indwelling of the Holy Spirit

God’s Sovereignty Displayed Through Diversity and Unity.

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14 Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit, 16 for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. 17 Then they laid their hands on them and they received the Holy Spirit. 18 Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money, 19 saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have neither part nor lot in this matter, for your heart is not right before God. 22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23 For I see that you are in the gall of bitterness and in the bond of iniquity.” 24 And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.”

25 Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans. – Acts 8:14-25 ESV

Philip had taken the gospel to a city within the region of Samaria, and many of the residents had believed in his message concerning Jesus Christ as God’s appointed Messiah and Savior. When news of this exciting and somewhat unexpected development reached the apostles back in Jerusalem, they sent Peter and John to check it out, and to pray over the new converts so that they might receive the Holy Spirit. Now, it’s important that we take note of the differences between what took place here and what had happened on the day of Pentecost. On this occasion, the Samaritans who had come to believe in Jesus as their Messiah had not immediately received the filling of the Holy Spirit. Instead, Luke points out that “they had only been baptized in the name of the Lord Jesus” (Acts 8:16 ESV). Back in chapter two, we have Luke’s record of the coming of the Holy Spirit and he reveals that the Spirit immediately filled all those who were in the upper room. They were already believers in Jesus, but on that occasion, all at the same time, they received the indwelling presence of the Spirit. Then Luke notes that Peter preached to those in the crowd who had gathered as a result of the disciples speaking in foreign languages, saying, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself” (Acts 2:38-39 ESV). It would seem that those who believed, and there had been about 3,000 of them that day, received the Holy Spirit at the point at which they expressed their faith in Jesus. It had been immediate. But on this occasion, when Philip had shared the good news with the Samaritans, those who believed in Jesus did not immediately receive the Spirit. Why not? It would seem that God was treating this situation somewhat differently in order to validate what was going on as being His will and carrying His authority. While Philip had been chosen by the apostles to serve the Helenistic Jewish widows, he had not been appointed an apostle. He was not one of the original 12 disciples of Jesus. And as Luke has pointed out, there had already been someone performing miraculous acts in Samaria and causing the people to call him, “the Great One—the Power of God” (Acts 8:11 ESV). It seems that God was out to prove that what had happened among the people of Samaria by the hands of Philip, was indeed His doing and carried His seal of approval. So, Peter and John arrived, laid hands on those who had believed and been baptized, and “they received the Holy Spirit” (Acts 8:17 ESV).

As we noted in an earlier blog post, it is important that we not attempt to treat the content of the book of Acts as prescriptive. In other words, we cannot afford to take these isolated events and assign to them some kind of status as required or normative practices for the church today. There are those who have read this passage and have determined that it teaches that the laying on of hands is required before the indwelling of the Holy Spirit can take place. There are those who believe it prescribes and teaches the idea of a second blessing, accompanied by the filling of the Spirit and signified by miraculous signs, such as speaking in tongues. But as we will see as we continue our study of the book of Acts, what is described as having taken place in Samaria was not intended to be viewed as normal or necessary in any and all future circumstances. It was a unique situation requiring divine approval. The fact that Peter showed up and prayed over these people ties back to the words Jesus spoke to him long before He died and was resurrected. Peter had just confessed that Jesus was the Christ, the Son of the living God. And Jesus responded that this recognition on Peter’s part had been given to him by God, and as a result, Jesus said to Peter:

18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” – Matthew 16:18-19 ESV

It seems that Jesus assigned Peter a certain degree of authority among the disciples. He was given the “keys of the kingdom of heaven” and provided with divine authority to bind and loose. Much of what Jesus said to Peter that day would make no sense until the Holy Spirit came. And we see on this occasion, upon Peter’s arrival in Samaria, that he had the God-given power to bestow upon the new Samaritan believers the power of the Spirit. Peter “opened” the doors to the Samaritans, officially sanctioning their expression of belief in Jesus with the indwelling presence of the Spirit. And this event must have been accompanied by some form of external sign, because it became clear to those looking on that something great had happened. Luke makes it clear that something visible happened because he notes, “Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money” (Acts 8:18 ESV). Simon, the magician, who had earlier expressed his faith in Jesus and been baptized, noted that something powerful had happened when Peter and John prayed and the people received the Spirit. Notice that he only witnessed the filling of the Spirit and did not seem to experience it himself. He was a spectator, which seems to bring into question the validity of his salvation experience. The fact that he did not receive the Spirit of God provides proof that his declaration of faith had been a sham. In fact, his whole interest in Jesus and all that Philip had said about him, had to do with power and personal gain. Which is what prompted him to offer Peter and John money so that he could have what they had: The power to bestow the Spirit on others. He most likely saw this as an incredible money-making opportunity and was willing to purchase a Holy Spirit-bestowing franchise from the apostles. But Peter exposes his self-centered motivation, declaring, “your heart is not right before God” (Acts 8:21 ESV). Then he calls on Simon to repent, describing him as “full of bitter jealousy” and “held captive by sin” (Acts 8:23 NLT).

