Gifts of Gratitude to God

February 12, 2024 / kdmiller55 / Leave a comment

¹The Lord spoke to Moses, saying, ²“Command the people of Israel and say to them, ‘My offering, my food for my food offerings, my pleasing aroma, you shall be careful to offer to me at its appointed time.’ ³And you shall say to them, This is the food offering that you shall offer to the Lord: two male lambs a year old without blemish, day by day, as a regular offering. ⁴The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight; ⁵also a tenth of an ephah of fine flour for a grain offering, mixed with a quarter of a hin of beaten oil. ⁶It is a regular burnt offering, which was ordained at Mount Sinai for a pleasing aroma, a food offering to the Lord. ⁷Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the Lord. ⁸The other lamb you shall offer at twilight. Like the grain offering of the morning, and like its drink offering, you shall offer it as a food offering, with a pleasing aroma to the Lord.

⁹“On the Sabbath day, two male lambs a year old without blemish, and two tenths of an ephah of fine flour for a grain offering, mixed with oil, and its drink offering: ¹⁰this is the burnt offering of every Sabbath, besides the regular burnt offering and its drink offering.

¹¹“At the beginnings of your months, you shall offer a burnt offering to the Lord: two bulls from the herd, one ram, seven male lambs a year old without blemish; ¹²also three tenths of an ephah of fine flour for a grain offering, mixed with oil, for each bull, and two tenths of fine flour for a grain offering, mixed with oil, for the one ram; ¹³and a tenth of fine flour mixed with oil as a grain offering for every lamb; for a burnt offering with a pleasing aroma, a food offering to the Lord. ¹⁴Their drink offerings shall be half a hin of wine for a bull, a third of a hin for a ram, and a quarter of a hin for a lamb. This is the burnt offering of each month throughout the months of the year. ¹⁵Also one male goat for a sin offering to the Lord; it shall be offered besides the regular burnt offering and its drink offering. – Numbers 28:1-15 ESV

In preparing the second generation of Israelites to begin their conquest of the land of Canaan, God had ordered a census to determine the size of Israel’s fighting force and to help establish each tribe’s land apportionment. He also reminded the people that the tribe of Levi would inherit no land in Canaan. For their role as priests and caretakers of the Tabernacle, they would receive cities in which to live and a portion of the tithes and offerings presented by the people. God would be their portion, providing for all their needs in exchange for their service to Him. Finally, God made preparations for new leadership by handpicking Joshua as the replacement for Moses.

All was ready. The time had come for the people to obey the commands of God and begin the conquest of the land He had promised to Abraham centuries earlier.

“I am giving all this land, as far as you can see, to you and your descendants as a permanent possession.” – Genesis 13:15 NLT

God had also told Abraham that his descendants would be as numerous as the stars in the sky. He had given this bit of good news while Abraham and his wife were still childless. Sarah remained barren and unable to conceive, but God had told Abraham, “you will have a son of your own who will be your heir” (Genesis 15:4 NLT). But this revelation was followed by a shocking admission from God.

“You can be sure that your descendants will be strangers in a foreign land, where they will be oppressed as slaves for 400 years. But I will punish the nation that enslaves them, and in the end they will come away with great wealth. (As for you, you will die in peace and be buried at a ripe old age.) After four generations your descendants will return here to this land…” – Genesis 15:13-16 NLT

All the promises God had made to Abraham had been fulfilled. Sarah had given birth to Isaac, and from Isaac had come Jacob. The family of Jacob eventually fled to Egypt because there was a famine in the land of Canaan. While in Egypt, the number of Israelites grew so significantly that the Pharaoh feared an uprising and ordered their enslavement. He even instituted a pogrom designed to eliminate all the male babies born to the Israelites. But true to His promise, God delivered the Israelites from their captivity and led them to the border of Canaan.

Now, He called on them to keep the commands He had given them at Mount Sinai. He had been faithful to do all that He had promised to Abraham, and He fully expected them to show their gratitude by maintaining their relationship with Him.

“Give these instructions to the people of Israel: The offerings you present as special gifts are a pleasing aroma to me; they are my food. See to it that they are brought at the appointed times and offered according to my instructions.” – Numbers 28:2 NLT

The offerings outlined in this chapter were to be mandatory and non-optional. They were annual sacrifices to be offered by the Levites on behalf of the people. As the people entered the land, they would find themselves consumed with warfare and trying to establish lives for themselves in the new land. God knew they would face a strong temptation to forget about Him.

“The real key to successful conquest of Canaan and happy living within its borders was continual fellowship with God. Hence it was that God at this time presented to the new generation by way of Moses a finalized and complete set of regulations for offerings, most of which had already been given at Sinai. Their observance would encourage an intimate worship of God by the people in the land (cf. Exod. 23:14-17; 29:38-42; 31:12-17; Lev. 23; Num. 25:1-12).” – Irving L. Jensen, Numbers: Everyman’s Bible Commentary

God was going to give them victory over their enemies, so their conquest of the land would be successful. But God knew that their success would go to their heads and tempt them to think that they had done it all on their own. That is why Moses provided them with an advance warning about the temptations they would face in the new land.

For the LORD your God is bringing you into a good land, a land of brooks and fountains and springs that flow through the valleys and hills; a land of wheat, barley, vines, fig trees, and pomegranates; a land of olive oil and honey; a land where you will eat food without scarcity, where you will lack nothing; a land whose rocks are iron and whose hills are ready to be mined for copper. When you eat and are satisfied, you are to bless the LORD your God for the good land that He has given you.

Be careful not to forget the LORD your God by failing to keep His commandments and ordinances and statutes, which I am giving you this day. Otherwise, when you eat and are satisfied, when you build fine houses in which to dwell, and when your herds and flocks grow large and your silver and gold increase and all that you have is multiplied, then your heart will become proud, and you will forget the LORD your God who brought you out of the land of Egypt, out of the house of slavery. – Deuteronomy 8:7-14 BSB

God outlined the various offerings the people were required to make and He began with the daily offerings.

“This is the special gift you must present to the Lord as your daily burnt offering. You must offer two one-year-old male lambs with no defects.” – Numbers 28:3 NLT

Then He added the less-frequent but no less mandatory weekly offerings.

“On the Sabbath day, sacrifice two one-year-old male lambs with no defects. They must be accompanied by a grain offering of four quarts of choice flour moistened with olive oil, and a liquid offering. This is the burnt offering to be presented each Sabbath day, in addition to the regular burnt offering and its accompanying liquid offering.” – Numbers 28:9-10 NLT

Finally, God reiterated the monthly offerings.

“On the first day of each month, present an extra burnt offering to the Lord of two young bulls, one ram, and seven one-year-old male lambs, all with no defects.” – Numbers 28:11 NLT

“On the first day of each month, you must also offer one male goat for a sin offering to the Lord.” – Numbers 28:15 NLT

The list is long and includes a large number of different sacrifices, including grain and drink offerings. There were also burnt and sin offerings. Bulls, goats, lambs, and rams were to be slaughtered and their blood spilled so that sins could be atoned for and fellowship with God maintained. Burnt offerings were considered a pleasing aroma to God because they brought Him pleasure.

The Israelites were expected to bookmark each day with the sacrifice of a lamb. These two animals were to be presented as food offerings to the Lord, accompanied by the appropriate grain and drink offerings. These two unblemished lambs were to be sacrificed, and then their bodies were to be consumed with fire on the bronze altar, making them a “burnt offering, a food offering with a pleasing aroma to the Lord” (Leviticus 1:9 ESV).

It wasn’t the scent of the burning flesh that pleased the Lord, but it was the act of worship it represented. The people’s obedience brought pleasure to God. Their twice-daily act of worship demonstrated their willingness to honor Him with the best of their flocks, grain, and wine. To offer these sacrifices two times a day for as long as they existed as a nation would prove to be costly, but it would reveal their reliance upon Yahweh and their willingness to obey His commands.

Ultimately, all of these mandatory sacrifices and offerings were about maintaining a right relationship with God. He would be the key to their victories over their enemies. He would be the source of their strength and their rock and provider. Without Him, they would be just another nation vying for control of the land of Canaan. But as long as they maintained their fellowship with Him through obedience to His commands, they would enjoy His presence, power, and provision. He would go before them, assuring their victory over their enemies and providing them with all the resources they would need to thrive, not just survive. All He asked in return was their allegiance and worship, demonstrated by their daily, weekly, and monthly gifts of gratitude.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Light-Giving, Life-Restoring Love of God

November 26, 2023November 26, 2023 / kdmiller55 / Leave a comment

¹⁰And the Lord restored the fortunes of Job, when he had prayed for his friends. And the Lord gave Job twice as much as he had before. ¹¹Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil that the Lord had brought upon him. And each of them gave him a piece of money and a ring of gold.

