding nations, creating a sense of fear in the hearts of their people. And the Israelites had celebrated these two victories by traveling to Mount Ebal, where they erected an altar to God and recommitted themselves to the covenant God had given to Moses on that very same spot. As part of the ceremony at Mount Ebal, Joshua inscribed the law of Moses on the stones of the altar and had read the words it contained to the people of Israel. There are some who believe that Joshua had written and read the Book of Deuteronomy in its entirety. Others believe Joshua limited his writing and recitation to chapters 27 and 28. But his reading of the law would have likely included the blessings and the curses found in Deuteronomy. The law was conditional. It required obedience and failure to obey came with serious consequences. But obedience would be accompanied by blessing.

¹“And if you faithfully obey the voice of the Lord your God, being careful to do all his commandments that I command you today, the Lord your God will set you high above all the nations of the earth. ²And all these blessings shall come upon you and overtake you, if you obey the voice of the Lord your God.” – Deuteronomy 28:1-2 ESV

God had promised to go with them and to cause their enemies to flee before them.

“The Lord will cause your enemies who rise against you to be defeated before you. They shall come out against you one way and flee before you seven ways.” – Deuteronomy 28:7 ESV

But God had made it clear that, if they disobeyed His law, things would not go well for them.

“The Lord will cause you to be defeated before your enemies. You shall go out one way against them and flee seven ways before them. And you shall be a horror to all the kingdoms of the earth.” – Deuteronomy 28:25 ESV

And one of the key requirements He placed on them was a ban from making treaties or alliances with the people who lived in the land of Canaan.

³⁰Little by little I will drive them out from before you, until you have increased and possess the land. ³¹And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates, for I will give the inhabitants of the land into your hand, and you shall drive them out before you. ³²You shall make no covenant with them and their gods. ³³They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.” – Exodus 23:30-33 ESV

God not only required their full obedience to His law, but that they remain set apart and segregated from the nations who dwelt in the land of Canaan. He knew that any interactions they had with the various people groups that occupied the land would end up in the compromising of their convictions. They would be turned away from serving God alone. God knew that the greatest threat to His people was not the military might of the inhabitants of Canaan, but the presence of their false gods. The Israelites didn’t need to worry about succumbing to the superior strength of their foes, but of falling for their false gods. Because if that happened, they would find God to be their enemy. And He had made it very clear what would happen if they disobeyed His law or failed to remain faithful to Him as their God.

⁴⁷Because you did not serve the Lord your God with joyfulness and gladness of heart, because of the abundance of all things, ⁴⁸therefore you shall serve your enemies whom the Lord will send against you, in hunger and thirst, in nakedness, and lacking everything. And he will put a yoke of iron on your neck until he has destroyed you. – Deuteronomy 28:47-48 ESV

And yet, in spite of all these warnings, Joshua and the people of Israel quickly found themselves in a situation where their commitment to God’s law was put to the test. Because of their growing reputation as a powerful force to be reckoned with, the people of Gibeon decided to do something to protect themselves against this growing threat. They devised a plan to deceive Israel into making an alliance with them. They were smart enough to recognize that Israel was on a search-and-destroy mission, having completely annihilated both Jericho and Ai. They weren’t simply defeating their enemies, they were eliminating them. And the people of Gibeon knew that they would be next unless they did something. That Israel would make an alliance with one of the nearby nations who occupied the land was highly unlikely, so the Gibeonites devised an elaborate ruse that allowed them to appear as if they had traveled from a distant land in search of an alliance with the Israelites.

They knew that if they could trick the Israelites into making an alliance or peace treaty with them, that it would bind them permanently – even after the truth of their deception become known. The treaty, once signed, would become an unbreakable agreement between the two nations, effectively preventing Israel from obeying God’s command to destroy all the nations of the land of Canaan. And the most revealing and regretable lines in this passage are verses 14 and 15.

¹⁴So the men took some of their provisions, but did not ask counsel from the Lord. ¹⁵And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them. – Joshua 9:14-15 ESV

The Israelites took the bait. They bought the lie. All because they didn’t take the matter to God. They made a cardinal mistake. They listened to the lies of the enemy and didn’t seek the wisdom of God. Joshua made peace with the Gibeonites, signing a binding covenant that would eventually place the people of Israel in the awkward position of having to put their allegiance to the people of Gibeon ahead of their allegiance to God.

Joshua got taken. He got bamboozled by the enemy and fooled into making an alliance that had been expressly forbidden by God. His failure to seek God’s counsel resulted in him breaking God’s law. He listened to the lies of the enemy and heard what he wanted to hear. The alliance seemed like a good idea at the time, but would one day come back to haunt him. And it all could have been prevented had Joshua sought the counsel of God. It’s interesting to note that the people of Gibeon met Joshua at the Israelite camp at Gilgal. So, the people of God had left Mount Ebal and returned to their original location. They had left the altar and the law behind, both literally and figuratively. They had met with God at Mount Ebal, but now they were back at Gilgal and Joshua’s actions indicate that he neglected to make seeking God a permanent and pervasive part of his daily experience. Worshiping God at the altar is worthless if you’re going to abandon His influence over your life when you leave the altar.

Devotionary

The Bible Made Accessible and Applicable

Month: June 2018