But the real point behind the arrival of Peter and John and their prayer over the Samaritan believers was unity. The gospel was beginning to spread and the first place it had showed up outside the walls of Jerusalem had been Samaria, home of those whom the Jews held in great contempt: The Samaritans. There was great animosity between these two people groups. But there was also great affinity, because the Samaritans shared a common heritage and lineage with the Jews in Jerusalem. They were descendants of the same Jewish ancestors, but the Samaritans had intermarried with Gentiles, marking them as impure to the Jews. They were considered half-breeds and religious heretics, even though they worshiped the same God and believed in the coming of the Messiah. It was important that these new believers be received as part of the family of God and be treated as equals. This had been one of Jesus’ primary prayer requests that night in the garden as He spoke with His Father just hours before His own death on the cross.

20 “I am praying not only for these disciples but also for all who will ever believe in me through their message. 21 I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.

22 “I have given them the glory you gave me, so they may be one as we are one. 23 I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. – John 17:20-23 NLT

Jesus had prayed for unity. He wanted them to be one, just as He and the Father are one. And the kind of unity He asked the Father to bestow upon His future disciples was to be such that the world would sit up and take notice. It would provide the world with living proof that He had truly been the Son of God and that His message of life-transformation was real. And what better way to prove to the world of 1st-Century Judea that this message regarding the resurrection of Jesus and the good news of salvation was real, than watching Jews and Samaritans loving and accepting one another as brothers and sisters. This was a miracle. It would have been unheard of and completely unexpected. No one would have seen this coming, including the apostles and the Samaritans. And Peter and John had their eyes opened as well, seeing clearly, for the first time, that the gospel was open and available to any and all who would believe. And Luke reports that these two apostles returned to Jerusalem, “preaching the gospel to many villages of the Samaritans” (Acts 8:25 ESV). 

Something new was happening. The door was opening wide and the message of the gospel was beginning to spread. And God, in His infinite wisdom, chose to begin this exciting new phase of the gospel’s spread by bringing it to the Samaritans. And, as we will see, God was far from done.

 

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Spirit of Power.

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Because of this I remind you to rekindle God’s gift that you possess through the laying on of my hands. For God did not give us a Spirit of fear but of power and love and self-control … Protect that good thing entrusted to you, through the Holy Spirit who lives within us. – 2 Timothy 1:6-7, 14 NET

Paul had a special affection for Timothy. He looked on him as his son in the faith. But he knew that others had played a role in Timothy’s spiritual development. It is clear that Timothy had been positively influenced by his mother, Eunice, and his grandmother, Lois. They had raised him to fear and love God and had instructed him in the Scriptures. At one point in this same letter, Paul reminds Timothy, “You, however, must continue in the things you have learned and are confident about. You know who taught you and how from infancy you have known the holy writings, which are able to give you wisdom for salvation through faith in Christ Jesus” (2 Timothy 3:14-15 NET). These two matriarchs had played a major role in Timothy’s life, preparing him for his inevitable encounter with the gospel and his acceptance of it.

But Paul held a special place in his heart for Timothy, having been there when Timothy received his commission for the ministry of the gospel. In his first letter to Timothy, Paul reminded him, “Do not neglect the spiritual gift you have, given to you and confirmed by prophetic words when the elders laid hands on you” (1 Timothy 4:14 NET). The elders had not given Timothy his spiritual gift. That is the work of the Holy Spirit. But they confirmed him for his use of his gift with the laying on of hands and a special word from the Lord. In that same letter, Paul wrote, “I put this charge before you, Timothy my child, in keeping with the prophecies once spoken about you, in order that with such encouragement you may fight the good fight” (1 Timothy 1:18 NET).

