glory

You’re Not Listening

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1 And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”

2 And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, 3 and his clothes became radiant, intensely white, as no one on earth could bleach them. 4 And there appeared to them Elijah with Moses, and they were talking with Jesus. 5 And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” 6 For he did not know what to say, for they were terrified. 7 And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” 8 And suddenly, looking around, they no longer saw anyone with them but Jesus only. – Mark 9:1-8 ESV

Verse 1 of Chapter 9 links the teachings of Jesus in the previous chapter to Mark’s account of Jesus’ transfiguration. Everything in Chapter 8 serves as a preface to what Mark describes next, including Peter’s confession that Jesus is the Christ, Jesus’ revelation of His coming death, and His rebuke of Peter for refusing to accept God’s will.

The discussions recorded in Chapter 8 reveal the growing tension among Jesus’ disciples as they try to reconcile their understanding of His role as the Messiah with what they hear Him say and see Him doing. His actions and words confuse them, and His talk of suffering and death seems senseless to them. When they heard Him tell the crowd, “If anyone would come after me, let him deny himself and take up his cross and follow me” (Mark 8:34 ESV), they were stunned.

Jesus knew His disciples well, so He understood their apprehensions and fears. Some of them were likely having second thoughts about their decision to follow Him. His arguments with the religious leaders had become embarrassing, and all kinds of rumors were circulating about Jesus and His followers. People pointed fingers at them, and the disciples must have cringed every time someone said Jesus was crazy or possessed of a demon. His cryptic teaching style left many confused, including them. So, when Jesus said, “whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels” (Mark 8:38 ESV), it was a not-so-subtle reference to their doubts and fears.

That is why Jesus quickly added, “I tell you the truth, some standing here right now will not die before they see the Kingdom of God arrive in great power!” (Mark 9:1 NLT). He was not done providing His disciples with further proof of His identity and mission. He was about to confirm Peter’s earlier confession with incontrovertible evidence that He truly was the Messiah. A handful of His disciples would get a glimpse behind the curtain, with front-row seats to a spectacular display of Jesus’ glory. Instead of the plainly clad, thoroughly human Rabbi they saw every day, they were going to see the glorified Son of God.

Mark’s buildup to this remarkable event is somewhat disappointing. He simply states that six days later, Jesus took three of His disciples “and led them up a high mountain by themselves. And he was transfigured before them” (Mark 9:2 ESV). Not exactly a riveting description of what must have been a momentous, life-changing experience for Peter, James, and John. Mark simply states that Jesus was transfigured before them. The Greek word is metamorphoō, which means “to change into another form, to transform.”

In an instant, Jesus’ appearance changed radically. Mark gives few details, but he does describe the result: “his clothes became radiant, intensely white, as no one on earth could bleach them” (Mark 9:3 ESV). This imagery recalls John’s description of Jesus at the opening of his gospel.

In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. – John 1:4-5 ESV

The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. – John 1:9-10 ESV

The fact that John was one of the three disciples privileged to witness Jesus’ transfiguration helps explain his description of Jesus as light. Mark’s account of the transfiguration seems to subtly link to another spectacular event where God’s glory was put on full display. It is recorded in Exodus.

Then Moses climbed up the mountain, and the cloud covered it. And the glory of the Lord settled down on Mount Sinai, and the cloud covered it for six days. On the seventh day the Lord called to Moses from inside the cloud. To the Israelites at the foot of the mountain, the glory of the Lord appeared at the summit like a consuming fire. Then Moses disappeared into the cloud as he climbed higher up the mountain. – Exodus 24:15-18 NLT

Notice the reference to six days. Perhaps Mark is trying to connect these two events, linking the manifestation of God’s glory to Moses at Sinai to the manifestation of Jesus’ glory to His disciples. Jesus, the Son of God, appeared to them like a dazzling light, like a consuming fire, and Moses and the prophet Elijah accompanied him.

Just imagine this spectacular scene. The three disciples watch in stunned silence as Jesus, ablaze with glory, speaks with two of the great patriarchs of the Hebrew people. We’re not told how the disciples recognized these two men, whom they had never seen before. Perhaps, as the disciples overheard the discussion between Jesus, Moses, and Elijah, their names were mentioned, or some clue revealed their identity. Luke provides a bit more detail about what these two Old Testament saints discussed with Jesus.

Suddenly, two men, Moses and Elijah, appeared and began talking with Jesus. They were glorious to see. And they were speaking about his exodus from this world, which was about to be fulfilled in Jerusalem. – Luke 9:30-31 NLT

Peter, James, and John listened in as Jesus, Moses, and Elijah discussed His “exodus.” Luke uses the Greek word exodos, which means “departing.” No two people were better qualified to discuss this topic than Moses and Elijah. Moses led the exodus, the departure of the people of Israel from Egypt, but He also “departed” this life in a rather extraordinary manner.

Then Moses went up to Mount Nebo from the plains of Moab and climbed Pisgah Peak, which is across from Jericho…So Moses, the servant of the Lord, died there in the land of Moab, just as the Lord had said. The Lord buried him in a valley near Beth-peor in Moab, but to this day no one knows the exact place. Moses was 120 years old when he died, yet his eyesight was clear, and he was as strong as ever. – Deuteronomy 34:1, 5-7 NLT

When Moses’ work was done and his life’s days were finished, God Himself conducted his burial service.

Elijah’s “exodus” from this life was no less spectacular. 2 Kings records that Elijah was walking with his successor, Elisha, when something remarkable happened.

As they were walking along and talking, suddenly a chariot of fire appeared, drawn by horses of fire. It drove between the two men, separating them, and Elijah was carried by a whirlwind into heaven. Elisha saw it and cried out, “My father! My father! I see the chariots and charioteers of Israel!” And as they disappeared from sight, Elisha tore his clothes in distress. – 2 Kings 2:11-12 NLT

So, these two “departure experts” shared their insights with Jesus. They discussed with Him the events that would surround His coming exodus from this world. Their words reinforced everything Jesus had told the disciples. They likely discussed the very events Jesus predicted would happen in Jerusalem and that Peter had rebuked Him for sharing. That’s when Peter spoke up; he couldn’t remain silent any longer.

Peter exclaimed, “Rabbi, it’s wonderful for us to be here! Let’s make three shelters as memorials—one for you, one for Moses, and one for Elijah.” He said this because he didn’t really know what else to say, for they were all terrified. – Mark 9:5-6 NLT

Nervous excitement got the better of him. Whether he realized it or not, Peter stuck his foot in his mouth again. Hoping to prolong this amazing moment, Peter suggested that he, James, and John build three small shelters for Jesus, Elijah, and Moses. The Greek word Mark used is skēnē, which translates as “tabernacle.” It is almost as if Peter wanted to set up three little temples or holy structures to house these extraordinary individuals. We can only speculate what Peter was thinking, but he may have seen the appearance of Elijah and Moses as a sign that Jesus was about to set up His Kingdom on earth. As a good Jew, he would have been familiar with God’s promise, found in the Book of Malachi.

“Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes.” – Malachi 4:5 ESV

He would also have known what Moses said about the coming Messiah.

“The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him…” – Deuteronomy 18:15 NLT

And God had given Moses further insight into the role of this coming prophet.

“I will raise up a prophet like you from among their fellow Israelites. I will put my words in his mouth, and he will tell the people everything I command him. I will personally deal with anyone who will not listen to the messages the prophet proclaims on my behalf.” – Deuteronomy 18:18-19 NLT

The final words in God’s prophecy are particularly pertinent to what happens next. Peter had expressed his misguided desire to prolong this holy convocation on the mountaintop. But God interrupted his little speech and declared, “This is my beloved Son; listen to him” (Mark 9:7 ESV).

In essence, God told Peter to stop talking and start listening. Peter had no business rebuking Jesus, and no one had asked him to build tabernacles. Peter could have used the advice that James would later give: “Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry” (James 1:19 NLT). Peter didn’t need to say or do anything; he simply needed to shut up and listen.

As quickly as it started, it was over. The glory diminished, Elijah and Moses vanished, and the three disciples found themselves standing alone with Jesus. The two Old Testament prophets had departed the scene, and now all that remained was for Jesus to face His own exodus from this world. He still had to face the reality of the cross, and soon Jesus would find Himself alone. No Elijah or Moses would appear to comfort Him. His disciples would abandon Him. Instead of being cloaked in glory, Jesus would be mockingly draped in a purple robe and a crown of thorns. He would be ridiculed, beaten, and nailed to a wooden cross. Then He would make His exodus from this life — all according to the sovereign will of His Heavenly Father.

When Jesus told the disciples about His pending death, Peter rebuked Him. Now God told Peter, “This is my beloved Son; listen to him” (Mark 9:7 ESV). Peter needed to stop talking and start hearing what Jesus was trying to tell him. Jesus had warned His disciples that His message was not His own; it came from God and had eternal consequences.

“…all who reject me and my message will be judged on the day of judgment by the truth I have spoken. I don’t speak on my own authority. The Father who sent me has commanded me what to say and how to say it. And I know his commands lead to eternal life; so I say whatever the Father tells me to say.” – John 12:48-50 NLT

The quick-tongued Peter needed to slow down and process the message Jesus was trying to tell him. It would have paid to remember God’s warning in the Book of Exodus: “I will personally deal with anyone who will not listen to the messages the prophet proclaims on my behalf” (Deuteronomy 18:19 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Sanctification, Suffering, and Scripture

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10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.– 2 Timothy 3:10-17 ESV

Timothy found himself surrounded by false teachers and foolish people whose lack of spiritual discernment led them to accept their heresy as truth. But Paul would not let his young disciple lose hope or abandon his ministry objectives. Timothy still had work to do. The gospel must be preached, new believers must be educated in the teachings of Christ, the truth of God’s Word must be defended, and the promises of God must be believed – at all costs.

