Month: July 2024

The Most Important Thing About You

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What do you know about God? If someone asked you to describe your understanding of who God is and how He operates in the world, what would you tell them? It was A. W. Tozer who wrote, “What comes into our minds when we think about God is the most important thing about us” (A. W. Tozer, The Knowledge of the Holy). But far too often, we think far too little about God. Even when He comes to mind our thoughts about Him can be inaccurate or simply incomplete.
Tozer goes on to say, “It is impossible to keep our moral practices sound and our inward attitudes right while our idea of God is erroneous or inadequate. If we would bring back spiritual power to our lives, we must begin to think of God more nearly as He is” (A. W. Tozer, The Knowledge of the Holy).
So, the question before us is “What is the nature of our God?” This is not the kind of question one should take lightly because the answer will reveal much about an individual’s moral well-being. Our view of God is the lens through which we view and understand the world. Once again, Tozer provides insight into this matter.

“…no people has ever risen about its religion, and man’s spiritual history will positively demonstrate that no religion has ever been greater than its idea of God. Worship is pure or base as the worshiper entertains high or low thoughts of God.” (A. W. Tozer, The Knowledge of the Holy)

Determining our view of God is a worthy exercise that will pay dividends in the future. It will force us to face our errant ideas about the Almighty and bring them into alignment with what the Scriptures have to say about Him. Interestingly, God’s Word is one of the places where humanity is encouraged to question His identity and character.

To whom then will you liken God,
    or what likeness compare with him? – Isaiah 40:18 ESV

“To whom will you liken me and make me equal, and compare me, that we may be alike?” – Isaiah 46:5 ESV

Who is like you, O LORD, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders? – Exodus 15:11 ESV

Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? – Micah 7:18 ESV

If we’re honest, there is much about God of which we are ignorant or, perhaps, indifferent. Some of us have known Him for decades but, if put to the test, there would be little we could share that could give evidence that we knew Him intimately. So much of what we know about God is academic in nature, a compilation of disconnected bits of information that bear little resemblance to the one true God.

If I asked you if you knew the President of the United States, you would probably respond by telling me his name. If pressed, you could probably tell me the year he was elected, his political party affiliation, his wife’s name, and your personal assessment of his administration’s policies and programs. Your knowledge of him would have been gleaned from news reports, the op-ed section of the local paper, and from the opinions of others. You would have had no personal encounters with him. No one-on-one conversations would have taken place between the two of you. Any claim to truly know him would be a stretch of the imagination.

Sadly, it’s likely that the average Christian has more familiarity with the Commander-in-Chief of our nation than they do with God. Some of us spend far more time keeping up with the Kardashians than we do with the Creator God. We live in the information age, a time when access to knowledge about virtually any topic or individual is at our fingertips. And yet, we suffer from a lack of intimacy with and intelligence about God.

The goal of this series of posts is to help us get to know our God better. To do so, we will explore the attributes of God that He alone possesses. As the verses above so clearly state, our God is without equal and totally incomparable. He is not one among many; He is the solitary and sovereign God of the universe whose power, knowledge, and all-pervading presence are unparalleled and non-reproducible. God can be mimicked but never matched. He is, to put it mildly, one of a kind. Yet, how easy it is to treat Him with a familiarity that borders on contempt.

To know God. That was the divinely ordained objective when God created Adam and Eve in the garden. They were made so that they might enjoy unbroken fellowship and undiminished intimacy with Him. But sin changed all that. Because the first man and woman chose to disobey God, they were banned from His presence. They found themselves cast from the garden and operating in isolation far from the one who had made them. And with each succeeding generation, humanity moved further and further away from the garden and, at the same time, far from the presence of God.

But God still desires for men to know Him, not just cognitively but intimately and personally. As the apostle Paul points out, God has revealed Himself in the universe He created. He has placed signs of His presence and proofs of His character all around us. Yet, most of humanity has remained blind to the evidence and oblivious concerning the God to whom it points.

They know the truth about God because he has made it obvious to them. For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.

Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles. – Romans 1:19-23 NLT

Despite the sobering nature of Paul’s words, the prophet Jeremiah points out that God still longs for mankind to know Him, and he intimates that this relationship with God is not only possible but preferable.

This is what the Lord says:
“Don’t let the wise boast in their wisdom,
    or the powerful boast in their power,
    or the rich boast in their riches.
But those who wish to boast
    should boast in this alone:
that they truly know me and understand that I am the Lord
    who demonstrates unfailing love
    and who brings justice and righteousness to the earth,
and that I delight in these things.
    I, the Lord, have spoken!” – Jeremiah 9:23-24 NLT

God is knowable but He is also irreplicable. There is nothing in all creation that remotely resembles Him. Even men, who are made in the image of God, are not mini versions of God. We can reflect His glory but are incapable of sharing it.  Even in His thought processes, God remains distinctly different from humanity.

“My thoughts are nothing like your thoughts,” says the Lord.
    “And my ways are far beyond anything you could imagine.
For just as the heavens are higher than the earth,
    so my ways are higher than your ways
    and my thoughts higher than your thoughts.” – Isaiah 55:8-9 NLT

Yet, we tend to view God as little more than a slightly more powerful version of ourselves. Because of the finite nature of our minds, we are incapable of fully grasping the “otherness” of God. Unable to comprehend His transcendence, we try to transform the incomparable God into a new and improved version of ourselves. The psalmist alludes to this common misconception when he quotes God’s assessment of man’s dumbing down of His divine image.

“…you thought that I was one like yourself.” – Psalm 50:21 ESV

The French agnostic, Voltaire is reported to have said, “God created man in His own image, and man returned the favor.” And his rather sarcastic statement supports what Paul wrote in his letter to the Romans.

…they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles. – Romans 1:21-23 NLT

Failure to know and recognize God for who He is creates a vacuum in the soul of man that must be filled. When we neglect a proper understanding of God, we end up with false views of His character. We fabricate our own version of Him, leaving us with an emasculated, impotent deity who looks nothing like the God of the Bible.

Psalm 97:9 describes God as “most high over all the earth” and as “exalted far above all gods.” He is transcendent. That simply means that He is totally distinct from all that He has made. He cannot be reproduced and there is nothing that remotely mirrors His likeness. Psalm 99:2 adds that God “is exalted over all the peoples.” Men are not mini-gods. Being made in His image does not infer that we resemble God. That is why Isaiah 40:18 asks the rhetorical question: “To whom then will you liken God, or what likeness compare with him?” The answer is “No one and nothing!” God alone is God.

God needs nothing. He has no lack or insufficiencies. He requires no complement or counterpart to complete Himself. He did not create humanity because He was lonely or needed companionship. Nothing was missing in God’s character; His being is whole and holy. The apostle John reminds us, “God is light, and in him is no darkness at all” (1 John 1:5 ESV). Timothy adds, “He alone is immortal and dwells in unapproachable light” (1 Timothy 6:16 BSB).

Yet, God has made Himself known to men. He has displayed His divine attributes through the universe He has made. We are surrounded by the evidence of His power, glory, wisdom, creativity, grace, mercy, and love. Our very existence is proof that He exists. Even man, with his vast knowledge and scientific discoveries, has been unable to explain the universe’s existence. Our most educated and well-reasoned theories are little more than shots in the dark.

In the book of Job, we have recorded the words of God as He confronts the arrogance and audacity of mere humans who question His will and His work.

“Who is this that questions my wisdom
    with such ignorant words?
Brace yourself like a man,
    because I have some questions for you,
    and you must answer them.

“Where were you when I laid the foundations of the earth?
    Tell me, if you know so much.
Who determined its dimensions
    and stretched out the surveying line?
What supports its foundations,
    and who laid its cornerstone
as the morning stars sang together
    and all the angels shouted for joy?

“Who kept the sea inside its boundaries
    as it burst from the womb,
and as I clothed it with clouds
    and wrapped it in thick darkness?
For I locked it behind barred gates,
    limiting its shores.
I said, ‘This far and no farther will you come.
    Here your proud waves must stop!’” – Job 38:2-11 NLT

Man has no business questioning God or trying to explain the existence of the universe apart from God. Everything, both the invisible and the visible, exists by the expressed will of God. He spoke and it came into being, and all that He made God reveals His glory and greatness. But that points out one of the most important aspects of God’s nature. He must reveal Himself to man to be known by man. Humanity cannot discover God on its own. Left to his own devices, no man would even attempt to find God. According to the apostle Paul, “no one seeks for God” (Romans 3:11 ESV), and his assessment echoes the words of David.

God looks down from heaven
    on the entire human race;
he looks to see if anyone is truly wise,
    if anyone seeks God.
But no, all have turned away;
    all have become corrupt. – Psalm 53:2-3 NLT

Amazingly enough, this transcendent, invisible, and unfathomable God has chosen to reveal Himself to man. And we will see more of His divine attributes on display as we continue our quest to know God better.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our Sin Substitute

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11 And when David arose in the morning, the word of the Lord came to the prophet Gad, David’s seer, saying, 12 “Go and say to David, ‘Thus says the Lord, Three things I offer you. Choose one of them, that I may do it to you.’” 13 So Gad came to David and told him, and said to him, “Shall three years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now consider, and decide what answer I shall return to him who sent me.”’ 14 Then David said to Gad, “I am in great distress. Let us fall into the hand of the Lord, for his mercy is great; but let me not fall into the hand of man.”

15 So the Lord sent a pestilence on Israel from the morning until the appointed time. And there died of the people from Dan to Beersheba 70,000 men. 16 And when the angel stretched out his hand toward Jerusalem to destroy it, the Lord relented from the calamity and said to the angel who was working destruction among the people, “It is enough; now stay your hand.” And the angel of the Lord was by the threshing floor of Araunah the Jebusite. 17 Then David spoke to the Lord when he saw the angel who was striking the people, and said, “Behold, I have sinned, and I have done wickedly. But these sheep, what have they done? Please let your hand be against me and against my father’s house.”

18 And Gad came that day to David and said to him, “Go up, raise an altar to the Lord on the threshing floor of Araunah the Jebusite.” 19 So David went up at Gad’s word, as the Lord commanded. 20 And when Araunah looked down, he saw the king and his servants coming on toward him. And Araunah went out and paid homage to the king with his face to the ground. 21 And Araunah said, “Why has my lord the king come to his servant?” David said, “To buy the threshing floor from you, in order to build an altar to the Lord, that the plague may be averted from the people.” 22 Then Araunah said to David, “Let my lord the king take and offer up what seems good to him. Here are the oxen for the burnt offering and the threshing sledges and the yokes of the oxen for the wood. 23 All this, O king, Araunah gives to the king.” And Araunah said to the king, “May the Lord your God accept you.” 24 But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the Lord my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver. 25 And David built there an altar to the Lord and offered burnt offerings and peace offerings. So the Lord responded to the plea for the land, and the plague was averted from Israel. – 2 Samuel 24:12-25 ESV

David had sinned. He had conducted a census to determine the size of his nation and, ultimately, his army. His actions revealed that his trust was not in the Lord but in the size and strength of his army. But having completed his ill-fated census, David immediately regretted his decision and recognized it as an affront to God.

