Guilty As Charged

30 Then Moses spoke the words of this song until they were finished, in the ears of all the assembly of Israel:

1 “Give ear, O heavens, and I will speak,
    and let the earth hear the words of my mouth.
May my teaching drop as the rain,
    my speech distill as the dew,
like gentle rain upon the tender grass,
    and like showers upon the herb.
For I will proclaim the name of the Lord;
    ascribe greatness to our God!

“The Rock, his work is perfect,
    for all his ways are justice.
A God of faithfulness and without iniquity,
    just and upright is he.
They have dealt corruptly with him;
    they are no longer his children because they are blemished;
    they are a crooked and twisted generation.
Do you thus repay the Lord,
    you foolish and senseless people?
Is not he your father, who created you,
    who made you and established you?
Remember the days of old;
    consider the years of many generations;
ask your father, and he will show you,
    your elders, and they will tell you.
When the Most High gave to the nations their inheritance,
    when he divided mankind,
he fixed the borders of the peoples
    according to the number of the sons of God.
But the Lord’s portion is his people,
    Jacob his allotted heritage.” Deuteronomy 31:30-32:9 ESV

At long last, Moses delivers the words of the song that God had given him. This powerful piece of poetry is really a prophetic oracle, contrasting the greatness and faithfulness of God with the wickedness and faithlessness of His chosen people. God had told Moses that its words would act as a witness against the people of Israel.

“Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. – Deuteronomy 31:19 ESV

Every time they heard or recited its words of themselves, they would be convicted and reminded of the cause of their well-deserved guilt and shame. This poem pulls no punches. It is merciless in its exposure of Israel’s unprecedented treatment of their God. The prophet, Jeremiah, would later declare the absurd nature of Israel’s mistreatment of Yahweh, declaring on His behalf, “Has a nation ever changed its gods
(even though they are not really gods at all)? But my people have exchanged me, their glorious God, for a god that cannot help them at all!” (Jeremiah 2:11 NLT)

This poem contains a powerful indictment of Israel’s response to their gracious, all-powerful God. It paints a startling picture, detailing the shocking nature of their future treatment of Yahweh. And the words of this poem, given to Moses by God Himself, are intended to juxtapose Israel’s former glory as God’s children with their future status as abandoned orphans.

“…they are no longer his children because they are blemished;
    they are a crooked and twisted generation.” – Deuteronomy 32:5 ESV

But the opening stanzas of this poem focus on God. He is hailed for His greatness, described as The Rock, and regaled for the perfection of His work and the justice of His ways. He is a God marked by faithfulness and devoid of any iniquity. He is just and upright in all that He does. And these descriptions are meant to make Israel’s decision to reject God all that more egregious. Why in the world would they choose to disobey and abandon a God as great as Yahweh? And this theme of God’s greatness and Israel’s undeserved status as His children is echoed throughout the Old Testament.

“For what great nation has a god as near to them as the LORD our God is near to us whenever we call on him?” – Deuteronomy 4:7 NLT

“How great you are, O Sovereign LORD! There is no one like you. We have never even heard of another God like you! What other nation on earth is like your people Israel? What other nation, O God, have you redeemed from slavery to be your own people? You made a great name for yourself when you redeemed your people from Egypt. You performed awesome miracles and drove out the nations and gods that stood in their way. You made Israel your very own people forever, and you, O LORD, became their God.” – 2 Samuel 7:22-24 NLT

And yet, the words of the song condemn them: “They have dealt corruptly with him” (Deuteronomy 32:5 ESV). And their treatment of God makes no sense. It is unparalleled in its absurdity and stupidity. What would possess them to turn their backs on a God as good and great as Yahweh? Why would they ever walk away from a relationship that provided them with so many blessings?

Their decision to abandon God makes no sense. There is no reasonable explanation that can justify their actions. Which is why they are described as crooked and twisted. In the Hebrew language, these two words are rich in meaning. They describe someone who is deceitful and perverse in heart. They are crafty and adept at twisting words and modeling behavior that is meant to deceive. They can’t be trusted.

Also, they’re foolish and senseless. Only a fool would turn his back on the one true God. Which is exactly what King David wrote in his psalm.

Only fools say in their hearts, “There is no God.” They are corrupt, and their actions are evil; not one of them does good! – Psalm 14:1 NLT

The Hebrew word translated as “senseless” is actually the word for “wise.” But it can also mean “wily, shrewd, cunning.” In other words, they are marked by human wisdom. But the Scriptures have much to say about such individuals, and none of it is good.

There is more hope for fools than for people who think they are wise. – Proverbs 26:12 NLT

What sorrow for those who are wise in their own eyes and think themselves so clever. – Isaiah 5:21 NLT

The way of a fool is right in his own opinion – Proverbs 12:15 NLT

And these foolish, in all their self-inflated wisdom, have to answer the question: “Is this how you repay the Lord?” (Deuteronomy 32:6 ESV). If they were as smart as they thought they were, would they really want to treat God so flippantly and irreverently?

He is their Father and the one who created them. They owe their very existence to Him. And all they had to do was look back over their long and storied history as a nation to find proof of God’s goodness and greatness. They could ask their fathers and the elders of their people, and they could regale them with stories of God’s mighty acts on behalf of Israel. In fact, if the people of God had been faithful, they would have been sharing the stories of God’s greatness with each successive generation. The psalmist describes this process of cross-generational instruction which was intended to teach the children all the amazing stories of God’s past actions on behalf of His people.

Pay attention, my people, to my instruction!
Listen to the words I speak!
I will sing a song that imparts wisdom;
I will make insightful observations about the past.
What we have heard and learned—
that which our ancestors have told us—
we will not hide from their descendants.
We will tell the next generation
about the Lord’s praiseworthy acts,
about his strength and the amazing things he has done. – Psalm 78:1-4 NLT

But the people of Israel seem to have suffered from both short- and long-term memory loss. They didn’t pass on the stories of God’s mighty acts. They failed to tell the next generation of the Lord’s praiseworthy acts and the amazing things He has done. Which is why the book fo Judges opens up with the sad statement:

…another generation grew up who did not acknowledge the LORD or remember the mighty things he had done for Israel. The Israelites did evil in the LORD’s sight and served the images of Baal. They abandoned the LORD, the God of their ancestors, who had brought them out of Egypt. – Judges 2:10-12 NLT

How easy it is to forget the goodness and greatness of God. How quickly God’s people can find themselves losing the memory of God’s past activity in their lives. And forgetfulness leads to faithlessness. Our failure to recall God’s faithfulness in the past results in a tendency to doubt God for the future. We can even lose the ability to recognize His activity in the here-and-now. And when we do, we begin to act as if there is no God. And, in doing so, we become fools.

As the poem of God points out, the descendants of Jacob were going to forget who they were. They would lose sight of their unique status as God’s chosen people, living in the land He had graciously apportioned to them. Their privileged position as His treasured possession would become a distant memory, causing them to seek and to serve false gods.

But the song is far from over. God’s indictment of His people is far from finished. Their abandonment of Him would be complete, and His discipline for their treachery would be fully justified.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

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