1 Simeon Peter, a servant and apostle of Jesus Christ,
To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ:
2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. – 2 Peter 1:1-2 ESV
At first glance and, if taken at face value, it would appear that this book is a second letter from the apostle Peter. After all, the opening salutation presents “Simon Peter, a slave and apostle of Jesus Christ” (2 Peter 1:1 NLT) as its author, and later declares this to be the second letter he has penned.
This is my second letter to you, dear friends, and in both of them I have tried to stimulate your wholesome thinking and refresh your memory. – 2 Peter 3:1 NLT
Yet over the centuries, there have been those who have argued that Simon Peter was not the author of this letter. They cite the paucity of references to the letter by the early church fathers. In fact, the earliest reference to Peter being the author comes from Origin in his commentary on the Gospel of John, written sometime in the third century.
The lack of external evidence to support Peter as the letter’s author does not invalidate the internal proof provided by the letter itself. Its content and style are very similar to that of 1 Peter and a comparison with the sermons of Peter found in Acts reveals the use of similar vocabulary and grammar. The internal evidence alone is sufficient to conclude Peter as the author. In the opening section of the letter, Peter gives a personal testimony of his presence at the transfiguration of Jesus.
For we were not making up clever stories when we told you about the powerful coming of our Lord Jesus Christ. We saw his majestic splendor with our own eyes when he received honor and glory from God the Father. The voice from the majestic glory of God said to him, “This is my dearly loved Son, who brings me great joy.” We ourselves heard that voice from heaven when we were with him on the holy mountain. – 1 Peter 1:16-18 NLT
In verse 14 of the opening chapter, Peter reveals how Jesus had forewarned him of his own pending death.
…our Lord Jesus Christ has shown me that I must soon leave this earthly life. – 2 Peter 1:14 NLT
This is a clear reference to the conversation Peter had with Jesus not long after they had shared their last Passover meal together.
“I tell you the truth, when you were young, you were able to do as you liked; you dressed yourself and went wherever you wanted to go. But when you are old, you will stretch out your hands, and others will dress you and take you where you don’t want to go.” Jesus said this to let him know by what kind of death he would glorify God.” – John 21:18-19 NLT
There are those who point out the dissimilarities between the two letters and draw the conclusion that Second Peter was written by an unknown author who used Peter’s name to give his letter authenticity. But there is no overly compelling proof to conclude that the letter was written by anyone other than the apostle Peter, the “servant and apostle of Jesus Christ” (1 Peter 1:1 ESV).
Assuming Peter to be the author and considering his reference that this was his second letter, he appears to be writing to the same audience he addressed in his first letter. In his earlier epistle, Peter wrote a circular letter intended for congregations located in the cities of Pontus, Galatia, Cappadocia, Asia, and Bithynia, located in the region of Asia Minor. These small, fledgling flocks were made up of both Jews and Gentiles who had placed their faith in Jesus Christ. As a result of their decision to follow Christ, they found themselves suffering persecution and ostracization. The cities in which they lived were part of the Roman Empire and their neighbors and friends were primary Greek-speaking Gentiles who viewed Christianity as a strange and potentially dangerous religious sect.
There are indications within the letter that Peter was writing with a sense of urgency. It is believed that he wrote this letter from Rome sometime around 67-68 A.D. The writings of the early church fathers indicate that Peter spend the last decade of his life in Rome and was eventually martyred there. If their assessment is accurate, then Peter would have been in Rome during the reign of the emperor Nero, who launched his infamous and deadly persecution of Christians sometime around 64 A.D.
The letter has the feel of a last will and testament, almost as if Peter knows that this will be his final communication with his brothers and sisters in Asia Minor. He seems to know that the intensity of the persecution against them is going to increase. With the church’s continued growth and expansion, the enemy was going to intensify its opposition. So, Peter wanted to prepare his readers to remain strong, even in the face of his pending death and the inevitable increase in their suffering.