¹²And the Lord blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. ¹³He had also seven sons and three daughters. ¹⁴And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. ¹⁵And in all the land there were no women so beautiful as Job’s daughters. And their father gave them an inheritance among their brothers. ¹⁶And after this Job lived 140 years, and saw his sons, and his sons’ sons, four generations. ¹⁷And Job died, an old man, and full of days. – Job 42:10-17 ESV

Rather than seeking vengeance against his accusers, Job graciously interceded for them and God forgave them. He did for these men what they should have done for him. Yet, in 42 chapters of recorded history, not once did Eliphaz, Bildad, Zophar, or Elihu lift up a single prayer on Job’s behalf. Their words were directed at him, but never for him in intercession to God. Whatever sin they believed Job to have committed, they could have called on God to provide forgiveness and restoration, but they refused to do so. And now, when given the opportunity to get even, Job revealed his true character and prayed for his tormentors.

Without knowing it, Job was keeping the command that Jesus would give centuries later.

“Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?” – Matthew 5:44-46 ESV

Luke records a slightly different version of this same command.

“Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them.” – Luke 6:27-30 ESV

And Jesus went on to provide a strong source of incentive for demonstrating this gracious and unexpected kind of love.

“But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful.” – Luke 6:35-36 ESV

Because of his willingness to love his enemies, Job ended up experiencing the truth behind Jesus’ words. He became the recipient of God’s mercy and magnitude. The text states, “the Lord restored his fortunes. In fact, the Lord gave him twice as much as before!” (Job 42:10 NLT), and it was all because Job demonstrated undeserved love and grace to those who had caused him much pain and suffering. Job did so, not because he was expecting a great reward but because he had survived his encounter with God and had lived to tell about it.

Job knew that he had experienced the mercy and kindness of God. His demand for an audience with God had been out of line and his assertions that God was somehow unjust had been undeserved and worthy of God’s wrath. But instead of judgment, Job had received nothing more than a stern reprimand. Now, much to his surprise, he would receive a double blessing from God.

So the Lord blessed Job in the second half of his life even more than in the beginning. For now he had 14,000 sheep, 6,000 camels, 1,000 teams of oxen, and 1,000 female donkeys. He also gave Job seven more sons and three more daughters. – Job 42:12-13 NLT

This list is meant to take the reader back to the opening chapter of Job’s story.

He had seven sons and three daughters. He owned 7,000 sheep, 3,000 camels, 500 teams of oxen, and 500 female donkeys. He also had many servants. He was, in fact, the richest person in that entire area. – Job 1:2-3 NLT

God effectively doubled Job’s material wealth and graciously replaced the ten children he had lost. The Septuagint, the Greek translation of the Hebrew Scriptures, states that Job was 70 when his suffering began and that he lived another 140 years after his fortunes were restored by God. This doubling of his life span would have been another sign of God’s gracious reward.

This man who had lost everything, including his reputation and former status as a well-respected leader in the community of Uz, was welcomed back with open arms by all those who had abandoned him in his darkest hour.

…all his brothers, sisters, and former friends came and feasted with him in his home. And they consoled him and comforted him because of all the trials the Lord had brought against him. And each of them brought him a gift of money and a gold ring. – Job 42:11 NLT

Notice that his friends “consoled him and comforted him” after his fortunes were restored and he graciously hosted them in his own home. Job was the one who took the initiative. There is no indication that they reached out to Job or offered to provide him a costly feast in their own homes. But Job held no grudges and refused to be bitter about their former treatment of him. He opened up his heart and home and showered them with undeserved love, and this gracious act prompted them to respond with money and gifts intended to forestall any act of revenge and assuage their own guilt. They knew Job had every right to be angry and the resources to seek retribution.

But Job was content to live out his life with an attitude of gratitude to God. He lived an additional 140 years, enjoying the pleasure of watching four generations of his offspring grow up right before his eyes. He would have attended weddings and celebrated births. He would have reveled in the daily blessings of God and vividly recalled those dark days when his life had been turned upside down by unexpected and inexplicable events. And there is no indication that Job ever received an explanation for what had happened.

It’s interesting to note that the text seems to place the responsibility for Job’s losses on God. It clearly describes Job’s sufferings as “the trials the Lord had brought against him” (Job 42:11 NLT). But this phrase is in the context of Job’s friends offering him consolation and comfort. It may be that they still held the mistaken view that Job’s suffering had been the judgment of God for sins he had committed. Yet, the opening chapters reveal that it was Satan who was behind the disasters that devastated Job’s life. Yes, God was aware and provided Satan with permission to implement his diabolical plan to test Job’s faithfulness, but God was not the author of Job’s misery and pain. In fact, God is displayed as the restrainer and restorer throughout the story. He is the one who put a limit on Satan’s aspirations. The enemy could test Job’s allegiance to God but he was prevented from taking Job’s life. Everything that Satan took from Job was eventually restored – twofold. God plays the part of redeemer and restorer. He came to Job’s defense, not because he deserved it but because God is gracious and loving and cares for His own.

King David provides a timely reminder for all those who express belief in God and place their faith in His unwavering love and mercy.

The Lord is like a father to his children,
    tender and compassionate to those who fear him.
For he knows how weak we are;
    he remembers we are only dust.
Our days on earth are like grass;
    like wildflowers, we bloom and die.
The wind blows, and we are gone—
    as though we had never been here.
But the love of the Lord remains forever
    with those who fear him.
His salvation extends to the children’s children
    of those who are faithful to his covenant,
    of those who obey his commandments!

¹⁹The Lord has made the heavens his throne;
from there he rules over everything. – Psalm 103:13-19 NLT

Job would live an additional 140 years and throughout all that time, he would experience the unconditional and unmerited love of God. Not only that, he would grow in his understanding of God’s sovereignty and providential care. Had Job not experienced his season of pain and loss, it is likely his grasp of God’s sovereignty and gratitude for God’s love would never have deepened as it did. His appreciation for God’s love, mercy, grace, power, and provision had been deepened by the darkness as well as the light.

The apostle Paul provides an apt summary of the events of Job’s life and he does so out of his own experience. He knew what it was like to suffer for the sake of his faith. He understood the pain that comes with living in a fallen world, and while he prayed for God to remove the source of his pain, he clearly heard God say, “My grace is all you need. My power works best in weakness” (2 Corinthians 12:9 NLT). Which led Paul to say:

“So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.” – 2 Corinthians 12:9-10 NLT

Job’s darkness had been dispelled by the light of God’s righteousness and his life had been restored by the undeserved outpouring of God’s love. He had come to know that “Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change” (James 1:17 ESV).

Gratitude is Good Medicine

November 8, 2023November 8, 2023 / kdmiller55 / Leave a comment

¹“But now they laugh at me,
    men who are younger than I,
whose fathers I would have disdained
    to set with the dogs of my flock.
²What could I gain from the strength of their hands,
    men whose vigor is gone?
³Through want and hard hunger
    they gnaw the dry ground by night in waste and desolation;
⁴they pick saltwort and the leaves of bushes,
    and the roots of the broom tree for their food.
⁵They are driven out from human company;
    they shout after them as after a thief.
⁶In the gullies of the torrents they must dwell,
    in holes of the earth and of the rocks.
⁷Among the bushes they bray;
    under the nettles they huddle together.
⁸A senseless, a nameless brood,
    they have been whipped out of the land.

⁹“And now I have become their song;
    I am a byword to them.
¹⁰They abhor me; they keep aloof from me;
    they do not hesitate to spit at the sight of me.
¹¹Because God has loosed my cord and humbled me,
    they have cast off restraint in my presence.
¹²On my right hand the rabble rise;
    they push away my feet;
    they cast up against me their ways of destruction.
¹³They break up my path;
    they promote my calamity;
    they need no one to help them.
¹⁴As through a wide breach they come;
    amid the crash they roll on.
¹⁵Terrors are turned upon me;
    my honor is pursued as by the wind,
    and my prosperity has passed away like a cloud.

¹⁶“And now my soul is poured out within me;
    days of affliction have taken hold of me.
¹⁷The night racks my bones,
    and the pain that gnaws me takes no rest.
¹⁸With great force my garment is disfigured;
    it binds me about like the collar of my tunic.
¹⁹God has cast me into the mire,
    and I have become like dust and ashes.
²⁰I cry to you for help and you do not answer me;
    I stand, and you only look at me.
²¹You have turned cruel to me;
    with the might of your hand you persecute me.
²²You lift me up on the wind; you make me ride on it,
    and you toss me about in the roar of the storm.
²³For I know that you will bring me to death
    and to the house appointed for all living.