“I have sinned greatly in what I have done. But now, O Lord, please take away the iniquity of your servant, for I have done very foolishly.” – 2 Samuel 24:10 ESV

David was wise to confess his sin, but his iniquity and guilt remained. He knew that restitution would need to be made. Some form of payment would be required to cover the sin he had committed. David was well-acquainted with the requirements of the sacrificial law and knew that his sin must be atoned for. The author of Hebrews reminds us: “Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins” (Hebrews 9:22 ESV).

David couldn’t just say, “I’m sorry” and then expect everything to go back to the way it was before. Payment for sin was required, and God offered David three different payment plans. He sent word to David through a prophet named Gad.

“I will give you three choices. Choose one of these punishments, and I will inflict it on you.” – 2 Samuel 24:12 NLT

His three choices included a lengthy famine, a devastating plague, or a three-month time period when his mighty army would be powerless against its enemies. In all three cases, death was a non-negotiable outcome. His people were either going to die by the sword, starvation, or sickness. David’s response seems to indicate that the one option he ruled out was the three months’ worth of defeat at the hands of his enemies. He cried out to God, “let us fall into the hands of the Lord, for his mercy is great. Do not let me fall into human hands” (2 Samuel 24:14 NLT). This man who had just taken a census to determine the size of his army had no desire to go to war. It wasn’t that he was afraid of a good fight, it was that he knew this one would be a losing proposition. For someone used to always coming out on the winning side, the thought of being humiliated by his enemies was not an option. So, he begged God to remove that option.

“…let us fall into the hands of the Lord, for his mercy is great. Do not let me fall into human hands.” – 2 Samuel 24:14 NLT

David opted to have God mete out the punishment, trusting in His mercy and grace. So, God sent a plague across the entire nation of Israel. The nature of God’s chosen form of punishment should not be overlooked. David had just finished numbering his people and determining the size of his fighting force. The census revealed that he had a potential army of one million three hundred thousand men, a fact that must have pleased David greatly. During his reign, the population of Israel had increased greatly, making him the ruler of a mighty nation and the commander of a formidable army.

But God’s judgment would prove costly and go directly to the heart of David’s sin: His misplaced trust in the size of his army. As a result of the plague, David lost 70,000 men, a staggering figure that represents close to 20 percent of his fighting force. Sadly, these men all died as a result of David’s sin, not because they had done anything to deserve it. They didn’t have the honor of sacrificing their lives in the heat of battle while facing the enemies of Israel. They were struck down by a debilitating plague because of a sin committed by their commander-in-chief, and they were not alone. An undetermined number of women and children also died as a result of the plague.

The text makes it clear that the death toll was going to increase greatly because God’s angel “was preparing to destroy Jerusalem” (2 Samuel 24:16 NLT). The plague had already lasted three days and now the city of David was to be the target of God’s wrath. But when David witnessed the destruction he had brought upon his people, he cried out to God again.

“I am the one who has sinned and done wrong! But these people are as innocent as sheep—what have they done? Let your anger fall against me and my family.” – 2 Samuel 24:17 NLT

As a result of David’s plea, God sent the prophet Gad with instructions.

“Go up and build an altar to the Lord on the threshing floor of Araunah the Jebusite.” – 2 Samuel 24:18 NLT

This is where it all gets interesting. The threshing floor of Araunah was where the angel of the Lord had been stopped by God from bringing any more destruction upon the people.

But as the angel was preparing to destroy Jerusalem, the Lord relented and said to the death angel, “Stop! That is enough!” At that moment the angel of the Lord was by the threshing floor of Araunah the Jebusite. – 2 Samuel 24:16 NLT

This place held special significance for the Israelites. Centuries earlier, the patriarch Abraham had gone to this very same spot to offer up his son Isaac as a sacrifice to God.  He and his wife Sarah had waited over 60 years for Isaac to be born. Yet God, who had promised to give Abraham a son and had miraculously caused his barren wife to give birth, commanded that the long-awaited child be put to death.

“Take your son, your only son—yes, Isaac, whom you love so much—and go to the land of Moriah. Go and sacrifice him as a burnt offering on one of the mountains, which I will show you.” – Genesis 22:2 ESV

Amazingly, Abraham obeyed the command of God and prepared to sacrifice the life of his son. But at the last second, God intervened and an angel of the Lord stayed Abraham’s hand. Then God provided a substitute sacrifice, a ram whose horns had been caught in a thicket. That ram took Isaac’s place and its blood was spilled on his behalf.

So he [Abraham] took the ram and sacrificed it as a burnt offering in place of his son. Abraham named the place Yahweh-Yireh (which means “the Lord will provide”). – Genesis 22:13-14 NLT

Now, centuries later, God commanded David to build an altar to offer a sacrifice on behalf of his people.

David built an altar there to the Lord and sacrificed burnt offerings and peace offerings. And the Lord answered his prayer for the land, and the plague on Israel was stopped. – 2 Samuel 24:25 NLT

This was no coincidence. God chose this spot for a reason. It was at this location that He had spared the life of Isaac. It was here that He would spare the people of Israel. And it would be on this very same spot, the threshing floor of Araunah, that Solomon would build his magnificent temple, where countless sacrifices would be made on behalf of the people. Sacrifice was required for forgiveness to be received because without the shedding of blood there is no forgiveness of sins. David could confess his sins, but payment was still required.

As followers of Christ, we live under a different dispensation. We are no longer required to make payment for our sins. We don’t have to shed the blood of an innocent animal to satisfy the just demands of a holy God. Why? Because our sins have been paid for in full. The apostle John reminds us, “But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness” (1 John 1:9 NLT). All we have to do is confess our sins. There is no more condemnation for our sins. There is no further payment required because Jesus paid it all. The author of Hebrews tells us just how different things are now because of what Jesus did for us on the cross.

The sacrifices under that system [the Mosaic law] were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared. But instead, those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins. – Hebrews 10:1-4 NLT

But he goes on to give us the good news:

For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time. – Hebrews 10:10 NLT

Our sins, past, present, and future, have all been paid for by Christ’s death on the cross. He paid the debt we owed. He covered our sins with His blood. As a result, we have complete forgiveness for ALL of our sins. We don’t have to ask for forgiveness; we simply have to confess our sins. The forgiveness is guaranteed. When we sin, God’s Spirit convicts us, and that conviction leads us to confess our sins to God. To confess means to agree with Him that we have sinned against Him. When we confess, He responds with forgiveness – each and every time – faithfully and fully.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

An Army of One

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1 Again the anger of the Lord was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.” 2 So the king said to Joab, the commander of the army, who was with him, “Go through all the tribes of Israel, from Dan to Beersheba, and number the people, that I may know the number of the people.” 3 But Joab said to the king, “May the Lord your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see it, but why does my lord the king delight in this thing?” 4 But the king’s word prevailed against Joab and the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to number the people of Israel. 5 They crossed the Jordan and began from Aroer, and from the city that is in the middle of the valley, toward Gad and on to Jazer. 6 Then they came to Gilead, and to Kadesh in the land of the Hittites; and they came to Dan, and from Dan they went around to Sidon, 7 and came to the fortress of Tyre and to all the cities of the Hivites and Canaanites; and they went out to the Negeb of Judah at Beersheba. 8 So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days. 9 And Joab gave the sum of the numbering of the people to the king: in Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000.

10 But David’s heart struck him after he had numbered the people. And David said to the Lord, “I have sinned greatly in what I have done. But now, O Lord, please take away the iniquity of your servant, for I have done very foolishly.” – 2 Samuel 24:1-10 ESV

This closing chapter of the book of 2 Samuel does not end with David’s death but with an unflattering recounting of another one of David’s sins against God. This time, he will be guilty of taking a census to determine the size of his army. Most commentators believe this event happened late in David’s reign and toward the end of his life. The nine-month-long process was conducted by the army under the direction of Joab, David’s military commander. To fulfill David’s command, Joab and his forces were required to traverse the length and breadth of the kingdom to conduct the census, a job that would have put them out of commission as a fighting force. So, scholars believe this “numbering of the people” required an extended period of peace, when there was no imminent threat of war. The latter years of David’s reign were the only time this could have happened.

But regardless of when it happened, the main concern is that it did happen. There is a bit of confusion with this point, because the book of 1 Chronicles, in recording this same episode, tells us, “Then Satan stood against Israel and incited David to number Israel” (1 Chronicles 21:1 ESV). Yet, this version of the story states something quite different.

Again the anger of the Lord was kindled against Israel, and he incited David against them, saying, ‘Go, number Israel and Judah.’” – 2 Samuel 24:1 ESV

So, which was it? Did Satan incite David to number Israel or was it God? While this may appear to be a contradiction, it is only a matter of perspective. We know from the book of James that God does not tempt anyone to sin.

God is never tempted to do wrong, and he never tempts anyone else. – James 1:13 NLT

But God does discipline His people for their sins. He has a track record of using others to accomplish His will, including the kings of foreign nations and even Satan himself. In the book of Exodus, we read how God hardened the heart of Pharaoh so that he would refuse to let the people of Israel go. But Pharaoh’s stubborn refusal would result in yet another display of God’s glory and greatness. All of this was so that the people of Israel, having lived in Egypt for 400 years, would know that their God was greater than the gods of Egypt. God was not forcing Pharaoh to do something against his will; He was taking advantage of Pharaoh’s predisposition for doing evil. God could have prevented Pharoah from refusing to let Israel go, but He chose not to. Pharaoh’s heart was already hardened toward the people of God so, in essence, God refused to soften his heart. It’s all a matter of perspective.

In the case of David and his number of the people of Israel, it seems that God desired to punish Israel for their disobedience, so he allowed Satan to entice David to take the census. God could have prevented Satan from having any influence over His servant, but He allowed the Enemy to play a decisive role in His plan to discipline His own people. The sovereign God of the universe was in control at all times, but Satan was the instigator behind David’s rebellious decision to do what he did.