If Timothy needed encouragement or an example to follow, he only had to look to the life of Paul, his mentor and friend. After all, Paul wrote this letter while confined to prison in Rome, and he was there solely because of his faith in Christ and his commitment to preaching the gospel. Those who opposed his message falsely accused him and despised him so much that they would do anything to see him eliminated. A group of 40 Jews had even made a pact, sealed by an oath, that they would not eat until they had personally assassinated Paul.

The next morning a group of Jews got together and bound themselves with an oath not to eat or drink until they had killed Paul. There were more than forty of them in the conspiracy. They went to the leading priests and elders and told them, “We have bound ourselves with an oath to eat nothing until we have killed Paul. So you and the high council should ask the commander to bring Paul back to the council again. Pretend you want to examine his case more fully. We will kill him on the way.” – Acts 23:12-15 NLT

So, just in case his memory had lapsed, Paul provided Timothy with a sobering reminder that his own ministry experience had been anything but easy. From the moment he received his commission from Christ, Paul faced opposition, persecution, and suffering. But he had done so with patience, faith, love, and steadfastness. This was not a display of arrogant pride or boasting on Paul’s part; he was simply reminding Timothy of what he had already witnessed with his own eyes. Paul recounts three occasions when he suffered persecution for doing what he had been called to do. The first took place in Antioch of Pisidia. There, Paul and Barnabas preached the gospel of Jesus Christ in the synagogues and saw many people come to faith.

Many Jews and devout converts to Judaism followed Paul and Barnabas, and the two men urged them to continue to rely on the grace of God. – Acts 13:43 NLT

But they also met with increasing opposition on the part of the Jews.

But when some of the Jews saw the crowds, they were jealous; so they slandered Paul and argued against whatever he said. – Acts 13:45 NLT

And it wasn’t long before their jealousy and slander turned to acts of physical violence.

Then the Jews stirred up the influential religious women and the leaders of the city, and they incited a mob against Paul and Barnabas and ran them out of town. – Acts 13:50 NLT

Railroaded out of Antioch by the Jews, Paul and Barnabas made their way to Iconium. But as Luke records in Acts, their relocation did little to improve their popularity.

The same thing happened in Iconium. Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers. Some of the Jews, however, spurned God’s message and poisoned the minds of the Gentiles against Paul and Barnabas. But the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders. But the people of the town were divided in their opinion about them. Some sided with the Jews, and some with the apostles.

Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them. When the apostles learned of it, they fled to the region of Lycaonia—to the towns of Lystra and Derbe and the surrounding area. And there they preached the Good News. – Acts 14:1-7 NLT

But things took a rather odd and nearly deadly turn in Lystra. Their miraculous healing of a crippled man caused the inhabitants of Lystra to mistake them for gods in human form. They even tried to offer sacrifices to Paul and Barnabas, mistaking them for the Greek gods Zeus and Hermes. But Paul took the opportunity to declare the good news, calling their audience to “turn from these worthless things and turn to the living God” (Acts 14:15 NLT).

But the crowds remained undeterred by Paul’s words, still convinced that they were gods. Then, a contingent of Jews from Antioch and Iconium showed up, whose accusations against Paul and Barnabas transformed the adoring crowd from worshipers to executioners.

Then some Jews arrived from Antioch and Iconium and won the crowds to their side. They stoned Paul and dragged him out of town, thinking he was dead. But as the believers gathered around him, he got up and went back into the town. The next day he left with Barnabas for Derbe. – Acts 14:19-20 NLT

Paul reminds Timothy, “You know all about how I was persecuted in Antioch, Iconium, and Lystra—but the Lord rescued me from all of it” (2 Timothy 3:11 NLT). Paul miraculously walked away from his own stoning and made his way to Derbe, where he continued to faithfully proclaim the good news of Jesus Christ. Then, according to Luke, Paul and Barnabas retraced their steps, returning to the very cities where they had faced opposition and Paul had been stoned and left for dead.

After preaching the Good News in Derbe and making many disciples, Paul and Barnabas returned to Lystra, Iconium, and Antioch of Pisidia, where they strengthened the believers. They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God. – Acts 14:21-22 NLT

The inhabitants of these three cities must have been shocked when Paul and Barnabas showed back up. But no one would have been more surprised than those who had placed their faith in Christ as a result of the teaching of these two men. They must have assumed they would never see Paul and Barnabas again. But not only did they return, but they also provided a living lesson in what it means to suffer for Christ. It is likely that Paul still displayed the cuts and bruises from his stoning in Lystra.

And Paul reminds Timothy of the message he delivered to the faithful in Lystra, Iconium, and Antioch: “everyone who wants to live a godly life in Christ Jesus will suffer persecution” (2 Timothy 3:12 NLT).

The reality of the Christian life is that the godly will suffer while the ungodly will appear to prosper. False teachers will continue to deceive and mislead the innocent and immature. The wicked will appear to get away with their ungodly behavior, even flourishing, while those who follow Christ find themselves facing trials and difficulties of all kinds.

But Paul encourages Timothy to remain faithful at all costs, reminding him to consider the history of his own conversion and calling. Timothy was raised by a godly mother and grandmother who saturated his life with the Scriptures. That immersion in the Old Testament prepared Timothy to understand the truth about Jesus and His claim to be the Messiah of Israel.

You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus. – 2 Timothy 3:15 NLT

Timothy knew Jesus fulfilled all the Messianic passages in the Hebrew Scriptures. He was the Son of David and the long-awaited Messiah, and He was Timothy’s Savior. Just as Scripture prophesied Jesus’ first coming, it also revealed that Jesus would come again one day. That’s why Paul reminds Timothy to keep trusting God’s written Word because it reveals the truth concerning His Living Word.

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. – Acts 3:16-17 NLT

Things wouldn’t be easy. Living the Christian life would not be a walk in the park. But Paul wanted Timothy to know that he could endure whatever came his way because he could trust in the Word of God. It had the power to instruct, discipline, encourage, and equip God’s people. It was divinely inspired and, therefore, spiritually empowered to help every believer not only survive but thrive. Sanctification, suffering, and Scripture are three non-negotiables in the life of the believer. Salvation will result in our transformation into the likeness of Christ. That process will involve suffering and persecution; it comes with the territory. But Scripture, which reveals God’s redemptive plan made possible through faith in Christ, also provides everything we need to live godly lives as we await His Son’s return.

Father, this message is a difficult one for us to hear. We don’t want to think about suffering. In fact, we avoid it at all costs. Instead, we pursue ease and comfort, hoping to create our own little heaven on earth where pain, persecution, and problems have no place. But Your Son said, “Here on earth you will have many trials and sorrows” (John 16:33 NLT). He reminded His disciples, “I chose you out of the world, therefore the world hates you” (John 15:19 ESV). So, Paul is right when he warns Timothy that “all who desire to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12 ESV). It is an inescapable fact that following Christ will bring down the wrath of the enemy. Satan hates us, and the more we serve God and reflect the character of Christ, the more intense his attacks will become. Our sanctification infuriates him because it proves the truth of the gospel. As we become more like Christ, we reflect the power of the Holy Spirit, the reliability of God’s promises, and the hope of eternal life. Yet, the temptation is to view suffering and persecution as unwanted, undesirable anomalies that have no place in the life of a believer. The enemy wants us to reject them as unacceptable and to see them as unwelcome “gifts” from an unloving God. But Paul describes our persecution, pain, and suffering as small and short-lived, and reminds us, “Yet they produce for us a glory that vastly outweighs them and will last forever!” (2 Corinthians 4:17 NLT). Yes, the pain is real, the suffering hurts, and the persecution is difficult to accept, but as Paul promises, “We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment” (Romans 5:3-5 NLT). Amen 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

God Never Disappoints

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1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. – Romans 5:1-5 ESV

Having settled the case of whether justification is by works or by faith, Paul now moves on in his discussion about the gospel of God. Paul emphatically and confidently states, “since we have been justified by faith” (Romans 5:1 ESV). The tense of the Greek word he uses is extremely important because it speaks of an event that has already happened. In essence, Paul is saying, “having been declared righteous, we have peace with God.” It is in the past tense and describes an event that has already taken place.

Once someone places their faith in Jesus Christ as their Savior, they are immediately declared righteous or are justified by God. Their debt to God is paid in full, their sins are removed, and they receive the righteousness of Christ. It is a done deal, accomplished entirely by God and as a result of faith. We no longer have to justify ourselves to God because we have been freed from trying to earn His favor. We have been released from the impossible burden of living up to His righteous standards in the hopes that He will accept us. Our salvation is accompanied by our justification.

One of the greatest benefits of our justification is the peace we enjoy with God. In verse 10 of this same chapter, Paul makes it clear that, before salvation, we were all enemies of God and subject to His wrath. We stood condemned and deserving of His righteous, just judgment. Paul emphasized this vital truth in his letter to the church in Colossae

…you who were once far away from God. You were his enemies, separated from him by your evil thoughts and actions. Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault. – Colossians 1:21-22 NLT

God’s gospel, His plan for man’s salvation, has provided a means by which sinful, guilty, and rebellious men and women can be made right with Him, enjoying a state of permanent peace and the uninterrupted joy of His presence. The Greek word Paul used for peace carries the idea of harmony, security and safety. It is “the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is” (Outline of Biblical Usage).

We enjoy this peace with God because of God’s grace; it is His unmerited favor that has made it all possible. We did nothing to deserve or earn it, and Paul reminds us that we obtained access to this grace-given position through faith. In other words, we have access into the very presence of God as a result of God’s mercy. And it is our faith in the graciousness, goodness, mercy, and kindness of God made evident in the death of His Son that makes our reconciliation with Him possible.

