Live Like Who You Are

Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.  Colossians 3:5-11 ESV

How were the believers in Colossae supposed to set their minds on things that are above, not on things that are on earth? Was Paul suggesting that they be so heavenly-minded that they were no earthly good? Paul has just challenged them to adopt a Christ-focused perspective that highlights the eternal aspect of their relationship with Him. Christ is seated at the right hand of His Father in heaven, and one day He will return. His presence at His Father’s side demonstrates that He successfully completed His initial earthly mission. The apostle Peter spoke of Jesus’ exaltation when he addressed the crowds at Pentecost.

“God raised Jesus from the dead, and we are all witnesses of this. Now he is exalted to the place of highest honor in heaven, at God’s right hand. And the Father, as he had promised, gave him the Holy Spirit to pour out upon us…” – Acts 2:32-33 NLT

Jesus’ death was efficacious or effective. It accomplished the will of His heavenly Father and requires no supplemental aids or add-ons to increase its efficacy. And Paul assured the believers in Rome that, because Jesus died and rose again, they would enjoy eternal life with Him.

We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus. – Romans 6:9-11 NLT

Paul picks up the same them with the believers in Colossae. He wants them to live according to their new status as spiritually transformed and adopted children of God. Jesus didn’t die so that they might have their best life now but so that they might enjoy glorified life forever. But Paul knew that this future-focused mindset was difficult to maintain while living in the present. That’s why he provides them with some practical guidance for navigating life in a fallen world. He is expanding the theme he began back in chapter two.

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith – Colossians 2:6-7 ESV

For Paul, it was always about faith. He firmly believed and persistently taught that faith was the means by which we are saved and sanctified. And Jesus Christ is to be the sole focus of that faith. It is through Christ that we have access to the Father. It is because of Christ that we have the assurance of eternal life. It is thanks to Christ that we have the indwelling presence of the Spirit of God. And look closely at what Paul told the Roman believers: “consider yourselves to be dead to the power of sin and alive to God through Christ Jesus” (Romans 6:11 NLT).

Their union with Christ equipped them with unprecedented power to live godly lives – even in the ungodly environment of Rome. And the same thing was true for the Colossian Christians. Paul has already told them, “You have died with Christ, and he has set you free from the spiritual powers of this world. So why do you keep on following the rules of the world…” (Colossians 2:20 NLT).

Paul was constantly admonishing believers for their tendency to regress in their faith. They seemed to have no problem believing that Jesus could save them but they had difficulty trusting that He could keep them saved. So, they kept reverting to their old lifestyles based on human effort and self-righteousness.

So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? – Galatians 4:9 NLT

Paul was calling for complete separation from and dependence upon the things of this world. If Jesus was to be the believer’s sole source of salvation and sustenance, why were they continually turning to the world for satisfaction, fulfillment, significance, and hope? Their actions were in direct conflict with their calling and expressed commitment to Jesus Christ. Their behavior was not accurately reflecting their belief in a transformed life. That is why Paul demands that they do an about-face, turning their backs on their former way of life and seeking things above.

So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. – Colossians 3:5 NLT

Paul was well aware of the fact that his flock in Colossae was struggling with the ongoing presence of their sinful natures. And Paul was not exempt from this internal battle between godliness and wickedness. In his letter to the Romans, he divulged his own struggle with indwelling sin.

I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. I love God’s law with all my heart. But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me. Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? – Romans 7:21-24 NLT

But Paul answered his own pleading question, joyfully declaring, “Thank God! The answer is in Jesus Christ our Lord” (Romans 7:25 NLT). The solution to the problem of indwelling sin is Jesus. Because of Jesus, we have been given the gift of the Holy Spirit, who empowers us to say no to sin and yes to God. His divine presence provides us with all we need to put to death the sinful, earthly things lurking within us. That is why Paul told the Galatian church, “So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves” (Galatians 5:16 NLT). Then he went on to say, “Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there” (Galatians 5:24 NLT).

Because of their relationship with Christ, their former sinful habits had been nailed to the cross with Him. But every believer knows how easy it is to breathe life into those old, dead habits and “resurrect” them once again. So, Paul demands that they “put to death” those things. But how? Is he suggesting that this is an ongoing, daily action? Is it the fate of every Christian to live their entire earthly life in a daily struggle to put to death sin? The answer is found in the grammar of Paul’s statement. When he states, “put to death,” he uses the Aorist Active Imperative (AAM) tense. The action described by the verb indicates that it is a past event. It has already taken place. Paul is stating that our old sinful habits have already been put to death – on the cross. So, we must constantly return them to their rightful place – on the cross. Our present action is based on a past reality.

The action Paul is commanding is to be the natural result of belief. If we truly believe that Jesus “canceled the record of the charges against us and took it away by nailing it to the cross” (Colossians 2:14 NLT), then we should confidently return those sinful habits right where they belong: to the cross. They are dead to us. They no longer possess power over us. but Paul has to remind the Colossians that their new life in Christ was meant to reflect a new way of living.