Whether or not Paul’s reference to “God’s gift” and the laying on of hands in these verses is speaking of the same commissioning service is not clear. But it would seem that Paul is speaking of something else. In the verses above, Paul makes reference to him laying hands on Timothy. This may very well be speaking of the moment at which Timothy received the Holy Spirit. And it would appear that this may very well be the “gift” from God that Timothy is to rekindle or fan into flame. Like every other believer, Timothy had received the gift of the indwelling Holy Spirit at his conversion. But, like every other believer, we can quench the Spirit’s activity in our lives through our unwillingness to submit to His control. Paul knew that Timothy was going to need the power of the Holy Spirit to effectively accomplish his role as a minister of the gospel. That is why he told him, “rekindle God’s gift that you possess”. Paul knew that Timothy was young and was struggling with fear and timidity. The news of Paul’s imprisonment had obviously upset him. Paul had obviously sensed that Timothy was wavering in his faith and struggling with doubt about his calling. So Paul reminded him, “God did not give us a Spirit of fear but of power and love and self-control” (2 Timothy 1:7 NET). The gift that Timothy possessed was the Spirit of God – the Spirit of power, love and self-control. Timothy had all that he required to face the struggles of life as God’s spokesman and a minister of the gospel. He had the very Spirit of God living within him. So Paul told him, “do not be ashamed of the testimony about our Lord or of me, a prisoner for his sake, but by God’s power accept your share of suffering for the gospel” (2 Timothy 1:8 NET). Paul didn’t sugar coat it for Timothy. He let him know that suffering was going to be a part of his life as a minister of the gospel. But he also reminded him that the Spirit of God was within him, providing the power he needed to face any and all circumstances. Paul wanted Timothy to have the same confidence that he had. “I am not ashamed, because I know the one in whom my faith is set and I am convinced that he is able to protect what has been entrusted to me until that day” (2 Timothy 1:12 NET). And he charged Timothy, “Protect that good thing entrusted to you, through the Holy Spirit who lives within us” (2 Timothy 1:14 NET).

Each and every one of us who are followers of Jesus Christ have received the gift of the Holy Spirit. At our conversion He took up residence within us. He is our guide, comforter, advocate, source of strength and prayer partner. He provides us with a divine power supply that is inexhaustible and inconceivable. It is the same power that helped create the universe and that raised Jesus from the dead. That power lives within us and is constantly available to us. It is that power that makes it possible for us to face the struggles and trials of life with boldness and confidence. God has  “called us to a holy calling” (2 Timothy 1:9 NET). We, like Timothy, have been commissioned by God to act as His ambassadors on earth. We are to take the message of the gospel to any and all we meet. We are to live in the power of the Holy Spirit, not our own strength. We are to remind ourselves daily that our future is secure and the very fact that the Spirit lives within us is a proof of our status as a child of God. We have the Spirit of power, love and self-control. We are lacking nothing. We have all we need to live the life we have been called to live, so let us do it with boldness, confidence, joy, and hope.

Equal-Opportunity Spirit.

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And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. For they were hearing them speaking in tongues and extolling God. Then Peter declared, Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have? And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. – Acts 10:45-48 ESV

Cornelius was a centurion, a non-commissioned officer in the Roman army, who was in charge of a troop of 100 soldiers. He lived in the city of Caesarea, along the Mediterranean coast. Interestingly enough, he was also “a devout man who feared God with all his household” (Acts 10:2 ESV). He gave generously and prayed regularly. But he would have been greatly disliked by the Jews in Caesarea because he was both a Gentile and a Roman soldier. But God had plans for Cornelius and for the spread of the gospel.

Back in the gospel of Matthew, he records an encounter between Jesus and another centurion. It took place in the city of Capernaum. He approached Jesus and shared that he had a servant back at home who was paralyzed and suffering greatly. When Jesus offered to come heal him, the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the world, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it” (Matthew 8:8-9 ESV). Jesus marveled at the man’s faith and said, “Truly, I tell you, with no one in Israel have I found such faith. I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness…” (Matthew 8:11-12 ESV). Jesus predicts that others, like this centurion, will come to believe in Him. Gentiles, from east and west, and from outside the household of Israel, would come to believe in Jesus as their Savior. And not long after Jesus ascended back into heaven, Peter experienced the fulfillment of that prediction.

In a dream, Cornelius received a visit from an angel, who told him to send for Peter. Though he was terrorized by this encounter, he did just as the angel commanded him, sending two servants and a soldier to Joppa to find Peter. In the meantime, back in Joppa, Peter was up on the roof of the house where he was staying, preparing to pray. He became hungry, fell into a trance and was given an unexpected vision from God. In his dream, “He saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles and birds. Then a voice told him, ‘Get up, Peter. Kill and eat’” (Acts 10:11-13 ESV). Peter was appalled at the very thought and told the Lord, “By no means!” He explained that, as a good Jew, he had never eaten anything unclean or common. He had faithfully observed the Mosaic dietary laws. But the voice said, “What God has made clean, do not all common” (Acts 10:15 ESV). This sequence of events took place three times, then the sheet was taken back up into heaven and Peter awoke from his trance. Before he had an opportunity to figure out what this vision meant, the servants of Cornelius showed up at his doorstep. Peter was told by the Spirit to accompany them “without hesitation.” 

