new creations

New & Improved

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1 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. – Titus 3:1-7 ESV

For the believers on Crete to live godly lives consistently, they needed constant reminders of what that kind of life looked like. Their natural tendency was to fall back into old habits and live by this world’s standards. So Paul charged Titus with holding them accountable. Christ-likeness would not come naturally or without effort. The believers on Crete would not become more like Christ without a willing desire to put to death the habits associated with their old way of life. Their new position in Christ should result in a determination to be like Christ. That is why Paul gave the following stern advice to the believer in Colossae.

So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. – Colossians 3:5 NLT

But Paul knew that the task of putting to death the old nature was impossible without the supernatural assistance of the indwelling Holy Spirit.

For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. – Romans 8:13 ESV

The Holy Spirit provides the power, but the believer must cooperate with and submit to the Spirit’s influence. In his letter to the Galatian believers, Paul referred to this partnership as walking, living, and being led “by the Spirit” (Galatians 5:16, 18, 26). This symbiotic relationship is built on dependence and reliance. The believer supplies the desire to put away the patterns and behaviors associated with their former lifestyle, and the Spirit provides the power to make it possible. It is impossible to overcome the sinful desires of the flesh without divine intervention; the Holy Spirit is indispensable for experiencing deliverance from the controlling power of sin.

But Paul also knew that man’s sinful nature was a powerful foe, capable of deluding, distracting, and keeping believers mired in spiritual mediocrity.  That is why he put such a high priority on behavior. It wasn’t that their actions could earn them favor with God or make them more acceptable in His sight; it was that the full hope of the gospel message was to be experienced in the Christian’s daily victory over sin. The power of the gospel was to be visibly manifested in life change, and that life change was to have both positive and negative expressions.

As Christians, they were to willingly submit to the authorities in their lives, including those within the Roman government. They were to live lives marked by obedience, not just to God, but to those whom God had placed over them. This would include Titus, the elders of the church, and all governmental authorities. They were to be constantly prepared to do the right thing, that which God would have them do. That is what it means to walk, live, and be led by the Spirit.

But godly behavior is also to be characterized by an absence of negative actions. Paul points to slander and quarreling as examples. Speaking ill of anyone, especially those in authority, was not acceptable behavior for the Christian.

Instead, they should be gentle and show true humility to everyone. – Titus 3:2 NLT 

One important distinction Paul makes is that a lack of slander is not proof of gentleness or humility. The absence of quarreling in the life of a believer does not necessarily mean they are filled with love. Slander must be replaced with words of encouragement. The desire to quarrel, driven by the need to be right, must be superseded by the desire for unity, and the willingness to give up one’s rights.

Paul knew this call to righteous living was not easy, especially when surrounded by unbelievers motivated by their sinful natures. And Paul wanted the believers on Crete to know that the only thing that set them apart from their unbelieving neighbors was their relationship with Christ. Before coming to know Jesus as their Lord and Savior, they had all been hopelessly lost and incapable of living up to the high standard to which Paul was calling them.

Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. – Titus 3:3 NLT

Their former, pre-salvation condition was not pretty, but something had happened. They had been miraculously transformed by the message of the gospel and the power of the Holy Spirit.

But when the goodness and loving kindness of God our Savior appeared, he saved us… – Titus 3:4-5 ESV

God saved them, and not because they had done anything to deserve or earn it. Their best deeds, done on their best day and with the best intentions, were nothing to God. No, God saved them “according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit” (Titus 3:5 ESV). Their radical transformation was the gracious work of God, not some kind of payment or reward for their good behavior. Once enemies of God, they were now His children and heirs of His Kingdom. They had experienced the unbelievable miracle of redemption, made possible by Christ’s sacrificial death on the cross on their behalf.

Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life. – Titus 3:7 NLT

That reality produced a visceral reaction in Paul. He couldn’t help but respond to the unbelievable truth of what God had done for him by doing everything in his power to live in grateful obedience to God’s expectations of him. He lived to please God and wanted his life to be a constant expression of his thankfulness for the priceless gift of salvation. Since God had graciously provided the gift of eternal life, the least Paul could do was live in grateful submission to God’s will in this life. This attitude of gratitude led Paul to declare his unwavering allegiance to God.

My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. – Galatians 2:20 NLT

Paul never got over the shock of what God had done for him. He wanted the believers on Crete to share his awe of God’s grace by living lives that demonstrated their gratefulness through Spirit-empowered acts of righteousness. God gave His Son so that sinful men and women might experience abundant life, not just in some future eternal state, but in their present lives. His Son died in order to pay the penalty for our sins. He was raised back to life to guarantee our future resurrection, but also as a sign that we have died to sin and have access to that same resurrection power through the indwelling presence of the Holy Spirit.

