Broken For You.

26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

30 And when they had sung a hymn, they went out to the Mount of Olives. 31 Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 32 But after I am raised up, I will go before you to Galilee.” 33 Peter answered him, “Though they all fall away because of you, I will never fall away.” 34 Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” 35 Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same. – Matthew 26:26-35 ESV

break-bread-300x178Jesus and His disciples had gathered in the upper room of a borrowed house somewhere in the city of Jerusalem in order to celebrate the Passover together. It was at this gathering that Jesus revealed the one who would betray Him: Judas. One of the original 12 disciples, Judas had already made a deal with the chief priests, agreeing to turn Jesus over to them in return for a bounty of 30 pieces of silver. And, when Jesus exposed Judas as the one who would betray Him, rather than repent and beg for forgiveness, Judas left the room, intent on doing what he had agreed to do.

Jesus shared some serious words of warning regarding Judas.

“…woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” – Matthew 26:24 ESV

Judas’ decision to betray Jesus was part of God’s redemptive plan. Jesus had been well aware of it and knew it was necessary for God’s will to be fulfilled. But Judas had made the willful choice to betray his master and friend. He put his own self-interests ahead of any devotion he may have had for Jesus. And, evidently, Judas had done a masterful job of disguising his true nature from the rest of the disciples, because when Jesus had announced that one of them would betray Him, none of them assumed it would be Judas. Instead, they each wondered if he was speaking of them. But Jesus made it perfectly clear who the betrayer was.

“It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” Now no one at the table knew why he said this to him. Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. So, after receiving the morsel of bread, he immediately went out. And it was night.” – John 13:26-30 ESV

His departure must have left the rest of the disciples in a state of disbelief. It’s interesting to consider that no one among them attempted to stop Judas, not even the normally impulsive Peter. Judas simply left the room, and the meal continued.

What happened next takes on an even more serious tone when we consider that Judas was on his way to meet with the religious leaders in order to set in motion the betrayal and ultimate arrest and crucifixion of Jesus. He was about to initiate a chain of events that would lead to the death of the Son of God. And as Judas made his way through the streets of Jerusalem, with the words of Jesus echoing in his mind, Jesus addressed His remaining disciples.

He took a piece of unleavened bread, prayed over it, then divided it among them. And He announced, “Take, eat; this is my body.” In his gospel account, Luke adds, “which is given for you. Do this in remembrance of me” (Luke 22:19 ESV). It may be that, at this moment, some of the disciples recalled the words of Jesus spoken earlier in His ministry:

“…the bread of God is he who comes down from heaven and gives life to the world.” – John 6:33 ESV

I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” – John 6:35 ESV

I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” – John 6:48-51 ESV

Jesus was about to lay down His life as a sacrifice for the sins of mankind. His body would be beaten, broken, and bruised. He would have His life brutally taken from Him by those whose very existence was His doing. Yet, for the sake of His disciples, Jesus commemorated what was about to happen, so that they might always remember the source of their salvation. His death would be the means of their eternal life. No amount of good works could earn for them what Jesus was about to provide for them by the sacrifice of His own life.

And then Jesus took one of the cups of wine, prayed over it, and said, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins” (Matthew 26:27-28 ESV). Jesus, as if to emphasize what He had just said, pointed the disciples to the sacrificial nature of His pending death. His blood would be poured out, like the lambs used in the temple sacrifices.

On the day that Jesus had appeared at the Jordan River to be baptized, John the Baptist had announced:

“Behold, the Lamb of God, who takes away the sin of the world!” – John 1:29 ESV

Jesus was the consummate paschal lamb, the sinless substitute who would offer up His life as payment for the sin debt of fallen humanity. And the author of Hebrews clarified the necessity of Jesus’ blood sacrifice.

…without the shedding of blood there is no forgiveness of sins. – Hebrews 9:22 ESV

There was no other way. Jesus had to die. His body would be broken, and His blood would be spilled because the just wrath of God against the sins of mankind had to be satisfied or propitiated. And the apostle John would later write, “He is the propitiation for our sins, and not for ours only but also for the sins of the whole world” (1 John 1:29 ESV). And John would go on to describe this sacrificial act of Jesus as an expression of God’s love for sinful mankind.

In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. – 1 John 4:10 ESV

All of this had to have struck the disciples like a lead weight. It was all so unexpected and unbelievable. And none of it lined up with their hopes and dreams concerning the Messiah. With each word Jesus spoke, their world collapsed in on them, and it was about to get even darker as the night progressed.

Jesus informed them that this would be their last meal together, but assured them that they would feast together again at a later date, most likely a reference to the Marriage Supper of the Lamb.

But with the Passover meal completed, they made their way through the dark night, out the eastern gate of the city to the Mount of Olives. And Jesus dropped yet another bomb on His already shell-shocked disciples.

“You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ – Matthew 26:31 ESV

Every single one of them would desert Him at His greatest hour of need. Under the coming persecution of the religious leaders, the disciples would scatter and hide. But upon hearing this pronouncement from Jesus, the always impulsive Peter said, “Though they all fall away because of you, I will never fall away” (Matthew 26:33 ESV). Those words would come back to haunt Peter. And Peter would make matters even worse for himself by refuting Jesus’ claim that he would deny the Lord three times.

“Even if I must die with you, I will not deny you!” – Matthew 2:35 ESV

Peter was well-intentioned, and with his bold claim, he spoke for all of the disciples. But none of them knew what was about to happen. They had no idea just how bad things were going to get in the next few hours. But Jesus did. And yet, He gave them a subtle, yet confident bit of news:

“…after I am raised up, I will go before you to Galilee.” – Matthew 26:32 ESV

Jesus knew He was going to die, but He was also confident that He would rise again. That was the Father’s plan. His death was necessary, but so was His resurrection. His death would serve as the payment for the sins of mankind. But His restoration to life would be proof that His death had been sufficient and fully satisfactory to God.

This dark cloud had a silver lining, even though the events of the next few hours would be horrific for the disciples. They would be agonizingly painful for Jesus. But He faced it all with confidence and faith in His Father’s will. And what He was about to do, He did willingly.

“No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded.” – John 10:18 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Worth the Sacrifice.

14 Then one of the twelve, whose name was Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him.

17 Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.’” 19 And the disciples did as Jesus had directed them, and they prepared the Passover.

