Justice and Mercy.

Concerning the Ammonites.

Thus says the Lord:

“Has Israel no sons?
    Has he no heir?
Why then has Milcom dispossessed Gad,
    and his people settled in its cities?
Therefore, behold, the days are coming,
    declares the Lord,
when I will cause the battle cry to be heard
    against Rabbah of the Ammonites;
it shall become a desolate mound,
    and its villages shall be burned with fire;
then Israel shall dispossess those who dispossessed him,
    says the Lord.

“Wail, O Heshbon, for Ai is laid waste!
    Cry out, O daughters of Rabbah!
Put on sackcloth,
    lament, and run to and fro among the hedges!
For Milcom shall go into exile,
    with his priests and his officials.
Why do you boast of your valleys,
    O faithless daughter,
who trusted in her treasures, saying,
    ‘Who will come against me?’
Behold, I will bring terror upon you,
    declares the Lord God of hosts,
    from all who are around you,
and you shall be driven out, every man straight before him,
    with none to gather the fugitives.

“But afterward I will restore the fortunes of the Ammonites, declares the Lord.” – Jeremiah 49:1-6 ESV

Now, God turns His attention to the Ammonites. They were a relatively small kingdom located to the north and east of Moab. If you recall, their king, Baalis, was the one who plotted with Ishmael to have Gedaliah, the Babylonian-appointed governor of Judah, assassinated. The Ammonites had also taken advantage of the fall of the northern kingdom of Israel and had moved in and taken over many of their abandoned cities. Like the Moabites, the Ammonites were opportunistic, even working with the Babylonians when they invaded the land of Judah, offering their services as mercenaries. But they would also plot against King Nebuchadnezzar, a decision that would be in direct conflict with God’s will. So, not only had they taken advantage of Israel’s fall to Assyria, they were profiting from Judah’s troubles with Babylon. Then when they saw that Babylon had every intention of bringing all of Palestine under their domain, they determined to rebel against them. But God had other plans for Ammon.

The first thing God addressed is their occupation of land belonging to the tribe of Gad.

“Are there no descendants of Israel
    to inherit the land of Gad?
Why are you, who worship Molech,
    living in its towns?” – Jeremiah 49:1 NLT

When Israel had fallen to the Assyrians and the people had been removed as slaves to Assyria, the Ammonites had moved into their deserted cities. But as far as God was concerned, that land still belonged to Israel. He had given it to them. And just because He had chosen to punish them for their sin and unfaithfulness, did not give the Ammonites the right to take the land as their own. On top of that, God was not going to tolerate them giving the credit for their “victory” to their false god, Molech, and setting up shrines to worship him in land that belonged to the people of Israel. So, God warns the Ammonites about what was going to happen.

“I will sound the battle cry against your city of Rabbah.
It will become a desolate heap of ruins,
    and the neighboring towns will be burned.
Then Israel will take back the land
    you took from her,” says the Lord.” – Jeremiah 49:2 NLT

God tells them to weep and mourn, because their fall is certain and He delivers some devastatingly bad news: “your god Molech, with his priests and officials, will be hauled off to distant lands” (Jeremiah 49:3 NLT). Like the Moabites, they had suffered from pride and arrogance. They thought they were untouchable and that their success would be ongoing. They had enjoyed much success and had been blessed by living in a fertile land that produced plenty of food and met all their needs. But they had not been satisfied. They got greedy and wanted more. So, God levels His accusation against them.

“You trusted in your wealth,
    you rebellious daughter,
    and thought no one could ever harm you.” – Jeremiah 49:4 NLT

Notice that God refers to the Ammonites as a “rebellious daughter.” This is most likely due to the fact that they were, like the Moabites, distant relatives of the Israelites. This all began with Lot, the nephew of Abraham. When Abraham and Lot were forced to part ways because their herds had increased to such a degree that they could no longer share the same land, Abraham gave Lot the first choice of the land. Lot, being somewhat greedy, chose the best land. But then we find that he settled near the cities of Sodom and Gomorrah. Eventually, he moved into Sodom and raised his two daughters there. But when God eventually destroyed these two wicked cities, He rescued Lot and his two daughters. But in the immediate aftermath of this terrible event, Lot’s two daughters got him drunk and had incestuous relations with him. The byproduct of these immoral acts were two sons: Moab and Ben-Ammi, from whom the Ammonites were descendants. The Moabites and Ammonites, while relatives of the Israelites, would prove to be a constant problem for them. And because they were technically related to the Jews, God would treat them like rebellious daughters, wayward children who needed His divine discipline.