But this begs the question: Why was taking a census so bad? What was so wrong with David, as commander-in-chief, desiring to determine the size of his army? The problem doesn’t appear to be with the taking of the census itself; it was the motivation behind doing it to begin with. It was David who wrote:

Some trust in chariots and some in horses,
but we trust in the name of the Lord our God. – Psalm 20:7 ESV

Another anonymous psalm states a similar truth:

The best-equipped army cannot save a king,
    nor is great strength enough to save a warrior.
Don’t count on your warhorse to give you victory—
    for all its strength, it cannot save you. – Psalm 33:16-17 NLT

In taking a census of his fighting forces, David revealed that his hope and trust were in his army, not God. He was placing his confidence in the size of his mighty military machine, not the power of God Almighty. Over his lifetime, David had built a sizeable reputation around his role as the warrior-king. He had fought and won many battles with the aid of his formidable army. He knew that a successful kingdom required a sizeable fighting force to survive and, as he neared the end of his life, he desired to know what kind of army he was leaving his successor.

It is obvious that David had a standing army made up of professional full-time soldiers because they were the ones who would be conducting his census. But David wasn’t satisfied with the army he had; he wanted to know how many potential recruits he could muster if the need arose. So he sent his military commander and troops to scour the land and determine the exact number of men he could conscript for military service. It’s important to remember that this was probably done in a time of peace when there was no pressing need for a larger army. But David wanted to know.

In a way, David put the entire nation at risk just to accomplish his goal. By sending his army on this lengthy and ill-conceived assignment, he made the nation vulnerable to assault from outside forces. With his army deployed across the nation, David would have found it difficult to reassemble them in the event of an enemy attack. But this was not what made his decision sinful; it was his lack of trust in God.

But David was not alone in this regard because it appears that the people shared his distrust of God. The chapter opens with the statement, “the anger of the Lord was kindled against Israel, and he incited David against them” (2 Samuel 24:1 ESV). We’re not told why God was angry with the nation but it would appear that their lack of trust was at the heart of the issue. As the king and legal representative of the people, David was displaying the attitude of the entire nation. The Israelites had lost faith in God and had begun to place their trust in someone or something else. Perhaps they had become comfortable with David as their king and grown confident in his military prowess and the army’s ability to protect them from enemies. By the latter years of David’s reign, Israel had become a powerful nation and a force to be reckoned with, and their success had probably produced a fair amount of over-confidence. As is usually the case, when things go well, people tend to forget about God. In times of relative peace and tranquility, it’s easy to lose the need for God. Whatever it was that the Israelites had done, God was angry with them and He used David to bring about a fitting punishment for their sin.

David, against the better judgment of Joab, commanded the census be taken, and nine months later he received the news for which he was looking.

…in Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000. – 2 Samuel 24:9 ESV

One million three hundred thousand men. That’s a huge army by any standard, and it must have made David proud to know that he had those kinds of numbers at his disposal. This news would have fed his pride and boosted his ego. He was a powerful king with a formidable army at his disposal. But David’s moment of ego-driven ecstasy was short-lived. After getting what he believed to be good news, David had a bad premonition.

…after he had taken the census, David’s conscience began to bother him… – 2 Samuel 24:10 NLT

He had second thoughts about what he had done. Perhaps he remembered the words of his own psalm. Whatever the case, his heart became burdened as his eyes were opened to the reality of what he had done.

“I have sinned greatly by taking this census. Please forgive my guilt, Lord, for doing this foolish thing.” – 2 Samuel 24:10 NLT

This was not David’s first rodeo. He had sinned before and knew what it was like to come under conviction for his disobedience. But the key lesson in this passage is that David recognized his sin and confessed it before God. He admitted his guilt and sought God’s forgiveness. He didn’t attempt to blame someone else for his actions. He didn’t make excuses. And, more importantly, he didn’t ignore his sin and act as if nothing had happened.

It’s interesting to note that David confessed his sin long before God did anything to discipline him for it. Sometimes, we can sin against God and be completely comfortable with our actions – until He chooses to punish us. Too often, we only recognize and confess our sins after God disciplines us. But David confessed his sin before God had done anything. His heart was sensitive enough to recognize the error of his ways and to admit his disobedience to God. He didn’t wait until God’s judgment fell on him.

Trust in God is a vital characteristic of the child of God. The Proverbs state:

Trust in the Lord with all your heart;
    do not depend on your own understanding.
Seek his will in all you do,
    and he will show you which path to take. – Proverbs 3:5-6 NLT

In numbering the people, David illustrated his failure to trust God. He put his hope and trust in something he could see and count. He placed his confidence in the physical size of his army, not the invisible might of his God. It’s always easier to trust in something we can see and touch than to place our confidence in a God who is hidden from our eyes. But God had proven Himself faithful to David time and time again. He had rescued him repeatedly. He had protected and provided for him throughout his life. But here, near the end of his life, David put his trust in something other than God, and he would pay the consequences for his sin.

It is so important for us to remember that “we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places” (Ephesians 6:12 NLT). If we put out hope and confidence in the things of this world, we will lose the battle. We are in a spiritual battle that requires faith and hope in God. The size of our bank account or investment portfolio will not help us in this conflict. Our physical strength will be no match for the spiritual enemies we face. David could number his army, but it would not be his source of salvation in a time of need. God alone can save. God alone deserves our trust. God alone is the one who warrants our attention, affection, and hope.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Loyalty Without Honesty Is Duplicity

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24 Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, 25 Shammah of Harod, Elika of Harod, 26 Helez the Paltite, Ira the son of Ikkesh of Tekoa, 27 Abiezer of Anathoth, Mebunnai the Hushathite, 28 Zalmon the Ahohite, Maharai of Netophah, 29 Heleb the son of Baanah of Netophah, Ittai the son of Ribai of Gibeah of the people of Benjamin, 30 Benaiah of Pirathon, Hiddai of the brooks of Gaash, 31 Abi-albon the Arbathite, Azmaveth of Bahurim, 32 Eliahba the Shaalbonite, the sons of Jashen, Jonathan, 33 Shammah the Hararite, Ahiam the son of Sharar the Hararite, 34 Eliphelet the son of Ahasbai of Maacah, Eliam the son of Ahithophel the Gilonite, 35 Hezro of Carmel, Paarai the Arbite, 36 Igal the son of Nathan of Zobah, Bani the Gadite, 37 Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah, 38 Ira the Ithrite, Gareb the Ithrite, 39 Uriah the Hittite: thirty-seven in all. – 2 Samuel 23:24-39 ESV

Chapter 23 closes with a list of 37 men. Several things should get our attention. First, there is the mention of Uriah the Hittite. His name at the end of this lengthy list of Hebrew heroes is surprising because of the nature of his relationship with David. If you recall, Uriah was the husband of Bathsheba, the woman with whom David had an illicit and illegal affair. While Uriah, a soldier in David’s army, was on deployment fighting the enemies of Israel, David took advantage of his absence by taking sexual liberties with his wife. Then when David discovered that Bathsheba was pregnant, he attempted to cover up his sin by ordering Uriah’s return from the battlefront. He had hoped that Uriah’s reunion with his wife would produce a convenient explanation for her pregnancy. But, ever the faithful soldier, Uriah refused to enjoy the pleasure of his wife’s company while his companions’ lives were at risk.

Uriah replied, “The Ark and the armies of Israel and Judah are living in tents, and Joab and my master’s men are camping in the open fields. How could I go home to wine and dine and sleep with my wife? I swear that I would never do such a thing.” – 2 Samuel 11:11 NLT

Frustrated by Uriah’s dedication to duty, David ordered him back to the front carrying his own death sentence in his hands. Uriah delivered a message to Joab, David’s military commander, ordering him to expose Uriah to enemy fire so that he might be killed. With Uriah out of the way, David would be free to take Bathsheba as his wife. Joab obeyed David’s orders and “assigned Uriah to a spot close to the city wall where he knew the enemy’s strongest men were fighting. And when the enemy soldiers came out of the city to fight, Uriah the Hittite was killed along with several other Israelite soldiers” (2 Samuel 11:16-17 NLT). 

So, it seems strange to see Uriah’s name on this list of David’s faithful men. While Uriah’s death took place early in David’s reign, he is recognized here at the end of David’s life as one of “the Thirty.” We don’t know exactly what that title entails and what the responsibilities were for each of these men, but we do know that they were considered men of distinction. Even David had to admit that Uriah, though long dead, had been a man of integrity. This dedicated soldier had refused all offers to return home and sleep with his wife while his fellow soldiers were battling the enemy. Uriah had turned down David’s counsel to enjoy the comforts of home, instead choosing to sleep on the doorstep of the king’s palace. When given the opportunity, Uriah jumped at the chance to return to the front lines. He denied personal pleasures and embraced his sense of duty and dedication. He died in the service of his king and country, placing him on the list of David’s mighty men.

A second thing that stands out in this chapter is the varied nature of the men on this list. Some were Israelites, while others were not. This list contains Paltites, Hushathites, Ahohites, Arbathites, Shaalbonites, Hararites, Gilonites, Arbites, Gadites, Ammonites, Ithrites, and Hittites. Not much is known about many of these people groups, but it reveals the ethnic diversity of David’s army. David’s cohort of mighty men was a multicultural blend of individuals from all walks of life and every conceivable ethnic background. Yet, despite their differences, they were unified in their love and support for David and were bound by their oaths of allegiance and willingness to lay down their lives.

No specifics are given regarding the actions of these men or how they came to be included in “the Thirty” but they were special to David. This collection of disparate individuals reveals the divine nature of David’s reign. Only God could have orchestrated such an unlikely blend of natural-born enemies and turned them into a powerful fighting force. These men were the byproduct of God’s sovereign will, not David’s faithfulness. David didn’t deserve their love and support. He had not earned their loyalty. Their presence and participation in his band of mighty men was the work of God and testifies to His faithfulness.

Over the years, David had been blessed to have the support of this brave and dedicated group of men. No doubt there were some who, like Uriah, gave their lives for David. Others fought for him or gave him counsel and advice. They had diverse backgrounds and different duties, but they all shared a lay-it-all-on-the-line dedication to David.

Conspicuously absent from the list is Joab, the long-time commander of David’s armies and the man who had stood beside him throughout his life. The relationship between the two men had soured when Joab disobeyed a direct order from David and killed Absalom, David’s son. Joab also killed Abner and Amasa, against the wishes of David. So, he is not included in David’s inner circle. But, interestingly enough, his armor-bearer is.

Joab’s absence from the list highlights an important point: The need for loyalty.  A true friend is a loyal friend. The men mentioned in this chapter had proven to be loyal and dedicated to David. They had fought by his side and taken great risks to ensure his personal safety and secure his reign. They didn’t let their ethnic differences stand in the way. They believed in David and were willing to give their all for the cause of the kingdom.