²⁴“Yet does not one in a heap of ruins stretch out his hand,
    and in his disaster cry for help?
²⁵Did not I weep for him whose day was hard?
    Was not my soul grieved for the needy?
²⁶But when I hoped for good, evil came,
    and when I waited for light, darkness came.
²⁷My inward parts are in turmoil and never still;
    days of affliction come to meet me.
²⁸I go about darkened, but not by the sun;
    I stand up in the assembly and cry for help.
²⁹I am a brother of jackals
    and a companion of ostriches.
³⁰My skin turns black and falls from me,
    and my bones burn with heat.
³¹My lyre is turned to mourning,
    and my pipe to the voice of those who weep.” – Job 30:1-31 ESV

Job’s moment of reminiscence is followed by a painful realization that there’s no going back. All that he has lost is gone forever and, from what he can ascertain, it is all the handiwork of God. To make matters worse, Job feels as if God has emasculated him, leaving him defenseless against all those who would do him harm or further damage his reputation. He describes himself as being surrounded by a host of individuals, both young and old, who seem determined to grind his life and name into the mud.

“I am mocked by people younger than I,
by young men whose fathers are not worthy to run with my sheepdogs.” – Job 30:1 NLT

“…they mock me with vulgar songs!
They taunt me!
They despise me and won’t come near me,
except to spit in my face.” – Job 30:9-10 NLT

And Job holds God responsible for the relentless attacks of these despicable people.

“God has cut my bowstring.
He has humbled me,
so they have thrown off all restraint.” – Job 30:11 NLT

Part of the frustration he feels is his inability to be able to defend himself. It is as if God has sent him into battle without a reliable weapon or ammunition. He is easy prey to all those who mean to do him harm, and the number of his enemies increases daily. Job describes himself as being surrounded and overwhelmed with no one to come to his aid or defense. He is convinced that God has abandoned him.

“They block my road
and do everything they can to destroy me.
They know I have no one to help me.” – Job 30:13 NLT

According to Job’s estimation, he has suffered a litany of indignities at the hands of his oppressors. They mock and taunt him. They treat him with disrespect, avoiding him like the plague and only coming close in order to spit in his face. His enemies lay traps for him and attack him when he is weak and defenseless. The effects of all this mistreatment is a deep depression and a growing sense of despondency and defeat. Job has nowhere to turn and no one he can count on to come to his aid.

He even describes God as joining in the abuse, having grabbed him by the collar and cast him into the mud. His enemies kick him while he’s down but it is God who put him in that vulnerable position. The middle portion of this speech reveals the depth of Job’s despair as he levels his charges against God.

“I cry to you, O God, but you don’t answer.
    I stand before you, but you don’t even look.
You have become cruel toward me.
    You use your power to persecute me.
You throw me into the whirlwind
    and destroy me in the storm.
And I know you are sending me to my death—
    the destination of all who live.” – Job 30:20-23 NLT

He accuses God of neglect. No matter how often or hard Job has cried to God, his pleas have been met with indifference. It is now to the point where he feels as if God gone from being disinterested in his plight to being an active participant in his pain and suffering. He accuses God of being אַכְזָר (‘aḵzār), a Hebrew word that means “to act harshly” and implies cruel treatment to the point of death. In other words, he is convinced that God is out to kill him. He even suggests that God is sending him to his death.

At this point, Job can’t comprehend why all of this is happening to him. He recalls the many times when he was the friend of the helpless and hopeless. In his former life, when he was healthy, happy, and whole, he would “weep for those in trouble” and he “grieved for the needy” (Job 30:25 NLT). Isn’t that the right thing to do, he asks. Wouldn’t a righteous God expect His people to treat one another with love and care, not cruelty and harshness?

But when Job looks for good, all he finds is evil. When he could use a bit of help and hope, all he gets is a steady diet of mockery, cruelty, and false accusations – even from the hand of God. And this state of affairs has left him in a deep pit of despair.

“My heart is troubled and restless.
Days of suffering torment me.
I walk in gloom, without sunlight.
I stand in the public square and cry for help.” – Job 30:27-28 NLT

It’s interesting to note that in chapter 29, Job spent a great deal of time recalling and lamenting his former glory days. His memory took him back to the good old days when things were so much better. But while he look back longingly and remembers those trouble-free days, at no point does he thank God for making it all possible. This oversight on Job’s part is glaring when you consider the words he spoke after the first news of disaster struck his life in the opening chapter.

“Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” – Job 1:21 ESV

Job had just received the devastating news that he had lost all his flocks and herds as well as all ten of his adult children. Yet, he was able to bless God. But now, we find him throwing himself a pity party and bemoaning his lonely and ill-fated life. He doesn’t thank God for all the amazing benefits he enjoyed during the vast majority of his life. Instead, he wallows in the memory of his former state and complains about the less-than-enjoyable nature of his current circumstances. It was an unknown psalmist called Asaph who recorded the following words from God:

“Make thankfulness your sacrifice to God,
    and keep the vows you made to the Most High.
Then call on me when you are in trouble,
    and I will rescue you,
    and you will give me glory.” – Psalm 50:14-15 NLT

God went on to say, “…giving thanks is a sacrifice that truly honors me. If you keep to my path, I will reveal to you the salvation of God” (Psalm 50:23 NLT). Job was so busy deluging God with his complaints and declarations of mistreatment, that he forgot to thank God for all the wonderful blessings he had enjoyed. God had blessed him with life, health, financial prosperity, a large family, and a good reputation. Job had not earned or deserved any of those things. Now that they were gone, he longed to have them back but he failed to thank the One who had made them possible in the first place.

While Job had a rock-solid memory regarding his former life, he couldn’t seem to remember the words he spoke when his health first failed.

“Should we accept only good things from the hand of God and never anything bad?” – Job 2:10 NLT

Job suffered from selective memory loss. As time passed, he became less and less willing to accept anything bad from the hand of God. He didn’t like the cards he had been dealt and was anxious to see God remedy the situation as soon as possible. Job was running out of patience and hope, and it seemed that his well of gratitude had run dry as well.

For all his reminiscing, Job struggled with forgetfulness that produced in him an unhealthy ungratefulness. God would have Job repent and remember just how blessed his life had been.

“Repent, all of you who forget me,
    or I will tear you apart,
    and no one will help you.
But giving thanks is a sacrifice that truly honors me.
    If you keep to my path,
    I will reveal to you the salvation of God.” – Psalm 50:22-23 NLT

Job didn’t need any more lectures from his friends, but God didn’t need any advice or criticism from Job either. They say gratitude is good medicine and the apostle Paul would have wholeheartedly agreed.

Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus. – 1 Thessalonians 5:16-18 NLT

Teach and counsel each other with all the wisdom he gives. Sing psalms and hymns and spiritual songs to God with thankful hearts. And whatever you do or say, do it as a representative of the Lord Jesus, giving thanks through him to God the Father. – Colossians 3:16-17 NLT

Gratitude has a way of changing one’s attitude. If Job could learn to give thanks as readily as he complained, his outlook on life would undergo a dramatic change. But his near-sighted focus on his circumstances left him with a distorted view of God and a disgruntled outlook on life and eternity.

Food For Thought

June 9, 2023 / kdmiller55 / Leave a comment

¹¹“And this is the law of the sacrifice of peace offerings that one may offer to the Lord. ¹²If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil. ¹³With the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread. ¹⁴And from it he shall offer one loaf from each offering, as a gift to the Lord. It shall belong to the priest who throws the blood of the peace offerings. ¹⁵And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning. ¹⁶But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten. ¹⁷But what remains of the flesh of the sacrifice on the third day shall be burned up with fire. ¹⁸If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.

¹⁹“Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh, ²⁰but the person who eats of the flesh of the sacrifice of the Lord’s peace offerings while an uncleanness is on him, that person shall be cut off from his people. ²¹And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the Lord’s peace offerings, that person shall be cut off from his people.” – Leviticus 7:11-21 ESV

God turns His attention once again to the peace offerings for thanksgiving. These types of offerings were covered in chapter three and followed God’s exposition on the sin and guilt sacrifices. Those two types of offerings involved atonement and cleansing, whereas the peace offering was designed as an opportunity for the formerly guilty party to enjoy his restored relationship with God by providing the appropriate gift. This was intended to be a time of worship as the one who had received atonement partook of a meal with the Lord.

One of the things that set this particular offering apart from all others it that a portion of the meat that was sacrificed was to be shared by the giver. This section of chapter seven clarifies who could eat what part of the sacrifice. Any grain offering or bread was to be the property of the priest, but a portion of the meat was reserved for the one who offered up the animal as a peace offering.