Paul was not calling the believers on Crete to do the impossible; Jesus had already done that. No, he was reminding them that God’s power to save them was also meant to sanctify them, to transform them into the likeness of His Son. They had been redeemed by Christ, and now they were expected to live like Christ.

…if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. – 2 Corinthians 5:17 ESV

For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. – Romans 6:4 NLT

Father, Your promise of newness of life wasn’t meant to be an inspirational or aspirational bumper sticker slogan that Christians use to motivate themselves to do better. Yet, we oftentimes treat it that way. We talk a lot about our “new life in Christ,” but rarely exhibit the fruit that comes with it. We tend to live a slightly improved, totally self-produced brand of Christianity that looks like it came from the pages of a secular self-help book. But Your Son promised us abundant life, and provided the Holy Spirit to make it possible. As C. S. Lewis so eloquently put it, “We are half-hearted creatures fooling about with drink and sex and ambition when infinite joy is offered to us, like an ignorant child who wants to go on making pies in a slum because he cannot imagine what is mmeant by the offer of a holiday t the sea. We are far too easily pleased” (C. S, Lews, The Weight of Glory, and Other Address). We settle for mediocre when Your Son promised something far more radical and life-changing. You have provided us with a supernatural resource, the indwelling presence of Your Spirit, and yet we keep relying on our own feeble strength. We grow weary, get frustrated, and lose hope, not because the new life is unachievable, but because our methods are inadequate. You saved us, regenerated us, and are in the process of transforming us into the likeness of Your Son. Our responsibility is to trust Your plan, rely on Your Spirit, and faithfully “do good works, which God prepared in advance as our way of life” (Ephesians 2:10 BSB). Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

But Now…

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But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy. Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. – 1 Peter 2:9-12 ESV

Sometimes we can become forgetful. Life has a way of distracting us and causing us to lose sight of where we have come from and where we are going. As a result, we live as though this life is all there is. Our present circumstances become the only lens through which we view life. But Peter would have us remember our past, not avoid it or wipe it from our memories, so he tells us, “once you were not a people.” He reminds us that “once you had not received mercy.” Paul said something very similar to the Colossian believers: “once were alienated and hostile in mind, doing evil deeds” (Colossians 1:21 ESV). We should never forget pre-Christ condition. It is against the dark backdrop of our sinful past that the mercy of God shines the brightest. The very fact that we are a chosen race, a royal priesthood, a holy nation and a people for God’s own possession is all that much more amazing when we consider what God had to work with when He saved us. Paul told the Gentile believers in Ephesus, “remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world” (Ephesians 2:12 ESV). Then he uses the same two power-packed words that Peter uses: “But now…”

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. – Ephesians 2:13 ESV

And Peter tells us that in spite of our past spiritual darkness, things are different now. At one time we were living in darkness and incapable of seeing our way out of our hopeless circumstances. We were outside the family of God, spiritual orphans longing for adoption and the love of someone who might find value in us and make us their own. Mercy was in short supply. No one was willing to do anything about our helpless condition. But now…

…you are part of God’s family

…you are the beneficiary of His mercy

…you are living in the light

…you are part of a chosen race

…you are a priest in the Kingdom of God

…you are a citizen of a holy nation

…you are God’s personal possession

Needless to say, our circumstances have changed dramatically. We were…but now. Things used to be…not now. Our past provides a stark contrast to our present reality. It allows us to fully appreciate just how incredible our new condition really is. From homeless to adopted and loved. From hopeless to mercy-drenched. From debilitating darkness to liberating light. From discarded to chosen. From sinner to priest.

Like the people of Israel, we have been called by God to make a difference in the world in which we live. “I am the Lord; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations, to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness” (Isaiah 42:6-7 ESV). The Jews, God’s chosen people in the Old Testament, were to have been a light for the nations. They were to act as lights to the blind and to provide freedom to those living in captivity to sin. But they failed. Instead, they chose to live like the nations around them. Rather than having an influence on the world, they became infected by it. Instead of modeling godliness, they mirrored worldliness. And we risk doing the same thing. If we lose sight of what we used to be and stop being amazed at what God has made it possible for us to become, we will lose our influence.

We can never afford to forget that we are God’s people, and as His people we are obligated to live like who we are. We are to abstain from the passions of the flesh, or as the New Living Translation puts it, we are to “keep away from worldly desires.” Our conduct among the lost of this world is to be honorable. The Greek word Peter uses is καλός (kalos) and it means, “commendable, admirable, morally good” (G2570 – kalos (KJV) :: Strong’s Greek Lexicon. Blue Letter Bible. http://www.blueletterbible.org). The lost should be able to look at our lives and see something dramatically different about the way we conduct ourselves. In this passage, Peter echoes the words of Jesus Himself from His Sermon on the Mount: “let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16 ESV).

