The Law of the Spirit of Life.

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God. – Romans 8:1-7 ESV

Back in chapter three, Paul told us the sobering news that “by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin” (Romans 3:20 ESV). No one can be made right with God through adherence to the law. Why? Because the law makes us aware of God’s holy requirements, then our sin natures cause us to break those very requirements. In chapter seven, Paul even shared his personal experience with attempting to keep the law. “I would not have known what is is to covet if the law had not said, ‘You shall not covet.’ But sin, seizing an opportunity through the commandment, produced in me all kinds of coveting” (Romans 7:7-8 ESV). And while it is impossible for anyone to be justified in God’s eyes through their efforts to keep His law, Paul gave us the good news: “But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe” (Romans 3:21-22 ESV). From chapter three all the way to chapter seven, Paul gives his defense of justification by faith, not by works. And then in chapter eight he starts off by saying, “There is therefore now no condemnation for those who are in Christ Jesus.” Those who have placed their faith in Christ are justified because of their faith in Christ. They are made right with God and seen as righteous by God because of what Jesus has done on their behalf. By placing their faith in what Jesus has done for them, they are no longer placing their faith in what they can do for themselves. Faith has replaced works. 

There is a new law at work in their lives. Paul describes it as “the law of the Spirit of life.” When we hear the word, “law” we tend to think in terms of restrictions and binding requirements that keep us from doing what we want to do. But the Greek word Paul uses is nómos and it has a much broader and more pleasant meaning behind it. According to Strong’s Concordance, it is derived from the Greek word “νέμω némō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage).” In other words, it is more prescriptive than restrictive. The Mosaic law had benefits. It gave directions for life and provided God’s prescribed way for living in unbroken fellowship with Him. In the 23rd Psalm, David describes this prescriptive nature of God’s law. “The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name’s sake” (Psalm 23:1-3 ESV). Through the law, God guided, directed, and protected His people. But the law was weakened by man’s flesh or sin nature. Man couldn’t follow willingly and obediently.

So when Paul speaks of “the law of the Spirit of life,” he is telling us that God has provided us with a new way to live in fellowship with Him. “For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit” (Romans 8:3-4 ESV). The key is the last phrase in these verses. We are to walk according to the Spirit, not the flesh. We are to live our lives in obedience to and dependence upon the Spirit of God. He is the nómos or prescribed way God has provided for us so that we might live in fellowship with and obedience to Him. And Paul provides us with a vivid contrast of the choice that lies before us each and every day as God’s children. “Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will. That’s why those who are still under the control of their sinful nature can never please God” (Romans 8:5-8 NLT). 

Our sinful nature is alive and active. But we are no longer slaves to it. We have been set free from its control. We now have the Spirit of God also living within us, providing us with direction for living a God-honoring life and the power to accomplish it. But we must choose to live under His control and not our own. We must submit to His leadership. We must desire what He desires and long for those things that He has determined as best for us. But in his letter to the Galatian believers, Paul reminds us of the constant battle going on within us. “The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other…” (Galatians 5:17 NLT). If we try to please God through our flesh, we will fail. But if we live our lives in dependence upon the Spirit of God, His prescribed means of living a godly life, we will experience life, peace, joy, contentment, and the transformation of our lives into the likeness of Christ.

We Are Debtors.

So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. – Romans 8:12-14 ESV

There is a sense in which, as Christians, we relish the idea of redemption. And we should. After all, the overwhelming debt of our sin has been paid for by Christ’s death on the cross. We have been released from our indebtedness and that is good news, because the wages or payment for our sin was our own death. But Jesus Christ became our sin substitute, taking our place on the cross and bearing the righteous wrath of God as our unblemished, sinless sacrifice. As a result, Paul tells us, “we are debtors, not to the flesh” (Romans 8:12 ESV). We have had our debt cancelled. Our sin ledger has been reconciled, and it now shows a zero balance. No sin. Nothing owed. But wait. Even as good as that news is, there is something missing. Our sin debt has been paid, but we need righteousness. Jesus said, “For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matthew 5:20 ESV). The absence of sin is not righteousness. Having our sin debt paid was just part of the equation.

Justification1Justification

Paul gives us the rest of the good news. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:20 ESV). Earlier in his letter to the Roman believers, Paul states that Jesus “was delivered up for our trespasses and raised for our justification. Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 4:25-5:1 ESV).

You see, in verses 12-14 of Romans, Paul was careful in his sentence structure. He said “we are debtors”, but not to sin. The Greek word he used was opheiletēs and it means “one who owes another, one held by some obligation, bound by some duty”. Yes, we are free from slavery to sin. Our sin debt has been cancelled in full. But we “owe” Christ for our righteousness. He has deposited into our account the righteousness we could never have produced on our own. We are debtors to Christ. And we will never be able to pay Him back for what He has done. But we can live according to the Spirit. We can show our gratitude for all He has done for us by living our lives in obedience to the His Spirit who lives within us. Paul states that it is by the Spirit that we are able to put to death the deeds of the body. We should want to distance ourselves from our old way of life – our sin-controlled, debt-filled life before Christ. We have been given the righteousness of Christ and are therefore, justified in the eyes of God. He sees us as righteous and just. And we owe it all to Jesus.

Earlier in his letter to the Romans, Paul states, “But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life” (Romans 6:22 ESV). Peter provides us with a similar admonition. “Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves” (1 Peter 2:16 NET). We tend to overlook the fact that God paid a high price for our salvation. He gave His only Son as the payment for our sin. Peter reminds us, “you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot” (1 Peter 1:18-19 ESV). Which is exactly why Paul unapologetically tells us, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body” (1 Corinthians 6:19-20 ESV).

We are sons and daughters of God. Not only have our sins been paid for and our debt forgiven, we have been adopted by God and placed into His family because we have had the righteousness of Christ imputed to us. And we have had the Spirit of God placed within us. So we are to live according to our new standing as God’s children, with the help of God’s indwelling Spirit. We are debtors to God. Our lives belong to Him. Our righteousness is not our own, but was made possible because of His Son’s death on the cross in our place. We have eternal life secured for us by virtue of Christ’s sacrificial death. We can’t lose it. We can’t do anything to un-earn it, because we didn’t earn it to begin with. But we can live with a sense of gratitude for all that God has done to make it possible. We can choose to live like children of God and not children of this world. We can choose to live according to the Spirit rather than according to our old sin nature. While we can never repay God for all He has done for us, we can express our appreciation through the way we live our lives.