“This peace offering of thanksgiving must also be accompanied by loaves of bread made with yeast. One of each kind of bread must be presented as a gift to the Lord. It will then belong to the priest who splatters the blood of the peace offering against the altar. The meat of the peace offering of thanksgiving must be eaten on the same day it is offered. None of it may be saved for the next morning.” – Leviticus 7:13-15 NLT

The worshiper was allowed to eat any of the leftover meat but it had to be consumed according to God’s parameters. The one who gave the offering was required to eat it on the same day. Any attempt to preserve the meat for the following day was strictly prohibited. This meal was to be enjoyed by the giver and anyone else he chose to join him. It was the priest’s job to ensure that God’s commands were carried out.

In the case of a vow offering, God extended the time for consuming the meat a second day.

“If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day.” – Leviticus 7:16 NLT

God provides no explanation for this slight variation between the two offerings. What distinguished the various types of peace offerings was the motivation behind the gift. The category of peace offering contained three subtypes: The thank offering, the vow offering, and the freewill offering. The first of these three was really a praise offering. The Hebrew word translated as “thanksgiving” is תּוֹדָה (tôḏâ) and might better be translated as “acknowledgment” or “praise.” This offering was given in recognition of God’s providential care and faithful provision. The giver was expected to declare to the entire congregation what God had done for them. In giving his gift, the giver would be accompanied by friends and family members to whom he would express the ways in which God had richly provided for all his needs. These invitees would then join him in consuming the sacrificial meal as a form of worship to Yahweh for His goodness and generosity.

“It was an integral part of the public act of thanksgiving. The ceremony concluded with a joyful communal meal, involving the worshiper, family, priests, Levites, and the poor (Psalm 22:25, 25).” – Kenneth A. Matthew, Leviticus: Holy God, Holy People

From the time the Israelites departed Mount Sinai to the moment they entered the land of Canaan, they would have plenty of reasons and opportunities to praise God for His provision of all their needs. The “praise” offering was instituted as a means of expressing gratitude to God for all He had done, and because it was to be a public confession of God’s goodness and greatness, it was meant to encourage the entire community to place their trust in Him for all their needs.

God outlined two additional fellowship offerings that were closely related to the peace offering. One was the votive or vow offering and the other was the freewill offering. The first of these was an offering given to celebrate or commemorate the successful completion of a vow. Having fulfilled a commitment made to God, the worshiper offered a gift to celebrate the occasion. The freewill offering was a voluntary gift given to God as an expression of praise and gratitude. It was not tied to a vow or associated with the confession of a particular sin. This gift was given willingly and gladly as a public display of one’s gratefulness to God. And each of these offerings included a communal meal so that others could celebrate Yahweh alongside the giver.

But these meals had restrictions as well. While these offerings were not given for the purpose of confession or atonement, they were still required to be holy and pure before God. No shortcuts or concessions could be made. Unclean or defiled meat was not allowed. Any violation of God’s commands regarding the timeline for consuming the meat would render the gift unacceptable. God had a reason behind His regulations concerning the timely consumption of sacrificial meat. These rules were not arbitrary.

“Any meat left over until the third day must be completely burned up. If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the Lord. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.” – Leviticus 7:17-18 NLT

God was protecting His people from incurring guilt and His wrath. In the process of offering their praise to Him, the people of God could actually end up contaminating themselves and negating the efficacy of their gift.

It was the job of the priest to ensure that none of these rules were broken. If the meat of the sacrifice inadvertently touched something unclean, it was to be burned with fire. The priest was not to allow anyone to consume the contaminated meat. He was also to regulate the participation of all those who gathered to partake in the communal meal. It was essential that the sacrificial meat be consumed only by those who were ceremonially clean. If someone had come into contact with an unclean person or object and then attempted to partake in the communal meal, they would be held guilty and punished for their action.

“If you are ceremonially unclean and you eat meat from a peace offering that was presented to the Lord, you will be cut off from the community. If you touch anything that is unclean (whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the Lord, you will be cut off from the community.” – Leviticus 7:20-21 NLT

Since these offerings were built around the idea of a celebratory meal, you can see how the Israelites might treat them with less seriousness than the sacrifices for sin and atonement. In their eagerness to enjoy a meal together, they might make unnecessary concessions that would taint and disqualify the sacrifice. Rather than focusing on the offering’s primary purpose of worshiping God, the meal might become the focus. And people might be tempted to cut corners to enjoy a quality meal with their friends. But God wanted all sacrifices to be treated with a soberness and seriousness that reflected a respect for His holiness.

The one thing the people of Israel needed to understand was that each of these sacrifices was to be dedicated to God. And the peace offerings were especially important because they each involved a meal eaten in communion with God. He was allowing the giver to partake of part of the meat that had been sacrificed and dedicated to Him. He was graciously sharing a meal with His people, and He expected them to treat that special occasion with the proper dignity and decorum it deserved.

Centuries later, the apostle Paul would warn the believers in Corinth against taking the Lord’s table in an unworthy manner. This too was a meal eaten in celebration of God’s graciousness and goodness. It was a communal meal commemorating God’s gift of His Son and intended to express gratitude for the undeserved atonement provided by Jesus’ sacrificial death on the cross. But Paul’s audience was guilty of misusing this meal. It had lost its original significance and become just another opportunity to satisfy their own fleshly desires.

When you meet together, you are not really interested in the Lord’s Supper. For some of you hurry to eat your own meal without sharing with others. As a result, some go hungry while others get drunk. – 1 Corinthians 11:20-21 NLT

So, he warned them to realign their priorities and treat the Lord’s Table with the reverence it deserved.

So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against the body and blood of the Lord. That is why you should examine yourself before eating the bread and drinking the cup. For if you eat the bread or drink the cup without honoring the body of Christ, you are eating and drinking God’s judgment upon yourself. That is why many of you are weak and sick and some have even died. – 1 Corinthians 11:27-30 NLT

We Can Do This the Hard Way

December 2, 2022 / kdmiller55 / Leave a comment

¹The word of the Lord came to me: ²“Son of man, set your face toward the mountains of Israel, and prophesy against them, ³and say, You mountains of Israel, hear the word of the Lord God! Thus says the Lord God to the mountains and the hills, to the ravines and the valleys: Behold, I, even I, will bring a sword upon you, and I will destroy your high places. ⁴Your altars shall become desolate, and your incense altars shall be broken, and I will cast down your slain before your idols. ⁵And I will lay the dead bodies of the people of Israel before their idols, and I will scatter your bones around your altars. ⁶Wherever you dwell, the cities shall be waste and the high places ruined, so that your altars will be waste and ruined, your idols broken and destroyed, your incense altars cut down, and your works wiped out. ⁷And the slain shall fall in your midst, and you shall know that I am the Lord.

⁸“Yet I will leave some of you alive. When you have among the nations some who escape the sword, and when you are scattered through the countries, ⁹then those of you who escape will remember me among the nations where they are carried captive, how I have been broken over their whoring heart that has departed from me and over their eyes that go whoring after their idols. And they will be loathsome in their own sight for the evils that they have committed, for all their abominations. ¹⁰And they shall know that I am the Lord. I have not said in vain that I would do this evil to them.”

¹¹Thus says the Lord God: “Clap your hands and stamp your foot and say, Alas, because of all the evil abominations of the house of Israel, for they shall fall by the sword, by famine, and by pestilence. ¹²He who is far off shall die of pestilence, and he who is near shall fall by the sword, and he who is left and is preserved shall die of famine. Thus I will spend my fury upon them. ¹³And you shall know that I am the Lord, when their slain lie among their idols around their altars, on every high hill, on all the mountaintops, under every green tree, and under every leafy oak, wherever they offered pleasing aroma to all their idols. ¹⁴And I will stretch out my hand against them and make the land desolate and waste, in all their dwelling places, from the wilderness to Riblah. Then they will know that I am the Lord.” – Ezekiel 6:1-14 ESV

Four separate times in 14 verses, God insists that when He is done, the rebellious people of Israel “will know that I am the Lord.” God is a relational being and He had chosen the nation of Israel to enjoy a unique relationship with Him. He had set them apart as His own prized possession with the intent of revealing to them His glory and goodness. Even all the way back in Egypt, long before Moses had delivered them from their captivity, God had promised to reveal Himself to them in powerful and highly tangible ways.

“I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. I will take you to be my people, and I will be your God, and you shall know that I am the Lord your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the Lord.” – Exodus 6:6-8 ESV

Their miraculous deliverance was intended to demonstrate the power, majesty, and sovereignty of God. He was greater than the Egyptians and their plethora of false gods. He was the covenant-keeping God who could be trusted to keep every promise He had made to Abraham, whose descendants would eventually escape captivity in Egypt and find themselves safely ensconced in the promised land of Canaan.