20 When it was evening, he reclined at table with the twelve. 21 And as they were eating, he said, “Truly, I say to you, one of you will betray me.” 22 And they were very sorrowful and began to say to him one after another, “Is it I, Lord?” 23 He answered, “He who has dipped his hand in the dish with me will betray me. 24 The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” 25 Judas, who would betray him, answered, “Is it I, Rabbi?” He said to him, “You have said so.” – Matthew 26:14-25 ESV

30 pieces of silver.jpgMary, the sister of Lazarus, the man whom Jesus had raised from the dead, had just anointed the head of Jesus using “an alabaster flask of very expensive ointment” (Matthew 26:7 ESV). In reaction to her exorbitant display of gratitude to Jesus, the disciples became incensed at what they believed to be an unnecessary waste of resources. But, in his gospel, John makes it clear that the disciple who showed the greatest concern over Mary’s actions was Judas. 

But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?” – John 12:4-5 ESV

Judas conveyed his displeasure with what he deemed Mary’s extravagant and wasteful demonstration of gratitude. Jesus rewarded her act with words of commendation and praise, while Judas questioned the spendthrift nature of her actions. But John provides us with some context, explaining that Judas was responsible for the combined financial resources of Jesus and the disciples. At first glance, it might appear that he was simply practicing good stewardship. But John adds a less-than-flattering insight into the character of Judas.

He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. – John 12:6 ESV

Judas saw Mary’s display of worship as nothing more than a waste of money. Had the perfume been sold and the money turned over to him as treasurer, he could have benefited personally. But by pouring the expensive perfume on the head of Jesus, Mary had “robbed” Judas of the opportunity to line his own pockets. Yet, Jesus described what Mary had done as beautiful. He stressed that His time with them was short. His death was imminent, and Mary’s actions had actually anointed His body for His coming burial.

In this scene, we have the conflict between the selfless sacrifice of Mary and the selfish mindset of the disciples, exemplified by the words of Judas. They weren’t thinking about Jesus. They were seemingly unconcerned about His pending death. It’s all reminiscent of another scene involving Mary and Jesus, recorded in Luke’s gospel.

Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”  – Luke 10:38-42 ESV

On this occasion, Mary had chosen to sit at the feet of Jesus, listening and learning from Him as He taught. In contrast, her sister Martha had busied herself with activities that left her with no time for Jesus. She was so busy doing things for Jesus that she didn’t have time to receive from Jesus. And Jesus informed Martha that Mary had “chosen the good portion” (Luke 10:42 ESV). She had made time for Him.

And in this passage, Matthew reveals that Mary, once again, had chosen the good portion. She had done the right thing. Her focus was on Jesus, not herself. She showed no concern for the cost of her actions. But that was not the case for the disciples. And the actions and attitudes of Judas exemplify and exaggerate the self-centered perspective of these men.

Matthew records that, after the scene at Bethany, Judas made his way to the religious leaders of Israel. Nowhere in the gospels are we given a rationale behind Judas’ actions. We are not told what motivated him to betray Jesus. But as John pointed out, Judas was a thief, and, as a thief, he was driven by a love for money. Like the rest of the disciples, Judas had chosen to follow Jesus because he had hopes that He was their long-awaited Messiah. And, as was true of the other disciples, his association with Jesus was tainted by purely selfish motives. If Jesus truly was the Messiah, Judas hoped to profit personally from his membership in Jesus’ inner circle of followers.

Perhaps, when he began to hear Jesus speak of His coming death, Judas had second thoughts and growing doubts about who Jesus was. He knew he would not benefit from following a dead Messiah. So, he decided to make the best of a bad situation. He came up with a plan to betray Jesus to the religious leaders, asking them, “What will you give me if I deliver him over to you?” (Matthew 26:15 ESV). They offered him the sum of 30 pieces of silver. Not exactly an exorbitant amount. Notice that Judas had estimated the worth of the perfume Mary had used to anoint Jesus as being 300 denarii. A single denarius was the equivalent of a day’s wage for a common laborer. So, Mary had sacrificed 10-months-worth of income to express her love for Jesus.

And if the silver coins Judas was given were denarii, it means he had been willing to betray Jesus for a single month’s income. He put little value in Jesus’ worth and placed his own desires above any display of love or loyalty to his master. The sum of 30 pieces of silver becomes even more important when we consider that it was the exact amount determined by the Mosaic law for the restitution of the lost value of a slave.

If the ox gores a slave, male or female, the owner shall give to their master thirty shekels of silver, and the ox shall be stoned. – Exodus21:32 ESV

Judas had bargained away the life of Jesus for the price of a common slave. Unlike Mary, he had placed little or no value on the life of Jesus. And his actions revealed that he had no true love for Jesus. Judas loved Judas.

One of the incredible aspects of this little vignette in the life of Jesus is its direct correlation to the prophecies of the Old Testament, Over in the book of Zechariah, there is a prophetic passage that tells of the coming Shepherd of God, who was to be the “shepherd of the flock doomed to slaughter” (Zechariah 11:4 ESV).

Zechariah goes on to say that this Shepherd would try to show favor to the doomed sheep, attempting to unify them under His leadership (Zechariah 11:7). But they would detest Him. So, the Shepherd removed his favor and said, “I will not be your shepherd” (Zechariah 11:9).

This is where it gets interesting. The rejected Shepherd demanded his wages.

Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” And they weighed out as my wages thirty pieces of silver. – Zechariah 11:12 ESV

And then, Zechariah records that God demanded that the Shepherd refuse the payment.

Then the Lord said to me, “Throw it to the potter”—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the Lord, to the potter. – Zechariah 11:13 ESV

Now, fast-forward to the very next chapter of Matthew, where he reveals what happened to Judas and his ill-gotten gain. After receiving his reward from the religious leaders, Judas had second thoughts about his decision to betray Jesus.

Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” So they took counsel and bought with them the potter’s field as a burial place for strangers. Therefore that field has been called the Field of Blood to this day. – Matthew 27:3-8 ESV

For 30 pieces of silver, Judas had been willing to sell out the Messiah. He had lined his own pocket with blood money, made from his betrayal of the one whom he had followed for three years. Mary had willingly given the best of what she had in an attempt to express her love and appreciation to Jesus. Judas had sold out His master and friend, not to mention his fellow disciples, all in order to make up what he thought were his losses for having followed Jesus. But Judas had missed the point. He had not listened to the words of Jesus when He said:

And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life.
 – Matthew 19:29 ESV

Judas sacrificed the promise of eternal life for temporary gain in this life. Rather than sacrificing everything so that he might enjoy salvation through Christ, Judas sacrificed Christ so that he might have the short-term joy of temporal treasure. He willingly sold out the Savior. And his regret over his actions would have eternal ramifications.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

(MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

A Beautiful Thing.

When Jesus had finished all these sayings, he said to his disciples, “You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.”

Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, and plotted together in order to arrest Jesus by stealth and kill him. But they said, “Not during the feast, lest there be an uproar among the people.”

Now when Jesus was at Bethany in the house of Simon the leper, a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. And when the disciples saw it, they were indignant, saying, “Why this waste? For this could have been sold for a large sum and given to the poor.” 10 But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body, she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.” – Matthew 26:1-13 ESV

Jesus_Anointed_by_Mary_Magdalene.jpgJesus ended His discussion regarding the Kingdom of Heaven with a jarring reminder to His disciples of His upcoming crucifixion. Not only was the inauguration of His Kingdom going to be delayed, but He was also going to die. And while Jesus had made it clear that the coming of His Kingdom would not happen for some time, His death would take place in just a matter of days.

What a rude wakeup call for the disciples. And what an unpleasant reminder that things were not as they had hoped or supposed. Their king had come, but not as they had expected. His Kingdom was not of this earth. And, as they would soon discover, the crown He was destined to wear would be made of thorns, not gold. He would hang on a cross, not sit on a throne. And yet, it was all part of God’s sovereign plan.

And so was the plotting and planning of the religious leaders. Their role in the entire affair was not in opposition to God’s will, but an essential part of it. They were nothing more than instruments in His hands, unknowingly accomplishing His will even through their disobedience and rejection of His Son. What they did, they did in secret. They plotted behind the scenes. They hid their intentions from the people, because of Jesus’ popularity. But God was fully aware of their every move. And He was in total control of the entire timeline of events. From the clandestine collusion of the religious leaders to the self-serving plans of Judas to betray Jesus, nothing escaped God’s divine attention or threatened the outcome of His redemptive plan.

And this includes the anointing of Jesus by Mary. This has always been a fascinating story to me. It is full of interesting twists and turns and raises more than just a few questions. One of the most intriguing things about this passage is a statement made by Jesus. It is one that I overlooked for years.

After having been anointed by Mary and hearing the protests of Judas about the wastefulness of this action, Jesus responded by saying, “I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed” (Mark 14:9 NLT).

I can’t help but read that statement and ask, “Was He right?” Have the actions of this woman been remembered and discussed wherever the Good News has been preached? There is no doubt that this passage and the events contained in it have been preached, but have Mary’s deeds been discussed throughout the world? I am not saying that Jesus was wrong, but I am suggesting that we may be missing the significance of the moment as Jesus saw it.

His statement suggests that the actions of Mary were not to be overlooked or misunderstood. The disciples, especially Judas, saw what she did as wasteful and unnecessary. It seemed extravagant and a tad over-zealous on Mary’s part. But Jesus said that what she did should be remembered and discussed among all believers everywhere and for all time. But why?

I think there are several things going on here. First of all, it is just days before Jesus’ trials, crucifixion, and death. He had told His disciples what was going to happen in Jerusalem, but they had refused to believe it. Jesus had His attention focused on the task at hand – His sacrificial death for the sins of all mankind. The disciples were focused on something altogether different: Jesus becoming the King of Israel. They were still anticipating that He was going to establish His earthly Kingdom, where they would rule and reign at His side. They had no room in their plans for a suffering Savior or a martyred Messiah.

Yet, Jesus was fully aware of all that was about to happen to Him. He knew about Judas’ plans to betray Him. He was painfully aware that Peter was going to deny Him. He knew that every one of the disciples would eventually desert Him. So, when He walked into the home of Simon the leper in order to attend a special dinner held in His honor, His mind was on the events that faced Him in the days ahead.

But this dinner was meant to be a celebration. Simon, the host of the event, had been healed by Jesus from leprosy. In attendance was Lazarus, who Jesus had miraculously raised from the dead just days earlier. Along with him were his sisters, Mary and Martha. This was a joyous occasion, and all in attendance were celebrating the life, health, and wholeness of these two men: Simon and Lazarus. And Jesus was the center of attention because He had made it all possible.

It was a feast, complete with fine food and good wine. And then, in the middle of it all, Mary, the sister of Lazarus, stood up and took a bottle of costly perfume and poured it on Jesus’ head and feet. This would have been a stop-down moment. The smell would have been overwhelming, as the pungent aroma of nard filled the room. All eyes would have been riveted on Mary as she knelt at Jesus’ feet, weeping and wiping up the excess perfume with her own hair. Jaws would have dropped. Whispers would have been passed back and forth. Mark tells us that some at the table were indignant at what they saw. Judas, the acting treasurer for the disciples, spoke up and commented on the wastefulness of it all. “That perfume was worth a year’s wages. It should have been sold and the money given to the poor” (John 12:5 NLT).

But what was Mary’s motivation? Jesus seemed to indicate that Mary knew what she was doing. He said, “Leave her alone. She did this in preparation for my burial” (John 12:7 NLT).

But I don’t think that was Mary’s intent. I don’t believe she anointed Jesus, aware that He was going to be dead in just a few days. Her action was purely out of gratitude for what He had done for her brother. He had raised Lazarus from the dead, and she was overwhelmed with appreciation. So, she took the best that she had and gave it to the Lord. She blessed Him for having been a blessing to her. Unknowingly, she was anointing Jesus for burial – while He was still alive.

The fragrance of that perfume would have been with Jesus even as He hung on the cross. The oil from the essence of nard would have mixed with His blood as He was scourged by the Roman guards. It would have mingled with His sweat as He hung on the cross, enduring the physical pain and the verbal abuse of the religious leaders. And as Jesus breathed His last breath, the smell of that perfume would have filled His nostrils.

This selfless, sacrificial gift would last much longer than the meal or the accolades of the guests. Even the shouts of “Hosanna” that had accompanied Jesus’ entry into Jerusalem that previous Sunday would die away and change into screams of “Crucify Him!”

The people at that dinner were there because they had seen or heard about Jesus’ miraculous raising of Lazarus from the dead. Jesus was a celebrity. He was a rock star. But none of them went out of their way to sacrificially thank Him for all that He had done. Except for one individual. Mary took the time and sacrificed her resources, to express gratitude to Jesus for His ministry in her life. And her thankful actions were seen by Jesus as a preparation for His coming death.

Jesus was on His way to die – on their behalf. The disciples were busy planning for the Kingdom, even debating who would have the highest positions in Jesus’ new administration. The people were thinking that things were looking up. The Messiah had arrived and, once He claimed His rightful throne, He was going to get rid of the Romans once and for all. But Mary could think of doing nothing else but expressing thanks for what Jesus had already done in her life. She showed Him her gratitude.

