15 Every evil of theirs is in Gilgal;
there I began to hate them.
Because of the wickedness of their deeds
I will drive them out of my house.
I will love them no more;
all their princes are rebels.
16 Ephraim is stricken;
their root is dried up;
they shall bear no fruit.
Even though they give birth,
I will put their beloved children to death.
17 My God will reject them
because they have not listened to him;
they shall be wanderers among the nations. – Hosea 9:15-17 ESV
For the second time, Hosea mentions the city of Gilgal. It was located just north of Jericho on the western side of the Jordan River. Back in chapter 4, Hosea warns the southern kingdom of Judah about emulating the sinful behavior of its northern neighbor, Israel.
Though you play the whore, O Israel,
let not Judah become guilty.
Enter not into Gilgal,
nor go up to Beth-aven,
and swear not, “As the Lord lives.” – Hosea 9:4 ESV
Hosea will bring up the city of Gilgal one more time before closing out his book.
But the people of Gilead are worthless
because of their idol worship.
And in Gilgal, too, they sacrifice bulls;
their altars are lined up like the heaps of stone
along the edges of a plowed field. – Hosea 12:11 NLT
Gilgal was a city that should have held special significance to the people of Israel. It was at Gilgal that Joshua built a stone memorial to commemorate the Israelite’s successful crossing of the Jordan River. God had miraculously divided the waters of the river, allowing the Israelites to pass over on dry ground. Joshua had picked one man from each of the 12 tribes of Israel and commanded them to pick up one large stone from the middle of the river bed and carry it to the western side. When they arrived safely in Canaan, Joshua built the memorial with those stones. Then he told the people:
“‘They remind us that the Jordan River stopped flowing when the Ark of the Lord’s Covenant went across.’ These stones will stand as a memorial among the people of Israel forever.” – Joshua 4:7 NLT
Gilgal was intended to be a place of memorial, a site of remembrance. It was there that Yahweh proved Himself powerful and faithful to His chosen people – yet again. And Joshua had instructed the Israelites to pass on the meaning of the stone memorial to the succeeding generations.
Then Joshua said to the Israelites, “In the future your children will ask, ‘What do these stones mean?’ Then you can tell them, ‘This is where the Israelites crossed the Jordan on dry ground.’ For the Lord your God dried up the river right before your eyes, and he kept it dry until you were all across, just as he did at the Red Sea when he dried it up until we had all crossed over. He did this so all the nations of the earth might know that the Lord’s hand is powerful, and so you might fear the Lord your God forever.” – Joshua 4:21-24 NLT
But the Israelites had turned Gilgal into one more sacred site for the worship of its false gods. They had forgotten all about the powerful, gracious, and loving God who had rescued them from captivity in Egypt, led them across the wilderness, and provided them with the land of Canaan as their inheritance. The miracle of the crossing of the Jordan River had become a distant memory and their commitment to honor God had long ago been replaced by their infatuation with false gods.
Chapter 5 of the book of Joshua records another important aspect of Gilgal’s history that heightens the Israelites disrespectful actions there. It was Gilgal that Joshua commanded that the next generation of Israelite males be circumcised. The people had been wandering in the wilderness for 40 years, as punishment for their refusal to enter the land when they had first arrived on the shore of the Jordan River.
Those who left Egypt had all been circumcised, but none of those born after the Exodus, during the years in the wilderness, had been circumcised. The Israelites had traveled in the wilderness for forty years until all the men who were old enough to fight in battle when they left Egypt had died. For they had disobeyed the Lord, and the Lord vowed he would not let them enter the land he had sworn to give us—a land flowing with milk and honey.– Joshua 5:5-6 NLT
So, before crossing the Jordan River and entering the land of Canaan, Joshua had ordered the circumcision of all the males who had been born during the 40 year period.
Then the Lord said to Joshua, “Today I have rolled away the shame of your slavery in Egypt.” So that place has been called Gilgal to this day. – Joshua 5:9 NLT
By reinstituting the rite of circumcision, Joshua had faithfully obeyed God’s command and set apart the people of Israel as His chosen possession. This ordinance had been given to Abraham by God more than half a millennium earlier.
Then God said to Abraham, “Your responsibility is to obey the terms of the covenant. You and all your descendants have this continual responsibility. This is the covenant that you and your descendants must keep: Each male among you must be circumcised. You must cut off the flesh of your foreskin as a sign of the covenant between me and you. From generation to generation, every male child must be circumcised on the eighth day after his birth. This applies not only to members of your family but also to the servants born in your household and the foreign-born servants whom you have purchased. All must be circumcised. Your bodies will bear the mark of my everlasting covenant.” – Genesis 17:9-13 NLT
Gilgal should have been a place of memorial. Its very presence should have reminded the people of Israel about their God and the covenant commitment to remain faithful to Him. But they had desecrated this place of remembrance, proving yet again that they had no intentions of honoring their covenant commitments to Yahweh. And God delivers His ultimatum against His chosen people.
“All their wickedness began at Gilgal;
there I began to hate them.
I will drive them from my land
because of their evil actions.” – Hosea 9:15 NLT
Gilgal was to have been a place where the people could go and recover the rich heritage of their history. It was intended to be a visual and tangible reminder of God’s grace and power in their lives. They belonged to Him. He had rescued them out of captivity in Egypt and delivered them to the land He had promised to give to Abraham as his inheritance. God had helped them cross the Red Sea on dry ground, so they could leave the land of Egypt. Then He had repeated the very same miracle so they could enter the land of Canaan. He had given them victories over their enemies, including the nearby city of Jericho. He had provided them with kings and prophets, the sacrificial system, and His holy law. It was at Gilgal that they had celebrated their first Passover in the land of promise.
While the Israelites were camped at Gilgal on the plains of Jericho, they celebrated Passover on the evening of the fourteenth day of the first month. – Joshua 5:11 NLT
And from that point forward, the people never had to eat manna again.
The very next day they began to eat unleavened bread and roasted grain harvested from the land. No manna appeared on the day they first ate from the crops of the land, and it was never seen again. So from that time on the Israelites ate from the crops of Canaan. – Joshua 5:11-12 NLT
Yet, the people of Israel had failed to appreciate all that God had done for them. Now, God was warning them that His patience had run out, and He described His change of relationship in startling terms.
“I will love them no more…” – Hosea 9:15 NLT
These words do not indicate that God no longer loved the people of Israel. That would require a change in His character, which is immutable and unchanging. But it does indicate that God was no longer going to express His love for them in tangible ways. They would receive no more blessings from His hand. They would enjoy no more of His bounty and provision. He would remove His protection and provision. If they wanted to live as if God did not exist, they would experience exactly what it was like to no longer enjoy His many blessings.
They would learn the painful lesson of what it feels like to live without God in their lives. They would be struck down, dried up, fruitless, and bereaved of their children. The one who had redeemed them would now reject them. Rather than living in the land of promise, they would become homeless wanderers. And all because they had refused to obey their loving, compassionate, and covenant-keeping God.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.