All along their journey from captivity to Canaan, God revealed Himself to His people. After miraculously delivering them across the Red Sea on dry ground and defeating the forces of Egypt, He had led them by a pillar of cloud by day and a pillar of fire by night. He had sustained them with manna from heaven and water from a rock. And during their four-decade-long journey through the wilderness of Sinai, He had even kept their clothes from wearing out. He had given them His law to reveal His holy expectations of them and regulate their behavior. And knowing that they would fail to keep His law perfectly, He provided them with the sacrificial system to atone for the sins they would commit so that they might be able to restore their broken relationship with Him.

God had repeatedly proven His greatness, and they should have known that He alone was the one true God. He had no equals. In His deliverance of the Israelites, He had exposed the gods of the Egyptians as frauds and nothing more than the figments of the imaginations of men. And when they began their conquest of the land of Canaan, God was with them, providing them with victories over much larger armies. The Canaanites and their gods proved to be powerless before Yahweh, the God of Abraham, Isaac, and Jacob.

And even before their conquest of the land had begun, God had warned them about adopting the religious practices of the Canaanites. They were not to emulate their pagan ways or worship their gods.

“When the Lord your God goes ahead of you and destroys the nations and you drive them out and live in their land, do not fall into the trap of following their customs and worshiping their gods. Do not inquire about their gods, saying, ‘How do these nations worship their gods? I want to follow their example.’ You must not worship the Lord your God the way the other nations worship their gods, for they perform for their gods every detestable act that the Lord hates. They even burn their sons and daughters as sacrifices to their gods.” – Deuteronomy 12:29-31 NLT

But the people of Israel would fail to keep God’s commands. Over the centuries, they developed an unhealthy love affair with the false gods of the Canaanites. The kings of Israel had a track record of adopting the false gods of their enemies and adulterating their worship of Yahweh with unacceptable practices that He found deplorable.

And all along the way, God had warned His people about the dangers of their rebellious ways. He was a jealous God who would not tolerate their unfaithfulness and spiritual infidelity. By this time, they should have known that He alone was God. But they were still prone to seek the help and favor of any pagan god who might be able to give them a leg up on their enemies. They had become equal-opportunity idolators, willing to cozy up to any god who might provide them with an advantage or satisfy their insatiable lust for power, possessions, and pleasure. For them, Yahweh was not enough. They wanted more. And they were willing to prostitute themselves before the false gods of the Canaanites in order to satisfy what the apostle John described as “a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions” (1 John 2:16 NLT).

Their blatant unfaithfulness had resulted in the Babylonian invasion of Judah. God informed the prophet, Jeremiah, that King Nebuchadnezzar had been handpicked by God to serve as His agent of judgment against His rebellious people.

“I will send for all the tribes of the north, declares the Lord, and for Nebuchadnezzar the king of Babylon, my servant, and I will bring them against this land and its inhabitants, and against all these surrounding nations. I will devote them to destruction, and make them a horror, a hissing, and an everlasting desolation.” – Jeremiah 25:9 ESV

And by the time Ezekiel penned his book, King Nebuchadnezzar had already defeated Judah and taken thousands of its citizens captive. But God was not done. The people of Judah remained unrepentant and unwilling to give up their love affair with false gods. That is why God gave Ezekiel a message for the people living back in Judah. He was to declare God’s pending judgment against the “mountains of Israel” (Ezekiel 6:3). This reference most certainly included the most prominent and important mountain range in all of Israel: Mount Moriah. This mountain range included Mount Zion on which Jerusalem sat and within whose walls the temple of God was located.

But God made it clear that His holy mountain was surrounded by altars and shrines to false gods. The land of Judah was literally filled with sacred worship sights dedicated to the gods of the Canaanites, and God was not pleased.

“I am about to bring war upon you, and I will smash your pagan shrines. All your altars will be demolished, and your places of worship will be destroyed. I will kill your people in front of your idols. I will lay your corpses in front of your idols and scatter your bones around your altars. Wherever you live there will be desolation, and I will destroy your pagan shrines. Your altars will be demolished, your idols will be smashed, your places of worship will be torn down, and all the religious objects you have made will be destroyed. The place will be littered with corpses, and you will know that I alone am the Lord.” – Ezekiel 6:3-7 NLT

It’s as if God is saying, “We can do this the hard way or we can do this the easy way.” God is a relational God. He chose the people of Israel to have a relationship with Him and to get to know Him – intimately and personally. He chose to dwell among them. He gave them His law to follow. He led them, directed them, protected them, and even spoke to them. He revealed Himself to them through miracles and divine intervention. He won battles for them. He rescued and rewarded them. All so that they might know Him. But the people of Israel decided to reject this personal God for a litany of impersonal, impotent, man-made gods.

Instead of recognizing and appreciating the power and presence of Yahweh, they turned their attention and affections elsewhere. So, God decided to reveal Himself differently. They were going to get to know Him the hard way. They would experience the power of God moving in their midst, but it would bring destruction, not blessing. He was going to smash their pagan shrines, demolish their altars, and destroy the places of worship where they pursued other gods.

When all the dust had settled, they were going to know that God had been in their midst. They were going to know that He had spoken and He always does what he says He will do. They were going to know that God was powerful and deadly serious about His people living lives that were set apart and distinctive from those of the other nations.

“You people have behaved worse than your neighbors and have refused to obey my decrees and regulations. You have not even lived up to the standards of the nations around you.” – Ezekiel 5:7 NLT

One way or the other, the people of God were going to get to know their God. But they were choosing the hard way. They were making it difficult on themselves. God had wanted to reveal Himself through blessing and abundance. He had wanted to have an intimate relationship with them that was characterized by care and compassion. In His grace and mercy, He had chosen them from among all the nations, not because they deserved it, but because He wanted to reveal Himself in a special way to a very specific people. He had intended to use them to showcase His love. They were to be His living illustration to the world.

But they refused to accept His love and obey His commands. He pursued them, but they rejected Him. So now they were going to get to know God the hard way.

But this chapter provides a powerful lesson for every child of God. Why do we make it so hard on ourselves? Why do we force God to reveal Himself through discipline and prove Himself to us by rebuking us? God has given us His Son. He has chosen us for a personal, intimate relationship with Him. He wants us to know Him closely and deeply. But far too often, we choose the hard way over the easy way.

Learning to Trust God

September 25, 2022 / kdmiller55 / Leave a comment

¹The Lord spoke to Moses, saying, ²“Speak to the people of Israel, and get from them staffs, one for each fathers’ house, from all their chiefs according to their fathers’ houses, twelve staffs. Write each man’s name on his staff, ³and write Aaron’s name on the staff of Levi. For there shall be one staff for the head of each fathers’ house. ⁴Then you shall deposit them in the tent of meeting before the testimony, where I meet with you. ⁵And the staff of the man whom I choose shall sprout. Thus I will make to cease from me the grumblings of the people of Israel, which they grumble against you.” ⁶Moses spoke to the people of Israel. And all their chiefs gave him staffs, one for each chief, according to their fathers’ houses, twelve staffs. And the staff of Aaron was among their staffs. ⁷And Moses deposited the staffs before the Lord in the tent of the testimony.

⁸On the next day Moses went into the tent of the testimony, and behold, the staff of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds. ⁹Then Moses brought out all the staffs from before the Lord to all the people of Israel. And they looked, and each man took his staff. ¹⁰And the Lord said to Moses, “Put back the staff of Aaron before the testimony, to be kept as a sign for the rebels, that you may make an end of their grumblings against me, lest they die.” ¹¹Thus did Moses; as the Lord commanded him, so he did.

¹²And the people of Israel said to Moses, “Behold, we perish, we are undone, we are all undone. ¹³Everyone who comes near, who comes near to the tabernacle of the Lord, shall die. Are we all to perish?” – Numbers 17:1-13 ESV

The Israelites had become first-class, professional whiners. They could grumble with the best of them. Over and over again, since the day they left Egypt, they had found reasons to complain – about everything from the food to the leadership of Moses. Most recently, it had been God’s decision to have only the Levites serve as priests in the tabernacle. God had given them the responsibility that was supposed to belong to the first-born males of every tribe. The Levites had been divinely chosen to serve as substitutes.

But the people had decided they didn’t like this plan. Under the leadership of Korah and a few other leaders, the people had risen up against Moses and Aaron, demanding their version of equality and inclusion. But their demands were met with the discipline of God. He destroyed all those who instigated the rebellion against Moses and Aaron and then brought a plague against those who blamed Moses and Aaron for the deaths of their friends. Only the quick action of Aaron, who offered an atoning sacrifice for the people, spared even more from death that day.