The next day, Peter left for Caesarea, accompanied by some Jewish brothers who had become Christ-followers. When they arrived at the home of Cornelius, they found that he had gathered a crowd made up of his family and close friends. Peter explained to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean” (Acts 10:28 ESV). Peter had gotten the message behind the vision. He understood that the good news of the gospel was to be made available to any and all, regardless of their nationality, occupation, background, economic status or religious heritage. Peter explained his new-found enlightenment, “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him” (Acts 10:34-35 ESV). While Peter shared with them the story of Jesus’ life, death, and resurrection, “the Holy Spirit fell on all who heard the word” (Acts 10:44 ESV). The believing Jews who had accompanied Peter were shocked at this turn of events because the “gift of the Holy Spirit was poured out even on the Gentiles” (Acts 10:45 ESV).

Cornelius and his family and friends believed in Jesus Christ and the baptism of the Holy Spirit. At that moment they were included into the family of God, the household of faith. The Jewish believers who had come with Peter and the Gentile who had gathered in the home of Cornelius became one at that moment. They shared a common belief in Jesus and the indwelling presence of the Spirit of God. In his letter to the Romans, Paul said, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16 ESV). The gospel is for all. The Holy Spirit is a gift given to all who believe in Jesus Christ. There is no favoritism with God. There are no classes or divisions. Paul put it this way: “There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (Ephesians 4:4-6 ESV).

Romans 7:1-13

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Free To Be Fruitful.

Romans 7:1-13

So, my dear brothers and sisters, this is the point: You died to the power of the law when you died with Christ. And now you are united with the one who was raised from the dead. As a result, we can produce a harvest of good deeds for God. – Romans 7:4 NLT

Paul continues his diatribe about the law and its role in the life of the believer. He is having to instruct the believers in Rome, just as he had to do with those in Galatia, that the law is holy and its commands are holy and right and good. But there were those who were trying to say that keeping of the law was also a necessary requirement for salvation. This was a teaching that had cropped up in the early days of the church and had been following Paul in his missionary journeys throughout the Gentile world. Some Jews who had come to faith in Christ in the days immediately following the events at Pentecost, were convinced that conversion to Judaism was a required next step in the process of becoming a follower of Christ. For them, the law of Moses was still in effect, as was the requirement of circumcision for men, and the keeping of all Jewish religious festivals and rituals. So they were attempting to convince Gentile converts that their conversions were incomplete unless they became card-carrying Jews and kept the law of Moses.

As a former Pharisee and expert in the law of Moses, Paul knew exactly what the requirements of the law were. He had lived most of his life attempting to keep the law in order to attain a right relationship with God. But since his conversion to Christ, he had grown to understand that the law was never intended to save him. It was given to reveal the righteousness of God and the sins of man. And when Christ died on the cross, He paid the penalty that God required for sin, because the wages of sin is death. His sinless life was what was required to satisfy the just demands of a holy God. He became the blameless sacrifice required to atone for the wrath of God against sinful mankind.

Paul loved the law and understood that it was given by God. But he also understood its purpose. “It was the law that showed me my sin” (Romans 7:7 NLT). The law revealed God’s righteous standard and exposed man’s inability to keep it because of his sin nature. But Christ’s death provided a way for us to escape the condemnation of the law. The law can no longer condemn us because we died with Christ. Our old man was crucified with Christ and we have been given new lives and a new power to live holy lives. Which is why Paul says, “We can produce a harvest of good deeds for God” (Romans 7:4 NLT). Not in our own strength, but through the power of the Holy Spirit living within us. Paul gives us the wonderful news that “we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the law, but in the new way of living in the Spirit” (Romans 7:6 NLT). WE CAN SERVE GOD! Not through our own feeble attempts at trying to keep some written code or standard. But through submission to and reliance upon the Holy Spirit who Jesus sent to indwell us and empower us. We have a new power and a new capacity to live lives that are pleasing to God. But it requires that we come to grips with the painful reality that our self-effort is still inadequate to satisfy a holy, righteous God. If we allow ourselves to fall back into some form of rule-keeping, we will fail. We will become defeated and demoralized. The law is a constant reminder of our own tendency toward self-righteousness. We somehow want to try to measure up. We want to perform and earn God’s favor. We are prone to becoming spiritual over-achievers. But Paul wants us to know that spiritual fruitfulness is a byproduct of living in the power of the Spirit, not our own flesh. Only the Spirit of God can produce fruit that is pleasing to God. Only the Holy Spirit can produce holy people. And as soon as we realize that the life God is looking for in His people is of divine origin and not the product of human achievement, the sooner we will experience the fullness of life that Jesus came to bring.