And the best part of this God-ordained transformation is that our newfound peace with Him is permanent and includes the future hope of our eternal relationship with Him. This is why Paul states, “we rejoice in hope of the glory of God” (Romans 5:2 ESV). There is a day coming when His Son will return, and those who have been made right with God through faith in Christ’s sacrificial death on the cross will enjoy an eternity of permanent peace with God.

But in the meantime, Paul encourages us to rejoice in our present sufferings. While we wait for the hope of the glory of God, we find ourselves living on this earth and facing trials and troubles of all kinds. Our newfound peace with God has put us at odds with the world we live in. Jesus warned His disciples that their relationship with Him would draw the ire of the enemy and the world over which he rules.

“If the world hates you, remember that it hated me first. The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you.” –John 15:18-19 NLT

The apostle John painted a bleak but accurate picture when he wrote, “the world around us is under the control of the evil one” (1 John 5:19 NLT). In his letter to the church in Corinth, Paul warned them that Satan was a very real enemy who, as the god of this world, had the power to deceive and dissuade humanity.

Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God. – 2 Corinthians 4:4 NLT

As a result of our newfound righteousness with God, we stand in stark contrast with the world around us. As we live by faith and in submission to His indwelling Holy Spirit, our suffering will intensify. Paul reminds us, “Continue to believe this truth and stand firmly in it. Don’t drift away from the assurance you received when you heard the Good News. (Colossians 1:23 NLT).

When facing suffering, we will be tempted to bail out or give up. But we must constantly remind ourselves that the trials and difficulties we face have a divine purpose. That is why Paul encourages us to rejoice in them rather than run from them. 

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. – Romans 5:3-5 NLT

Our reconciled state with God will produce irreconcilable differences with this world. But any suffering we encounter will produce patient endurance in us. As we suffer, we learn to persevere, and that perseverance increases our Christlikeness. The author of Hebrews states that Jesus had to suffer as well; it was all part of His Father’s redemptive plan.

Even though Jesus was God’s Son, he learned obedience from the things he suffered. In this way, God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him. – Hebrews 5:8-9 NLT

So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. – Hebrews 4:15-16 NLT

As we patiently endure the sufferings of life, our character is tested and proven true. Our faithful endurance reveals the character of Christ in our lives, as evidenced by the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

As those divine characteristics show up in our lives despite our suffering, our hope increases, our faith is strengthened, and our confidence in God grows stronger. We become increasingly more certain that we belong to Him and that we truly are new creations. Our hope in God will not leave us empty-handed or disappointed. We will never find ourselves ashamed or embarrassed because of the faith we placed in God’s promises. Our trust in Christ’s redemptive work on the cross will not fail to deliver what God has promised.  We can suffer, endure, grow, and hope “because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5 ESV).

The very presence of the Spirit within us is a reminder of God’s love for us, but He is also the source of our enduring love for God. We love because God first loved us. We endure because we rest in God’s love for us. We rejoice in trials because we know that God is using them for our good and His glory.

But as Paul has made clear, it all begins with faith, a confident hope in our faithful covenant-keeping God. Our justification is by faith, our sanctification is by faith, and our capacity to endure is the result of faith. And, as Paul reminds us, our faith in God will never disappoint.

Father, this is one of those difficult passages that seems so illogical. Rejoicing in trials is counterintuitive and seems impossible to pull off. The concept of suffering well sounds more like an oxymoron than a way life. I have no trouble believing in the reality of trial because I face them on a regular basis; it is the rejoicing part I struggle with. Yet, the older I get and the longer I live, the more I realize that Paul was right; You do use difficulties to transform us. You never said trials would be fun, but You did say they would be beneficial. When going through them, I find myself becoming far more dependent on You. Of course, I will always try to come up with my own solution. But, inevitably, my efforts fall short and I find myself turning to You for help, hope, and deliverance. And You have never disappointed me. You are always faithful and, while Your timing is not always to my liking, Your solution is always perfect. But like so many others, I am prone to forget and find myself facing the next difficulty with the same sense of hopelessness and confusion. I fail to remember all that You have done in the past. Please help me recall Your goodness and greatness when the next trial shows up so that I can rejoice in Your faithfulness long before Your deliverance appears. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

Giving To Give God Glory

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6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. 9 As it is written,

“He has distributed freely, he has given to the poor;
    his righteousness endures forever.”

10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 15 Thanks be to God for his inexpressible gift! – 2 Corinthians 9:6-15 ESV

There is a certain segment of Christendom today that operates on the “give-to-get” philosophy, which holds that God is somehow obligated to “pour out a blessing” on all who give. They use this very passage to teach that the more you give, the more God is obligated to pay you back for your generosity. But is that what Paul is teaching? Is he portraying giving as some kind of divine financial investment strategy that guarantees a low-risk, high-yield return? There is little doubt that Paul is implying that those who give sparingly shouldn’t expect God to bless them, and those who give generously will experience a bountiful return on their investment. But what is the nature of that return? Is it more money? Is Paul guaranteeing a high financial yield to the more generous among us? If he is, then the motivation behind the giving becomes based on greed and avarice.

Paul’s emphasis is on giving and doing so freely and liberally. But the motivation should be based on submission to the will of God and a recognition of His grace and generosity toward us. Anything we have to give has been given to us by Him, so our giving is to be out of gratitude, not greed. It is to be an expression of love for the saints, not a lust for increased wealth.

Paul emphasizes that our giving should be done cheerfully, not for a financial return, but to do the will of God and to participate in the care of the saints and the cause of His Kingdom. The motivation behind our giving is dependence upon God, not money. Paul says, “God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others” (2 Corinthians 9:8 NLT).

When we give, we are releasing our hold or dependence upon the very resources the world says are our source of hope and means of self-reliance. But Paul says that when we give, we show our dependence on God. We are submitting our care to His divine will and ability to meet our daily needs. When we give generously and cheerfully, we display our belief that God will not allow us to go hungry. It is His grace that He will pour out on us, and not necessarily in the form of money. According to Paul, God has a greater concern for us than our financial stability.

He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. – 2 Corinthians 9:10 ESV

Notice what is being harvested: Your righteousness. The real benefit behind our giving is righteousness, not financial reward.

The other fruit produced from sowing generously is thanksgiving. And Paul extends the concept of giving beyond just the financial arena.

You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. – 2 Corinthians 9:11 ESV

When we willingly obey God’s prompting to give of our money, time, or talents, we will find that God enriches us with even more of those same resources so that we might continue to give. The point is not that we are giving to get more of whatever it is we just gave away, but that we might see the grace of God poured out on us and through us. That is what produces thanksgiving to Him. When we see God at work in our lives, using us and blessing us, we can’t help but be grateful to Him for His grace and goodness.

Paul goes on to say, “the service of this ministry is not only providing for the needs of the saints but is also overflowing with many thanks to God” (2 Corinthians 9:12 NLT). In other words, our generous giving produces a crop of thanksgiving from those who are the beneficiaries of our giving. They will be grateful to us, but more importantly, they will express gratitude to God.  Not only that, “they will glorify God because of your obedience to your confession in the gospel of Christ and the generosity of your sharing with them and with everyone” (2 Corinthians 9:13 NLT).

Our giving results in their gratitude and God’s glory, and it all starts with our submission to God that comes as a result of our salvation by God. Our generosity, in whatever form it takes, is a byproduct of our salvation. We love because He first loved us. We give because He has so graciously given to us.

Paul would have us remember that our giving is an expression of God’s “surpassing grace” upon us. And like Paul, we should be able to say, “Thanks be to God for his inexpressible gift!” (2 Corinthians 9:15 ESV). We are the recipients of God’s grace, His unmerited favor. We are the beneficiaries of His benevolent, sacrificial gift of His own Son’s death as payment for our sins. Our debt was paid by His sacrifice. God gave the greatest thing He had to give so that we might have life, and it is because of that inexpressible gift that we are to give to others. And the return on investment? An increase in righteousness, thankfulness, and glory to God.

Father, I have to admit that this whole section of Paul’s letter seems to be like a broken record that keeps repeating itself. Part of me wants him to change subjects and move on to something less convicting and uncomfortable. But it is clear that generosity was important to Paul because it was important to You. He wasn’t a pastor trying to raise money for a new sanctuary or a parking lot expansion. He was a faithful shepherd encouraging his flock to see their God-given blessings as resources to serve one another. I can’t help but think about Paul’s words to the believers in Rome.

“In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much faith as God has given you. If your gift is serving others, serve them well. If you are a teacher, teach well. If your gift is to encourage others, be encouraging. If it is giving, give generously. If God has given you leadership ability, take the responsibility seriously. And if you have a gift for showing kindness to others, do it gladly” – Romans 12:6-8 NLT

We live under the constant fear of never having enough. But You are a good and gracious God who has promised to supply all our needs. You did not promise us a life of ease, comfort, riches, and convenience. But You did promise to supply all our needs through Your glorious riches (Philippians 4:19), and all You ask is that we share what we have been given with others – for their good and Your glory. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

With Eyes Wide Open

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12 Since we have such a hope, we are very bold, 13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when one turns to the Lord, the veil is removed. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. – 2 Corinthians 3:12-18 ESV

In verses 7-11, Paul addressed the greater glory of the new covenant, as revealed by the indwelling Holy Spirit and His sanctifying ministry in the lives of believers. Rather than having to live up to a God-ordained code of conduct in our own strength, we have been given a new nature, made possible by the Holy Spirit’s presence within us. In his letter to the Romans, Paul explained just what man’s relationship with the old covenant had become due to the work of the Holy Spirit.