And while they thought they were untouchable, God let’s them know that they will suffer greatly for their idolatry, pride and rebellion against His will.

“But look! I will bring terror upon you,”
    says the Lord, the Lord of Heaven’s Armies.
“Your neighbors will chase you from your land,
    and no one will help your exiles as they flee.” – Jeremiah 49:5 NLT

They would suffer the same fate as the peoples of Israel and Judah. Their fertile valleys would become vacant and their once-productive fields would lay fallow. Their great cities would be destroyed and then occupied by outsiders. Their pride would be shattered. Their fame would fade. Their fortunes would be reversed. But then, God provides them with good news.

“But I will restore the fortunes of the Ammonites
    in days to come.
    I, the Lord, have spoken.” – Jeremiah 49:6 NLT

Just as God had promised to Egypt and Moab, He promises to restore Ammon. While this promise was partially fulfilled when the people of God returned to the land after their 70-year exile, this will actually take place when Christ sets up His millennial kingdom on earth. It will be a time of peace and prosperity, and Christ will reign in justice over all the land. But it is important to recognize that any blessings these nations will enjoy will because God has chosen to bless Israel. He will restore Israel to favor and return them to the land of promise, where they will reign alongside their Messiah. He will give them new hearts and a new capacity to worship Him in faithfulness and perfect obedience. He will do for them what they could never have done for themselves. And for the first time in history, the people of God will be examples of true godliness for the nations of the world. They will be a blessing to all those around them, because they will be totally obedient to God, serving Him with their whole hearts.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

A Good Warning About Bad Habits.

After this the king of the Ammonites died, and Hanun his son reigned in his place. And David said, “I will deal loyally with Hanun the son of Nahash, as his father dealt loyally with me.” So David sent by his servants to console him concerning his father. And David’s servants came into the land of the Ammonites. But the princes of the Ammonites said to Hanun their lord, “Do you think, because David has sent comforters to you, that he is honoring your father? Has not David sent his servants to you to search the city and to spy it out and to overthrow it?” So Hanun took David’s servants and shaved off half the beard of each and cut off their garments in the middle, at their hips, and sent them away. When it was told David, he sent to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.”

When the Ammonites saw that they had become a stench to David, the Ammonites sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, 20,000 foot soldiers, and the king of Maacah with 1,000 men, and the men of Tob, 12,000 men. And when David heard of it, he sent Joab and all the host of the mighty men. And the Ammonites came out and drew up in battle array at the entrance of the gate, and the Syrians of Zobah and of Rehob and the men of Tob and Maacah were by themselves in the open country.

When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. The rest of his men he put in the charge of Abishai his brother, and he arrayed them against the Ammonites. And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will come and help you. Be of good courage, and let us be courageous for our people, and for the cities of our God, and may the Lord do what seems good to him.” So Joab and the people who were with him drew near to battle against the Syrians, and they fled before him. And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai and entered the city. Then Joab returned from fighting against the Ammonites and came to Jerusalem.

But when the Syrians saw that they had been defeated by Israel, they gathered themselves together. And Hadadezer sent and brought out the Syrians who were beyond the Euphrates. They came to Helam, with Shobach the commander of the army of Hadadezer at their head. And when it was told David, he gathered all Israel together and crossed the Jordan and came to Helam. The Syrians arrayed themselves against David and fought with him. And the Syrians fled before Israel, and David killed of the Syrians the men of 700 chariots, and 40,000 horsemen, and wounded Shobach the commander of their army, so that he died there. And when all the kings who were servants of Hadadezer saw that they had been defeated by Israel, they made peace with Israel and became subject to them. So the Syrians were afraid to save the Ammonites anymore. – 2 Samuel 10 ESV