Jesus made a point of saying that what Mary had done for Him would be remembered and discussed among believers everywhere and for all time. Why? Because she alone expressed the proper response to Him. She was not asking for more. She was not demanding that He set up His Kingdom. She was not wanting Him to perform more miracles or prove Himself in any other way. He had already done more than enough for Mary and she showed Him just how grateful she was. And in doing so, she helped prepare His living body for His coming death. Her action of gratitude would have more impact than even she intended. She did what she could. She gave what she had. She showed how she felt. And she should be remembered and serve as a model for us all.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

(MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Mourning Comes Before Morning.

But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. And it was told David, “Ahithophel is among the conspirators with Absalom.” And David said, “O Lord, please turn the counsel of Ahithophel into foolishness.”

While David was coming to the summit, where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn and dirt on his head. David said to him, “If you go on with me, you will be a burden to me. But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in time past, so now I will be your servant,’ then you will defeat for me the counsel of Ahithophel. Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king’s house, tell it to Zadok and Abiathar the priests. Behold, their two sons are with them there, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son, and by them you shall send to me everything you hear.” So Hushai, David’s friend, came into the city, just as Absalom was entering Jerusalem. – 2 Samuel 15:13-37 ESV

As David made his way out of the city of David, he did so in a state of mourning. He headed east toward the Mount of Olives, barefoot and with his head covered. He led a sizeable retinue of household servants, personal body guards, members of his royal administration, and armed soldiers. It is interesting to contrast this scene with the one in which David led the way as the Ark of the Covenant was brought into the gates of Jerusalem. At that point, David had been headed in the opposite direction and was in a significantly different mood. He was dancing and leaping, joyfully leading the procession that contained the Ark of God. Now, years later, the Ark was in Jerusalem, but David was on his way out. There was no music, no dancing, and no joy on this occasion. David was on his way out, abandoning his capital and abdicating his throne to his son, Absalom. David, and all those with him, were weeping as they went. And then, to make matters even worse, David received the disappointing news that one of his own counselors, Ahithophel,  had chosen to remain behind and serve Absalom. Not only that, Ahithophel is described as a co-conspirator with Absalom. He was not just switching sides at the end, he had played a role in the entire enterprise, providing Absalom with counsel and advice along the way.

David’s response was simple and it came in the form of a prayer: “O Lord, let Ahithophel give Absalom foolish advice!” (2 Samuel 15:31 NLT). He didn’t rant, rave or hurl invectives against Ahithophel. He simply asked God to turn the wisdom of Ahithophel into foolishness. Then, David did what he could to counter the betrayal of Ahithophel. He asked his good friend, Hushai, to return to the city and act as his eyes and ears, and to serve as an inside source, providing Absalom with advice that directly opposed that of Ahithophel.
“Return to Jerusalem and tell Absalom, ‘I will now be your adviser, O king, just as I was your father’s adviser in the past.’ Then you can frustrate and counter Ahithophel’s advice.” – 2 Samuel 15:34 NLT

 

David was down, but not out. He was in mourning, but he was not giving up. He was setting up his own network of spies to provide him with inside information regarding Absalom’s plans. He had evidently prearranged with Abiathar and Zadok, the priests, to use their sons as messengers, providing David with much-needed intel about all that went on in the kingdom while he was in exile. As bleak and bad as things looked, David still had friends. There were still those who were willing to stand beside him at one of the darkest moments in his life. And while David’s actions and demeanor portray a man who has all but given up, it would appear that he is just being realistic. He knows that, for the time being, he has lost his kingdom to his son. He does not know why. He is not yet sure if this is a permanent situation or simply another detour in God’s plan for his life. Rather than risk a pitched battle with Absalom and subject the city of Jerusalem to destruction and its inhabitants to death, David had left of his own free will. He was sad, but still expectant. He was in mourning, but remained hopeful. He put in place measures that would provide him with vital intelligence and allow him to influence the actions of Absalom from the inside.

The days ahead were going to be difficult for David and, at times, very dark. The worst had not yet come. There was going to be more devastating news and difficult circumstances in David’s future. He would be ridiculed, reviled, and rejected as king. He would find himself living in exile from his own kingdom. And yet, in the back of his mind, he would always have to wrestle with the seeming incongruity of his anointing by God to be king and the lightning-fast loss of his kingship. What was God doing? Why was all of this happening? Was it because of his sins? Was it the punishment of God for all he had done concerning Bathsheba and Uriah?

There will be days in the life of every believer that seem to make no sense. We will each find ourselves battling the dark days of the soul that make us question what we have done to offend God. And sometimes, God is slow in giving us answers to our questions or explanations to the seemingly confusing events surrounding our lives. At times, we will find ourselves suffering the ramifications of our own poor decision making. Other times, the consequences of past sins will catch up with us, leaving us confused and conflicted as to what God is doing and why. The days ahead for David were going to be dark and difficult. He would have more questions than answers. And all along the way he would be tempted to either give up in despair or lash out in anger. He would find himself struggling to balance waiting on God with working things out on his own. Should he fight or flee? Should he give up or faithfully wait for God to show up? It is in the trials of life that we find our faith in God tested and our understanding of who He really is exposed as flawed and one-dimensional. David’s circumstances had changed dramatically, but God had not. David’s power had diminished significantly, but not God’s. David was no longer on his throne, but God was. From David’s perspective, it would have been easy to see all as bleak, but God had a different view on things, and He was not yet done with David. Absalom loomed large in David’s life, but he was insignificant to God. Our darkest days can provide the perfect backdrop for the light of God’s goodness, love, power and deliverance to shine.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

 

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Filling A Void.

After this Absalom got himself a chariot and horses, and fifty men to run before him. And Absalom used to rise early and stand beside the way of the gate. And when any man had a dispute to come before the king for judgment, Absalom would call to him and say, “From what city are you?” And when he said, “Your servant is of such and such a tribe in Israel,” Absalom would say to him, “See, your claims are good and right, but there is no man designated by the king to hear you.” Then Absalom would say, “Oh that I were judge in the land! Then every man with a dispute or cause might come to me, and I would give him justice.” And whenever a man came near to pay homage to him, he would put out his hand and take hold of him and kiss him. Thus Absalom did to all of Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel. 2 Samuel 15:1-6 ESV

There are many things we could say about Absalom – many of them negative. But he was anything but impatient. He had spent two full years plotting his revenge against Amnon. Then he had spent three years living in self-imposed exile in Geshur, waiting to see what his father would do in reaction to his murder of Amnon. When David finally agreed to allow Absalom to return, he waited another two years, confined to his home, because his father refused to either pardon or punish him. And as we will see in the next section of chapter 15, Absalom will bide his time for another four years, quietly and patiently plotting his next move. Yes, Absalom was patient. He was willing to wait. But all the while he waited, he used the time to his advantage and was far from idle.

After David had restored him to favor, Absalom got busy. He had become well aware of a flaw in his father’s leadership abilities. He had personally experienced David’s predilection to procrastination and inaction. He had also been the beneficiary of David’s reluctance to enact justice as God’s appointed judge of Israel. And as Absalom made his way around the capital of Jerusalem, interfacing with the people of Israel, he became more and more convinced that his father‘s weaknesses could be exploited to his own advantage. Absalom was an ambitious young man who had shown his willingness to take matters into his own hands. When David had done nothing to punish Amnon for his rape of Tamar, Absalom had stepped in. When Joab had refused to respond to his repeated requests for an audience with David, he got Joab’s attention by having his barley fields set on fire. Absalom was a doer. He was driven and determined. And when he saw the flaw in David’s armor, he determined to strike a blow.

But Absalom was also cunning and clever. He would have made a great politician. He didn’t personally attack David or expose his weaknesses to the press. He simply began a quiet campaign to win over the hearts of the people. He slowly and subtly created doubt and suspicion in their minds regarding David’s leadership over them and love for them. First of all, he began a carefully crafted publicity campaign. He had been out of sight for five years, so it was important that he establish an image with the people. And the first thing he did was come up with plan to portray himself as a leader. It didn’t hurt that he was good looking.

Now Absalom was praised as the most handsome man in all Israel. He was flawless from head to foot. – 2 Samuel 14:25 NLT

And he was a family man.

He had three sons and one daughter. His daughter’s name was Tamar, and she was very beautiful. – 2 Samuel 14:27 NLT

Now, all he needed was the trappings of success. So he bought himself some wheels.

Absalom bought a chariot and horses, and he hired fifty bodyguards to run ahead of him. – 2 Samuel 15:1 NLT

Next, he took his show on the road. And what a sight he made each morning when he arrived at the city gate. Nobody would have missed his arrival or wondered who he was. This was Absalom, son of the king. He was handsome, apparently successful and, on top of that, he was a man of the people. You see, Absalom knew that the key to successfully running the nation was to win over the hearts of the people. So he devised a plan to do just that. His strategy of going to the city gate each morning was brilliant. It was at the city gate that all business was conducted and justice dispensed. The people would come there to have their disputes mediated and complaints heard. David was to have his appointed judges and rulers ready to hear from his people and help with their problems. But evidently, David had been lax in providing the judgment and justice a growing city required. And the people were not happy. The crowds gathered each day, expecting justice, but walked away with their expectations unmet. So Absalom exploited the situation.

His arrival each day would not have gone unnoticed. And he went out of his way to ensure that the people saw him as not only a person of power and influence, but a man who cared about their needs. The text tells us, “When people brought a case to the king for judgment, Absalom would ask where in Israel they were from…” (2 Samuel 15:2 NLT). He would listen to their problem and then he would assure them, “You’ve really got a strong case here! It’s too bad the king doesn’t have anyone to hear it. I wish I were the judge. Then everyone could bring their cases to me for judgment, and I would give them justice!” (2 Samuel 15:3-4 NLT). Like the serpent in the garden, Absalom sowed seeds of doubt and led the people to question the care and concern of David for their needs. Without attacking David directly, Absalom undermined his father’s credibility with the people. After all, Absalom was there at the gate. He was talking and listening directly to the people. Where was David? Was he too busy to take care of his people? Was he too good to show up at the gate and listen to the problems facing the citizens of his kingdom?

Absalom was sly. He was crafty. And he was coldly calculating in all that he did. When the people began to see him as someone who cared and who might be willing to assist them with their needs, they would treat him with honor and respect, bowing down before him. But Absalom did the unthinkable and unexpected. Instead of allowing the people to honor him as some kind of dignitary, he would embrace them in his arms, treating them as his equal. And his ploy worked.

Absalom did this with everyone who came to the king for judgment, and so he stole the hearts of all the people of Israel. – 2 Samuel 15:6 NLT

An interesting side note in all of this is found in the book of Deuteronomy. There we find a somewhat obscure law regarding what to do with a rebellious son. And the fascinating thing about this law is where it was to be enacted: At the city gate.

“If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear.” – Deuteronomy 21:18-21 ESV

So, here we have Absalom, the king’s son, who has already murdered his brother, now plotting the overthrow of his father’s kingdom. And where is he attempting sow the seeds of doubt that will later blossom into the fruit of rebellion? The city gate. The very place where Absalom should have been brought to have his crime against Amnon judged and his execution enacted, was where he would begin his rebellion against David.

Once again, we see David’s failure to act decisively coming back to haunt him. We must ask ourselves why it was so easy for Absalom to win over the hearts of the people. Had they become disgruntled and disenchanted with all of David’s well-publicized moral failings? There is little doubt that rumors regarding David’s affair with Bathsheba had gotten out. Most likely, the news of Uriah’s death had spread and the questions regarding the circumstances surrounding his death would have been many. The whole situation with Amnon and Tamar would not have gone unnoticed by the people of Jerusalem. The murder of the king’s son by his brother would have been headline news. And the very fact that Absalom had returned and seemed to be doing quite well for himself had not escaped the notice of the people. There is also the likelihood that David was too busy with affairs of state to effectively listen to and address the needs of his people. It was probably about this time that David was busying himself with the construction of his palace and a place to house the Ark of the Covenant. He was also making preparations and plans for the future construction of the temple. David was a busy man. But had he become too busy to care for his own people? This reminds us that David had been called by God to “shepherd My people Israel” (2 Samuel 5:2). But somewhere along the way, David had begun to lose the respect of his sheep. They had wandered and were easy prey for someone as crafty and cunning as Absalom. David had left a void and Absalom was more than willing to fill it. The sheep were hungry for justice and Absalom was prepared to feed them right from his hand and win their hearts.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Divine Preservative.

And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. – John 17:11-12 ESV

John 17:1-26

Jesus knew what was about to happen to Him. He also believed and trusted that God was going to glorify Him after His coming death by raising Him back to life and restoring Him to His rightful position as the Son of God. Jesus was so confident that He spoke as if it was a done deal: “I am no longer in the world.” He was confident in His belief that He would soon be back at the side of His Father. With that in mind, Jesus prayed for those He would be leaving behind. He asked His Father to keep them in His name. This could mean to keep them loyal by the power of His name or it could mean to keep them loyal to all that Jesus revealed concerning the character and nature of God. Jesus’ request probably contains both meanings. After His departure, the disciples would be shepherdless and alone. They would be susceptible to attack and prone to wander, so Jesus asks the Father to keep them. The Greek word, tēreō means “to take care of or guard.” Jesus was asking the Father to preserve those whom He had given to His Son as His followers. With His coming departure from this world, Jesus was handing over the safe keeping of His disciples to His “Holy Father.” This is the only time in the New Testament that this particular form of address of God is used. “Holy” refers to God’s purity and righteousness. “Father” portrays the intimate personal relationship that a holy God has chosen to have with sinful men. The title “Holy Father” reveals the incredible nature of the status we enjoy as believers. Jesus has made it possible for us to have an intimate, child-and-father relationship with the sinless, holy God of the universe.