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. – Romans 8:3-4 ESV

And Paul tells the Corinthians, “since we have such a hope, we are very bold” (2 Corinthians 3:12 ESV). Unlike the glory that shone from Moses’ face after having received the Ten Commandments from God on Mount Sinai, our glory is internal and eternal. The Holy Spirit is a permanent resident in the life of the believer, and His glory shines through us. The book of Exodus reveals that Moses was unaware that his face exuded the glory of God. He was oblivious to his outward transformation until others pointed it out.

When Moses came down Mount Sinai carrying the two stone tablets inscribed with the terms of the covenant, he wasn’t aware that his face had become radiant because he had spoken to the LORD. So when Aaron and the people of Israel saw the radiance of Moses’ face, they were afraid to come near him. – Exodus 34:29-30 ESV

When Moses realized that his radiant face terrified the people, he covered it with a veil. Moses records that “whenever he went into the Tent of Meeting to speak with the Lord, he would remove the veil until he came out again. Then he would give the people whatever instructions the Lord had given him, and the people of Israel would see the radiant glow of his face” (Exodus 34:33-35 NLT).

It seems that Moses initially veiled his face to diminish the people’s fear. But in time, his motive appears to have changed. His continued wearing of the veil went from protection to prevention. He was less worried about their fear than he was about their unfaithfulness. So, he prevented the people from seeing God’s glory because he deemed them unworthy. 

While the Old Testament does not record this fact, Paul states that the day came when the glory on Moses’ face began to fade; yet he continued to wear the veil. This left the people with the impression that nothing had changed. Yet Paul insists, “We are not like Moses, who put a veil over his face so the people of Israel would not see the glory, even though it was destined to fade away” (2 Corinthians 3:13 NLT). Paul seems to infer that the glory on Moses’ face was never intended to be permanent. As time passed, the people grew used to their leader’s glowing face. They even noticed that it had begun to fade. 

Their reaction to Moses’ fading countenance reflected their attitude toward the Mosaic Law. In the beginning, they treated it with awe and reverence, but over time their fear subsided, and their commitment to God’s Law waned.

Neither Moses nor Paul explains why the glory faded. Perhaps it reflects Moses’ own doubts about the Law’s efficacy. He was not seeing in the people the kind of life change he expected. Their fear of his glowing face did not translate into obedience to God’s commands. And while Moses continued to meet with Yahweh,  it appears that those encounters had a diminishing impact on Moses. Paul writes that the glory on Moses’ face was “destined to fade away” (2 Corinthians 3:13 NLT). It was never meant to be permanent and, as Paul insists, neither was the law.

The old covenant, like the glow on Moses’ face, was always meant to be temporary. It would not last and would one day be replaced by the new covenant and the permanent, indwelling power of the Holy Spirit.

Just as Moses covered his face with a veil, Paul says the minds of the Israelites were veiled so that their hearts were hardened and they were unable to see the truth. They believed the law was the key to their righteousness, even though they were incapable of obeying it. And it was their stubborn belief that the old covenant (the law) was the God-ordained means of being made right with Him that kept them from accepting Christ when He came. They refused to believe that He was the answer to their sin problem.

But the people’s minds were hardened, and to this day whenever the old covenant is being read, the same veil covers their minds so they cannot understand the truth. And this veil can be removed only by believing in Christ. Yes, even today when they read Moses’ writings, their hearts are covered with that veil, and they do not understand. – 2 Corinthians 3:14-15 ESV)

Their stubborn adherence to self-righteousness prevents them from accepting the righteousness made possible through the death of Jesus Christ. And yet, Paul repeatedly insists that obedience to the law was never intended as the path to justification before God.

Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law. – Galatians 2:16 NLT

So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.” – Galatians 3:11 NLT

So we are made right with God through faith and not by obeying the law. – Romans 3:28 NLT

Paul tells the Corinthians, “whenever someone turns to the Lord, the veil is taken away” (2 Corinthians 3:16 NLT), and it is the Spirit of God that makes this possible. He opens the eyes of the spiritually blind, those with veiled hearts, and allows them to see the life-changing truth of the gospel. As a result, they “can see and reflect the glory of the Lord” (2 Corinthians 3:18a NLT). Like Moses, they can see the glory of God face-to-face and, not only that, they can reflect that glory to all those around them — a glory that will never fade.

As believers in Jesus Christ, we have access to God just as Moses did. We can enter into His presence at any time, day or night. Not only that, but He has also placed His presence within us in the form of the Holy Spirit. As a result, we are being transformed by this daily encounter with the divine, from one degree of glory to another, slowly, methodically, and persistently,

God is molding us into the likeness of His Son, and it is all because of His Spirit’s presence within us. There is no longer any law to live up to, but only the Spirit to whom we must submit. In his letter to the believers in Galatia, Paul explained the need for submission to the Spirit’s leading.

So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. But when you are directed by the Spirit, you are not under obligation to the law of Moses. – Galatians 5:16-18 NLT

The Holy Spirit is the one who gives us the capacity to say no to sin and yes to righteousness. He is the glory of God who resides in us and shines through us. He is constantly transforming us, and because He never leaves us, our ongoing transformation is guaranteed to never fade or falter.

Father, thank You for the gift of the Spirit. Without His indwelling presence, I would be just like Moses and the people of Israel, stuck trying to live up to Your holy standards in my own strength and doomed to failure. Rule-keeping is always onerous, but for some reason it feels like the right thing to do. I tend to like a list of do’s and don’t’s to keep because it allows me to keep score on my progress. But Paul makes it clear that I am incapable of living up to Your holy standards on my own. So, You graciously gave me the Holy Spirit as my advocate and helper. My ability to reflect Your glory isn’t up to me; it’s the work of Your Spirit within me. And now that my eyes are unveiled, I can see the law for what it is; a tool that reveals my sinfulness and reminds me of my need for the Spirit’s life-transforming power. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

For the Good of the Gospel

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8 Do I say these things on human authority? Does not the Law say the same? 9 For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 If we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.

13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

15 But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel. – 1 Corinthians 9:8-18 ESV

At first glance, it might appear that Paul is making a bigger issue out of this than seems appropriate. He appears to be belaboring the point that he has the right to compensation for his work as an apostle. He has gone out of his way to portray himself as the one who helped plant the church in Corinth by sharing the gospel with them in the first place.

But Paul has a much greater issue in mind here, and it happens to be the integrity of the gospel itself. This really isn’t about people’s right to eat meat sacrificed to idols or Paul’s right to remuneration for his ministry activities. It is about the responsibility of every believer to ensure that the gospel is presented clearly and represented accurately to a lost and dying world.

When Paul said, “Woe to me if I do not preach the gospel!” (1 Corinthians 9:16b ESV), he was stating his heartfelt belief that he was obligated by Christ to preach the gospel to the Gentiles. It was his God-ordained commission, and he was not going to let anything stand in the way of him accomplishing his responsibility, including his right to have all his financial and material needs taken care of by those under his care. 

Paul makes it clear that he has every right to expect compensation, and he used the Mosaic Law as his defense. It dictated that even an ox treading grain was to be left unmuzzled and allowed to eat as it worked. The man who plows the field and the one who threshes the harvested wheat both do so in hopes of getting their fair share of the bounty.

Others ministered to the Corinthians who were being compensated for their efforts, so why were Paul and Barnabas not afforded the same rights? Were they not just as deserving? But Paul insists, “we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ” (1 Corinthians 9:12 ESV). Paul didn’t want anyone to accuse him of doing the Lord’s work for financial gain. He refused to give anyone the satisfaction of portraying him as a prophet for profit. The gospel was too important to him, and he was willing to give up his rights for its sake.

Paul’s whole approach to the gospel was different than that of others. He saw himself as compelled by God to do what he did. He couldn’t help but preach the gospel because it was not something he had decided to do on his own initiative. It had not been his idea; he had been called by God and given a non-negotiable command to take the gospel to the Gentiles. If Paul were doing this on his own accord, he would have every right to demand payment for his services, just like every other teacher or rabbi. But Paul saw his reward as coming from God, not man. He had a radically different perspective.

What then is my pay? It is the opportunity to preach the Good News without charging anyone. That’s why I never demand my rights when I preach the Good News. – 1 Corinthians 9:18 NLT

Paul’s reward was being able to share the gospel free of charge, so he paid his own way. He covered his own expenses or was aided by the generous contributions of other believers outside of Corinth. In fact, in his second letter to the Corinthians, he explains how he was able to minister to them without demanding anything in return.

Was I wrong when I humbled myself and honored you by preaching God’s Good News to you without expecting anything in return? I “robbed” other churches by accepting their contributions so I could serve you at no cost. And when I was with you and didn’t have enough to live on, I did not become a financial burden to anyone. For the brothers who came from Macedonia brought me all that I needed. I have never been a burden to you, and I never will be.  – 2 Corinthians 11:7-9 NLT

The bottom line was that Paul was more interested in spreading the gospel than getting what he rightfully deserved. He labored long and hard. He sacrificed greatly to take the good news of Jesus Christ to lands in which the name of Jesus had not yet been heard. He suffered physically and sacrificed financially and materially. But he was able to tell the Philippians, “I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength” (Philippians 4:11-13 NLT).

He did what he did for Christ’s sake and in His power, and he had suffered greatly as a result, a point he made earlier in this letter.