Chapter ten gives us a glimpse into that part of David’s role as king of Israel that required him to defend and protect his kingdom. One of David’s primary responsibilities as king was to finish what Joshua and the people of Israel had begun when they first entered the land of promise. Chapter eight chronicled David’s victories against the Philistines, Moabites, Amalekites, Edomites, Ammonites and Syrians. But in chapter ten we find him having to go to war yet again, because the newly crowned king of the Ammonites chose to reject David’s offer of peace. David had sent emissaries to Hanun, the new king of the Ammonites, offering his condolences over the death of Hanun’s father. But Hanun’s princes and advisors saw David’s overtures as a veiled attempt to spy out the city and report back to David concerning its defenses. So they took the men, shaved off half their beards and cut off the lower portions of their garments, leaving them exposed, and sent them on their way. This intentional slight left David with no alternative but to declare war on the Ammonites. And the Ammonites sought out the services of Syrian mercenaries to assist them in their coming battle with Israel.

The noteworthy thing about this entire scenario is that it reveals how David handled these continuing military excursions. This event was most likely early on in David’s reign. He spent the formative portions of his rule dealing with the enemies that surrounded Israel and was constantly having to go to battle with one nation or another. David was the warrior-king. It was his job. And he did it well. But even in this case, we see David, as king, setting a dangerous precedence, by sending Joab, his military commander, to do battle with the Ammonites, while David remained behind. It is also notable that David does not seem to seek the counsel of God before going into battle. It appears that he took the debasing treatment of his men by the Ammonites as a personal slap in the face and was determined to do something about it. So he sent his troops, under the leadership of Joab, to deal with it. And Joab would find himself out-manned. It would only be through his skillful leadership that the enemy was defeated. But even Joab recognized that any hopes of victory were up to God. Just prior to the battle, he told his men:

“Be of good courage, and let us be courageous for our people, and for the cities of our God, and may the Lord do what seems good to him.” – 2 Samuel 10:12 ESV

Joab was doing his job, but he was also relying of God. But David remained back in Jerusalem. He would not enter the fight until after the Ammonites and Syrians were routed by Israel. When he received word that the Syrians had mustered their own army against Israel, he personally lead his troops into battle, ultimately defeating the Syrians.

So why is all of this so important? It sets up chapter 11, where we will find David, the warrior-king, once again facing battle, but choosing to stay behind in Jerusalem. David had established a very unwise habit. Chapter 11 will open with the seemingly innocuous words, “In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem” (2 Samuel 11:1 ESV). We will see yet again, David sending Joab and his troops into battle while he remained safe behind. At at time when most kings would do battle, David would stay behind. He would delegate his duties to Joab.

But David’s primary responsibility as king of Israel was to secure the land and to remove the pagan nations from among them. He was charged by God with the duty to carry out His command, given to Moses and then passed on to Joshua.

“…but you shall devote them to complete destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as the Lord your God has commanded, that they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against the Lord your God.” – Deuteronomy 20:17-18 ESV

As long as there were nations threatening the physical and spiritual well-being of Israel, David had one job to do: Fight. He wasn’t to delegate that responsibility to another. But David appears to have had a problem with shirking responsibility. You can see it in his role as a father. Time and time again, David failed to lead his growing family well. His obsession with women led to him having many children, but it is one thing to bring children into the world and another thing to father and lead them once they are here. David appears to have left much of the training of his children up to his many wives. And, as we shall see, this abdication of his God-given responsibility would come back to haunt him.

David enjoyed victories over the Ammonites and the Syrians, in large part due to the leadership and faith of Joab. But David’s decision to remain at home while his armies went into battle was going to prove to be a bad habit that produced even worse results. When we fail to do what God has called us to do, because we are distracted by the cares of this world, we may experience success in life, but the time will come when our victories turn into defeats. Paul, in his letter to the Ephesians, reminded them that their salvation had been for a purpose, not because they were good people who deserved to be saved, but because God had something for them to do.

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God.Salvation is not a reward for the good things we have done, so none of us can boast about it. For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. – Ephesians 2:8-10 NLT

Like David, we are here for a reason. We have a God-given job to do. We cannot afford to shirk our responsibility or decide to delegate our job to someone else. When we fail to do what God has called us to do, we risk His discipline. He won’t fall out of love with us, but He will allow us to experience the painful lessons that come with disobedience.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson