7 “Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the one by whom the temptation comes! 8 And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. 9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.
10 “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven. 12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of my Father who is in heaven that one of these little ones should perish.” – Matthew 18:7-14 ESV
Jesus is in the middle of what began as a lesson on the need for humility in the kingdom of heaven. The disciples had been arguing about which of them was the greatest when Jesus intervened and, using a small child as a visual prompt, began to teach them about the need for humility, not hubris. But it’s important to understand that Jesus was not placing children in a higher position than adults. It is unlikely that He was saying it is easier for a child to be saved than an adult. His emphasis was the innocense, trust and natural humility found in a child. When Jesus referred to “these little ones,” He was talking about those who willingly placed their faith in Him, trusting Him as a child would – without guile, not driven by ego, or motivated by self-indulgence.
Jesus, knowing that His disciples were obsessed with status, reminded them that they were to accept these innocent believers in His name. They were not to categorize them by outward signs of worth or treat some as more important than others. James, the half-brother of Jesus, had some strong words regarding this kind of prejudice practiced in the church.
1 My dear brothers and sisters, how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others?
2 For example, suppose someone comes into your meeting dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes. 3 If you give special attention and a good seat to the rich person, but you say to the poor one, “You can stand over there, or else sit on the floor”—well, 4 doesn’t this discrimination show that your judgments are guided by evil motives?
5 Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him? 6 But you dishonor the poor! Isn’t it the rich who oppress you and drag you into court? 7 Aren’t they the ones who slander Jesus Christ, whose noble name you bear? – James 2:1-7 NLT
The world was full of stumbling blocks. There were all kinds of natural impediments designed to keep people from coming to Christ. And for those who do place their faith in Christ, there would be no shortage of barriers along the way, intended to keep them from growing in their faith. So, Jesus warns His disciples about the danger of becoming a source of discouragement to another believer. By arguing over who was the greatest, the disciples were inadvertently discouraging one another. It is likely that the disciples were well aware that Peter, James and John seemed to be favorites of Jesus. They had been included in His trip to the mountaintop, while the others had been left behind. Peter had received a blessing from Jesus because he had been the first to speak up and declare Jesus as the Son of God. There was a natural competitive element to the relationship of the disciples, and it left some feeling less significant than others.
This led Jesus to stress the need for mutual care and concern. And He used hyperbole to drive home the seriousness of His point. Anyone who causes a fellow believer to stumble in their walk would be better off dead. Jesus is not teaching that someone can lose their salvation for tempting another believer to falter in their faith. He is simply trying to stress how serious we should take our relationship with other believers. Anything we do to discourage another believer by looking down on them or making them feel inferior is destructive. And Jesus stresses the seriousness of this offense by saying, “it would be better for him to have a huge millstone hung around his neck and to be drowned in the open sea” (Matthew 18:6 NLT).
Jesus does not want His disciples to be sources of stumbling for other believers. So, He warns them to set aside their pride and to humbly serve any and all who place their faith in Him, regardless of their status in life. Again, Jesus uses hyperbole to make His point. He warns His disciples that anything in their life that might cause a brother to stumble should be eliminated at all costs. That included their pride. It’s interesting to note that Jesus used hands, feet and eyes as examples. It is with our hands that we grasp the things of this world. It is with our feet that we stray from the path that God has set for us. And it is our eyes that cause us to lust after the things of this world. The apostle John provides us with a strong word of warning concerning these things.
Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. – 1 John 2:15-16 NLT
It’s important to remember that this entire exchange between Jesus and His disciples began with their argument over who was the greatest. The very fact that they were debating this topic reveals that they saw themselves as somehow superior to one another. So, Jesus told them, “See that you do not disdain one of these little ones” (Matthew 18:10 NLT). The Greek word Jesus used means “to think little or nothing of.” They were devaluing one another. They were assessing worth based on outward attributes. But Jesus stressed that God views them all equally. He shows no partiality. Paul reminds us, “God does not show favoritism” (Romans 2:11 NLT). So, why should we? God cares for each and every one of His children. If one strays, He seeks them out. And when He finds them, He rejoices. So should we.
The sin-based pride of the disciples was destructive. Their obsession with self-importance and their need for recognition and status had no place in the kingdom of heaven. They were going to learn that the plight of the believer would be difficult enough in this world without having fellow believers placing road blocks in the way. Unity was going to be essential to the success of the church. Mutual care and concern were going to be essential characteristics of the body of Christ. And the New Testament is filled with admonitions to do model humility and selfless service to one another.
Therefore encourage one another and build one another up, just as you are doing. – 1 Thessalonians 5:11 ESV
Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them. – Ephesians 4:29 NLT
So then, let us aim for harmony in the church and try to build each other up… – Romans 14:19 NLT
We should help others do what is right and build them up in the Lord. – Romans 15:2 NLT
Mutual edification, not self-glorification. Building up others, not pumping up ourselves. Putting others first and ourselves last. That is life in the kingdom. We are in this together. We are the body of Christ and each of us needs the other.
English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.