Even now we go hungry and thirsty, and we don’t have enough clothes to keep warm. We are often beaten and have no home. We work wearily with our own hands to earn our living. We bless those who curse us. We are patient with those who abuse us. We appeal gently when evil things are said about us. Yet we are treated like the world’s garbage, like everybody’s trash—right up to the present moment. – 1 Corinthians 4:11-13 NLT

Why was Paul willing to suffer such things? He provides the answer:

We would rather put up with anything than be an obstacle to the Good News about Christ. – 1 Corinthians 9:12b NLT

When our rights get in the way of getting the good news out, we become an obstacle to the will of God. We allow our rights to take precedence over the primacy of the gospel. When facing the prospect of losing His own life, Jesus was able to say to His Heavenly Father, “not my will, but yours, be done” (Luke 22:42 ESV).

As the Son of God, He gave up His right to be honored and treated with the highest esteem. Instead, He allowed those He had created to humiliate Him and take His life, all for the sake of the gospel. Are we not willing to give up our rights and die to our selfish desires so that others might hear the life-changing message of the good news?

Father, Paul’s life is an inspiration but it also sets such a high bar when it comes to service and sacrifice. Yet, he was simply modeling his life after that of Christ. He loved as Christ loved. and suffered as Christ suffered, all for the sake of the gospel. Yet, I find it easy to come up with excuses for my lack of commitment and my aversion to cost. Why do I think I have the right to a trouble-free life when Your own Son willingly sacrificed His life on my behalf? He gave up his rights and privileges for my sake. He didn’t view His status as God’s Son as a privilege that preempted Him from accomplishing His Father’s will or suffering the fate ordained for Him. He went to the cross willingly, and His death was an act of love. Give me the strength to see my life as an opportunity to live and love as Christ did. May I be able to embrace the mindset of Peter: “Instead, be very glad—for these trials make you partners with Christ in his suffering, so that you will have the wonderful joy of seeing his glory when it is revealed to all the world” (1 Peter 4:13 NLT). Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Fame Versus Faithfulness

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1 Solomon was building his own house thirteen years, and he finished his entire house.

2 He built the House of the Forest of Lebanon. Its length was a hundred cubits and its breadth fifty cubits and its height thirty cubits, and it was built on four rows of cedar pillars, with cedar beams on the pillars. 3 And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. 4 There were window frames in three rows, and window opposite window in three tiers. 5 All the doorways and windows had square frames, and window was opposite window in three tiers.

6 And he made the Hall of Pillars; its length was fifty cubits, and its breadth thirty cubits. There was a porch in front with pillars, and a canopy in front of them.

7 And he made the Hall of the Throne where he was to pronounce judgment, even the Hall of Judgment. It was finished with cedar from floor to rafters.

8 His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh’s daughter whom he had taken in marriage.

9 All these were made of costly stones, cut according to measure, sawed with saws, back and front, even from the foundation to the coping, and from the outside to the great court. 10 The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11 And above were costly stones, cut according to measurement, and cedar. 12 The great court had three courses of cut stone all around, and a course of cedar beams; so had the inner court of the house of the LORD and the vestibule of the house. – 1 Kings 7:1-12 ESV

Once Solomon had completed the construction of the LORD’s House, he turned his attention to building his own royal palace and administrative complex. The author indicates that it took Solomon seven years to complete the Temple, and he spent an additional 13 years constructing the complex that would include separate residences for him and his wife, the daughter of Pharaoh. According to 1 Kings 9:10, Solomon spent two decades of his reign overseeing these various building projects.

It took Solomon twenty years to build the Lord’s Temple and his own royal palace. – 1 Kings 9:10 NLT

From the descriptions provided, it appears that Solomon’s palace complex consisted of a series of distinct structures, including the two royal residences, the House of the Forest of Lebanon, the Hall of Pillars, the Hall of Judgment, and the Hall of the Throne. These were evidently separate, but interconnected buildings arranged around a shared courtyard. Each of them was equally impressive in size and grandeur. The House of the Forest of Lebanon alone was larger in size than the Temple itself and featured the same degree of meticulous detailing and costly craftsmanship.

It would be easy to overlook that these impressive structures were only made possible by the forced conscription of Israelite citizens. In Chapter Five, it was revealed that Solomon instituted a nationwide “draft” to provide the large labor force necessary to accomplish his ambitious and ongoing building projects.

Then King Solomon conscripted a labor force of 30,000 men from all Israel. He sent them to Lebanon in shifts, 10,000 every month, so that each man would be one month in Lebanon and two months at home. Adoniram was in charge of this labor force. Solomon also had 70,000 common laborers, 80,000 quarry workers in the hill country, and 3,600 foremen to supervise the work. – 1 Kings 5:13-16 NLT

Tens of thousands of Israelites were forced into service and required to dedicate 20 years of their lives to these seemingly never-ending construction projects. When one building was done, another one would begin. Stones had to be quarried, transported, and carefully carved. Massive amounts of trees were cut down and moved to the various construction sites, where they were transformed into wood flooring and panels to adorn the walls and ceilings of Solomon’s royal residence and administrative offices. The sheer number of common laborers, skilled craftsmen, and project foremen to complete 20 years’ worth of construction projects is impossible to calculate. This doesn’t include the additional labor force required to manage Solomon’s household, care for his extensive flocks and herds, cultivate his fields and vineyards, tend his gardens, cook his food, and provide ongoing maintenance for his vast and growing kingdom. All of this was in fulfillment of the words spoken by Samuel the prophet, when he warned the people of Israel of the consequences that would come with their demand for a king.

“The king will draft your sons and assign them to his chariots and his charioteers, making them run before his chariots. Some will be generals and captains in his army, some will be forced to plow in his fields and harvest his crops, and some will make his weapons and chariot equipment. The king will take your daughters from you and force them to cook and bake and make perfumes for him. He will take away the best of your fields and vineyards and olive groves and give them to his own officials. He will take a tenth of your grain and your grape harvest and distribute it among his officers and attendants. He will take your male and female slaves and demand the finest of your cattle and donkeys for his own use. He will demand a tenth of your flocks, and you will be his slaves.” – 1 Samuel 8:11-17 NLT

Solomon was a good and wise king. He had been appointed by God Himself. But even his reign brought a certain degree of suffering and servitude upon the people of Israel. Their desire for a king had ultimately proven costly to them. Kings tend to build kingdoms. They go to war. They demand loyalty and allegiance. They wield power. They use their position to pursue their agendas. And sadly, they can end up treating their people as little more than tools in their royal toolbox.

Later in life, Solomon voiced his regrets at spending so much time, money, and energy building his grand and glorious kingdom. In the end, all his hard work and that of his conscripted laborers would be for naught because you can’t take it with you when you go.

I came to hate all my hard work here on earth, for I must leave to others everything I have earned. And who can tell whether my successors will be wise or foolish? Yet they will control everything I have gained by my skill and hard work under the sun. How meaningless! So I gave up in despair, questioning the value of all my hard work in this world.

Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy. So what do people get in this life for all their hard work and anxiety? Their days of labor are filled with pain and grief; even at night their minds cannot rest. It is all meaningless. – Ecclesiastes 2:18-23 NLT

There’s little doubt that Solomon was successful in all his building efforts. When the final brick was laid on the last building, the completed project was a sight to behold. Combined with the Temple complex, it must have made a powerful impression on all those who saw it. We know from Chapter 10 that when the Queen of Sheba made a royal visit to Jerusalem, she was awe-struck by the experience.

When the queen of Sheba realized how very wise Solomon was, and when she saw the palace he had built, she was overwhelmed. She was also amazed at the food on his tables, the organization of his officials and their splendid clothing, the cup-bearers, and the burnt offerings Solomon made at the Temple of the LORD. – 1 Kings 10:4-5 NLT

For 20 years, Solomon concentrated his efforts on building the physical representation of his kingdom. He built palaces, administrative buildings, throne rooms, judgment halls, and even a Temple to accommodate the God of Israel. He was transforming Jerusalem into a showplace where his power and prestige were constantly on display. Visitors couldn’t help but be impressed by the opulence of his royal residences, the sheer size and scope of his administrative complex, and the grandeur of the Temple.

But as will soon be made clear, there was something dark and foreboding lying beneath the shiny surface of Solomon’s kingdom. The trappings of success obscured a hidden danger that would prove to be Solomon’s undoing and the key to Israel’s ultimate fall from grace.

Hundreds of years later, Jesus, another descendant of King David, would warn against the danger of building kingdoms on earth and investing all our time and energy in accumulating earthly treasures.

“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be.” – Matthew 6:19-21 NLT

Solomon was under the misguided impression that materialism mattered. He was out to build a kingdom that would rival that of every other nation on earth. He wanted Israel to be the envy of the world, and his glowing reputation to spread throughout the land. In his later days, he would declare his rather pessimistic belief in the value of a good reputation, because that is all you really leave behind that is of lasting value.

A good reputation is more valuable than costly perfume.
    And the day you die is better than the day you are born.
Better to spend your time at funerals than at parties.
    After all, everyone dies—
    so the living should take this to heart. – Ecclesiastes 7:1-2 NLT

But two decades into his reign, Solomon was still working under the delusion that more was better. He would continue to amass more wealth, increase his land holdings, construct additional buildings, and furnish them all with the finest of furnishings. He was storing up treasures on earth in a desperate search for meaning and significance. Like a child in need of attention, Solomon was using his wealth and wisdom to make a name for himself. Perhaps it was all an attempt to break free from the shadow of his father’s looming legacy. It would have been difficult to follow in the footsteps of the man after God’s own heart. Solomon was neither a warrior nor a kingdom builder. He inherited his domain from his father and received his wisdom and wealth as gifts from Yahweh. However, Solomon used what he had to good effect and made a name for himself.

I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards. I made gardens and parks, filling them with all kinds of fruit trees. I built reservoirs to collect the water to irrigate my many flourishing groves. I bought slaves, both men and women, and others were born into my household. I also owned large herds and flocks, more than any of the kings who had lived in Jerusalem before me. I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire!

