57 Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered. 58 And Peter was following him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end. 59 Now the chief priests and the whole council were seeking false testimony against Jesus that they might put him to death, 60 but they found none, though many false witnesses came forward. At last two came forward 61 and said, “This man said, ‘I am able to destroy the temple of God, and to rebuild it in three days.’” 62 And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?” 63 But Jesus remained silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” 64 Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” 65 Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. 66 What is your judgment?” They answered, “He deserves death.” 67 Then they spit in his face and struck him. And some slapped him, 68 saying, “Prophesy to us, you Christ! Who is it that struck you?” – Matthew 26:57-68 ESV
Jesus had been arrested and His disciples had fled into the night. Even Peter, the one who had earlier boasted, “Though they all fall away because of you, I will never fall away” (Matthew 26:33 ESV). Their fear had gotten the best of them and they had resigned themselves to the fact that it was all over. Matthew even records that Peter, having followed the guards who were taking Jesus to Caiaphas, the high priest, did so, “to see the end” (Matthew 26:58 ESV). It was all over. Their dreams of Jesus being their Messiah and the one to sit on the throne of David were about to be dashed. Jesus was as good as a dead man and there was nothing Peter or any of the other disciples could do about it.
Jesus was dragged before Annas, the father-in-law of Caiaphas, the high priest. Annas had been high priest at one time and still held sway over the Sanhedrin, the Jewish high council. It was Annas who questioned Jesus about His disciples and His teaching. And Jesus had responded:
“I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” – John 18:20-21 NLT
Taking Jesus’ statement as a sign of disrespect for Annas, one of the guards struck Him in the face. Then Jesus was taken to see Caiaphas.
It’s important to note that all of these gatherings were being conducted at night and in secret. These men were not conducting a trial, but an inquisition. They had already determined the guilt of Jesus and were simply looking for concrete evidence or proof to justify their predetermined plan to have Him put to death. They had made that fateful decision immediately after Jesus had raised Lazarus from the dead. John records that, as a result of that miraculous event, “Many of the people who were with Mary believed in Jesus” (John 11:45 ESV). And when the Sanhedrin had gotten word of what Jesus had done, they were disturbed by the news, asking, “What are we going to do? This man certainly performs many miraculous signs. If we allow him to go on like this, soon everyone will believe in him. Then the Roman army will come and destroy both our Temple and our nation” (John 11:47-48 NLT). But it had been Caiaphas, the high priest, who had calmly laid out the solution to this vexing problem.
“You don’t know what you’re talking about! You don’t realize that it’s better for you that one man should die for the people than for the whole nation to be destroyed.” – John 11:49-50 NLT
So, by the time Jesus was dragged in front of the Sanhedrin, His fate had been sealed. The so-called trial was a sham. And these religious leaders, in an attempt to find proof against Jesus, resorted to hiring false witnesses. And as Matthew makes perfectly clear, their intent was to put Jesus to death. But because the Jews were forbidden by the Romans of practicing capital punishment, they would need proof that Jesus was a threat to national security and worthy of death. They would have to convince the Romans to do their dirty deed for them.
But the false witnesses proved to be no help at all. They couldn’t get their stories straight. But then, two came forward who remembered the words Jesus had spoken immediately after He had overturned the tables of the money changers in the temple. When Jesus had been asked by the religious leaders who had given Him the authority to do what He had done, He had responded, “Destroy this temple, and in three days I will raise it up” (John 2:19 NLT). And these two witnesses had been there. So, they related this incendiary statement to the high priest and the members of the high council. But they had missed Jesus’ point. In his gospel account, John clarifies what Jesus had meant. “But when Jesus said ‘this temple,’ he meant his own body” (John 2:21 NLT).
But when Jesus was given an opportunity to respond to the testimony of these men, He didn’t clarify His meaning. He didn’t attempt to qualify His original statement. Matthew records that Jesus remained silent. Unlike in His encounter with Annas, Jesus chose not to respond to Caiaphas. And His actions were in direct fulfillment of the prophecy of Isaiah.
He was oppressed and treated harshly, yet he never said a word. He was led like a lamb to the slaughter. And as a sheep is silent before the shearers, he did not open his mouth. – Isaiah 53:7 ESV
Jesus was not interested in defending Himself – either physically or verbally. This entire evening had been preordained by His heavenly Father, and Jesus was fully committed to doing what His Father had commanded Him to do.
“No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded.” – John 10:18 NLT
But Caiaphas was not satisfied. He needed Jesus to commit blasphemy – to claim to be God. That was the evidence the high priest needed to justify the death of Jesus. So, he said to Jesus, “I adjure you by the living God, tell us if you are the Christ, the Son of God” (Matthew 26:63 ESV). This was not a case of Caiaphas expressing hope that Jesus was the Messiah, but a last desperate attempt to get Jesus to blaspheme by claiming to be God’s Son and, therefore, divine.
On an earlier trip to the city of Jerusalem, at the Feast of Dedication, and in the temple courtyard, Jesus had made the bold claim, “I and the Father are one” (John 10:30 ESV). That statement had incensed the Jews and they had taken up rocks to stone Jesus. But Jesus had expressed confusion, stating that He had performed many good works that proved He was from God. He asked, “for which of them are you going to stone me?” (john 10:32 ESV). And the people shouted, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God” (John 10:33 ESV).
That was what Caiaphas was looking for. He needed Jesus to claim to be God. And in response to the high priest’s question, “are the Christ, the Son of God,” Jesus said, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven” (Matthew 26:64 ESV). The true meaning of this statement escaped the high priest and the members of the high council. But it was exactly what they had been waiting for. Accusing Jesus of blasphemy, Caiaphas asked the Sanhedrin for their verdict and they wasted no time in declaring their decision: “He deserves death.”
Think about that statement. From their earth-bound, sin-soaked perspective, they saw Jesus as the one deserving of death. And yet, as the Scriptures make perfectly clear, it was mankind that deserved death at the hands of a righteous, holy and just God.
For everyone has sinned; we all fall short of God’s glorious standard. – Romans 3:23 NLT
Surely there is not a righteous man on earth who does good and never sins. – Ecclesiastes 7:20 ESV
No one is righteous–not even one. – Romans 3:10 NLT
Only fools say in their hearts, “There is no God.” They are corrupt, and their actions are evil; not one of them does good! – Psalm 53:1 NLT
And Scripture tells us that the God-ordained penalty for our sin and unrighteousness is death.
…the wages of sin is death. – Romans 6:23 ESV
When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned. – Romans 5:12 NLT
Yet, in spite of mankind’s guilt and the looming sentence of death, God chose to provide a way of escape, a plan of redemption that would make acquittal possible and righteousness available. God’s solution? The sacrificial death of His own Son.
…he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. – Isaiah 53:5 NLT
…the LORD laid on him the sins of us all. – Isaiah 53:6 NLT
He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. – 1 Peter 2:24 NLT
You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross. – Colossians 3:13-14 NLT
Jesus did not deserve to die. We did. So did all the men in the room that night. Yet, “God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ” (2 Corinthians 5:21 NLT). But rather than see Jesus as the Son of God and their Savior from sin, the members of the Sanhedrin spit on Him, slapped Him and mocked Him. They abused the one who had come to save them. They ridiculed the only righteous man in the room. And it was all part of God’s plan.
English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.