8 But now, O Lord, you are our Father;
we are the clay, and you are our potter;
we are all the work of your hand.
9 Be not so terribly angry, O Lord,
and remember not iniquity forever.
Behold, please look, we are all your people.
10 Your holy cities have become a wilderness;
Zion has become a wilderness,
Jerusalem a desolation.
11 Our holy and beautiful house,
where our fathers praised you,
has been burned by fire,
and all our pleasant places have become ruins.
12 Will you restrain yourself at these things, O Lord?
Will you keep silent, and afflict us so terribly? – Isaiah 64:8-12 ESV
Isaiah, fully aware of the corporate sins of the people of Judah, and his shared guilt as one of their number appealed to God to intervene. He knew that there was nothing they could do about their circumstances. They were facing God’s just and righteous judgment. He also knew that the likelihood of the people changing their rebellious behavior on their own accord and through their own strength was negligible. It wasn’t going to happen. And he had a long history of evidence to use in support of his premise.
So, Isaiah called out to God. He begged God to “rend the heavens and come down” (Isaiah 54:1 ESV). He knew the only hope they had was the supernatural intervention of God on their behalf. Unless He showed up like He did in Egypt when He released them from their captivity, the people of Judah would continue to live as slaves to sin and face their own exile in the land of Babylon.
And to paint an even bleaker picture, Isaiah Judah as being filled with sinners. In a rather blunt assessment, Isaiah states, “we are not godly. We are constant sinners; how can people like us be saved?” (Isaiah 64:5 NLT). Even if they were to dress up in their best efforts, wearing them before God like garments of righteousness, they would appear as filthy rags to God. In other words, Isaiah knew that the people of Judah were not going to earn their way into God’s good graces by self-produced righteousness.
So, Isaiah addresses God as their Heavenly Father. He appeals to God’s divine parental instincts, and he utilizes a metaphor intended to illustrate God’s sovereignty and man’s dependency. Isaiah compares God to a potter and the people of Judah to a lifeless lump of clay. The relationship between the two, while symbiotic, is anything but co-equal. This real-world illustration is meant to juxtapose power with passivity and willfulness with submissiveness. And Isaiah wasn’t the one who came up with this compelling analogy. God had used the potter/clay comparison to drive home a point to the prophet Jeremiah.
The Lord said to Jeremiah: “Go down at once to the potter’s house. I will speak to you further there.” So I went down to the potter’s house and found him working at his wheel. Now and then there would be something wrong with the pot he was molding from the clay with his hands. So he would rework the clay into another kind of pot as he saw fit. – Jeremiah 18:1-4 NLT
Jeremiah was given a visual lesson on God’s sovereignty over His chosen people. Like a potter who fashions a lump of clay, God has the prerogative to do with His people as He sees fit. If He sees a flaw, He has every right to remake them according to His divine will. He doesn’t have to ask them for permission. It would be utterly ludicrous for a potter to seek advice from the clay. In fact, earlier in his book, Isaiah points out the absurdity of that image to the people of Judah.
How foolish can you be? He is the Potter, and he is certainly greater than you, the clay! Should the created thing say of the one who made it, “He didn’t make me”? Does a jar ever say, “The potter who made me is stupid”? – Isaiah 29:16 NLT
And the apostle Paul picked up on the very same thought in his letter to the believers in Rome.
Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? – Romans 9:20-21 NLT
We have no business casting doubt on God’s goodness or questioning His motives or intentions. But, like Isaiah, we can appeal to His sovereign will and humbly submit ourselves to His intervention in our lives. After all, as Isaiah puts it, we are all the work of His hands. He made us and He has every right to do with us as He sees fit. And we can rest in the fact that God does nothing in regards to us that is void of His love. As the author of Hebrews makes clear, “the LORD disciplines those he loves, and he punishes each one he accepts as his child” (Hebrews 12:6 NLT).
Isaiah acknowledges that God has every right to be angry with His rebellious people. They had repeatedly turned their backs on, practicing every imaginable form of idolatry. They had been unfaithful, and God was wholly justified in His anger towards them. Which is why Isaiah pleads with God, “Don’t be so angry with us, Lord. Please don’t remember our sins forever” (Isaiah 64:9 NLT). And He asks God to look down on their situation and recognize the sorry state of their condition. But all of what Isaiah describes had not yet happened. He is painting a picture of Judah’s future as pre-ordained by God and prophesied by his very own lips. He describes their holy cities already as lying in ruins. Jerusalem was in ruins. The temple was a burned-out shell of its former glory. All that had once been beautiful was an eyesore.
The fate of Judah was dark. And the hope of Judah was dim unless God intervened. So, Isaiah intercedes on behalf of his people, begging God, the potter, to take matters into His own hands.
After all this, Lord, must you still refuse to help us?
Will you continue to be silent and punish us? – Isaiah 64:12 NLT
It is as if Isaiah had read Paul’s words in his letter to the Romans:
…even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. He does this to make the riches of his glory shine even brighter on those to whom he shows mercy. – Romans 9:22-23 NLT
Isaiah was counting on God’s patience and mercy. He was putting his hope in God’s character as a loving Father, and believing that He would once again make the riches of His glory shine bright on the people of Judah. No, they didn’t deserve it, but isn’t that the essence of mercy? It is God’s unmerited or undeserved favor, poured out by a loving God who does for His own what they could never have done for themselves.
Not only were they unwilling to change, but they were also incapable. Judah was were little more than a lump of clay in need of the hands of the potter. And Isaiah longed to see God refashion His people into vessels for honorable use (2 Timothy 2:20). He knew that their transformation would only happen through God’s power and, that way, God alone would get the glory. As Paul told the believers in Corinth:
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