And for Jesus, the byproduct of this relationship with God should be unity among those who find themselves members of the family of God. Jesus knew that disunity and dissension would be real temptations for the disciples once He was gone. Their own sin natures and the attacks of Satan himself would be constant threats to their unity. He knew that God would have to keep them, care for and protect them, if they were going to remain faithful to the cause of Christ and unified in their love for one another. Jesus had already warned His disciples, “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. Beware of men, for they will deliver you over to courts and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles” (Matthew 10:16-18 ESV). Jesus knew that things were not going to be easy for His followers after His ascension. Yes, they would have the Holy Spirit to assist and empower them, but the threats would be real. The persecution would be intense. Jesus had told them, “you will be hated by all for my name’s sake” (Matthew 10:22 ESV). But Jesus was completely confident that His Holy Father would keep them and give them a supernatural measure of unity. During His earthly ministry, He had watched as His rag-tag band of disciples had remained with Him. He had not lost a single one of the men God had given to Him, except Judas, “the son of destruction.” But Jesus had not really “lost” Judas. His role had been predicted from long ago. The Old Testament had prophesied the betrayal of the Messiah by Judas hundreds of years before. “Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me” (Psalm 41:9 ESV). “Appoint a wicked man against him; let an accuser stand at his right hand. When he is tried, let him come forth guilty; let his prayer be counted as sin! May his days be few; may another take his office!” (Psalm 109:6-8 ESV). The betrayal of Jesus by Judas had been a part of God’s divine plan from the very beginning. Jesus did not “lose” him. It was Judas who left Jesus, turning Him over to the authorities in order to make a profit off his former teacher and friend.

But for the rest, Jesus prayed for God’s divine protection, asking His Father to preserve them, keep them, empower them and unify them. He would soon be leaving, but He was not going to leave them alone or defenseless. He would provide them with the Holy Spirit. He would leave them in the highly capable and powerful hands of God, their Holy Father. They would have divine power and protection. The eleven followers God had given Jesus would go on to radically change the world. They would be transformed from cowering, fearful and defeated men into powerful spokesmen for the cause of Christ, spreading the good news of salvation in Him alone all around the world. We too, as Christ’s followers, enjoy this same divine protection and are constantly being preserved by our loving Holy Father. We have the indwelling Holy Spirit to guide, empower and comfort us. We have God Himself to go before us, fighting our battles and defending us against our own sin natures and the attacks of the enemy. And we can rest easy knowing the Jesus Himself sits at the right hand of the Father, interceding daily on our behalf.

Day 116 – Matthew 26:21-25; Mark 14:18-21; Luke 22:21-23; John 13:21-30

God’s Perfect Plan.

Matthew 26:21-25; Mark 14:18-21; Luke 22:21-23; John 13:21-30

Jesus responded, “It is the one to whom I give the bread I dip in the bowl.” And when he had dipped it, he gave it to Judas, son of Simon Iscariot. When Judas had eaten the bread, Satan entered into him.” – John 13:26-27 NLT

It is easy to read the account of Jesus and His disciples having their Passover meal together and treat each of the various elements as separate incidents. We see the washing of the feet as one scene. Then we see Jesus breaking the bread and giving it to His disciples as another. The revealing by Jesus that one of them would betray Him is yet another separate scene in our minds. But they are all part of a whole. This was one solitary evening that revolved around the Passover meal. In and of itself, this was a significant occasion, one that held great value in the hearts and minds of the disciples. But on this particular evening, it had taken on much greater significance because of what was about to happen. There is a tension in the room that, for the most part, goes unnoticed by the disciples. They are oblivious to all that is happening behind the scenes on both an earthly and spiritual level, that will bring this week and Jesus’ life to a climax.

It is important to remember that this was a spiritual battle. It had been since the day Jesus was born. Satan had been out to destroy Jesus from the moment He arrived in Bethlehem as a baby. You recall the efforts of Herod when he received news from the Magi that a king of the Jews had been born. This would have been up to two years after Jesus’ birth. As the Roman-appointed king of the Jews, Herod took this news badly and had all the baby boys two-years and younger living in the vicinity of Bethlehem killed. Who was driving his actions? Satan. Because he knew who Jesus was and he was desperate to eliminate Jesus. At the beginning of Jesus’ earthly ministry, immediately after His baptism, He was led by the Holy Spirit into the wilderness where He spent 40 days and nights fasting. At the end of that time, weakened by thirst and hunger, Satan showed up. His mission was to convince Jesus to give up His mission. He offered Him alternatives. He appealed to His senses, His vanity, His pride. All things any normal human being would have given in to. But Jesus was the God-man, and would not listen to the lies of the enemy. Eventually, Satan left Him, but he never gave up his quest to eliminate Jesus. He used the religious leaders to attack Him. He attempted over and over again to discredit Him. And finally, Satan would put it into the hearts of men to destroy Him. He believed that by killing Jesus he could destroy God’s plan. By eliminating the messenger, he could stop the message. You see, even Satan had a limited perspective. He didn’t know the end of the story.

It was in the middle of the Passover meal that Jesus chose to reveal the sobering news that one of their own would betray Him. “But here at this table, sitting among us as a friend, is the man who will betray me. For it has been determined that the Son of Man must die. But what sorrow awaits the one who betrays him.” (Luke 22:21 NLT). This news was shocking to the disciples. John records, “The disciples looked at each other, wondering whom he could mean” (John 13:22 NLT). Peter got John’s attention and had him ask Jesus who He was talking about? They wanted to know who it was who would do such a thing. A few even asked if it was them. Jesus responded, “It is the one to whom I give the bread I dip in the bowl” (John 13:26 NLT). This is significant.

