new life

Here We Go Again

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1 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha – Mark 8:1-10 ESV

There is the School of Hard Knocks, and then there is the lesser-known but equally popular School of Repetitive Lessons. The first provides unsolicited educational opportunities through difficult, often unexpected life experiences. These painful, often self-inflicted life lessons are a vital part of the human growth process. Friedrich Nietzsche said, “That which does not kill us makes us stronger.”

But many of us have spent more time in the second educational venue without even realizing it. Like the main character in the movie Groundhog Day, we wake up each morning with the eerie sensation that we’ve been here before. But we can’t quite put our finger on it. Everything feels a bit repetitive, almost as if someone has rewound the video of our life and hit replay. Like a child who must repeat second grade, we find ourselves reliving and relearning certain life experiences because we failed to grasp their significance the first time around. I affectionately call it God’s School for Remedial Slow Learners.

Today’s passage feels eerily familiar. As you read it, it’s hard to ignore the impression that we’ve been here before, because we have. In a sense, Mark lets us watch as the 12 disciples re-enter the School of Repetitive Learning, where they get a second chance to learn what they missed the first time.

Chapter 6 contains Mark’s account of the feeding of the 5,000. On that occasion, Jesus fed a large crowd, probably more than 10,000 people, with nothing more than five loaves of bread and two fish. He miraculously multiplied those meager resources so everyone in the crowd could eat as much as they wanted. When the people walked away full and satisfied, the disciples filled 12 baskets with the uneaten bread and fish. Those 12 baskets were a visual answer to Andrew’s question: “There is a boy here who has five barley loaves and two fish, but what are they for so many?” (John 6:9 ESV).

Andrew deemed the five loaves and two fish insufficient to meet their needs. But in doing so, he failed to understand Jesus’ sufficiency. Even after Jesus proved His power to provide, the disciples failed to learn the lesson. Mark records, “they did not understand about the loaves, but their hearts were hardened” (Mark 6:52 ESV).

So here we are again, watching the disciples reenter Jesus’ School of Repetitive Learning, and Mark makes sure we don’t miss the repetitive nature of this scene.

…again a great crowd had gathered, and they had nothing to eat… – Mark 8:1 ESV

It was déjà vu all over again, but the disciples didn’t recognize they had been here before. So, Jesus sets up the scene for them.

“I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. If I send them home hungry, they will faint along the way. For some of them have come a long distance.” – Mark 8:2-3 NLT

Jesus lobs them a softball, but they swing and miss. He graciously gives them a chance to prove they learned the lesson from the previous experience, yet one of them ignorantly responds, “How are we supposed to find enough food to feed them out here in the wilderness?” (Mark 8:4 NLT).

The quiz had one simple question, and sadly, they revealed they had no idea what the answer was. They show no sign that they recognize anything familiar about this scene. So, once again, Jesus asks them to assess what resources they have.

“How many loaves do you have?” – Mark 8:5 ESV

All they can muster is a scant seven loaves of bread and a few small fish. By this time, you would expect at least one of the disciples to recall the earlier episode and make the connection. Surely Peter and Andrew could remember what Jesus had done with the five loaves and two fish. Wasn’t John smart enough to recognize what was happening and express confidence in Jesus’ ability to meet the moment’s need? Evidently not.

So Jesus told all the people to sit down on the ground. Then he took the seven loaves, thanked God for them, and broke them into pieces. He gave them to his disciples, who distributed the bread to the crowd. – Mark 8:6 NLT

Jesus performed yet another miracle and let His hard-hearted disciples participate; they became the means of distribution. The bread, broken and blessed by Jesus, passed from His hands through theirs. They took what Jesus provided and made it available to those in need. These slow-to-learn, quick-to-doubt men were given a glimpse of the future role they would play as Jesus’ ambassadors. The day was coming when His body would be broken for sinful men and women; the Bread of Life would offer Himself so the spiritually hungry might be satisfied. When that day came, the disciples would be tasked with distributing the Bread of Life to all who would receive it.

“…you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” – Acts 1:8 ESV

Little did they know that these lessons were intended to prepare them for something far more significant and life-changing. They remained oblivious to the lesson that Jesus was trying to teach them. It would not be the last time Jesus used the metaphor of broken bread to convey the reality of His life’s mission. On the night Jesus celebrated His last Passover meal with His disciples, He revisited these two earlier experiences and connected the dots for them.