In light of all the complaining, God came up with a plan to bring it to a close once and for all. He knew the people were far from done. It was just a matter of time before they found something else to stir them up and cause them to lash out at God and His chosen leaders. So God instructed Moses to have each tribe select a branch from an almond tree and inscribe on it the name of the prince or head of their tribe. These 12 rods were then to be placed in the tabernacle before the Lord.

The next day Moses went in and discovered that the rod bearing Aaron’s name had budded, blossomed, and bore fruit. Miraculously, it had gone through an entire growing season in one evening. Devoid of water and the benefits of the tree from which it had been taken, Aaron’s rod evidenced a supernatural capacity for fruitfulness. This amazing visual display was intended to show the people that God had selected Aaron and his sons to serve Him as priests. Case closed! There was no more reason for the people to question or complain. God had settled the dispute once and for all.

Or maybe not. Because immediately after this, the people crank up their complaining once again. This time it was about their physical well-being. They said, “We are as good as dead. Everyone who even comes close to the Tabernacle of the LORD dies. We are all doomed!” (Numbers 17:12-13 NLT). Instead of praising God for what He had done with the almond rod, they focused their attention on their own well-being. They were so busy pitying themselves, they had no time to think about God’s miraculous demonstration of power and His clear endorsement of Aaron and his sons.

God’s divine display had been intended to settle the dispute about leadership. He had unquestionably reaffirmed His selection of the Aaronic priesthood. He even commanded that the rod be placed alongside the Ark of the Covenant. It was to serve as a perpetual reminder that God had spoken and the matter was settled. His will was not up for debate and He expected His commands to be obeyed at all times.

But the people saw His actions as a statement of judgment and feared further retribution from God. They had just witnessed the earth open up and swallow the families of Korah, Dathan, and Abiram. Then they stood back and watched as the fire of the Lord consumed the 250 leaders who had joined in the rebellion. Finally, they had seen 14,700 of their fellow Israelites die from the plague that God had sent upon them.

So, they viewed the budding of Aaron’s rod as a further indictment of their guilt and reacted with fear.

“Look, we are doomed! We are dead! We are ruined! Everyone who even comes close to the Tabernacle of the Lord dies. Are we all doomed to die?” – Numbers 17:12-13 NLT

Rather than glorying in the greatness of God, they cowered in fear. Instead of repenting for their rebellion against Him, they accused Him of being a vengeful, bloodthirsty deity. They display no remorse. They exhibit no signs of sorrow for their sins. They simply express their fear of God’s judgment and wrath. After all the time they had spent in His presence and enjoyed His power and provision, they still had no idea who He was and how they were to respond to Him.

But isn’t that what we do? We can get so consumed with our dissatisfaction with our lot in life that we fail to see the miracles of God taking place all around us. We whine and moan, and spend all our time grumbling to God that we never see all that He is doing around us. Yet God patiently endures our rejection of Him. He continues to shower us with His grace and unmerited favor.

We turn our backs on Him, but He never abandons us. He disciplines us, but He never stops loving us. He is faithful, even when we are unfaithful. He provides us with leadership, direction, sustenance, and everything we need to survive in this hostile environment. Yet we continually turn our backs on Him. Or worse yet, we end up fearing Him rather than basking in the love He pours out on us. Like the Israelites, we live as if God is out to get us, not to bless us. We view Him as a cosmic killjoy, not a loving Father who wants to meet our every need in Christ.

Sin is ultimately self-centered. It always has been. It ends up being all about me. And when I focus on myself, I lose sight of Him.

God Will Be Faithful

September 19, 2022 / kdmiller55 / Leave a comment

¹The Lord spoke to Moses, saying, ²“Speak to the people of Israel and say to them, When you come into the land you are to inhabit, which I am giving you, ³and you offer to the Lord from the herd or from the flock a food offering or a burnt offering or a sacrifice, to fulfill a vow or as a freewill offering or at your appointed feasts, to make a pleasing aroma to the Lord, ⁴then he who brings his offering shall offer to the Lord a grain offering of a tenth of an ephah of fine flour, mixed with a quarter of a hin of oil; ⁵and you shall offer with the burnt offering, or for the sacrifice, a quarter of a hin of wine for the drink offering for each lamb. ⁶Or for a ram, you shall offer for a grain offering two tenths of an ephah of fine flour mixed with a third of a hin of oil. ⁷And for the drink offering you shall offer a third of a hin of wine, a pleasing aroma to the Lord. ⁸And when you offer a bull as a burnt offering or sacrifice, to fulfill a vow or for peace offerings to the Lord, ⁹then one shall offer with the bull a grain offering of three tenths of an ephah of fine flour, mixed with half a hin of oil. ¹⁰And you shall offer for the drink offering half a hin of wine, as a food offering, a pleasing aroma to the Lord.

¹¹“Thus it shall be done for each bull or ram, or for each lamb or young goat. ¹²As many as you offer, so shall you do with each one, as many as there are. ¹³Every native Israelite shall do these things in this way, in offering a food offering, with a pleasing aroma to the Lord. ¹⁴And if a stranger is sojourning with you, or anyone is living permanently among you, and he wishes to offer a food offering, with a pleasing aroma to the Lord, he shall do as you do. ¹⁵For the assembly, there shall be one statute for you and for the stranger who sojourns with you, a statute forever throughout your generations. You and the sojourner shall be alike before the Lord. ¹⁶One law and one rule shall be for you and for the stranger who sojourns with you.”

¹⁷The Lord spoke to Moses, saying, ¹⁸“Speak to the people of Israel and say to them, When you come into the land to which I bring you ¹⁹and when you eat of the bread of the land, you shall present a contribution to the Lord. ²⁰Of the first of your dough you shall present a loaf as a contribution; like a contribution from the threshing floor, so shall you present it. ²¹Some of the first of your dough you shall give to the Lord as a contribution throughout your generations. – Numbers 15:1-21 ESV

Even though God had condemned an entire generation of Israelites to wander in the wilderness for 40 years as punishment for their rebellion, He would not abandon them. The Lord would continue to guide them, provide for and protect them, and even give them further instructions regarding their eventual occupation of the land of Canaan. While that generation would never experience the joy of crossing over the Jordan and experiencing God’s rest, their children would. And God used the four-decade-long detour through the wilderness as a training opportunity for the next generation of Israelites, providing them with detailed instructions for their eventual entrance into the land of promise.

Though the adult population had allowed the fear-laden advice of the ten spies to deter them from keeping God’s command to enter and conquer the land of Canaan, God refused to renege on His promise. He remained committed to the covenant He had made with Abraham and assured Moses that the offspring of the rebellious generation would inherit the land.

God had made it perfectly clear that the adults in the room had blown their chance.

“…not one of these people will ever enter that land. They have all seen my glorious presence and the miraculous signs I performed both in Egypt and in the wilderness, but again and again they have tested me by refusing to listen to my voice. They will never even see the land I swore to give their ancestors. None of those who have treated me with contempt will ever see it.” – Numbers 14:22-23 NLT

Yet, despite their blatant display of disobedience, He would not hold the children responsible for the sins of their parents. During the 40-year delay, things would continue just as they had since the Israelites departed Egypt. The tabernacle would remain in the center of the camp with the Shekinah glory of God located above the mercy seat in the Holy of Holies. The sacrificial system would continue just as God had prescribed it on Mount Sinai. Sacrifices would be offered and sins atoned for. Life would go on as it had before. And each year, children would be born into the Israelite community and members of the older generation would die off. There would be a slow but steady changing of the guard as the infants grew into adolescents who eventually became adults.

And God provided Moses with the assurance that a new group of Israelites would eventually enter the land.

“Give the following instructions to the people of Israel.

“When you finally settle in the land I am giving you, you will offer special gifts as a pleasing aroma to the Lord.” – Numbers 15:2-3 NLT

The faces and names of the people would change, but the covenant would be fulfilled. And this message from God must have been a painful reminder to the older generation that their disobedience had been costly. They would never have the joy of crossing the Jordan River into the land of promise with their children and grandchildren. Their lives would end in death in the wilderness. They were close but yet so far. Canaan was within reach but completely off limits because of their refusal to obey God.

This chapter contains additional instructions regarding the sacrificial system and it focuses on the changes God would require once they entered the new land. It is interesting to note that this addendum includes additional sacrifices involving grain, oil, and wine. When the people arrive in the land, they will be required to supplement their meat offerings with “a grain offering of two quarts of choice flour mixed with one quart of olive oil” (Numbers 15:4 NLT). And for each lamb offered, they would add “one quart of wine as a liquid offering” (Numbers 15:5 NLT).