Father, show me how to rely more on the Spirit and less on me. Open my eyes to the impossibility of trying to earn favor with You based on my own self-effort. Keep pointing me back to the futility of trying to earn my way into Your good graces or trying to live up to Your standards on my own. I needed Your Son to save me. I need Your Spirit to sanctify and transform me. Never let me forget that fact. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 120 – John 14:15-31

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The Advocate.

John 14:15-31

“But when the Father sends the Advocate as my representative – that is, the Holy Spirit – he will teach you everything and will remind you of everything I have told you.” – John 14:26 NLT

In the midst of all the doom and gloom that Jesus seemed to share during His last days with the disciples, there was a bright light. A very bright light. Not only was He going to return, but the Father was going to send them an advocate. The Greek word Jesus used is paraclete and it can be translated, “comforter, helper, counselor or assistant.” All of these words have limitations and do not do the original Greek word justice. But the basic idea is that Jesus is promising the disciples that, even though He will be leaving them, He is not going to leave the alone. The Father will send the Holy Spirit – the very Spirit of God – to not only be with them, but live in them. Jesus makes it clear that the Holy Spirit had been there all along. “But you know him, because he lives with you now and later will be in you” (John 14:15 NLT). The Spirit of God is the very presence of God with us. The disciples had witnessed His presence through the life of Jesus, on whom the Spirit of God descended at His baptism in the Jordan. The Spirit of God had been guiding and directing Jesus from that moment forward. The Holy Spirit had been active in and around the disciples all through the years they had been with Jesus. But Jesus was letting them know that with His departure, the presence of God would remain with them, in the form of the indwelling Holy Spirit. This should have been good news to them. But as usual, the disciples probably did not fully understand the magnitude of what Jesus was telling them. They had no real context on which to base what Jesus was saying.

But Jesus lets them know that the Spirit, when He comes, would lead them, teach them, and remind them of all that Jesus had taught them over the years. All those obscure, difficult to understand truths encapsulated in the parables of Jesus would become clear for the first time. They Holy Spirit would help them connect the dots and make sense of all the madness that surrounded those last days of Jesus’ earthly life. He would teach them and remind them all that Jesus had told them over the years. As a result, the Holy Spirit would bring them peace of mind and heart. His presence, the very presence of God Himself, would result in peace, even in the midst of the storm. And Jesus told them that this gift of the Spirit would be permanent. “And I will ask the Father, and he will give you another Advocate, who will never leave you” (John 14:16 NLT). The Spirit of God would be a permanent presence in their lives. He would never leave or abandon them. His presence would be a constant reminder of Jesus’ love for them. The apostle Paul would later refer to the Holy Spirit as a “down payment” from God. The Greek word “denotes the first payment or first installment of money or goods which serves as a guarantee or pledge for the completion of the transaction” (NET Study Bible notes). The Holy Spirit’s presence in our lives reminds us that there is more. His presence in the midst of this earthly life should remind us that we are spiritual beings who have a spiritual future ahead of us. Paul says, “For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee” (2 Corinthians 5:4-5 NLT). While we live in these earthly bodies, we will suffer trials and difficulties, but the Holy Spirit lives with us, providing us with power and assurance of the love of God. He is not done yet. There is more to come. The Spirit provides us with the peace of mind we need to live in this fallen world without giving in to despair or becoming distracted and losing our focus. We have an advocate, a helper, comforter, teacher, friend, counselor and source of divine power that sets us apart from all those who do not believe. His presence in our lives is what sets us apart from the rest of the world and proves that what we say we believe is true. The greatest evidence of the reality of Jesus’ message is the life-transforming presence and power of the Holy Spirit. He is our guarantee that the message of Jesus was real and the promises of Jesus are completely reliable.

Father, I can’t thank You enough for sending Your Spirit to live in my life. I know I don’t always listen to Him or obey Him. I know I often ignore Him and refuse to take advantage of the power He makes available to me. But I know He is there, guiding me, teaching me, strengthening me – because I feel His presence each and every day. He reminds me that what I say I believe is true. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org