So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. – Ecclesiastes 2:4-10 NLT

In time, Solomon’s love of self would replace his love for Yahweh. His obsession with self-promotion and establishing his reputation would supplant his desire to honor the name of God. Fame became more important than faithfulness.

In Solomon’s old age, they [his wives] turned his heart to worship other gods instead of being completely faithful to the Lord his God, as his father, David, had been. Solomon worshiped Ashtoreth, the goddess of the Sidonians, and Molech, the detestable god of the Ammonites. In this way, Solomon did what was evil in the LORD’s sight; he refused to follow the LORD completely, as his father, David, had done. – 1 Kings 11:4-6 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Worthy of Glory and Honor

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14 So Solomon built the house and finished it. 15 He lined the walls of the house on the inside with boards of cedar. From the floor of the house to the walls of the ceiling, he covered them on the inside with wood, and he covered the floor of the house with boards of cypress. 16 He built twenty cubits of the rear of the house with boards of cedar from the floor to the walls, and he built this within as an inner sanctuary, as the Most Holy Place. 17 The house, that is, the nave in front of the inner sanctuary, was forty cubits long. 18 The cedar within the house was carved in the form of gourds and open flowers. All was cedar; no stone was seen. 19 The inner sanctuary he prepared in the innermost part of the house, to set there the ark of the covenant of the LORD. 20 The inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high, and he overlaid it with pure gold. He also overlaid an altar of cedar. 21 And Solomon overlaid the inside of the house with pure gold, and he drew chains of gold across, in front of the inner sanctuary, and overlaid it with gold. 22 And he overlaid the whole house with gold, until all the house was finished. Also the whole altar that belonged to the inner sanctuary he overlaid with gold.

23 In the inner sanctuary he made two cherubim of olivewood, each ten cubits high. 24 Five cubits was the length of one wing of the cherub, and five cubits the length of the other wing of the cherub; it was ten cubits from the tip of one wing to the tip of the other. 25 The other cherub also measured ten cubits; both cherubim had the same measure and the same form. 26 The height of one cherub was ten cubits, and so was that of the other cherub. 27 He put the cherubim in the innermost part of the house. And the wings of the cherubim were spread out so that a wing of one touched the one wall, and a wing of the other cherub touched the other wall; their other wings touched each other in the middle of the house. 28 And he overlaid the cherubim with gold.

29 Around all the walls of the house he carved engraved figures of cherubim and palm trees and open flowers, in the inner and outer rooms. 30 The floor of the house he overlaid with gold in the inner and outer rooms.

31 For the entrance to the inner sanctuary he made doors of olivewood; the lintel and the doorposts were five-sided. 32 He covered the two doors of olivewood with carvings of cherubim, palm trees, and open flowers. He overlaid them with gold and spread gold on the cherubim and on the palm trees.

33 So also he made for the entrance to the nave doorposts of olivewood, in the form of a square, 34 and two doors of cypress wood. The two leaves of the one door were folding, and the two leaves of the other door were folding. 35 On them he carved cherubim and palm trees and open flowers, and he overlaid them with gold evenly applied on the carved work. 36 He built the inner court with three courses of cut stone and one course of cedar beams.

37 In the fourth year the foundation of the house of the LORD was laid, in the month of Ziv. 38 And in the eleventh year, in the month of Bul, which is the eighth month, the house was finished in all its parts, and according to all its specifications. He was seven years in building it. – 1 Kings 6:14-38 ESV

According to 1 Chronicles 28, David provided his son with detailed plans for constructing the Temple. He left nothing to chance, even leaving precise instructions for the duties of the priests and Levites, and outlining the various utensils to be used in the worship of Yahweh.

Then David gave Solomon the plans for the Temple and its surroundings, including the entry room, the storerooms, the upstairs rooms, the inner rooms, and the inner sanctuary—which was the place of atonement. David also gave Solomon all the plans he had in mind for the courtyards of the LORD’s Temple, the outside rooms, the treasuries, and the rooms for the gifts dedicated to the LORD. – 1 Chronicles 28:11-12 NLT

It is apparent from the descriptions given in these verses that David was modeling the Temple according to the plans of the Tabernacle that God had given to Moses. The Tabernacle, while a beautiful and ornate structure, was actually little more than a glorified tent designed for easy tear-down and set-up, so that it could be transported from one place to another. Yet David had intended the temple to be a permanent structure that would stand as a perpetual monument to God’s greatness.

Solomon spared no expense in creating this “house” for the God of Israel. He lined the walls and ceilings with imported cedar wood. He had the floors adorned with hand-crafted planks made from the finest cypress. He commissioned skilled craftsmen to carve doors made from olivewood. Following the pattern of the Tabernacle and the plans provided by his father, Solomon ensured that the temple featured a Holy Place and a Most Holy Place, also known as the Holy of Holies. Each of these rooms had special significance and purpose, and was designed to mirror the glory and greatness of God. Eight separate times, the author mentions the prominent use of solid gold in the construction. The entire building was filled with intricately carved reliefs featuring cherubim, palm trees, and open flowers.

This structure was meant to be a feast for the eyes. It was designed to create a virtual overload on the senses, drawing the attention of the onlooker upward and inward, into the inner recesses of the Most Holy Place where the Ark of the Covenant and the Mercy Seat of God were located. Everything about the building was meant to be symbolic or representative of a greater reality. This was intended to be the dwelling place of God on earth, and Solomon did everything in his power to ensure that this building, though built with human hands, declared the incomparable greatness of God.

For nearly seven and a half years, Solomon oversaw and underwrote this ambitious project. He poured countless hours into its planning. He spent endless days orchestrating all the details surrounding its construction and allocated vast sums of money to see that, when it was finally completed, it would be without equal. This was not a side project for Solomon. While he still had a kingdom to run, he never allowed the Temple to become a second-tier priority. Although he likely delegated many of the responsibilities related to its construction, he always maintained control over every aspect of its creation.

This was a labor of love that reveals Solomon’s determination to honor the God of his father. However, it also demonstrates Solomon’s own dedication to glorifying the God of Israel by constructing the finest Temple that money could afford and human ingenuity could create. Solomon wanted this to be a showplace, not to stroke his own ego, but to exalt Yahweh as the one true God. It was to be a house fit for a King – the King of the universe. Solomon’s unwavering determination to spare no expense in its construction reflects his grasp of Yahweh’s unparalleled supremacy. Ultimately, he knew that his efforts to construct a house worthy of God would prove woefully inadequate because, like the psalmist, he understood the incomparable nature of its occupant.

O LORD my God, how great you are!
    You are robed with honor and majesty.
    You are dressed in a robe of light.
You stretch out the starry curtain of the heavens;
    you lay out the rafters of your home in the rain clouds.
You make the clouds your chariot;
    you ride upon the wings of the wind.
The winds are your messengers;
    flames of fire are your servants. – Psalm 104-1-4 NLT

Solomon did everything he could to create an earthly dwelling place that was worthy of the incomparable and transcendent God of the universe. For seven years, he spared no expense and drove his workers relentlessly to ensure that the final product would be acceptable to God. Yet, despite all his efforts, Solomon knew that no structure built by flawed human hands would ever measure up to God’s glorious standards. In his prayer of dedication for the completed Temple, Solomon admitted that his grand “house,” while a sight to behold, was sorely inadequate to serve as Yahweh’s dwelling place.

“But will God really live on earth? Why, even the highest heavens cannot contain you. How much less this Temple I have built!” – 1 Kings 8:27 NLT

Solomon was a realist. He knew from the moment his father assigned him the task of building the Temple that he was faced with an impossible assignment. When he contracted with King Hiram of Tyre to supply all the lumber for the project, he admitted, “This must be a magnificent Temple because our God is greater than all other gods. But who can really build him a worthy home? Not even the highest heavens can contain him! So who am I to consider building a Temple for him, except as a place to burn sacrifices to him?” (2 Chronicles 2:5-6 NLT). 

Solomon seemed to understand that the Temple would serve as a focal point of Israel’s worship, providing a tangible and visible place where heaven and earth met. In his prayer of dedication, he expresses his understanding that the Temple was meant to serve as a lifeline to Yahweh.

“May you hear the humble and earnest requests from me and your people Israel when we pray toward this place. Yes, hear us from heaven where you live, and when you hear, forgive.” – 1 Kings 8:30 NLT

Solomon was under no delusion that Yahweh would actually take up residence in the Temple. As he repeatedly makes clear in his prayer of dedication, the Temple was built to honor God’s name. It was an earthly structure dedicated solely to Yahweh and set apart for worshiping Him alone. As long as it stood, it would draw the people of God into His presence and focus their attention on His glory, righteousness, holiness, and power. The Temple was to be a tangible reminder of Yahweh’s unrivalled majesty and perfection. It was intended to be a dim reflection of God’s glorious heavenly throne room.

In the Book of Revelation, the apostle John attempted to record his vision of the throne room of God in heaven. Hampered by the limits of human language, John did his best to describe the indescribable.

“Come up here, and I will show you what must happen after this.” And instantly I was in the Spirit, and I saw a throne in heaven and someone sitting on it. The one sitting on the throne was as brilliant as gemstones—like jasper and carnelian. And the glow of an emerald circled his throne like a rainbow. Twenty-four thrones surrounded him, and twenty-four elders sat on them. They were all clothed in white and had gold crowns on their heads. From the throne came flashes of lightning and the rumble of thunder. And in front of the throne were seven torches with burning flames. This is the sevenfold Spirit of God. In front of the throne was a shiny sea of glass, sparkling like crystal.” – Revelation 4:1-6 NLT

This was what Solomon attempted to replicate with his construction of the Temple, but he never had the benefit of seeing what John saw. Left to his imagination, he filled the Temple with expensive wood, precious metals, and elaborate stonework. He patterned it after the plans for the Tabernacle and included images of gourds, flowers, palm trees, and cherubim, angelic beings involved in the worship and praise of God. Everything was intended to accentuate and illustrate the glory of God. It was an earthly building meant to mirror a heavenly reality that was beyond human comprehension.