And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” – Luke 22:19 ESV

It had never been about loaves and fishes, satisfying temporal needs, or filling empty stomachs. Jesus had come to offer His life as a sacrifice for the sins of fallen mankind. And one day, these very same men would find themselves distributing the good news of Jesus’ sacrificial death, burial, and resurrection to the spiritually hungry. Jesus would offer His life to be broken, and they would have the joy and privilege of sharing the news of His gift with all who would accept it.

Jesus declared Himself the bread sent from heaven by God the Father.

“For the bread of God is he who comes down from heaven and gives life to the world.” – John 6:33 ESV

And He offered Himself as the means by which the hungry and thirsty might find satisfaction.

“I am the bread of life; whoever comes to me shall not hunger…” – John 6:35 ESV

So, as the disciples distributed the broken bread, they probably had the nagging sense that they had been here before. It all felt eerily familiar. The people ate, were satisfied, and, as before, the disciples picked up seven baskets of leftovers. But they remained just as oblivious, having failed to learn the lesson Jesus was trying to teach them. But He would lovingly and patiently repeat the message because He knew the day was coming when the light would go on, and all the lessons would make sense. These men, who found themselves in God’s remedial school for slow learners, would become His primary means of distributing the Bread of Life to a spiritually famished world.

For the second time, Jesus fed a hungry crowd with a few loaves of bread. But that was just a picture of the day when His body would be broken so that a host of hungry sinners could find spiritual sustenance and new life.

“Now the time has come for the Son of Man to enter into his glory. I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.” – John 12:23-24 NLT

The apostle John records that the day after Jesus fed the 5,000, the people showed up again hoping to get another free meal, but Jesus responded, “I tell you the truth, you want to be with me because I fed you, not because you understood the miraculous signs. But don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you” (John 6:26-27 NLT). And people confirm Jesus’ suspicion when they respond, “Show us a miraculous sign if you want us to believe in you. What can you do? After all, our ancestors ate manna while they journeyed through the wilderness! The Scriptures say, ‘Moses gave them bread from heaven to eat’” (John 6:30-31 NLT).

They were still looking for a handout, but Jesus warned them that they were missing the point. He replied, “My Father did…offers you the true bread from heaven. The true bread of God is the one who comes down from heaven and gives life to the world” (John 6:32-33 NLT). This message was intended for His disciples. He wanted them to understand His true identity and mission. 

“I am the bread of life! Your ancestors ate manna in the wilderness, but they all died. Anyone who eats the bread from heaven, however, will never die. I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh.” – John 6:49-41 NLT

The crowd and His disciples found His message confusing. His talk of eating His body and drinking His blood was hard to understand. But again, Jesus was trying to help His disciples grasp the real purpose of His incarnation.

“I live because of the living Father who sent me; in the same way, anyone who feeds on me will live because of me. I am the true bread that came down from heaven. Anyone who eats this bread will not die as your ancestors did (even though they ate the manna) but will live forever.” – John 6:57-58 NLT

Jesus had not come to fill stomachs and provide temporary relief from sickness; He was on a mission of redemption and restoration that would bring eternal life to those enslaved to sin and condemned to death. Yet, the disciples struggled to understand what Jesus was trying to tell them. His actions and words left them confused and conflicted. But rather than giving up on them, Jesus lovingly, patiently, and methodically revealed His identity through His miracles and messages. And, one day, they would graduate from the School of Repetitive Lessons and hear Jesus give His commencement address.

“I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” – Matthew 28:18-20 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Scandal of Disbelief

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1 He went away from there and came to his hometown, and his disciples followed him. 2 And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. 4 And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.” 5 And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. 6 And he marveled because of their unbelief. And he went about among the villages teaching. – Mark 6:1-6 ESV

After healing the woman with a discharge of blood and raising Jairus’ daughter from the dead, Jesus and His disciples went to Nazareth. But there is one last thing we need to look at before leaving these two amazing miracles behind. In recording the events of these miracles, Mark provides two details that, at first glance, seem unimportant. First, when describing the medical condition of the woman who touched Jesus’ robe, Mark states that she “had had a discharge of blood for twelve years” (Mark 5:25 ESV). One might assume that he included this detail simply to emphasize the long-term and hopeless nature of the woman’s condition.

But then, just a few verses later, in describing the healing of Jairus’ young daughter, Mark adds another interesting detail.