…our Lord Jesus Christ has shown me that I must soon leave this earthly life, so I will work hard to make sure you always remember these things after I am gone. – 2 Peter 1:14-15 NLT
Peter had been a faithful servant of Jesus Christ, having obeyed the Great Commission (Matthew 28:19-20) and taken the gospel of the Kingdom to “the ends of the earth.” Like Paul, Peter had made it is his life’s mission to tell the good news concerning Jesus Christ to as many people as possible. And, along the way, he had suffered greatly for his efforts. According to church tradition, Peter was eventually put to death by the emperor Nero, and his means of death was crucifixion – upside down.
Regardless of how Peter died, it seems evident that, as he wrote this letter, he was well aware that his days on earth were numbered. His words contain an urgency and unction that stress the need for watchfulness among the body of Christ. His greatest concern was the threat of false teachers, “who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction” (2 Peter 2:1 ESV). As the original apostles of Jesus grew older, there was a pressing need for the next generation of godly leadership within the church to step up. Since Peter seemed to know that his mission was drawing to a close, he had a deep sense of concern for the ongoing well-being of the countless flocks that had sprung up around the world. Who would lead and care for them when he was gone? It was the philosopher, Aristotle, who opined, “Nature abhors a vacuum.” And Peter was smart enough to know that, with his departure, there would arise a host of individuals who would gladly fill the space he vacated. These “false teachers” would prove to have a dangerous and, ultimately, deadly influence on the church if left undetected and free to propagate “their evil teaching and shameful immorality” (2 Peter 2:2 NLT).
Peter’s opinion regarding these people is far from opaque. He is brutally honest in his assessment of their character and intent.
These false teachers are like unthinking animals, creatures of instinct, born to be caught and destroyed. They scoff at things they do not understand, and like animals, they will be destroyed. Their destruction is their reward for the harm they have done. They love to indulge in evil pleasures in broad daylight. They are a disgrace and a stain among you. They delight in deception even as they eat with you in your fellowship meals. – 2 Peter 2:12-13 NLT
Not exactly a flattering endorsement of their leadership or moral character. But Peter knew they would be influential and solicit a following among the uneducated and gullible. Their words, though false, would sound persuasive. Their promises, though empty, would offer hope in the midst of all the difficult circumstances facing these local congregations. That’s why Peter opened his letter with a reminder of their faith in Christ.
I am writing to you who share the same precious faith we have. This faith was given to you because of the justice and fairness of Jesus Christ, our God and Savior. – 2 Peter 1:1 NLT
For Peter, it was essential that his readers remain committed to their faith in Christ. They were going to be bombarded with other truth claims that would attempt to undermine the sufficiency of Christ. These false teachers were promoting new “knowledge” that was intended to supplement the insufficient teaching of the apostles. But Peter took the same stance as the apostle Paul.
But I fear that somehow your pure and undivided devotion to Christ will be corrupted, just as Eve was deceived by the cunning ways of the serpent. You happily put up with whatever anyone tells you, even if they preach a different Jesus than the one we preach, or a different kind of Spirit than the one you received, or a different kind of gospel than the one you believed. – 2 Corinthians 11:3-4 NLT
These people are false apostles. They are deceitful workers who disguise themselves as apostles of Christ. But I am not surprised! Even Satan disguises himself as an angel of light. So it is no wonder that his servants also disguise themselves as servants of righteousness. In the end they will get the punishment their wicked deeds deserve. – 2 Corinthians 11:13-15 NLT
All of the apostles found themselves battling these false teachers who were promoting half-truths and flat-out lies concerning Jesus and the gospel. Jude was merciless in his assessment of these people.
…some ungodly people have wormed their way into your churches, saying that God’s marvelous grace allows us to live immoral lives. The condemnation of such people was recorded long ago, for they have denied our only Master and Lord, Jesus Christ. – Jude 1:4 NLT
So, as Peter began to pen his message to the churches in Asia Minor, he called his readers to seek an ever-increasing knowledge of God the Father and Jesus Christ the Son.
May God give you more and more grace and peace as you grow in your knowledge of God and Jesus our Lord. – 2 Peter 1:2 NLT
It was only as they focused their full attention on the Godhead that they would be able to recognize and withstand the onslaught of falsehood headed their way.
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