There are many elements to the Passover meal that carried special significance and meaning. Everything had a purpose and was a symbol that was meant to communicate a spiritual truth. At this point in the meal, Jesus more than likely took a piece of unleavened bread, wrapped in around a small portion of the sacrificial lamb and then dipped it into a solution made with bitter herbs. Each of these elements on their own would have carried specific symbolism related to the release of the people of Israel from slavery in Egypt. The lamb represented the innocent, spotless lambs the people had killed and whose blood they had sprinkled on the door posts and lintels of their homes in order to turn away God’s wrath in the form of the death angel. The unleavened bread had always represented the haste by which the people departed Egypt. They had no time to add yeast to their flour. But during the meal, Jesus would state that the unleavened bread now represented His own body, which was going to be broken for them. The bitter herbs were symbolic of the suffering of the people. Do you catch the symbolism as it relates to Jesus? The broken body of the sacrificed lamb, wrapped in sinlessness and dipped in suffering.

It says that Jesus took the bread, dipped it into the bowl and handed to it Judas. What is amazing is that Judas ate it. You would have thought that he would have rejected it and vehemently denied that he was the one. But instead, he took the bread, wrapped around the small piece of lamb, dipped in the bitter herbs and ate it. And John makes it clear that it was at this point that Satan entered into him. He had already made up his mind to do what he was going to do long before Satan entered into him. But Satan is an opportunist and he sought to utilize Judas’ hardened heart to his advantage. The deal between Judas and the high priest had already been struck. Now it was just a matter of following through on his commitment. “So Judas left at once, going out into the night” (John 13:30 NLT). The sinless, innocent Son of God, was about to have His body broken and undergo the most severe suffering known to man. Satan thought this was all his doing. He thought he had come up with the perfect plan, but little did he know that this was all the preordained work of God Himself. Peter makes this point clear in his sermon preached immediately after the coming of the Holy Spirit at Pentecost. Addressing the predominantly Jewish audience, he said, “But God knew what would happen, and his prearranged plan was carried out when Jesus was betrayed” (Acts 2:23 NLT). This was all part of God’s perfect plan. It all happened just as God had orchestrated it, long before the foundation of the world. We don’t know what Judas was thinking or what his motivation was. But he had a limited perspective. So did Satan. He is not omniscient or all-knowing. He truly believed this was the beginning of the end of Jesus, but he would prove to be so wrong. This was beginning, but of the end of him. Jesus was going to conquer sin, death and Satan with His actions. His betrayal was part of the plan. It had to happen just the way it did. And Jesus had to die in just the way He did. It was all part of God’s perfect plan of redemption.

Father, I can’t thank You enough for what You planned and Your Son accomplished. At no point were you ever out of control. There was never a moment when Satan had the upper hand. You were working Your plan to perfection, down to the last detail. And so I should trust that You are still working Your perfect plan perfectly today. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 113 – Matthew 26:14-16; Mark 14:10-11; Luke 22:3-6

Betrayed.

Matthew 26:14-16; Mark 14:10-11; Luke 22:3-6

“Then Satan entered into Judas Iscariot, who was one of the twelve disciples, and he went to the leading priests and captains of the Temple guard to discuss the best way to betray Jesus to them.” – Luke 22:3-4 NLT

Judas Iscariot. He is one of the most infamous characters in all of history. He is forever labeled as the dark-hearted, evil individual who betrayed the innocent Son of God and sealed His death. No one names their son, Judas. In fact, his very name is so synonymous with betrayal, that to be called “a Judas” would be an insult to most of us. Yet, this man was hand-picked by Jesus Himself. He was one of the original twelve Jesus chose to follow Him. Of course, he comes at the end of each of the gospel writer’s lists of disciples, and always with the disclaimer, “who later betrayed him.” At what point Jesus knew that Judas would be His betrayer, we are not told. We only know that this man was chosen along with the others, spent more than three years of his life living with and learning from Jesus. He became friends with the disciples. He was the official treasurer for the group and handled all their funds. It would not be until the latter part of His life that Jesus would begin to discuss His coming betrayal, and He spoke of it in fairly vague terms, saying, “we’re going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law” (Mark 10:33 NLT). He didn’t say who would betray Him or how. We’re not told whether He knew or not. I have a suspicion that, because of His divine nature, and the fact that Jesus had exhibited the ability to look into the hearts of men on previous occasions, He probably knew that Judas was the one. But Judas had no idea. He was oblivious to the fact that the role of betrayer was out there in his future.

I truly believe that Judas followed Jesus with many of the same intentions and aspirations as the other disciples. He had hoped that Jesus truly was the Messiah. But, like the others, he had a very narrow understanding of what that meant. Their view of the Messiah was based on the concept of a conquering king and military emancipator. He was to be a warrior like David who would lead his people to victory over the Romans and reestablish the might and majesty of the Jewish nation. He would expand the borders of Israel once again. They would become a force to be reckoned with in that region of the world once again. But when Jesus failed to exhibit the characteristics of a king or do anything about gathering an army or planning an insurrection, the disciples became confused. Judas became impatient. Perhaps he did what he did in an attempt to force Jesus’ hand. We are not given the motivation behind his actions. Luke alone tells us that “Satan entered into Judas Iscariot.” Which could easily lead us to believe that Judas was an innocent pawn in the hands of the enemy. But his heart had become fertile ground for Satan’s influence. This was probably not the first time that Satan had entered into Judas. When Mary anointed Jesus with the costly perfume, John records that it was Judas who spoke up and complained that this was a wasteful extravagance and that the perfume should have been sold and the money given to the poor. But John states, “Not that he cared for the poor—he was a thief, and since he was in charge of the disciples’ money, he often stole some for himself” (John 12:6 NLT). Judas had a heart that had been hardened over time. He had heard the teachings of Jesus, but had failed to listen to them. He was dishonest, self-centered, self-seeking and seemed to have been interested in only one thing: Living his life according to his own terms and for his own sake.

The Scriptures make it clear that what Judas did was in fulfillment of prophecy. After Jesus’ ascension, as the disciples waited in a closed room as Jesus had commanded them to dt, Peter spoke up and said,

“Brothers, the Scriptures had to be fulfilled concerning Judas, who guided those who arrested Jesus. This was predicted long ago by the Holy Spirit, speaking through King David. Judas was one of us and shared in the ministry with us.”(Judas had bought a field with the money he received for his treachery. Falling headfirst there, his body split open, spilling out all his intestines. The news of his death spread to all the people of Jerusalem, and they gave the place the Aramaic name Akeldama, which means “Field of Blood.”)Peter continued, “This was written in the book of Psalms, where it says, ‘Let his home become desolate, with no one living in it.’ It also says, ‘Let someone else take his position.’” (Acts 1:16-20 NLT).