Our conduct should be in keeping with our new character. We are members of a chosen race. We are priests. We are part of a holy nation. We belong to God. We live in the light. We have enjoyed the mercies of God. And Paul sums up just exactly what those mercies entail when he writes, “For those whom he foreknew he also predestined to be conformed to the image of his Son … And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified” (Romans 8:29-30 ESV). We have been showered with the mercy of God. As a result, we should long to live in such a way that our lives reflect our new God-given nature. We need to be who we are. We need to live out what we have become. Our actions should reflect our attitude that we are new creations who enjoy a new relationship with God and the transforming power of the indwelling Holy Spirit.

Living Letters.

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And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. – 2 Corinthians 3:3 ESV

One of the recurring problems Paul faced in his ministry was the pervasive presence of a group of individuals often referred to as Judaizers. These were Jewish believers who were strong proponents of the Mosaic law. It was their belief that salvation, as offered through Christ, was only complete when accompanied by strict adherence to the Old Testament law as given by God through Moses. So in their opinion, any Gentiles who came to faith in Christ through Paul’s ministry were required to keep the commands as outlined in writings of Moses found in the Pentateuch. This would include such things as circumcision and observance of all the dietary restrictions. These individuals seem to have followed Paul wherever he went, causing a great deal of confusion among the new believers. These Judaizers even raised doubts concerning Paul’s qualifications as an apostle and the efficacy of his ministry. So Paul found himself constantly having to defend himself. Unlike the Judaizers, who carried letters of recommendation to validate themselves, Paul preferred to use the transformed lives of those who had come to faith in Christ as proof of his calling. He asked them, “do we need, as some do, letters of recommendation to you, or from you? You yourselves are our letter of recommendation, written on our hearts, to be known and read by all” (2 Corinthians 3:2-3 ESV). Their transformed lives was all the evidence necessary to validate Paul’s words and work. Their hearts had been changed dramatically and permanently by the Spirit of the living God. Paul describes them as a letter from Christ “written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts” (2 Corinthians 3:3 ESV). Here he makes a clear comparison between the New Covenant and the Old Covenant. The tablets of stone are a reference to the Ten Commandments as given to Moses by God. During the period of the Old Covenant, men were required to keep the Law in order to remain in a right standing with God. God had made perfectly clear His expectations regarding man’s behavior. The law spelled out His commands pertaining to man’s vertical relationship (with Him) and horizontal relationships (with others). God expected obedience. But God also knew man was incapable of keeping the law. That’s why He made provision for man’s disobedience by instituting the sacrificial system. It made possible forgiveness for sin. But it was a temporary fix and could never provide complete forgiveness for sin. The writer of Hebrews tells us, “The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared” (Hebrews 10:1-2 NLT). God had never intended the law to be the means of man’s salvation. It was meant to show us our sinfulness. No one could keep God’s law perfectly. Again, the writer of the book of Hebrews reminds us, “those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins” (Hebrews 10:3-4 NLT).

Paul told the believers in Rome, “But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago. We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are” (Romans 3:21-22 NLT). So why was the law given in the first place? Paul tells us. “It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised” (Galatians 3:19 NLT). Then he adds, “Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. And now that the way of faith has come, we no longer need the law as our guardian” (Galatians 3:24-25 NLT). With the birth, death and resurrection of Christ, everything changed. Man’s salvation and sanctification were no longer dependent upon his keeping of the law, but on faith in the finished work of Christ. Which is why Paul so vehemently states, “Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins. Everyone who believes in him is declared right with God—something the law of Moses could never do” (Acts 13:38-39 NLT).

As believers in Jesus Christ, we have been made right with God, not based on our own human efforts or attempts at righteous living, but based on the sacrificial death of the Son of God. And we have been given the Holy Spirit as evidence of this fact. He lives within us, providing proof of our transformation and power to live as what we have become in Christ – new creatures. Which is why Paul tells us, “And the Holy Spirit also testifies that this is so. For he says, ‘This is the new covenant I will make with my people on that day, says the Lord: I will put my laws in their hearts, and I will write them on their minds’” (Hebrews 10:15-16 NLT).

Our changed lives are all the proof we need that what Christ did on the cross was effective. The Holy Spirit’s convicting and comforting presence within us encourages us to believe that we truly have been changed. Our sins are forgiven. Our debts have been paid. Our salvation is assured. Our eternity is secure.