This appears to be a reference to the fruitfulness of the land of Canaan. When the spies had returned from their expedition within the borders of Canaan, they reported that it was “a land flowing with milk and honey” (Numbers 13:27 NLT). It was rich and bountiful. In fact, they had brought back “a single cluster of grapes so large that it took two of them to carry it on a pole between them! They also brought back samples of the pomegranates and figs” (Numbers 13:23 NLT).

In the book of Deuteronomy, Moses describes just how bountiful the land of promise will be.

“The LORD your God will soon bring you into the land he swore to give you when he made a vow to your ancestors Abraham, Isaac, and Jacob. It is a land with large, prosperous cities that you did not build. The houses will be richly stocked with goods you did not produce. You will draw water from cisterns you did not dig, and you will eat from vineyards and olive trees you did not plant.” – Deuteronomy 6:10-11 NLT

For people who were living in the wilderness, surviving off of manna and quail, this description must have been highly attractive. The prospect of enjoying the comforts of a real house over the cramped confines of a tent would have been difficult to imagine. Ever since leaving Egypt, they had eaten no fruit, raised no crops, baked no bread, or enjoyed any of the comforts of “home.” They were nomads wandering through a godforsaken wilderness.

But God assured them that upon entering the land of promise, all that would change. They would have plenty of grain, oil, and wine. So much so, that these bountiful resources would become a part of the sacrificial system. According to the book of Exodus, the Israelites had left Egypt with “great flocks and herds of livestock” (Exodus 12:38 NLT). So, animal sacrifices had always been plentiful, even in the wilderness. But they had no access to grain, oil, and wine. The only bread they had to eat was in the form of the manna which God miraculously provided. Since there were few olive trees or vineyards in the wilderness, oil and wine were in short supply. But things would be different in Canaan.

This entire passage is meant to emphasize God’s faithfulness and to assure the Israelites of His unfailing commitment to providing for all their needs. And their response to His faithfulness was to be one of gratitude, expressed through the offering of meat, grain, oil, and wine. These gifts were intended to honor God for His goodness and grace – “a pleasing aroma to the Lord” (Numbers 15:3) for all that He had done.

It’s important to remember that these instructions were given long before the people entered the land and long before they had access to the oil, grain, and wine. But God was assuring them that the day would come when the bounty of the land would become readily available. In fact, He was guaranteeing its availability.

“When you arrive in the land where I am taking you, and you eat the crops that grow there, you must set some aside as a sacred offering to the Lord. Present a cake from the first of the flour you grind, and set it aside as a sacred offering, as you do with the first grain from the threshing floor. Throughout the generations to come, you are to present a sacred offering to the Lord each year from the first of your ground flour.” – Numbers 15:18-21 NLT

To the rebellious generation who had decided that the conquest of Canaan was impossible, this word from God must have been difficult to hear. They must have been filled with regret when they considered all that they had sacrificed when they made their fateful decision to disobey God. Not only would they fail to enter the land, but they would never enjoy its fruit or experience the joy of standing alongside their children and grandchildren as they offered God gifts of gratitude for its bounty.

But God underscores His own faithfulness when He states that these offerings will take place “throughout the generations to come” (Numbers 15:21 NLT). The next generation will conquer and occupy the land. The land will provide for all their needs. And the people will be expected to offer up their thanks to God for His goodness and graciousness – for generations to come.

The Gift That Keeps on Giving

January 7, 2021 / kdmiller55 / Leave a comment

⁵At Gibeon the Lord appeared to Solomon in a dream by night, and God said, “Ask what I shall give you.” ⁶And Solomon said, “You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. ⁷And now, O Lord my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. ⁸And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. ⁹Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?”

¹⁰It pleased the Lord that Solomon had asked this. ¹¹And God said to him, “Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, ¹²behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. ¹³I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. ¹⁴And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.”

¹⁵And Solomon awoke, and behold, it was a dream. Then he came to Jerusalem and stood before the ark of the covenant of the Lord, and offered up burnt offerings and peace offerings, and made a feast for all his servants. – 1 Kings 3:5-15 ESV

Early on in his reign, Solomon was a man who loved and honored Yahweh. His devotion to God shows up in the regular trips he made to Gibeon where the tent or tabernacle was located. There he would offer burnt offerings to God, sometimes as many as 1,000 at a time. The divine regulations concerning these sacrifices are found in the book of Leviticus, where they are described as “a burnt offering, a gift of a soothing aroma to the Lord” (Leviticus 1:17 NET).

One on such occasion, after a day of offering unblemished sacrificial animals on the altar to Yahweh, Solomon went to bed that evening and had a dream. In his dream, he was visited by God, who made Solomon a gracious and magnanimous offer: “Tell me what I should give you” (1 Kings 3:5 NET).

Solomon had spared no expense when giving to God the thousands of unblemished animals from his royal flocks and herds. He had willingly offered the best of what he had as a way of expressing his gratitude and devotion to God. And now, God was offering to give Solomon a gift in return. As a blessing for his faithful obedience, Solomon was being extended a once-in-a-lifetime opportunity to ask for whatever he wanted from God. He was being given carte blanche, a literal blank check from God, to name his own blessing. The God of the universe was opening up the doors to His royal treasuries and telling Solomon that he could have whatever he wanted.

The gravity of this moment should not be overlooked. In a sense, Solomon was being given a test by God, designed to reveal the true nature of his heart. He could ask God for anything, and whatever he ended up requesting from God would expose his hidden desires and priorities.

What would we do if faced with the same opportunity? How would we respond? What would we request from God? Would we ask for wealth, power, popularity, good health, long life? The problem is that many of us already think of God as some kind of cosmic genie-in-a-bottle, an all-powerful, divine being who exists to fulfill our wishes. We would relish the thought of being in Solomon’s sandals, faced with the chance to tell God our one request for Him to fulfill. But this was Solomon’s dream and, when given the opportunity to make his request known to God, he didn’t hesitate for a second.

First, Solomon expressed his gratitude to God for everything He had done already.

“You showed great and faithful love to your servant my father, David, because he was honest and true and faithful to you. And you have continued to show this great and faithful love to him today by giving him a son to sit on his throne.” – 1 Kings 3:6 NLT

Solomon was grateful for God’s faithfulness and unfailing love. He was well aware of the many ways in which God had blessed his father, David. And now, he was sitting on the throne of David because it had been ordained by God. His newfound position of power and authority had been a gift from God. He had not deserved it. If anything, Solomon felt ill-equipped and unprepared for such an important role.

“I am like a little child who doesn’t know his way around. And here I am in the midst of your own chosen people, a nation so great and numerous they cannot be counted!” – 1 Kings 3:7-8 NLT

When faced with a situation that could have easily exposed his greed and opportunism, Solomon displayed remarkable humility. His mind was not immediately filled with thoughts of riches or glory. His first thoughts were not of a new royal wardrobe, a faster chariot, a bigger palace, or a larger kingdom. His mind focused on his inadequacy and inability to do the job he had been given by God. So, he asked Yahweh for the one thing he knew he lacked: Wisdom.

“Give me an understanding heart so that I can govern your people well and know the difference between right and wrong. For who by himself is able to govern this great people of yours?” – 1 Kings 3:9 NLT

Solomon already possessed unsurpassed power and tremendous wealth. He didn’t need more of either one. In the short time he had ruled over Israel, he realized that what he lacked was the wisdom to govern God’s people. It had been said of David, that he shepherded the people of Israel with “integrity of heart” and he had “guided them with skillful hands” (Psalm 78:72 BSB). Solomon wanted to do the same thing but knew he was deficient. He did not have what was required to govern wisely and well. So, he asked God to provide what he lacked, and it pleased God to do so.

“Because you have asked for wisdom in governing my people with justice and have not asked for a long life or wealth or the death of your enemies—I will give you what you asked for! I will give you a wise and understanding heart such as no one else has had or ever will have!” – 1 Kings 3:11-12 NLT

In essence, God said, “Good answer!” He liked what He heard and was more than willing to give Solomon exactly what he had requested, and more.

“And I will also give you what you did not ask for—riches and fame! No other king in all the world will be compared to you for the rest of your life!” – 1 Kings 3:13 NLT

God blessed Solomon. First, by giving him what he needed most. God provided this newly crowned king with wisdom that would set him apart from every other king on the planet. Solomon would become world-renowned for his wisdom. And, even today, he is often referred to as the wisest man who ever lived. But God also gave Solomon something he didn’t request and didn’t really need. He blessed him with riches and fame. But those unrequested gifts would actually come as a result of Solomon’s wisdom. God didn’t suddenly fill Solomon’s royal treasuries with gold and silver. His great wealth was a byproduct of the wisdom given to him by God. One of the proverbs later collected and compiled by Solomon personifies the voice of wisdom, declaring its many residual benefits.