Yahweh was great and greatly to be praised. His name was worthy of honor and glory. His power was incomparable, and His majesty was unmatched by anything in the universe. The Temple was meant to reflect God’s greatness, and Solomon spent seven years and untold riches seeing that it would be a house worthy of bearing Yahweh’s name.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Heart Is God’s Home

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1 In the four hundred and eightieth year after the people of Israel came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the LORD. 2 The house that King Solomon built for the LORD was sixty cubits long, twenty cubits wide, and thirty cubits high. 3 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house, and ten cubits deep in front of the house. 4 And he made for the house windows with recessed frames. 5 He also built a structure against the wall of the house, running around the walls of the house, both the nave and the inner sanctuary. And he made side chambers all around. 6 The lowest story was five cubits broad, the middle one was six cubits broad, and the third was seven cubits broad. For around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house.

7 When the house was built, it was with stone prepared at the quarry, so that neither hammer nor axe nor any tool of iron was heard in the house while it was being built.

8 The entrance for the lowest story was on the south side of the house, and one went up by stairs to the middle story, and from the middle story to the third. 9 So he built the house and finished it, and he made the ceiling of the house of beams and planks of cedar. 10 He built the structure against the whole house, five cubits high, and it was joined to the house with timbers of cedar.

11 Now the word of the LORD came to Solomon, 12 “Concerning this house that you are building, if you will walk in my statutes and obey my rules and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father. 13 And I will dwell among the children of Israel and will not forsake my people Israel.” – 1 Kings 6:1-13 ESV

David had begun the preparations for the construction of the Temple long before he died. It had been his idea to build a “house” for God, but he had been denied the honor of overseeing its actual construction. That task fell to his son and successor, Solomon. Even though David had given Solomon the plans and provided a vast amount of the building materials necessary to start the project, it would be four years into Solomon’s reign before construction began. The sheer size and scope of the project required careful planning and the time to amass and transport all the materials that David’s ambitious plans required.

Massive stones had to be quarried and moved to the building site. Lumber from Lebanon had to be cut and transported by ships from Tyre to the coastline of Israel, then carried inland to the city of Jerusalem. The site itself, located on the summit of Mount Zion, had to be leveled and prepared for the actual construction to begin. Four years after taking the throne, after all the preparations were complete, Solomon officially launched the construction phase of the project. The author points out that it was 480 years after the people of Israel had been released by God from their captivity in Egypt. This link back to Israel’s exodus from Egypt is significant because it provides a vivid contrast between the nation’s past and present circumstances. The Temple was being built to honor the God of Israel, the same God who, nearly half a millennium earlier, rescued their ancestors from their dire conditions in a foreign land. He had freed them from captivity and given them the land of Canaan as their inheritance – all in keeping with the promise He had made to Abraham.

“I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” – Genesis 17:6-8 ESV

God had kept His promise to Abraham, and provided the people of Israel with the land of Canaan as their inheritance. Now, Solomon, the son of David, was honoring his father’s wishes by building a Temple worthy of such a great and gracious God.

While the author provides detailed descriptions of the Temple’s layout and dimensions, there is insufficient information to determine precisely what the Temple looked like when it was completed. It was roughly twice the size of the Mosaic Tabernacle and built of massive hand-carved limestone blocks and lumber made from cedar from the forests of Lebanon. The completed structure was ornamented with gold. Solomon spared no expense in the construction of God’s house because it was to be a showplace, a one-of-a-kind structure meant to honor the God of Abraham, Isaac, and Jacob. Even with tens of thousands of conscripted laborers working around the clock, it would take nearly eight years to complete the project.

Sometime during construction, Solomon received a message from God. Amid his ongoing efforts to build a house for Yahweh, he was reminded that a beautiful building would not ensure the presence of God.

“Concerning this Temple you are building, if you keep all my decrees and regulations and obey all my commands, I will fulfill through you the promise I made to your father, David. I will live among the Israelites and will never abandon my people Israel.” – 1 Kings 6:12 NLT

God had made a commitment to David, promising to place one of his sons on the throne after him. This son would fulfill David’s dream of building a Temple for the LORD. But, more importantly, the LORD would place His protective hand over David’s son.

“…when you die and join your ancestors, I will raise up one of your descendants, one of your sons, and I will make his kingdom strong. He is the one who will build a house—a temple—for me. And I will secure his throne forever. I will be his father, and he will be my son. I will never take my favor from him as I took it from the one who ruled before you. I will confirm him as king over my house and my kingdom for all time, and his throne will be secure forever.’” – 1 Chronicles 17:11-14 NLT

But even David knew that this promise from God came with conditions. He believed God would fulfill His part of the covenant, but he also knew that his son would need to remain faithful to God. Just before his death, David warned Solomon that faithfulness would be essential if he wanted to experience God’s fruitfulness.

“I am going where everyone on earth must someday go. Take courage and be a man. Observe the requirements of the LORD your God, and follow all his ways. Keep the decrees, commands, regulations, and laws written in the Law of Moses so that you will be successful in all you do and wherever you go. If you do this, then the LORD will keep the promise he made to me. He told me, ‘If your descendants live as they should and follow me faithfully with all their heart and soul, one of them will always sit on the throne of Israel.’” – 1 Kings 2:2-4 NLT

Building God a house in which to dwell was not going to guarantee His presence, power, and provision. God didn’t require an earthly dwelling place, a point He made clear when David conceived the idea.

“This is what the LORD has declared: Are you the one to build a house for me to live in? I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. I have always moved from one place to another with a tent and a Tabernacle as my dwelling. Yet no matter where I have gone with the Israelites, I have never once complained to Israel’s tribal leaders, the shepherds of my people Israel. I have never asked them, ‘Why haven’t you built me a beautiful cedar house?’” – 2 Samuel 7:5-7 NLT

In the Book of Acts, Luke records a powerful sermon given by Stephen to a crowd of Jews who would eventually stone him to death. In that sermon, Stephen reminded them that the Temple was never meant to be a sign of God’s presence.

“David found favor with God and asked for the privilege of building a permanent Temple for the God of Jacob. But it was Solomon who actually built it. However, the Most High doesn’t live in temples made by human hands. As the prophet says,

‘Heaven is my throne,
    and the earth is my footstool.
Could you build me a temple as good as that?’
    asks the Lord.
‘Could you build me such a resting place?
  Didn’t my hands make both heaven and earth?’” – Acts 7:46-50 NLT

Luke also records the words of the apostle Paul, spoken to a crowd of Greeks in the middle of the city of Athens.

“He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need.” – Acts 17:24-25 NLT

God wasn’t standing around in heaven, waiting for Solomon to complete the Temple so He could take up residence. God did not need Solomon’s Temple. God had made the stones and the trees used in its construction. He had created and breathed life into the men who labored to build it. He had placed Solomon on the throne and given him the privilege of carrying out his father’s wishes. The Temple was less a residence for Yahweh than it was a reminder of His holiness and greatness. Like the Tabernacle in the wilderness, the Temple was to serve as a symbol of Yahweh’s glorious presence among His chosen people. In a sense, the invisible God of the universe would become visible as the people gazed on the grandeur of His glorious house. The decorative gold, massive stones, and beams of aromatic cedar would create a jaw-dropping and awe-inspiring sight designed to convey the greatness of Yahweh.

But what God really wanted from Solomon was obedience. He desired a king who would live in faithful adherence to His laws and display a commitment to all His commands. Solomon’s own father understood that God was far more interested in the condition of a man’s heart than the accomplishments of his hands. After his illicit affair with Bathsheba, David penned the following penitential words.

You do not desire a sacrifice, or I would offer one.
    You do not want a burnt offering.
The sacrifice you desire is a broken spirit.
    You will not reject a broken and repentant heart, O God. – Psalm 51:16-17 NLT

As the Temple neared completion, Solomon was given a powerful reminder that the key to his success would not be found in a building, but in his commitment to the will and the ways of God. The Temple would be nothing more than a symbol of God’s presence. It would provide a daily reminder of His majesty and glory, but should never be seen as a guarantee of His pleasure with or approval of His people. As the grand edifice of the Temple neared completion, it rose from the heights of Mount Zion, becoming the pride of the people of Israel. But, if they weren’t careful, they would end up being more impressed with the work of their hands and worshiping their creation, than obeying and revering the Creator God.

Solomon could build a house for God, but God was more interested in inhabiting Solomon’s heart. Not long before Jesus made His way to Calvary to sacrifice His life on behalf of sinful humanity, He gave His disciples a message meant to encourage them. He was going to die, but He would rise again, and that miraculous event would usher in a new and life-altering relationship between Him and His followers.

“When I am raised to life again, you will know that I am in my Father, and you are in me, and I am in you. Those who accept my commandments and obey them are the ones who love me. And because they love me, my Father will love them. And I will love them and reveal myself to each of them.”

“All who love me will do what I say. My Father will love them, and we will come and make our home with each of them.” – John 14:20-21, 23 NLT

The apostle Paul would later expand on this idea, reminding the believers in Corinth that they were the dwelling place of God on earth.

Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? …For God’s temple is holy, and you are that temple. – 1 Corinthians 3:16, 17 NLT

God lives in hearts, not houses. He takes up residence in His people, not a structure made from wood and stone.