And immediately the girl got up and began walking (for she was twelve years of age)… – Mark 5:42 ESV

Why did Mark feel the need to provide the girl’s age? Perhaps he did so to explain her ability to walk when commanded. But why did he think it was important to share her exact age? Even a toddler could have responded when Jesus called out, “Little girl, I say to you, arise” (Mark 5:41 ESV).

Did Mark use these two references to years to connect these two miracles? Consider the fact that the very year the woman’s debilitating medical condition began would have been the same year the young girl had been born. While this woman spent the next 12 years visiting physicians and spending all her financial resources seeking a cure, Jairus’s young daughter would have lived a protected, privileged life. After all, her father was a well-respected leader in the local synagogue. For 12 years, the woman’s life would have been marked by pain and suffering, while the young girl most likely experienced a happy and carefree existence. But to the surprise of her family and friends, her young life ended suddenly and tragically in death. No one saw it coming. Although her anxious father sought out the miracle worker Jesus, his efforts proved futile. It was too little, too late.

It would be natural to expect the older woman, who suffered from an incurable medical condition, to be the first to die, but she was spared because she placed her faith in Jesus. Her condition was fatal, and she was close to death; however, she was delivered from death’s door. But the young girl, whose best years were ahead of her, ended up surrounded by mourners grieving her premature and pointless death. But because of her father’s faith, Jesus raised her back to life. Upon hearing the devastating news that his daughter had died, Jairus was told by Jesus, “Do not fear, only believe” (Mark 5:36 ESV). Jesus didn’t tell Jairus why or what he should believe. But the distraught father followed Jesus and witnessed his 12-year-old daughter be miraculously restored to life.

Two women, one old and one young, one sick and the other whole. One anticipated death, and the other was completely surprised by it. And yet, both women were delivered from death by the same man. The one who was near death was prevented from having to experience it. The one who experienced death was brought back from it through the power and authority of Jesus. This reminds us of the words He spoke to Martha just before He raised her brother, Lazarus, from the dead.

“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” – John 11:25-26 ESV

When we read the words, “…though he die, yet shall he live,” we should think of the 12-year-old girl. When we read the words, “everyone who lives and believes in me shall never die,” we should think of the woman who had been sick for 12 long years. These two women provide us with living proof of Jesus’ statement. Yes, both would end up dying at some later date. But, in healing them and delivering them from death when He did, Jesus was demonstrating for His disciples that He had power over death and the grave. And, one day, He would prove it with His own death and resurrection.

But back to today’s passage. Jesus and His disciples made their way to Nazareth, the town where He grew up. This is where Mary and Joseph had settled and raised their family. After Jesus’ birth, they had additional children who, unlike their older brothers, all chose to remain in Nazareth.

The next Sabbath, Jesus and His disciples went to the local synagogue, where Jesus was honored as a visiting Rabbi or teacher. He was given the opportunity to address the congregation, and what He said that day made a strong impression on those in the room. But His words received mixed reviews.

“Where did he get all this wisdom and the power to perform such miracles?” Then they scoffed, “He’s just a carpenter, the son of Mary and the brother of James, Joseph, Judas, and Simon. And his sisters live right here among us.” – Mark 6:2-3 NLT

Some marveled at His eloquence and His ability to perform such amazing miracles. News of His most recent demonstrations of power had likely reached Capernaum. But others in the crowd that day were unimpressed because they saw Jesus as nothing more than a common carpenter. They knew His family and were probably aware that even His own brothers thought He had lost His mind (Mark 3:21). His own family refused to believe He was the Messiah of Israel (John 7:5). It seems likely that Jesus’ siblings shared their opinions about their famous brother, and this negative publicity appears to have jaded the minds of those who had known Jesus since He was a child. Mark reveals that the naysayers’ opinion prevailed that day.