But Joab had also proven to be a loyal friend and faithful commander. Yet, his name is conspicuously left off the list. What makes his absence so glaring is that Joab had been the only one willing to be blunt and brutally honest with David. He loved him enough to call him out. When David was stuck in a state of perpetual mourning over the death of Absalom, it was Joab who called him out and demanded that he act like a king or face the loss of his kingdom. Joab was the loving but tough-talking friend who loved David enough to say what others would not. He knew David’s weaknesses and was willing to speak up even if it caused his friend to blow up.

But Joab did more than speak his mind; he also took action. As a faithful friend, Joab refused to let David destroy his kingdom through complacency and his propensity for apathy. Joab was unwilling to stand back and watch David ignore his duties as king. So, when necessary, he stepped in and did what David should have done. His execution of Absalom is a case in point. As the king, David should have ordered the death of his own son. Absalom was guilty of murder and deserved to die for his crime. But David couldn’t bring himself to prosecute and punish his own son. So, Joab did what David was too afraid to do; he fulfilled God’s law and ensured that justice was served.

That too, is an important character quality of a true friend. Someone who always agrees with you and conveniently overlooks your faults and failures is not someone who loves you. We all need a Joab in our lives, someone who will speak the truth in love. Surrounding ourselves with yes-men may boost our ego but it won’t build our character. The Proverb reminds us that  “A friend is always loyal, and a brother is born to help in time of need” (Proverbs 17:17 NLT). But a real friend doesn’t just show up, he speaks up. He doesn’t just rubber-stamp our actions or applaud our every decision; he points out our flaws and holds us accountable for our actions. David’s son Solomon highlighted the need for friends who are loyal but also honest.

Wounds from a sincere friend are better than many kisses from an enemy. – Proverbs 27:6 NLT

In the end, people appreciate honest criticism far more than flattery. – Proverbs 28:23 NLT

It’s always great to be surrounded by those who look up to you and are willing to do whatever it takes to make you successful. But sometimes you need one individual willing to say the hard things and hold you to a higher standard. Joab and David didn’t always get along. They didn’t always agree. But Joab had proven his faithfulness to David time and time again. He loved David too much and knew the greatest form of loyalty sometimes comes in the form of honesty. Joab refused to watch David risk his kingdom by losing the respect of his people. He wasn’t willing to maintain his friendship at the cost of his friend’s integrity.

David had no shortage of faithful followers, brave companions, and dedicated servants. But there were times when he could have used a few more men like Joab in his life. What kind of friend are you? Are you steadfast and faithful, always there when your friends need you? Are you willing to risk losing a friend by speaking up and calling them out over their sins? Joab was far from perfect; he had his own struggles with anger, impulsiveness, and vengefulness. But he loved David greatly. So much so that he was willing to risk David’s wrath by pointing out when he was wrong. A godly leader who has followers is fortunate, but a godly leader who has faithful and honest friends is truly blessed.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Mighty Men of David

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8 These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite; he was chief of the three. He wielded his spear against eight hundred whom he killed at one time.

9 And next to him among the three mighty men was Eleazar the son of Dodo, son of Ahohi. He was with David when they defied the Philistines who were gathered there for battle, and the men of Israel withdrew. 10 He rose and struck down the Philistines until his hand was weary, and his hand clung to the sword. And the Lord brought about a great victory that day, and the men returned after him only to strip the slain.

11 And next to him was Shammah, the son of Agee the Hararite. The Philistines gathered together at Lehi, where there was a plot of ground full of lentils, and the men fled from the Philistines. 12 But he took his stand in the midst of the plot and defended it and struck down the Philistines, and the Lord worked a great victory.

13 And three of the thirty chief men went down and came about harvest time to David at the cave of Adullam, when a band of Philistines was encamped in the Valley of Rephaim. 14 David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. 15 And David said longingly, “Oh, that someone would give me water to drink from the well of Bethlehem that is by the gate!” 16 Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and carried and brought it to David. But he would not drink of it. He poured it out to the Lord 17 and said, “Far be it from me, O Lord, that I should do this. Shall I drink the blood of the men who went at the risk of their lives?” Therefore he would not drink it. These things the three mighty men did.

18 Now Abishai, the brother of Joab, the son of Zeruiah, was chief of the thirty. And he wielded his spear against three hundred men and killed them and won a name beside the three. 19 He was the most renowned of the thirty and became their commander, but he did not attain to the three.

20 And Benaiah the son of Jehoiada was a valiant man of Kabzeel, a doer of great deeds. He struck down two ariels of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. 21 And he struck down an Egyptian, a handsome man. The Egyptian had a spear in his hand, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian’s hand and killed him with his own spear. 22 These things did Benaiah the son of Jehoiada, and won a name beside the three mighty men. 23 He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard. – 2 Samuel 23:8-23 ESV

When reading about David’s storied life, it is easy to picture him as this lonely, isolated figure who always has to do everything by himself. The early years of his life, after his anointing by Samuel, were spent in seeming isolation, running and hiding from Saul. He had to leave behind his wife Michal, his best friend Jonathan, and his spiritual mentor, Samuel. Even during his reign, David appears to have suffered the curse of loneliness that comes with leadership. He was the sole individual responsible for the care of his kingdom and the well-being of his people. He alone had been anointed by God to shepherd the people of Israel. It could not have been easy to face the daily pressure of fulfilling God’s divine expectations. When it came to the spiritual and physical well-being of the nation, the buck stopped with David. As king, he had the unenviable and sometimes lonely responsibility of answering to God. It was to David alone that God said, “You will shepherd My people Israel, and you will be ruler over them” (2 Samuel 5:2 BSB).

But while God held David accountable, He never left David alone or without help. This chapter reveals that God had also provided David with companions and compatriots to walk beside him and assist him all along the way. Here in chapter 23, we are introduced to thirty individuals whom the author refers to as David’s mighty men. This list of obscure and difficult-to-pronounce names is intended to illustrate how God surrounded His servant with a network of faithful and fearless men who stood by David through thick and thin. Not only did David enjoy the presence and protection of God Almighty, but he could on the unwavering support of his band of mighty men who loved him and would give their lives in support of him.

But who were these men and how did they come to serve as David’s personal fighting force? It has always been my strong belief that this list contains the names of the very same men who showed up at the cave of Adullam when David had been forced to flee for his life from the wrath of King Saul. We are told about these individuals in 1 Samuel 22.

David left Gath and escaped to the cave of Adullam. Soon his brothers and all his other relatives joined him there. Then others began coming—men who were in trouble or in debt or who were just discontented—until David was the captain of about 400 men. – 1 Samuel 22:1-2 NLT

In one of the darkest moments of David’s life, he found himself surrounded by a band of malcontents, misfits, and money-strapped losers.  They certainly don’t fit the description of “mighty men” and, to make matters worse, there were 400 of them who showed up on David’s doorstep. David was running for his life but now he had the responsibility of caring and providing for his own family and a host of hapless and hopeless discontented outcasts. Not exactly what most of us would consider a great core group with which to start an army.

But that’s what David had to work with. Yet, over time, some of these men would be transformed and become assets rather than liabilities. Something would take these troublemakers, debtors, and malcontents and turn them into the mighty men of David. But what was it? What was the source of their remarkable transformation? Simply put, it was God. But it was also the trials and tribulations they were forced to endure as they walked alongside David all those years. They had lived in the caves beside David. They had fought the enemies of Israel alongside David. They had endured hardships and the loneliness of living on the run with David. And when God fulfilled His promise and made David the king of Israel, these men were by David’s side to serve alongside him. They were there when David was forced to evacuate Jerusalem when his son, Absalom, turned the people of Israel against him and took his throne.

Through the ups and downs of David’s life, these men stood beside by his side. They performed mighty deeds on his behalf. But this passage makes it clear that the source of their success was not their own sense of dedication and personal prowess, it was God. Sprinkled throughout this chronicle of their mighty deeds is a not-so-subtle key to the secret to their success.

And the Lord brought about a great victory that day… – 2 Samuel 23:10 ESV

…and the Lord worked a great victory. – 2 Samuel 23:12 ESV

The list of their exploits is impressive and their accomplishments should not be ignored. But we have to ask ourselves, why are they here? What was the author’s purpose for placing this list of mighty men and their impressive accomplishments at the end of his chronicle of David’s life? If you recall, these closing chapters of 2 Samuel form a kind of appendix to the book. They are a wrap-up or summation of David’s life. The content of these chapters is not arranged in chronological order. These are handpicked scenes that are intended to provide insights into some important details regarding David’s life.

This list of mighty men lets us know that David had help along the way. He was never alone because God had provided him with companions – faithful men who served him with distinction, displaying the characteristics of bravery, self-sacrifice, dedication, and unwavering loyalty. Rather than being impressed with their deeds, we should be blown away by their faithfulness to David. Virtually every one of their accomplishments was done on behalf of David, not for their own glory.

Of the 30 men mentioned, only a handful have the distinction of having their names listed. There is Josheb-basshebeth, Eleazar, and Shammah, the three men who served as commanders over the 30. It seems that these three were the ones who risked their lives to fulfill David’s wish to drink water from the well in Bethlehem. When they returned from their suicide mission and presented the water to David, he poured it out as a sacrifice to God, unwilling to enjoy the refreshment it would have brought. He viewed their selfless display of bravery and kindness as a sacrifice worthy only to God.

“This water is as precious as the blood of these men who risked their lives to bring it to me.” – 2 Samuel 23:17 NLT

The text says that Josheb-Basshebeth killed 800 men with his spear in one battle. Eleazar “struck down the Philistines until his hand was weary, and his hand clung to the sword” (2 Samuel 23:10 ESV). Shammah “took his stand in the midst of the plot and defended it and struck down the Philistines” (2 Samuel 23:12 ESV). Impressive? No doubt about it. But it was God who gave these men their victories. They served David, but in the end, they were instruments of God. He is the one who had placed them in David’s life and equipped them to serve the king.

While great leaders tend to get all the glory, they never operate in a vacuum. Those who attain glory and significance rarely do so alone. They are always surrounded by lesser-known men and women who serve selflessly and faithfully in relative obscurity and anonymity. The exploits of these men are not intended to impress. They serve to remind us that God is always at work in and around our lives, using others to accomplish His will. David had his mighty men but we each have our faithful friends; those who stand beside us and fight alongside us during the difficult days of our lives. How will we know who they are? They will show up in the darkest moments of our lives. They will be the ones who cry with us, rejoice with us, rescue us, pray for us, and refuse to abandon us, even when things get tough.