For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.” – 2 Corinthians 6:16 BSB

In Him the whole building is fitted together and grows into a holy temple in the Lord. And in Him you too are being built together into a dwelling place for God in His Spirit. – Ephesians 2:21-22 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Praise God for Who He is, Not Just For What He Has Done

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1 Praise the LORD!
Praise God in his sanctuary;
    praise him in his mighty heavens!
2 Praise him for his mighty deeds;
    praise him according to his excellent greatness!

3 Praise him with trumpet sound;
    praise him with lute and harp!
4 Praise him with tambourine and dance;
    praise him with strings and pipe!
5 Praise him with sounding cymbals;
    praise him with loud clashing cymbals!
6 Let everything that has breath praise the LORD!
Praise the LORD! – Psalm 150:1-6 ESV

After 150 entries, the psalter comes to a close and a crescendo with this relatively short but emphatic psalm that contains 13 calls to praise Yahweh for His transcendence, mighty deeds, and excellent greatness. This psalm contains a simple message delivered in a rapid-fire form that leaves no question as to the author’s feelings about his God.

He views Yahweh through awe-inspired eyes and doesn’t even bother to provide specific reasons for his relentless calls for unbridled praise. For him, Yahweh’s praiseworthiness required no explanation or basis of proof. He felt no compulsion to defend Yahweh’s honor or elaborate on His praiseworthy attributes or actions. What other being occupied the holy sanctuary located in the heavenly realm? While the psalmist had never seen Yahweh’s throneroom, he had read descriptions of its glory and majestic splendor from the pages of Scripture.

It was in the year King Uzziah died that I saw the LORD. He was sitting on a lofty throne, and the train of his robe filled the Temple. Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. They were calling out to each other,

“Holy, holy, holy is the LORD of Heaven’s Armies!
    The whole earth is filled with his glory!”

Their voices shook the Temple to its foundations, and the entire building was filled with smoke. – Isaiah 6:1-4 NLT

The prophet Isaiah was so shaken by this vision of Yahweh in His heavenly throneroom that he responded, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the LORD of Heaven’s Armies” (Isaiah 6:5 NLT). 

The prophet Ezekiel was also given a similar, virtually indescribable glimpse of Yahweh in all His glory.

On July 31 of my thirtieth year, while I was with the Judean exiles beside the Kebar River in Babylon, the heavens were opened and I saw visions of God.… – Ezekiel 1:1 NLT

He saw a great storm that glowed with fire and emanated flashes of lightning. This spectacular display of divine power was accompanied by the appearance of “four living beings that looked human, except that each had four faces and four wings” (Ezekiel 1:5-6 NLT). These strange-looking creatures “looked like bright coals of fire or brilliant torches, and lightning seemed to flash back and forth among them. And the living beings darted to and fro like flashes of lightning” (Ezekiel 1:13-14 NLT). 

As they flew, their wings sounded to me like waves crashing against the shore or like the voice of the Almighty or like the shouting of a mighty army. When they stopped, they let down their wings.  As they stood with wings lowered, a voice spoke from beyond the crystal surface above them. – Ezekiel 1:24-25 NLT

This incredible scene must have left Ezekiel in a state of awestruck wonder. He had difficulty putting into words what he saw, and his description takes on a surreal and distinctively ethereal tone. It seems far-fetched and out of this world. But Ezekiel wasn’t fabricating this scene; it was a divinely inspired vision of Yahweh in His heavenly sanctuary. In his limited human vocabulary, Ezekiel described seeing a surface that glittered like crystal.

Above this surface was something that looked like a throne made of blue lapis lazuli. And on this throne high above was a figure whose appearance resembled a man. From what appeared to be his waist up, he looked like gleaming amber, flickering like a fire. And from his waist down, he looked like a burning flame, shining with splendor. All around him was a glowing halo, like a rainbow shining in the clouds on a rainy day. This is what the glory of the Lord looked like to me. When I saw it, I fell face down on the ground, and I heard someone’s voice speaking to me. – Ezekiel 1:26-28 NLT

Daniel also provided his own first-person description of Yahweh in all His heavenly glory.

I watched as thrones were put in place
    and the Ancient One sat down to judge.
His clothing was as white as snow,
    his hair like purest wool.
He sat on a fiery throne
    with wheels of blazing fire,
and a river of fire was pouring out,
    flowing from his presence.
Millions of angels ministered to him;
    many millions stood to attend him.
Then the court began its session,
    and the books were opened. – Daniel 7:9-10 NLT

These incredible depictions of Yahweh are the desperate attempts of mortal men trying to use human language to describe the inconceivable and inexpressible. The apostle John had a similar experience when he was given his own vision into the heavenly realm. In his case, he was privileged to see his resurrected Lord and Savior, Jesus Christ.

When I turned to see who was speaking to me, I saw seven gold lampstands. And standing in the middle of the lampstands was someone like the Son of Man. He was wearing a long robe with a gold sash across his chest. His head and his hair were white like wool, as white as snow. And his eyes were like flames of fire. His feet were like polished bronze refined in a furnace, and his voice thundered like mighty ocean waves. He held seven stars in his right hand, and a sharp two-edged sword came from his mouth. And his face was like the sun in all its brilliance.

When I saw him, I fell at his feet as if I were dead. – Revelation 1:12-17 NLT

John had no difficulty recognizing his former Rabbi, teacher, and friend, but he saw him in a whole new light and from a dramatically different perspective. His vision of Jesus left him awestruck and speechless.

In chapter four of the Book of Revelation, John records another vision he received, this one of the throneroom of God.

I saw a throne in heaven and someone sitting on it. The one sitting on the throne was as brilliant as gemstones—like jasper and carnelian. And the glow of an emerald circled his throne like a rainbow.…From the throne came flashes of lightning and the rumble of thunder. – Revelation 4:2-3, 5 NLT

In front of the throne, John saw the same “living creatures” that Ezekiel described. But John adds an important detail.

Day after day and night after night they keep on saying,

“Holy, holy, holy is the Lord God, the Almighty—
    the one who always was, who is, and who is still to come.” – Revelation 4:8 NLT

Accompanying these praise-singing creatures were 24 elders who fell down before the throne and worshiped, saying, “You are worthy, O Lord our God, to receive glory and honor and power. For you created all things, and they exist because you created what you pleased” (Revelation 4:11 NLT).

The psalmist begins his song by properly locating Yahweh in His heavenly realm. Yahweh is “in his sanctuary…in his mighty heavens” (Psalm 150:1 ESV). The psalmist’s depiction was not meant to make Yahweh unapproachable or distant, but to remind his audience of Yahweh’s transcendence, holiness, and distinctiveness. The “otherness” of God should never be taken lightly.  He is worthy to receive glory, honor, and power. That is why the 24 elders took off their crowns and laid them before the throne of God. That is why the four living creatures declare God’s glory “day after day and night after night” (Revelation 4:8 NLT). 

They say familiarity breeds contempt. But over-familiarity with God can produce a far worse outcome. In humanity’s desperate attempt to make God approachable and knowable, He becomes less God than a slightly improved version of man. We tend to reduce the Almighty’s glory so we can feel more comfortable in His presence. But John fell at Christ’s feet as if dead. When Ezekiel saw the glory of God, he fell to his face in fear. Isaiah put words to his encounter with the Almighty.

“It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the LORD of Heaven’s Armies.” – Isaiah 6:5 NLT

The psalmist’s call for praise was predicated on an awareness of Yahweh’s splendor, majesty, glory, transcendence, and holiness. Proper praise begins with a proper perspective. That is what the psalmist meant when he wrote, “praise his unequaled greatness” (Psalm 150:2 NLT). When the psalmist speaks of Yahweh’s mighty deeds, he provides no specifics. He doesn’t bother to give examples because all that Yahweh does is mighty and beyond compare. 

What the psalmist calls for is unapologetic, full-throated, heartfelt, and boisterous praise that knows no bounds because Yahweh has no equal and deserves the praises of His people. It was David who said of Yahweh, “You are holy, enthroned on the praises of Israel” (Psalm 21:3 NLT). The Hebrew word translated as “enthroned” is yāšaḇ, which means “to dwell, inhabit, sit or abide.” In a sense, God inhabits the praises of His people. In other words, when people offer sincere and heartfelt praise to God, He manifests His presence among them. The transcendent God becomes immanent. He draws near. 

That is the message of this psalm. The unidentified author calls his audience to sing Yahweh’s praises so that they might better experience His abiding presence. They were to use every means at their disposal to enhance their praise, including lyres, harps, tambourines, strings, flutes, cymbals, and even dancing. They were to hold nothing back in their impassioned praise of Yahweh’s glory and greatness. This psalm portrays equal measures of intentionality and intensity. Thirteen times, the psalmist calls for praise, but he goes out of his way to ensure that the praise comes from the heart and is based on an awareness of God’s unquestionable worthiness.

Let everything that breathes sing praises to the LORD! Praise the LORD! – Psalm 150:6 NLT

Father, what better way to end the psalter than with a call to praise You. Too often, I reserve my praise of You for those times when I think You have done something praiseworthy. In other words, I wait until I have something to praise You for. But You are praiseworthy all the time because of who You are, not just for what You do. The psalmist provides no examples of praiseworthy acts on Your part. He doesn’t mention Your creation of the heavens and earth. He doesn’t point out Your past acts of deliverance. He simply states, “Praise the LORD!” That is how I want to live my life. I desire to praise You, not for what You’ve done but for who You are. When I praise You for Your character, I am focusing on what really matters. When I praise You for the good things You have done for me, I tend to focus on the gift rather than the Giver. Show me how to praise You properly and, like the four living creatures, regularly. Because You are worthy. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.