They were deeply offended and refused to believe in him. – Mark 6:3 NLT

“‘Offense’ comes from the Greek root word skandalizo. It means a stumbling block that causes someone to sin or to distrust another. Jesus expounds on this theme in Matthew. There, He calls Himself a capstone on God’s plan of salvation that the religious leaders stumble on, making it impossible for them to receive Him (Matthew 21:42-46). Luke explains that the people of Nazareth aren’t just doubtful; they try to push Jesus off a cliff (Luke 4:28-30).” – https://www.bibleref.com/Mark/6/Mark-6-3

They were “scandalized” by Jesus’ words and actions. They found Him offensive and off-putting, not someone worthy of their belief and trust.  Mark goes on to note that Jesus “marveled because of their unbelief” (Mark 6:6 ESV). Those who knew Him best rejected His message and refused to believe the rumors that He was the long-awaited Messiah. They knew the rumors about His miracles, and when they heard Him speak, they were amazed at His wisdom. But they couldn’t get past the fact that this was the same man whom they had seen running and playing in the streets of Nazareth as a boy. How could the local carpenter’s son be the long-awaited Messiah? The old adage, “familiarity breeds contempt,” comes to mind. They knew too much, and their knowledge blinded them to the truth.

Sensing their disbelief and outright rejection of His message and ministry, Jesus said, “A prophet is honored everywhere except in his own hometown and among his relatives and his own family” (Mark 6:4 NLT). Even the Old Testament prophets found it hard to get those who knew them best to listen. Their claims to be spokesmen for God went unheeded, and their calls to repentance fell on deaf ears. Jesus joins the rejected and disrespected prophets of God. He was in good company and experienced the same bad outcome.

Their refusal to accept Jesus as the Son of God prevented them from experiencing God’s power. Jesus’ miracles would remain nothing more than rumors. The healings they had heard about would not take place in their community. The sick would find no relief. The demon-possessed would experience no release. The blind would remain sightless and doomed to walk in darkness. The disbelieving citizens of Nazareth would allow the Light of the world to walk away, leaving them wandering in the darkness of their own sin.

Mark paints a pathetic, pitiable picture of the scene as Jesus prepared to leave His hometown.

…because of their unbelief, he couldn’t do any miracles among them except to place his hands on a few sick people and heal them. – Mark 6:5 NLT

The entire town of Nazareth lacked faith. Despite all they had heard and seen, they couldn’t get past the fact that this was Jesus, the son of Joseph and Mary. He was just a man and no better than them. So, why should they honor Him? Why should they believe Him? Sadly, the Messiah, the anointed one of God, had grown up among them, but their stubborn pride and sin would prevent them from recognizing Him. While Jesus would mercifully heal a few, the rest would be left to die in their sins. Their refusal to believe would have dire, deadly consequences. The real scandal was that the people of Nazareth missed the opportunity to receive new life from the Light of life. Standing outside Lazarus’ grave, Jesus told Martha, “Whoever believes in me, though he die, yet shall he live,  and everyone who lives and believes in me shall never die” (John 11:25-26 ESV). Then he asked her, “Do you believe this?” (John 11:26 ESV). 

The two women in Chapter 4 were living witnesses of Jesus’ authority and power, and could testify to His identity as the Son of God. They would have been scandalized by the people of Nazareth’s disbelief. Who, in their right mind, would reject the words and works of someone like Jesus? What could justify such dismissive treatment of the one who could prevent death and restore life? But Jesus, while amazed at the disbelief of His family, friends, and neighbors, was not deterred from His mission. Mark says He “went about among the villages teaching” (Mark 6:6 ESV). He remained committed to His Father’s will and determined to finish what He came to do. The apostle Paul describes Jesus’ unwavering dedication to His Father’s plan. 

Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. – Philippians 2:5-8 ESV

Jesus Himself described how He would fulfill that plan and demonstrate His Father’s love for sinful humanity.

“…the Son of Man must be lifted up, so that everyone who believes in him will have eternal life. For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” – John 3:14-16 NLT

God showed His love by sending His Son to die for sinful men; that is the real scandal. Choosing to disbelieve that truth is not only shocking but sad. By rejecting Jesus, the people of Nazareth made a fateful decision with eternal implications. The apostle John offers a sobering reminder that disbelief has consequences, but so does belief.

He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him. But to all who believed him and accepted him, he gave the right to become children of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God. – John 1:10-13 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Only Believe

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35 While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” 36 But overhearing what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” 37 And he allowed no one to follow him except Peter and James and John the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly. 39 And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” 40 And they laughed at him. But he put them all outside and took the child’s father and mother and those who were with him and went in where the child was. 41 Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And he strictly charged them that no one should know this, and told them to give her something to eat. – Mark 5:35-43 ESV

While reading Mark’s narrative about the woman’s miraculous healing, it is easy to forget about Jairus. This poor man was forced to bide his time and wait for Jesus to finish His conversation with the woman. Witnessing her miraculous healing must have bolstered his faith in Jesus, but it was probably hard for him to hide his frustration at the unexpected delay. As a concerned father, he would have seen his daughter’s circumstance as more pressing and immediate. The woman had lived with her chronic condition for 12 years, and she could have waited a bit longer. After all, his daughter was dying.