But before you start trying to determine who the mighty men or women in your life are, why not spend time asking whether you are performing the very same role in someone else’s life. Are you a faithful, dedicated, and loyal friend whom God is using in the life of another? Are you present when tragedy strikes someone else’s life? Are you willing to risk life and limb for the sake of another? Will you wield the spiritual sword on behalf of a needy friend, until your strength is gone?

We all need more mighty men and women in our lives; those who are willing to give their all on behalf of someone other than themselves. But mighty deeds are never self-produced; they are the byproduct of the indwelling Spirit of God. The Lord alone transforms malcontents, misfits, and miscreants into mighty men and women of valor. Even David himself recognized that his greatest accomplishments were the work of God Almighty and not himself.

Praise the Lord, who is my rock.
    He trains my hands for war
    and gives my fingers skill for battle.
He is my loving ally and my fortress,
    my tower of safety, my rescuer.
He is my shield, and I take refuge in him.
    He makes the nations submit to me. – Psalm 144:1-2 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The One True King

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1 Now these are the last words of David:

The oracle of David, the son of Jesse,
    the oracle of the man who was raised on high,
the anointed of the God of Jacob,
    the sweet psalmist of Israel:

2 “The Spirit of the Lord speaks by me;
    his word is on my tongue.
3 The God of Israel has spoken;
    the Rock of Israel has said to me:
When one rules justly over men,
    ruling in the fear of God,
4 he dawns on them like the morning light,
    like the sun shining forth on a cloudless morning,
    like rain that makes grass to sprout from the earth.

5 “For does not my house stand so with God?
    For he has made with me an everlasting covenant,
    ordered in all things and secure.
For will he not cause to prosper
    all my help and my desire?
6 But worthless men are all like thorns that are thrown away,
    for they cannot be taken with the hand;
7 but the man who touches them
    arms himself with iron and the shaft of a spear,
    and they are utterly consumed with fire.” – 2 Samuel 23:1-7 ESV

The Psalm of David, recorded in chapter 22, is now followed by the last words of David. The former represented the establishment of his kingdom when he was delivered from Saul and crowned king of Israel. The latter, written at the end of his life, contains David’s reflections on his unique relationship with God. His legacy as a king and his future dynasty are both directly tied to God.

In this last testament, David passes on the lessons he has learned from serving as the king of Israel, the God-appointed shepherd of His people.

David is described as the “son of Jesse,” a reflection of his humble beginnings. David had not come to the throne of Israel due to a royal birth or bearing a high pedigree. He was just a commoner, the youngest son of Jesse, and a shepherd of sheep. Yet, God called and anointed him to be the next king of Israel. He “was raised on high” by God, not because he deserved to be but because God chose to do so. It would be easy to assume that, because God referred to David as a man after His own heart (1 Samuel 13:14), this was the reason he had been chosen by God. But this would infer that God’s choice of David was based on works or merit, something that does not gel with the rest of Scripture. God’s Word makes it quite clear that no one can merit or earn God’s favor.

Surely there is not a righteous man on earth who does good and never sins. – Ecclesiastes 7:10 ESV

None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one. – Romans 3:10-12 ESV

David had a heart for God, but that does not mean he somehow deserved to be king. He had not earned his way into the position. As is evident from his life story, David was fully capable of committing sin, just like any other man. He was guilty of adultery and murder. He struggled with impulsiveness and demonstrated poor parenting skills. He battled with procrastination and exhibited less-than-stellar leadership skills at times. He was far from perfect and yet God had hand-picked him and placed him in the highest position in the land. This flawed and failure-prone man received the anointing of the prophet of God and was designated as God’s official spokesman.

David wrote, “The Spirit of the Lord speaks by me; his word is on my tongue” (2 Samuel 23:2 ESV). This rather arrogant-sounding statement should not be taken as braggadocio or a case of David tooting his own horn. He is simply expressing his amazement at being given the privilege and responsibility to speak on God’s behalf. As king, he was God’s mouthpiece, and one of the messages God gave him had to do with righteous leadership.

The one who rules righteously,
    who rules in the fear of God,
is like the light of morning at sunrise,
    like a morning without clouds,
like the gleaming of the sun
    on new grass after rain. – 2 Samuel 23:3-4 NLT

David had not always done this well. But, by the end of his life, he had learned that a king who rules righteously, in the fear of the Lord, radiates joy and blessings on his people. Through his many acts of self-inflicted harm, David discovered the very real truth that a king who rules unrighteously plunges his people into darkness and despair. His failure at times to fear God resulted in pain and suffering for the people under his care, and that truth is played out over and over again in the history of Israel’s kings. Obedience brings blessings. Disobedience brings curses. Righteous rulers bring light. Unrighteous rulers bring darkness.

David’s next statement reflects his comprehension of God’s promise.

Is it not my family God has chosen?
    Yes, he has made an everlasting covenant with me.
His agreement is arranged and guaranteed in every detail.
    He will ensure my safety and success. – 2 Samuel 23:5 NLT

David was not intended to be a flash in the pan, a one-and-done experiment on God’s part. God had made it clear that He was going to pour out blessings on future generations of David’s descendants. David was to be the beginning of a long legacy of godly leaders.

Moreover, the Lord declares to you that the Lord will make you a house. When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom.…And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. – 2 Samuel 7:11-12, 16 NLT

But God expected all of His kings to rule righteously. David was to have served as the model of righteousness for future generations of Israelite kings. Solomon, his son and the heir to his throne, got off to a good start and seemed to have inherited David’s love for God. He ruled well for the majority of his reign, exhibiting a God-given wisdom and capacity for leadership that transformed Israel into a powerful nation-state. But sadly, Solomon’s reign did not end well. His great accomplishments, immense wealth, and reputation for wisdom were eclipsed by his obsession with women and his love affair with false gods.

He had 700 wives of royal birth and 300 concubines. And in fact, they did turn his heart away from the Lord. In Solomon’s old age, they turned his heart to worship other gods instead of being completely faithful to the Lord his God, as his father, David, had been. Solomon worshiped Ashtoreth, the goddess of the Sidonians, and Molech, the detestable god of the Ammonites. In this way, Solomon did what was evil in the Lord’s sight; he refused to follow the Lord completely, as his father, David, had done. – 2 Kings 11:3-6 NLT

God had kept His promise and placed a descendant of David on the throne, but Solomon proved unfaithful, so God divided his kingdom. The nation of Israel was split in two, forming two nations, Israel and Judah, that ended up in a state of constant tension, marked by hostility and warfare. They would see a succession of kings, whose reigns would not be marked by a fear of God, but by wickedness and idolatry. Along the way, there would be a few good apples in the barrel, but for the most part, the kings of both nations would fail to meet God’s expectations. The result would be spiritual darkness among the people and, ultimately, the discipline of God. He would eventually send both nations into captivity for their sin and rebellion against him.

Almost prophetically, David writes:

But the godless are like thorns to be thrown away,
    for they tear the hand that touches them.
One must use iron tools to chop them down;
    they will be totally consumed by fire. – 2 Samuel 23:6-7 NLT

Godless leaders produce godless people, and in the case of the people of Judah and Israel, they found themselves living in exile because of their stubborn, rebellious hearts. Yet, despite the long list of unfaithful kings and godless people, the everlasting covenant to which David refers has not been abrogated. God has not broken His promise; He is faithful and never fails to keep His Word. What He says, He does. What He promises to do, He fulfills. God had made a covenant with David to establish his throne forever. But ever since Israel and Judah went into captivity in Assyria and Babylon, there have been no descendants of David to serve as king. Centuries passed and the throne remained empty. So has God failed to keep His word? Was His promise to David nullified by the sinful actions of the kings of Israel and Judah? No. God has kept His word. The apostle John tells us exactly what happened.

The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. – John 1:9-13 NLT

After hundreds of years of spiritual darkness, God broke through, sending His Son as the light of the world. Jesus, a descendant of David and God’s appointed successor to the throne of David, made His entrance into the world. The light of God penetrated the darkness. Yet, He was met with rejection by His own people. They failed to recognize Him as the Messiah, the Savior sent by God. Jesus even revealed that the people loved the darkness over the light. They preferred living in sin over the freedom they could have by placing their faith in Him.

“There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. All who do evil hate the light and refuse to go near it for fear their sins will be exposed. But those who do what is right come to the light so others can see that they are doing what God wants.” – John 3:18-21

David was a good king. Some even consider him to have been a great king. But he was not the one true King. He was not the Savior of Israel. That role was reserved for one who would come later. Jesus, a descendant of David, was God’s appointed heir to the throne. He was sent by God to do what David and the other kings of Israel and Judah could have never done. As the sinless Son of God, He provided a means for receiving freedom from slavery to sin and restoration to a right relationship with God. David could win victories over the Philistines but he could not defeat sin and death. He could provide his people with periods of relative peace and tranquility, but he could not give them peace with God.

Jesus came to battle the spiritual forces of evil. The selfless sacrifice of His sinless life on the cross broke the bonds of sin and death that had long held humanity captive. Yet, some refused His gracious offer of salvation. They preferred to live in darkness, rather than enjoy the light of freedom and the joy of God’s forgiveness.

David would eventually die. His son Solomon would ascend to the throne but his kingdom would end up divided and eventually, the people of God would end up living in captivity in foreign lands. But God was not done with Israel or with David’s throne. He would not break His promise to David. Despite the unfaithfulness of David’s successors, God would prove faithful and eventually send the one who would be the consummate man after His own heart. He would send His Son who would bring the greatest victory any king could ever hope to deliver.

“Death is swallowed up in victory.
O death, where is your victory?
    O death, where is your sting?”

For sin is the sting that results in death, and the law gives sin its power. But thank God! He gives us victory over sin and death through our Lord Jesus Christ. – 1 Corinthians 15:54-56 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our God Is Alive and Well

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44 “You delivered me from strife with my people;
    you kept me as the head of the nations;
    people whom I had not known served me.
45 Foreigners came cringing to me;
    as soon as they heard of me, they obeyed me.
46 Foreigners lost heart
    and came trembling out of their fortresses.

47 “The Lord lives, and blessed be my rock,
    and exalted be my God, the rock of my salvation,
48 the God who gave me vengeance
    and brought down peoples under me,
49 who brought me out from my enemies;
    you exalted me above those who rose against me;
    you delivered me from men of violence.

50 “For this I will praise you, O Lord, among the nations,
    and sing praises to your name.
51 Great salvation he brings to his king,
    and shows steadfast love to his anointed,
    to David and his offspring forever.” – 2 Samuel 22:44-51 ESV

David knew that his life was inextricably linked to God. Nothing he did was outside the influence and direct impact of God. His victories were due to God and his position and power were attributable to God. His physical strength was a gift from God. Even his sins were lovingly disciplined by God. No area of David’s life escaped the notice of God, because his God was living, active, and intimately involved in his life.