You used to do these things when your life was still part of this world. But now is the time to get rid of anger, rage, malicious behavior, slander, and dirty language. – Colossians 3:7-8 NLT

They had been cleansed by the blood of Jesus Christ. They had clothed in His righteousness. But, metaphorically,  they were constantly going back to the closet of sin and picking out old, soiled garments to wear. That’s why Paul had to remind them that they had “put off the old self with its practices” (Colossians 3:9 ESV) and had “put on the new self, which is being renewed in knowledge after the image of its creator” (Colossians 3:10 ESV). But that past action required constant repeating in the present. They were guilty of reaching back into the closet and selecting one of their old, comfortably-fitting sins to wear out in public. 

Paul is describing the ongoing nature of sanctification or spiritual growth. The Christian life is not meant to be static or stagnant. Once saved, always saved doesn’t mean that there is no ongoing transformation that takes place in the believer’s life. Peter indicates that believers are to “grow into a full experience of salvation” (1 Peter 2:2 NLT). Paul told the Ephesians that they were to be “growing in every way more and more like Christ” (Ephesians 4:15 NLT).

Growth in Christlikeness is non-optional for the believer. One of the primary roles of the Holy Spirit is to assist Christians in their knowledge of Christ and their ongoing transformation into His likeness. And this transformation is for all believers, regardless of their ethnic or cultural background. Each is to individually experience the Spirit’s transformative power so that, together, we might reflect that nature of Christ and bring glory to God the Father.

…you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. – 1 Peter 2:5 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

 

A Mystery Revealed.

For this reason I, Paul, a prisoner for Christ Jesus on behalf of you Gentiles — assuming that you have heard of the stewardship of God’s grace that was given to me for you, how the mystery was made known to me by revelation, as I have written briefly. When you read this, you can perceive my insight into the mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. – Ephesians 3:1-6 ESV

Something once hidden, but now revealed. That is what Paul means when he speaks of the mystery of Christ. In the Old Testament, the Jews knew of and longed for the coming Messiah, but they viewed Him as the Savior of Israel alone. He was to be their king and redeemer, much like King David had been, leading them to great victories over their enemies and back into prominence as a nation. Any relationship between their Messiah and the Gentile nations would have been in the form of military victories over them and nothing more. The thought of the Messiah coming as the Savior of all mankind never crossed their minds. The only way a Gentile could partake of the blessings of Israel was through conversion to their faith, including circumcision and the rigorous keeping of the law of Moses. In the book of Exodus, God gave the people of Israel instructions regarding the “strangers” or non-Jews who had left Egypt with them. “If a stranger shall sojourn with you and would keep the Passover to the Lord, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. There shall be one law for the native and for the stranger who sojourns among you” (Exodus 12:48-49 ESV). While Gentiles could and did convert to Judaism in the Old Testament, it was relatively rare. The requirements for conversion were rigorous and kept many Gentiles from becoming fully-functioning members of the household of Israel.

That’s where the mystery comes in. Paul was commissioned by Jesus Himself to reveal to the Gentiles that they now had access to God. They could worship Yahweh, the God of the Jews, but it would not require conversion or circumcision. Any requirement to keep the law of Moses had been eliminated. But what Paul was preaching was not conversion to Judaism, but entrance into the Kingdom of God through faith in Jesus Christ. He was sharing the good news of salvation made available to both Jews and Gentiles because of the death, burial and resurrection of Jesus. In his letter to the Romans, Paul described the gospel as “the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith’” (Romans 1:16-17 ESV).

With the coming of Christ, access to God was made available to all men through one means: Faith. It is not that faith was a new concept or that prior to Christ men had to gain access to God through works or the keeping of the law. The writer of Hebrews makes this clear in chapter 11. There he describes the Old Testament saints who “by faith” believed in the promises of God and were declared righteous by God. “For by it [faith] the people of old received their commendation” (Hebrews 11:2 ESV). He revealed that “without faith it is impossible to please him [God[, for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Ephesians 11:6 ESV). Faith has always been God’s means by which men draw near to Him. And He sent His Son in order to make the life of faith available to all – Jews and Gentiles alike. Paul writes, “This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel” (Ephesians 3:6 ESV). From the day of Pentecost forward, the church became the home of God’s people, those who had placed their faith in His Son. The church of God became the holy temple of God containing people from every tribe, nation and tongue. As Paul expressed earlier in his letter, “you are fellow citizens with the saints and members of the household of God,  built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit” (Ephesians 2:19-22 ESV).

The church of Jesus Christ is the dwelling place of God. It contains those who worship God as a result of the access provided to them by the sacrificial death of Christ on the cross. It is their common faith in Christ and His death on their behalf that provides them with the righteousness they need to come into God’s presence. No one earns their way into God’s throne room. No one merits God’s favor or escapes His judgment due to their own efforts. As Paul state earlier: “Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us” (Ephesians 2:18 NLT). And as we will see just a few verses later: “Because of Christ and our faith in him, we can now come boldly and confidently into God’s presence” (Ephesians 3:12 NLT).

None of this infers that God is done with the Jews or that the church has somehow replaced the people of Israel as God’s chosen people. We live in the church age. This is part of God’s plan for this period of redemptive history. But the day is coming when God will fulfill all His promises to Israel. He has not forgotten them. He is faithful and will keep every promise He has made to them. But at the current time, we are experiencing the mystery of the church – Jew and Gentile living together as the body of Christ, sharing a common faith in our crucified and resurrection Savior. We are the beneficiaries of God’s amazing grace and mercy. He has made a way for us to be restored to a right relationship with Him, based solely on His grace as revealed in His Son and made possible by faith.