In this little speech, Peter refers to a passage in Psalm 41 written by David that he believed to be a prediction of what Judas had done. It reads, “Even my best friend, the one I trusted completely, the one who shared my food, has turned against me” (Psalm 41:9 NLT). So even the disciples believed that the actions of Judas were a part of God’s foreordained plan. The night Jesus celebrated the Passover meal with His disciples for the last time, He stated, “One of you who has just eaten from this bowl with me will betray me. For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born” (Matthew 26:23-24 NLT). Interestingly enough, Judas asked Jesus the question, “Rabbi, am I the one?” And Jesus told him, “You have said it.” I think this was simply an attempt on Judas’ part to see if Jesus knew who it was who was going to do the dirty deed. He had already made his plans and negotiated his payment with the religious leaders. Now it was just a matter of timing. Judas was destined to betray Jesus. But it was not an act outside of his control. He knew full well what he was doing. He was a willing, active participant in the process. His meeting with the religious leaders was not motivated by Satan. He came up with that plan all on his own. He determined to profit off of his relationship with Jesus. If He wasn’t going to declare Himself King and whisk His disciples into roles of leadership and power, Judas was going to make the best out of a disappointing situation.

It would be easy to vilify Judas and make him the poster boy for evil. But if you think about it, all of us betray Jesus on a daily basis. That word “betray” seems so harsh and violent. But the word can actually be translated “to turn over” or “deliver up.” Judas turned over Jesus. He handed Him over so that he could gain a profit. He let Jesus go just so he could gain. Did he fully understand what he was doing and what the end result of his actions would be? Probably not. When he saw how his betrayal impacted the life of Jesus, he attempted to return his ill-gotten gain and repent of his actions. He ultimately took his own life. But the bottom line is that he was willing to deliver Jesus up, turn Him over, and sacrifice his relationship with Him, just out of selfish greed. How many times have you turned over your relationship with Jesus just so you could get a promotion, have a good time, make a little extra money, enjoy a little “forbidden fruit,” or dabble in some pleasure that He might deny you?

As evil as Judas’ actions may appear to us, the truth is that each of us betray Jesus daily – in little, seemingly insignificant ways. We deny Him. We hand Him over to the enemy, and in exchange we get some benefit that ends up being short-lived and that fails to deliver what we had hoped. When we refuse to spend time in the Word, because we would rather work, sleep, or play, we turn Jesus over. We exchange Him for something else that we deem to be of greater value. For Judas, 30 pieces of silver had greater value than his 3-year relationship with Jesus. He sacrificed Jesus for money. Don’t we do the same thing? When we would rather work than worship? When we would rather make money than spend time with Jesus? When we would rather play and be entertained than sit at His feet?

Judas had spent more than three years in the company and companionship of Jesus. But when it all came down to it, his desire for worldly things far outweighed his love for and appreciation of Jesus. What would you be willing to exchange for Jesus? What do you want so badly that you would turn over Jesus just to have it?

Father, betrayal seems like such an ugly term. But the reality is that I betray Your Son every day of my life in so many subtle and seemingly simple ways. Any time I give something else in my life greater value than my relationship with Him, I betray Jesus. I turn Him over in order to get what I want in return. Help me to see my heart. Don’t let me make a villain out of Judas and fail to see my own guiltiness. Help me hold on to Jesus and to never exchange Him for anything, no matter how valuable it may appear. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 69 – Matthew 17:22-23; Mark 9:30-32; Luke 9:43-45

So What’s the Good News?

Matthew 17:22-23; Mark 9:30-32; Luke 9:43-45

“The Son of Man is going to be betrayed into the hand of his enemies. He will be killed, but on the third day he will be raised from the dead.” – Matthew 17:22-23 NLT

For the second time, Jesus reveals some very disheartening and confusing news to His disciples. He gets them alone and tells them that He is going to be betrayed and killed, but then He will be raised from the dead on the third day. Mark tells us that the disciples didn’t understand what Jesus was saying, but they were afraid to ask Him to explain Himself. Probably because they didn’t really want to know. Jesus had talked about this before, and they didn’t like it any better now than they had then. Luke tells us that the significance of Jesus’ statement was hidden from them. It would not make any sense until after Jesus had actually died and been raised from the dead. The significance of it all would never really hit them until they received the Holy Spirit at Pentecost. But that comes later in the story.

At this point, they were simply confused and saddened. They didn’t like what they were hearing. They didn’t want to think about it. It didn’t fit into their understanding of how things were supposed to work out. They were still thinking that Jesus was going to set up His kingdom on earth and that they would be ruling alongside Him as His faithful assistants. All this talk of betrayal and death was not what they wanted to hear. They didn’t even hear the part about Jesus being raised from the dead. Their attention turned off at the word “killed.” The reality was that God’s plan for Jesus didn’t mesh with their plan for Jesus. Their view of the Kingdom didn’t coincide with God’s view of the Kingdom. They were thinking temporal and earthly. Jesus was thinking eternal and spiritual. He came to set them free from the rule and tyranny of sin. They simply wanted Him to set them free from the rule and tyranny of Rome. God’s plan was so much bigger, grander, and comprehensive. But they couldn’t see it. They were blind to it. They were stuck in temporal mode. And the truth is, we can find ourselves in the exact same spot. Even though we live on the other side of the resurrection. We know it happened and we know why it had to happen. And yet we can still find ourselves struggling with God’s plan. It may be that we don’t particularly like this process called sanctification. We struggle with having to grow in Christ-likeness. It takes dedication, effort, obedience, trust, faith, and a total dependence on the mercy and grace of God. It is a slow and sometimes difficult process. It tends to reveal our weaknesses and exposes our sins. Which none of us like to see. Submitting to the Spirit’s authority in our lives is difficult for all of us. We have to daily die to our will and submit to His. We have to let go of our agendas and willingly follow His. Sometimes it seems that God requires of us things more than is fair. His plan for us seems uncomfortable and unattractive. We don’t like all the talk about taking up our crosses and dying to self. But that is part of the plan. It is God’s will. We have to learn to trust Him that He knows what is best for us. The disciples were learning the same thing. The idea of the death of Jesus was distasteful to them. They didn’t want to think about it. But it was essential if God’s redemptive plan was going to be fulfilled. Without His death, there would be no payment for sin and therefore, no forgiveness for sin. Without His death there would be no need for a resurrection, and without His resurrection, we would have no hope. We would still be in our sins and separated from God for eternity. God’s plan is not always easy to understand. It’s sometimes even harder to submit to. But we have to trust that He knows what He is going. He is not done yet. But He is always faithful and He is always right. No matter how it may appear to us.

Father, thank You for Your perfect plan. Forgive me for the many times I doubt it, fight it, reject it, or attempt to replace it with my own. You have always proven Yourself faithful and Your plan perfect. Help me trust You more. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org