When David stated, “The Lord lives” he used the Hebrew word ḥay (pronounced khah’-ee). It can be translated as “alive” and refers to flowing water or a green plant. It was an expression used to convey the evidence of life. A stagnant pond would not have been “alive.” A brown plant would have displayed no evidence of life. For David, the proof of God’s “life” was in God’s constant activity and non-stop involvement in his own life. He could “see” God and didn’t have to wonder if God existed. He was convinced of God’s presence by the evidence of his power made visible through His actions and activities.

It is easy to overlook God’s actions or to attribute them to someone or something else. We often refer to luck or good fortune. When something fortuitous happens, we might say, “I was just in the right place at the right time.” If we encounter an unexpected and unpleasant outcome, we might respond, “I guess I had that coming.” We jokingly refer to karma and kismet. We talk about fate as if it exists and holds an irresistible mastery over our future. Even Christians can end up believing that the outcome of their lives is completely up to them or at the mercy of unseen forces.

But David would argue that God is the invisible, unstoppable agent of influence in the life of the believer. He is alive and active, and the evidence of His life is all around us. But seeing and believing it is a matter of perspective. When difficulties come into our lives, we tend to ask, “Where is God?” In other words, we assume that the presence of trouble signals the absence of God. But David would argue that God is there, even in those dark moments.

He is the God who pays back those who harm me;
    he brings down the nations under me
    and delivers me from my enemies. – 2 Samuel 22:48-49 NLT

David sensed God’s presence, even in the most difficult of situations. This awareness of God’s immanence allowed David to live with a sense of expectation and eager anticipation that God was going to act on his behalf. There’s little doubt that much of David’s firm assurance in God’s presence was the result of hindsight. He could look back on his life and recognize the evidence of God’s handiwork. That is why he was so willing to confidently attribute his current success to God’s past actions in his life.

You gave me victory… – vs 44

You preserved me… – vs 44

You hold me safe… – vs 49

You save me… – vs 49

You give great victories… – vs 51

You show unfailing love… – vs 51

David had learned that God reveals Himself through the grace, peace, and mercy that He pours out in times of difficulty. These displays of God’s love aren’t always recognizable and readily attributable to Him. Sometimes it comes disguised in the form of a friend who encourages and comforts us. He sends His children to act as His representatives, expressing His love and providing tangible evidence of His existence.

Seeing God requires that we look for Him. God told the Israelites, “If you look for me wholeheartedly, you will find me” (Jeremiah 29:13 NLT). But we have to make the effort to seek evidence of His presence. We have to assume He is there, even when the circumstances tell a starkly different story. When David sat in the damp, dark recesses of a cave in the Judean wilderness, attempting to hide from King Saul, it would have been easy to doubt the presence of God. He could have easily assumed that he had been abandoned by God.

When facing difficulty, our first impression is to assume that God has left the building; He has turned His back on us. But He is there. He is always there. And He is always active because He is the living God. He is not a lifeless idol sitting on a shelf. He is not a dead deity whose story is bound up in an old, out-of-touch book written thousands of years ago. He is the living God of the Bible, which itself is a living, active document that reveals His divine nature and tells the incredible story of His plan for redeeming and restoring humanity.

The author of Hebrews describes the Bible as “alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires” (Hebrews 4:12 NLT). Everything about God is alive, from His Word to His Spirit who lives within each and every believer. Unlike the false gods of this world, our God is a living, breathing, active, and all-powerful God. He has no equal. There are no other gods who can compete with or compare to Him. All other gods are man-made, powerless, and poor substitutes for the one true God. The prophet Jeremiah pulled no punches when describing the futility of worshiping false gods.

Their ways are futile and foolish.
    They cut down a tree, and a craftsman carves an idol.
They decorate it with gold and silver
    and then fasten it securely with hammer and nails
    so it won’t fall over.
Their gods are like
    helpless scarecrows in a cucumber field!
They cannot speak,
    and they need to be carried because they cannot walk.
Do not be afraid of such gods,
    for they can neither harm you nor do you any good.” – Jeremiah 10:3-5 NLT

But Jeremiah goes on to differentiate the God of Abraham, Isaac, Jacob, and David.

But the Lord is the true God;
    he is the living God and the everlasting King. – Jeremiah 10:10 ESV

He is the living God. In other words, there was no point in time when God was made or manufactured by someone else. It is not just that He has life or existence, but that He is the preexistent one. He was not made. God is not the result of man’s creative capabilities. In fact, God is the Creator of all things. He doesn’t have to be carried about and propped up on a shelf. He isn’t restricted to a specific location or limited in any way. God is not isolated and insulated from His creation. He is not stuck in heaven and dependent upon our efforts to call Him down. As followers of Christ, the living God lives within us; we are His temple. Paul reminded the Corinthians of this fact in his second letter to them.

For we are the temple of the living God. As God said: “I will live in them and walk among them. I will be their God, and they will be my people.” – 2 Corinthians 6:16 NLT

He lives within us and the proof of His presence should be evident all around us. Paul told the Galatians exactly how to spot the evidence of God’s life within us:

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control… – Galatians 5:22 ESV

That is all the proof we need that our God is alive. He reveals Himself in us and through us. But He also shows up all around us, in the daily affairs of life. We can see Him in the many blessings we enjoy. We can sense Him even in the difficulties that show up in life, as He comforts, corrects, encourages, and perfects us. God is always there. We just have to learn to look for Him.

David had become adept at looking for and seeing God in the everyday affairs of life. He had trained himself to seek God and to expect to find Him. David wasn’t surprised when God showed up; it was his expectation. And his response to the presence of God was to praise Him.

For this, O Lord, I will praise you among the nations;
    I will sing praises to your name. – 2 Samuel 22:50 NLT

David’s awareness of God’s active involvement in his life flowed out in praise. He couldn’t help but brag about God. Rather than boast about his own accomplishments, he gave God the credit. He literally sang God’s praises. But David didn’t operate in a vacuum. His words of acclimation and adoration weren’t relegated to his personal quiet time or some secluded spot in his palace. While he directed his praise to God, he wasn’t afraid for others to hear what he had to say. He wanted his people to know and experience the power and presence of God as well. He wanted the nations to hear about the glory of Yahweh.

For this, O Lord, I will praise you among the nations;
    I will sing praises to your name. – 2 Samuel 22:50 NLT

David’s God was alive and powerful. His God was worthy of praise, glory, and honor. Unlike the false gods worshiped by the enemies of Israel, Yahweh wasn’t sitting on a shelf somewhere; He was actively involved in the lives of His people and working out His sovereign will among the nations. He was powerful, present, and providentially carrying out His perfect will according to His predetermined plan.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Boast in the Lord

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32 “For who is God, but the Lord?
    And who is a rock, except our God?
33 This God is my strong refuge
    and has made my way blameless.
34 He made my feet like the feet of a deer
    and set me secure on the heights.
35 He trains my hands for war,
    so that my arms can bend a bow of bronze.
36 You have given me the shield of your salvation,
    and your gentleness made me great.
37 You gave a wide place for my steps under me,
    and my feet did not slip;
38 I pursued my enemies and destroyed them,
    and did not turn back until they were consumed.
39 I consumed them; I thrust them through, so that they did not rise;
    they fell under my feet.
40 For you equipped me with strength for the battle;
    you made those who rise against me sink under me.
41 You made my enemies turn their backs to me,
    those who hated me, and I destroyed them.
42 They looked, but there was none to save;
    they cried to the Lord, but he did not answer them.
43 I beat them fine as the dust of the earth;
    I crushed them and stamped them down like the mire of the streets. – 2 Samuel 22:32-43 ESV

Whether we want to admit it or not, we have other gods we worship, and it has always been that way. While some of our national currency still carries the phrase, “One Nation Under God,” it has never said, “One God Over the Nation.” Like every culture and generation before us, we Americans have always had a predisposition toward idolatry. The people of Israel were no different. That’s why God gave them the Ten Commandments, the first four of which deal with their relationship with Him.

God prefaced His list of commands with the statement, “I am the Lord your God” (Exodus 20:2 NLT). He was telling Moses and the people of Israel that He was to be their God, their one and only God. Then He clarified exactly what He meant.

“You must not have any other god but me.” – Exodus 20:3 NLT

In other words, unlike all the other cultures around them, they were to have only one god, not many. They were to worship one deity, not a plethora of gods as the Egyptians did. They were to give their allegiance to the one true God. It was not as if God admitted that He had real competition and demanded their undivided attention. God didn’t have to worry about competitors, but He did have to be concerned about man’s natural tendency to create false gods, man-made substitutes, or stand-ins for Him. That is why the psalmist wrote:

Their idols are merely things of silver and gold,
    shaped by human hands.
They have mouths but cannot speak,
    and eyes but cannot see.
They have ears but cannot hear,
    and noses but cannot smell.
They have hands but cannot feel,
    and feet but cannot walk,
    and throats but cannot make a sound.
And those who make idols are just like them,
    as are all who trust in them. – Psalm 115:4-8 NLT

But the fact that these gods are false has never stopped men from placing their hope in them. While the psalmist was obviously referring to actual 3-dimensional idols made to represent a false deity, we 21st-century human beings have moved to a much more sophisticated, yet sinister, form of idolatry. Our gods come in a variety of forms. They don’t sit on a shelf where we offer literal sacrifices to them but they demand our worship nonetheless.

We have made gods out of everything from work to entertainment, the television in our home to the money in our bank. There are so many things in our lives that demand our undivided attention or, to put it another way, our worship. We revere these things and sacrifice our time, attention, and even our money to them. We turn to them in times of trouble, hoping they will rescue us. We lean on them for a sense of contentment and happiness during the dark days of our lives. We seek satisfaction from them. We put our hope in them. But God would remind us:

“To whom will you compare me?
    Who is my equal?
Some people pour out their silver and gold
    and hire a craftsman to make a god from it.
    Then they bow down and worship it!
They carry it around on their shoulders,
    and when they set it down, it stays there.
    It can’t even move!
And when someone prays to it, there is no answer.
    It can’t rescue anyone from trouble.” – Isaiah 46:5-7 NLT

David understood that there was no reliable source of help and hope in his life, but God. This is why he rhetorically asks, “Who is God except the Lord?” The answer is obvious: No one. There is no god but God. He has no real competition. We may attempt to find help in someone or something else, but those substitutes will always come up short. They can’t deliver. That is why David said, “This God is my strong refuge” (2 Samuel 22:33 ESV). It was God alone to whom he turned for help, hope, safety, security, rescue, rest, strength, and victory. This God and no other.