Riches and honor are with me,
enduring wealth and righteousness. – Proverbs 8:18 ESV

Solomon would grow wealthy and he would become famous. But those were side benefits. The gift of wisdom, given to him by God, would allow Solomon to govern his kingdom according to divine principles. Every aspect of his decision-making was divinely influenced and inspired. As long as he relied on God, he would experience the blessings of God that accompany the wisdom of God.

God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore. In fact, his wisdom exceeded that of all the wise men of the East and the wise men of Egypt. He was wiser than anyone else, including Ethan the Ezrahite and the sons of Mahol—Heman, Calcol, and Darda. His fame spread throughout all the surrounding nations. He composed some 3,000 proverbs and wrote 1,005 songs. He could speak with authority about all kinds of plants, from the great cedar of Lebanon to the tiny hyssop that grows from cracks in a wall. He could also speak about animals, birds, small creatures, and fish. And kings from every nation sent their ambassadors to listen to the wisdom of Solomon. – 1 Kings 4:29-34 NLT

Fame and fortune were not the gift. Wisdom was. And as Proverbs 8 clearly points out, the wisdom of God is of far greater value than any residual benefits it may bring.

Take my instruction instead of silver,
and knowledge rather than choice gold,
for wisdom is better than jewels,
and all that you may desire cannot compare with her. – Proverbs 8:10-11 ESV

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Gratitude At Great Cost

January 18, 2020 / kdmiller55 / Leave a comment

¹When Jesus had finished all these sayings, he said to his disciples, ²“You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.”

³Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, ⁴and plotted together in order to arrest Jesus by stealth and kill him. ⁵But they said, “Not during the feast, lest there be an uproar among the people.”

⁶Now when Jesus was at Bethany in the house of Simon the leper, ⁷a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. ⁸And when the disciples saw it, they were indignant, saying, “Why this waste? ⁹For this could have been sold for a large sum and given to the poor.” ¹⁰But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. ¹¹For you always have the poor with you, but you will not always have me. ¹²In pouring this ointment on my body, she has done it to prepare me for burial. ¹³Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.” – Matthew 26:1-13 ESV

Jesus ended His discussion regarding the Kingdom of Heaven with a jarring reminder to His disciples of His upcoming crucifixion. Not only was the inauguration of His Kingdom going to be delayed, but He was also going to die. And while Jesus had made it clear that the coming of His Kingdom would not happen for some time, His death would take place in just a matter of days.

What a rude wakeup call for the disciples. And what an unpleasant reminder that things were not as they had hoped or supposed. Their king had come, but not as they had expected. His Kingdom was not of this earth. And, as they would soon discover, the crown He was destined to wear would be made of thorns, not gold. He would hang on a cross, not sit on a throne. And yet, it was all part of God’s sovereign plan.

And so was the plotting and planning of the religious leaders. Their role in the entire affair was not in opposition to God’s will, but an essential part of it. They were nothing more than instruments in His hands, unknowingly accomplishing His will even through their disobedience and rejection of His Son. What they did, they did in secret. They plotted behind the scenes. They hid their intentions from the people, because of Jesus’ popularity. But God was fully aware of their every move. And He was in total control of the entire timeline of events. From the clandestine collusion of the religious leaders to the self-serving plans of Judas to betray Jesus, nothing escaped God’s divine attention or threatened the outcome of His redemptive plan.

And this includes the anointing of Jesus by Mary. This has always been a fascinating story to me. It is full of interesting twists and turns and raises more than just a few questions. One of the most intriguing things about this passage is a statement made by Jesus. It is one that I overlooked for years.

After having been anointed by Mary and hearing the protests of Judas about the wastefulness of this action, Jesus responded by saying, “I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed” (Mark 14:9 NLT).

I can’t help but read that statement and ask, “Was He right?” Have the actions of this woman been remembered and discussed wherever the Good News has been preached? There is no doubt that this passage and the events contained in it have been preached, but have Mary’s deeds been discussed throughout the world? I am not saying that Jesus was wrong, but I am suggesting that we may be missing the significance of the moment as Jesus saw it.

His statement suggests that the actions of Mary were not to be overlooked or misunderstood. The disciples, especially Judas, saw what she did as wasteful and unnecessary. It seemed extravagant and a tad over-zealous on Mary’s part. But Jesus said that what she did should be remembered and discussed among all believers everywhere and for all time. But why?

I think there are several things going on here. First of all, it is just days before Jesus’ trials, crucifixion, and death. He had told His disciples what was going to happen in Jerusalem, but they had refused to believe it. Jesus had His attention focused on the task at hand – His sacrificial death for the sins of all mankind. The disciples were focused on something altogether different: Jesus becoming the King of Israel. They were still anticipating that He was going to establish His earthly Kingdom, where they would rule and reign at His side. They had no room in their plans for a suffering Savior or a martyred Messiah.

Yet, Jesus was fully aware of all that was about to happen to Him. He knew about Judas’ plans to betray Him. He was painfully aware that Peter was going to deny Him. He knew that every one of the disciples would eventually desert Him. So, when He walked into the home of Simon the leper in order to attend a special dinner held in His honor, His mind was on the events that faced Him in the days ahead.

But this dinner was meant to be a celebration. Simon, the host of the event, had been healed by Jesus from leprosy. In attendance was Lazarus, who Jesus had miraculously raised from the dead just days earlier. Along with him were his sisters, Mary and Martha. This was a joyous occasion, and all in attendance were celebrating the life, health, and wholeness of these two men: Simon and Lazarus. And Jesus was the center of attention because He had made it all possible.

It was a feast, complete with fine food and good wine. And then, in the middle of it all, Mary, the sister of Lazarus, stood up and took a bottle of costly perfume and poured it on Jesus’ head and feet. This would have been a stop-down moment. The smell would have been overwhelming, as the pungent aroma of nard filled the room. All eyes would have been riveted on Mary as she knelt at Jesus’ feet, weeping and wiping up the excess perfume with her own hair. Jaws would have dropped. Whispers would have been passed back and forth. Mark tells us that some at the table were indignant at what they saw. Judas, the acting treasurer for the disciples, spoke up and commented on the wastefulness of it all. “That perfume was worth a year’s wages. It should have been sold and the money given to the poor” (John 12:5 NLT).

But what was Mary’s motivation? Jesus seemed to indicate that Mary knew what she was doing. He said, “Leave her alone. She did this in preparation for my burial” (John 12:7 NLT).

But I don’t think that was Mary’s intent. I don’t believe she anointed Jesus, aware that He was going to be dead in just a few days. Her action was purely out of gratitude for what He had done for her brother. He had raised Lazarus from the dead, and she was overwhelmed with appreciation. So, she took the best that she had and gave it to the Lord. She blessed Him for having been a blessing to her. Unknowingly, she was anointing Jesus for burial – while He was still alive.

The fragrance of that perfume would have been with Jesus even as He hung on the cross. The oil from the essence of nard would have mixed with His blood as He was scourged by the Roman guards. It would have mingled with His sweat as He hung on the cross, enduring the physical pain and the verbal abuse of the religious leaders. And as Jesus breathed His last breath, the smell of that perfume would have filled His nostrils.

This selfless, sacrificial gift would last much longer than the meal or the accolades of the guests. Even the shouts of “Hosanna” that had accompanied Jesus’ entry into Jerusalem that previous Sunday would die away and change into screams of “Crucify Him!”

The people at that dinner were there because they had seen or heard about Jesus’ miraculous raising of Lazarus from the dead. Jesus was a celebrity. He was a rock star. But none of them went out of their way to sacrificially thank Him for all that He had done. Except for one individual. Mary took the time and sacrificed her resources, to express gratitude to Jesus for His ministry in her life. And her thankful actions were seen by Jesus as a preparation for His coming death.

Jesus was on His way to die – on their behalf. The disciples were busy planning for the Kingdom, even debating who would have the highest positions in Jesus’ new administration. The people were thinking that things were looking up. The Messiah had arrived and, once He claimed His rightful throne, He was going to get rid of the Romans once and for all. But Mary could think of doing nothing else but expressing thanks for what Jesus had already done in her life. She showed Him her gratitude.

Jesus made a point of saying that what Mary had done for Him would be remembered and discussed among believers everywhere and for all time. Why? Because she alone expressed the proper response to Him. She was not asking for more. She was not demanding that He set up His Kingdom. She was not wanting Him to perform more miracles or prove Himself in any other way. He had already done more than enough for Mary and she showed Him just how grateful she was. And in doing so, she helped prepare His living body for His coming death. Her action of gratitude would have more impact than even she intended. She did what she could. She gave what she had. She showed how she felt. And she should be remembered and serve as a model for us all.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message

A Beautiful Thing.

October 8, 2018January 18, 2020 / kdmiller55 / Leave a comment