In this passage, David weaves together an interesting mixture of pronouns, repeatedly referring to both himself and God. He was not putting himself on the same level as God but was simply trying to show that his life was totally dependent upon God.

He makes me as surefooted as a deer… – vs 34

He trains my hands for battle… – vs 35

You have given me your shield of victory… – vs 36

…your help has made me great… – vs 36

You have made a wide path for my feet… – vs 37

It was God who had done these things for David and, as a result, David was able to say:

I chased my enemies and destroyed them… – vs 38

I did not stop until they were conquered… – vs 38

I consumed them… – vs 39

I struck them down… – vs 39

I ground them as fine as the dust of the earth… – vs 43

David had done his part, but only because God had made it possible. David knew he was not a self-made man, so he could take no credit for his victories. He was in no place to brag about his exploits – apart from God’s help. Anything he had accomplished in his life was attributable to God. He gave God the glory because God deserved the credit. This is why David was able to say to God, “Your help has made me great” (2 Samuel 22:36 NLT).

He had no problem acknowledging God as the reason for all his victories and the source of his own self-worth. David knew that, without God, he was just another man. His reign would never have happened. No songs would have been sung about him. This lowly shepherd boy would have remained in the company of his father’s flocks with no aspirations of leaving the pasture for the palace. Apart from God, David would have accomplished nothing of lasting note or significance. It was as if David was saying, “This God has made this man who he is.”

How easy it is for us to take credit for what God has done. We boast about our accomplishments and well up with pride when we consider our own success. But we’re not completely selfish; sometimes we share the glory with others, freely admitting their support role in our lives. But, in doing so, we can easily end up giving unnecessary credit to someone or something else for what is clearly the work of God in our lives.

For some of us, luck plays a more dominant role in our lives than God Almighty. We explain our good fortune as a product of fate when we should be giving God the praise He deserves. But God warns us about the danger of misdirecting our affections or misapplying the credit for our success.

“I, the Lord your God, am a jealous God who will not tolerate your affection for any other gods.” – Exodus 20:5 NLT

God will not share His glory with anyone or anything else. He will not tolerate faithlessness and infidelity among His people, which is why He repeatedly referred to the people of Israel as adulterous. They cheated on Him regularly. They repeatedly shared their attention and affection with others. They refused to give Him the credit He deserved and the honor His status as God demanded. But we can be guilty of the same thing. David provides us with a sobering reminder that this God of ours is worthy of our praise, glory, honor, gratitude, worship, and undivided attention. For who is God except the Lord?

It was the great reformer, John Calvin who wrote, “The heart and mind of man is ‘a perpetual forge of idols’” (John Calvin, The Institutes of the Christian Religion). Timothy Keller would expand on that idea, stating, “The human heart is an idol factory that takes good things like a successful career, love, material possessions, even family, and turns them into ultimate things. Our hearts deify them as the center of our lives, because, we think, they can give us significance and security, safety and fulfillment, if we attain them” (Timothy Keller, Counterfeit God: The Empty Promises of Money, Sex, and Power, and the Only Hope That Matter).

David understood that God was the sole source of his success and significance. It wasn’t that David was entirely immune to idol worship. Just like us, he could make a god out of just about anything. He could deify his children by placing their well-being over obedience to the will of God. He allowed his obsession with the opposite sex to distract him from his love for God. David was anything but a saint, but he did have enough self-awareness to recognize that any success and significance he enjoyed was the work of God. He had no reason to boast, but he had every reason to bask in the glory and greatness of God.

Like the apostle Paul, David reminds us to give credit where credit is due. We owe all that we are to the one true God.

Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy when God called you. Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important. As a result, no one can ever boast in the presence of God.

Therefore, as the Scriptures say, “If you want to boast, boast only about the LORD.” – 1 Corinthians 26-29, 31 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Unfailing Faithfulness of God

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17 “He sent from on high, he took me;
    he drew me out of many waters.
18 He rescued me from my strong enemy,
    from those who hated me,
    for they were too mighty for me.
19 They confronted me in the day of my calamity,
    but the Lord was my support.
20 He brought me out into a broad place;
    he rescued me, because he delighted in me.

21 “The Lord dealt with me according to my righteousness;
    according to the cleanness of my hands he rewarded me.
22 For I have kept the ways of the Lord
    and have not wickedly departed from my God.
23 For all his rules were before me,
    and from his statutes I did not turn aside.
24 I was blameless before him,
    and I kept myself from guilt.
25 And the Lord has rewarded me according to my righteousness,
    according to my cleanness in his sight.

26 “With the merciful you show yourself merciful;
    with the blameless man you show yourself blameless;
27 with the purified you deal purely,
    and with the crooked you make yourself seem tortuous.
28 You save a humble people,
    but your eyes are on the haughty to bring them down.
29 For you are my lamp, O Lord,
    and my God lightens my darkness.
30 For by you I can run against a troop,
    and by my God I can leap over a wall.
31 This God—his way is perfect;
    the word of the Lord proves true;
    he is a shield for all those who take refuge in him. – 2 Samuel 22:17-31 ESV

This section of David’s psalm contains an interesting contrast. In it, David continues to exalt his God, while at the same time seemingly praising himself for his own blamelessness, guiltlessness, and righteousness. At first glance, David appears to have an overinflated and inaccurate view of himself, boasting about things he has no right to claim. Even if this psalm was written in the early days of his reign, immediately after the fall of Saul, David was far from a sinless man. Yet he claims, “The Lord rewarded me for doing right; he restored me because of my innocence” (2 Samuel 22:21 NLT).

He boldly claims to  have kept himself from sin. Not only that, he insists that God has rewarded him for his right and righteous behavior. It all sounds as if David is either delusional or disingenuous. He can’t really believe what he is saying, can he? However, David’s bold assertions are far too many to be dismissed as mere rhetoric or hyperbole. But how can he justly defend the following statement?

For I have kept the ways of the Lord;
    I have not turned from my God to follow evil.
I have followed all his regulations;
    I have never abandoned his decrees. – 2 Samuel 22:22-23 NLT

What about his affair with Bathsheba? Was that not a violation of God’s regulation against adultery? Was his complicity in the death of Uriah not in direct violation of God’s laws concerning murder? Did his failure to prosecute and punish Amnon for the rape of Tamar not qualify as wickedness in God’s eyes? Was his decision to allow his son Absalom to get away with murder without having to face the consequences not an abandonment of God’s decrees?

The list could go on. So how do we explain David’s dishonesty or apparent lack of self-awareness? Is David simply delusional or suffering from an overactive sense of self-worth? One of the things we have to remember is that this passage is virtually identical to Psalm 22, written in the early days of David’s reign. This chapter opened with the descriptor: “David spoke to the Lord the words of this song on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul” (2 Samuel 22:1 ESV).

So David’s eloquent statement of praise to God that features a rather flattering portrayal of himself was written in the early stages of his career as king. So, context is critical to understanding the content of David’s words. It would seem that this psalm was written well before David committed many of the sins outlined above. Yet, even if those transgressions are eliminated, it would seem inappropriate for David to refer to himself as “blameless.” His glowing self-assessment comes across as far from honest and bordering on shamelessness.

Part of the problem is how we interpret the word “blameless.” We tend to insert the word “sinless” and assume that David is claiming himself to be fully righteous and free from sin. But the Hebrew word David used is tāmîm and it carries the idea of having integrity of heart or wholeness of character. It is the same word God used when He spoke to Abraham centuries earlier.

“…walk before me, and be blameless.” – Genesis 17:1 ESV

God was not expecting Abraham to live a sinless life; He was calling His servant to live a fully committed and wholly transparent life. God was calling Abraham to live a completely sold-out and non-compartmentalized life, solely dedicated to Him.

David’s claim of blamelessness was not a braggadocious declaration of sinlessness. He wasn’t boasting about his own righteousness; he was confessing that he had nothing to hide from God and no reason to fear being punished by God. You might say that he was “confessed up” and in good standing with God.

At this early stage of his career as king, David had a desire to live in accordance with God’s will. He wanted to do the right thing. In Psalm 101, he states his intentions to live and rule with integrity and blamelessness.

1 I will sing of your love and justice, Lord.
    I will praise you with songs.
2 I will be careful to live a blameless life—
    when will you come to help me?
I will lead a life of integrity
    in my own home.
3 I will refuse to look at
    anything vile and vulgar.
I hate all who deal crookedly;
    I will have nothing to do with them.
4 I will reject perverse ideas
    and stay away from every evil.
5 I will not tolerate people who slander their neighbors.
    I will not endure conceit and pride.

6 I will search for faithful people
    to be my companions.
Only those who are above reproach
    will be allowed to serve me.
7 I will not allow deceivers to serve in my house,
    and liars will not stay in my presence.
8 My daily task will be to ferret out the wicked
    and free the city of the Lord from their grip. – Psalm 101:1-8 NLT

David knew that he didn’t deserve to be the king of Israel. He suffered no delusions of grandeur and harbored no thoughts of being a self-made man. God had placed him on the throne. The Almighty had graciously rewarded him with the highest position in the land. But David could remember the years he spent running from King Saul. He could vividly recall the many nights he slept in caves and lived as a fugitive in the Judean wilderness. But God had rescued and redeemed him.

He rescued me from my powerful enemies,
    from those who hated me and were too strong for me.
They attacked me at a moment when I was in distress,
    but the Lord supported me.
He led me to a place of safety;
    he rescued me because he delights in me. – 2 Samuel 22:18-20 NLT

David recognized that his years of suffering had not been because of something he had done. He was not being punished by God for any wickedness he had committed. That is why he could state that he had been rescued by God because he had done nothing to deserve God’s displeasure or punishment. David’s suffering under the hand of Saul had not been due to his own sinfulness. He had been the innocent victim of Saul’s anger and jealousy against him.

When this psalm was originally written, David had been living under constant threat of losing his life because of Saul’s hatred for him. When David writes, “The Lord rewarded me for doing right. He has seen my innocence” (2 Samuel 22:25 NLT), he acknowledges that he had done nothing to deserve his suffering. On two separate occasions, he had the opportunity to take Saul’s life and refused to do so. He could have eliminated the threat to his life and fast-tracked his ascension to the throne but, instead, he showed respect for the Lord’s anointed. He feared God more than he despised his own circumstances. This left David with a clear conscience before God.

But this psalm is less about David than it is about God. It is David’s acknowledgment that God had been fully aware of the circumstances surrounding his life. David had come to understand that his suffering had not been the result of his own sin but was the divine will of a sovereign, all-powerful God. God had seen David’s plight, heard his cries, and responded by rescuing His anointed one from his trials. God had shown Himself faithful to David because David had remained faithful to Him. He responded to David with integrity because David had shown himself to be a man of integrity. This wouldn’t always be true of David’s life. As we have seen, there were moments when David failed to live blamelessly and with integrity. But at the time at which this psalm was written, David could confidently state, “The Lord rewarded me for doing right; he restored me because of my innocence. For I have kept the ways of the Lord; I have not turned from my God to follow evil” (2 Samuel 22:21-22 NLT).

What makes this psalm so interesting is its placement at the close of Second Samuel which records the closing days of David’s reign and life. This psalm was originally penned decades earlier but reappears as David’s reign is coming to an end. It reflects a reality that David experienced throughout his life but that did not mark every phase of his life. We know of his sin with Bathsheba. We are well aware of the murder of Uriah. We have read about his many faults and failings. David was not always a man of integrity. He didn’t always do the right thing or react appropriately. Oftentimes, he failed to seek God and rely on Him for help. He had a habit of taking matters into his own hands. But in principle, David knew that God rescues the humble, rewards the righteous, and restores the innocent.

In this eloquently worded psalm, David is attempting to exalt God, not himself. He is simply stating an indisputable reality when it comes to God’s relationship with men: He doesn’t reward the wicked or pour out His blessings on the prideful. He refuses to forgive the sins of those who remain unrepentant and self-reliant. David states, “God’s way is perfect. All the Lord’s promises prove true. He is a shield for all who look to him for protection” (2 Samuel 22:31 NLT).

That had been David’s personal experience with God and he had seen it proven true time and time again. At no point in his life could David point his finger at God and accuse Him of dealing falsely or faithlessly with him. God’s way was perfect, even when David’s way was not. God had always dealt faithfully with David. Even when David sinned, God responded lovingly and faithfully. God repeatedly rescued and restored David, despite his many indiscretions and lapses of integrity. Yes, David suffered for his sins. He was forced to endure the consequences of his disobedience to God. But nowhere along the way did God prove unfaithful, unloving, or unwilling to keep His promises to David.

The ways of God are perfect. All His promises prove true. He is there when we seek for Him. But He is also there when we fail to recognize or rely upon Him. There had been many times when David abandoned God, but he had learned the reassuring truth that at no point had God ever abandoned him.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Awe-Struck By God’s Glory

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1 And David spoke to the Lord the words of this song on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul. 2 He said,

“The Lord is my rock and my fortress and my deliverer,
3     my God, my rock, in whom I take refuge,
my shield, and the horn of my salvation,
    my stronghold and my refuge,
    my savior; you save me from violence.
4 I call upon the Lord, who is worthy to be praised,
    and I am saved from my enemies.

5 “For the waves of death encompassed me,
    the torrents of destruction assailed me;
6 the cords of Sheol entangled me;
    the snares of death confronted me.

7 “In my distress I called upon the Lord;
    to my God I called.
From his temple he heard my voice,
    and my cry came to his ears.

8 “Then the earth reeled and rocked;
    the foundations of the heavens trembled
    and quaked, because he was angry.
9 Smoke went up from his nostrils,
    and devouring fire from his mouth;
    glowing coals flamed forth from him.
10 He bowed the heavens and came down;
    thick darkness was under his feet.
11 He rode on a cherub and flew;
    he was seen on the wings of the wind.
12 He made darkness around him his canopy,
    thick clouds, a gathering of water.
13 Out of the brightness before him
    coals of fire flamed forth.
14 The Lord thundered from heaven,
    and the Most High uttered his voice.
15 And he sent out arrows and scattered them;
    lightning, and routed them.
16 Then the channels of the sea were seen;
    the foundations of the world were laid bare,
at the rebuke of the Lord,
    at the blast of the breath of his nostrils. – 2 Samuel 22:1-16 ESV

It was A. W. Tozer who wrote, “What comes into our minds when we think about God is the most important thing about us. The history of mankind will probably show that no people has ever risen above its religion, and man’s spiritual history will positively demonstrate that no religion has ever been greater than its idea of God” (A. W. Tozer, The Knowledge of the Holy).

When studying any man’s life, we can easily become obsessed with his accomplishments, failures, actions, and apparent attitudes about everything from life to leadership and family to financial success. David is no exception. In fact, when looking into David’s life, we are provided with so many painfully transparent details that we can assume to know him all too well. But the one thing we can never really know about any man is the true state of his heart. God had to remind the prophet Samuel of this fact when he was searching for the man to replace Saul as the next king of Israel. Seeing that the prophet was using external criteria as a means to determine the right man for the position, God told him: “The LORD doesn’t see things the way you see them. People judge by outward appearance, but the LORD looks at the heart” (1 Samuel 16:7 NLT).

We can’t see into a man’s heart, but in the case of David, we are given a glimpse into his thoughts and feelings at different points in his tumultuous life. The closing chapters of 2 Samuel contain a literary gem from the pen of David that reads like a personal and very private journal. The words it contains are almost a verbatim recounting of Psalm 18, a psalm that bears the following description:

A Psalm of David, the servant of the Lord, who addressed the words of this song to the Lord on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul.

It is important to keep in mind that the closing chapters of 2 Samuel serve as a kind of appendix to the entire book. They are not in chronological order, but function as a summation of David’s life, providing the reader with a more holistic image of David as a man, leader, father, husband, and servant of God.

Based on the description that accompanies Psalm 18, it can be assumed that this particular psalm was written early in David’s life. It clearly states that it was written after David had been delivered from the hand of Saul. So it is not a late-in-life exposé written as David lay on his deathbed, looking back in regret or in a fit of nostalgia. These are the words of a young man who found himself in the early days of his God-ordained role as the king of Israel. In those inaugural days of his reign, David faced a litany of difficult circumstances that seemed to contradict both God’s call and the promises He had made to David. And yet, these words, which prefaced the rest of his long and storied life were not negative or filled with complaints and fist-shaking diatribes against God. Yes, they are blunt and highly transparent because David was not one to mince words or attempt to hide his true feelings from God. He is open and transparent but also respectful and reverent in the way he talks with God. He was willing to tell God how he felt, but he didn’t let his feelings influence his thoughts about God. Notice how he starts out:

The Lord is my rock, my fortress, and my savior;
    my God is my rock, in whom I find protection.
He is my shield, the power that saves me,
    and my place of safety.
He is my refuge, my savior,
    the one who saves me from violence. – 2 Samuel 22:2-3 NLT

All throughout this psalm, he speaks to and about God with reverential awe and honor. He sees God for who He really is: His rock, fortress, deliverer, savior, shield, refuge, and the all-powerful, praise-worthy, transcendent God of the universe. David knew from personal experience that his God was almighty and yet all-loving. He was an ever-present God who was fully aware of David’s plights and heard his cries for help. His God was not distant and disinterested in the trials that David faced. His God was not unresponsive or unapproachable, even though His dwelling place was in heaven. David knew he could call out to God and not only be heard but receive help in his time of need. His God rescued and redeemed, and not in some passive way that left him wondering if it had really been Him at all.

David describes God’s actions in terms that appeal to the senses and leave little doubt as to His power and majesty:

…the earth quaked and trembled. The foundations of the heavens shook; they quaked because of his anger… – vs 8

Smoke poured from his nostrils; fierce flames leaped from his mouth. Glowing coals blazed forth from him. – vs 9

The Lord thundered from heaven; the voice of the Most High resounded. – vs 14

David’s descriptions of God are figurative and not meant to be taken literally. They are meant to convey an image of the Almighty that conveys His transcendence and incomparable power. David describes God in otherworldly, supernatural terms that evoke the one-of-a-kind aspect of His divine nature. His God is not only active and alive, but He is also awe-inspiring and fear-inducing. David’s verbal portrait of God is intended to inspire a sense of reverential respect and humble submission in all who read it. God is not to be taken lightly and His gracious involvement in the affairs of daily life should not be dismissed or treated carelessly.

David had never seen God face-to-face or witnessed His providential power firsthand. Yet, he knew that the Almighty’s fingerprints could be found on every aspect of his life. God had delivered Goliath into David’s hands and had repeatedly rescued David from the threats of King Saul. God had orchestrated all of David’s victories over his enemies. David viewed these miraculous and inexplicable acts of salvation as the work of an all-powerful, fire-breathing, earth-shattering, voice-like-thunder God.

In a sense, David is attempting to describe the indescribable. Encumbered with the limits of human language to describe the invisible and incomprehensible God, David turned to the natural world for help. He uses creation to convey the greatness of the Creator. For David, using natural phenomena like thunder, lightning, wind, earthquakes, and fire was the best way to put God’s majesty and might into words. His attempt to somehow make the indescribable God visible and relatable was virtually impossible but he did the best he could do within the limits of human language.

A. W. Tozer describes the challenge faced by all the authors of the Holy Scripture when they attempted to make God known.

“The effort of inspired me to express the ineffable has placed a great strain upon both thought and language in the Holy Scriptures. These being often a revelation of a world above nature, and the minds for which they were written being a part of nature, the writers are compelled to use a great many ‘like’ words to make themselves understood.” – A. W. Tozer, The Knowledge of the Holy

David had never witnessed the parting of the Red Sea or the divine manifestation of God’s presence on Mount Sinai in the form of smoke, fire, thunder, and lightning. But he had heard the stories and he believed that God was still fully capable of revealing Himself in supernatural and inexplicable ways. For David, the lack of visible manifestations of God’s power was not a disappointment or a setback to his faith. He fully believed that his God could still shake mountains, divide the seas, rain down fire from heaven, and deliver His people through unprecedented acts of power and providence.

David had a high regard for God and it was this unique, personal relationship with God Almighty that set David apart from so many of his contemporaries. In reading this passage and so many of the psalms that bear his name, we are left with the inarguable conclusion that David really was a man after God’s own heart. As we work our way through the remainder of chapter 22 of 2 Samuel, we will see that David not only knew and understood who God was, but he was comfortable with who he was in his relationship with God. David had no delusions about his own sinfulness and God’s holiness, but he could say, “he rescued me because he delights in me” (2 Samuel 22:20 NLT).

David was a man at peace with his God but he never took his relationship with the Almighty lightly or treated it flippantly. He remained awe-struck by God’s glory but equally amazed by God’s goodness. David was confident, guiltless, content, joyful, grateful, free from fear, and happy to praise his God for who He was and all that He had done.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.