But the chronology of these two events is critical. The woman’s decision to touch Jesus’ garment caused what appeared to be an unexpected delay that seems to have compromised Jesus’ plans and placed Him in a difficult situation. While He had been dealing with the woman, the young girl had died. Mark records that the news of her death came abruptly and bluntly.

While he was still speaking to her, messengers arrived from the home of Jairus, the leader of the synagogue. They told him, “Your daughter is dead. There’s no use troubling the Teacher now.”– Mark 5:35 NLT

The delay had been costly. Yes, the woman received healing from her debilitating medical condition, but it had been at the expense of the young girl’s life. It seems Mark wanted his readers to wrestle with the conflicting emotions this sad scene stirred up. Immediately, one is forced to ask what would have happened if the woman had not touched the edge of Jesus’ garment. What if she hadn’t been able to force her way through the crowd and touch Jesus? There would have been no delay, and the young girl might still be alive. What thoughts must have been running through Jairus’ mind as he was forced to process this devastating news? Was he angry with Jesus? Did he blame the woman?

Mark gives no answers; he simply mentions that Jesus overheard the messengers delivering the fateful news to Jairus. But rather than expressing His sorrow over Jairus’ loss or apologizing for the untimely delay, Jesus told the grieving father, “Do not fear, only believe” (Mark 5:36 ESV).

Let the weight of this statement sink in. Jairus has just heard that his 12-year-old daughter is dead, and the one man whom he believed could heal her is telling him not to believe. In a sense, Jesus encouraged Jairus not to allow this news to frighten or upset him, but to replace his fear with faith.

But Jairus had believed. He came to Jesus, knelt at His feet, and begged Him to help his dying daughter.

“My little daughter is dying,” he said. “Please come and lay your hands on her; heal her so she can live.” – Mark 5:23 NLT

He had believed that Jesus could do something about her condition, but now, it was too late. She was dead, and Jairus must have struggled to control his frustration and anger at this callous-sounding comment from Jesus. The time for believing was gone.

This scene is similar to one John records in his gospel. He tells of another delay that resulted in death. Jesus had been called to the home of His dear friend Lazarus. Mary and Martha, Lazarus’s sisters, sent Jesus a message saying Lazarus was ill. But upon hearing this news, Jesus delayed His departure for two days, then informed His disciples, “Lazarus has died,  and for your sake I am glad that I was not there, so that you may believe. But let us go to him” (John 11:14-15 ESV).

When Jesus finally arrived in Bethany, He was told that Lazarus’s body had been in the tomb for four days. Martha, Lazarus’ sister, expressed her disappointment and frustration with Jesus.

“Lord, if you had been here, my brother would not have died.” – John 11:21 ESV

Mary echoed her feelings.

 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” – John 11:32 ESV

But what did Jesus tell His disciples when He heard the news of Lazarus’ passing?

“…for your sake I am glad that I was not there, so that you may believe.” – John 11:15 ESV

Jesus delayed His departure on purpose; two days had been more than enough time for Lazarus to die and be buried. Jesus deliberately created an apparently hopeless scenario that even His disciples would have viewed as beyond His power to remedy. But Jesus had delayed so that they might believe. He wasn’t surprised by the news of Lazarus’ death, and He wasn’t concerned that, after four days, the body of Lazarus would have already begun to decay. He stepped up to the tomb, commanded the stone to be rolled away, and confidently shouted, “Lazarus, come out” (John 11:43 ESV), and John records, “the dead man came out, his hands and feet bound in graveclothes, his face wrapped in a headcloth” (John 11:44 NLT). The words Jesus spoke to Martha just before this incredible event must have been ringing in her ears.

“Didn’t I tell you that you would see God’s glory if you believe?” – John 11:40 NLT

So, when Jesus told Jairus, “Do not fear, only believe,” He meant it, because He knew what He was about to do. If Jairus continued to believe despite the circumstances, he too would see God’s glory.

Amazingly, the grieving father faithfully accompanied Jesus and three of His disciples to his home. When they arrived, they found a scene of great sorrow with “people weeping and wailing loudly” (Mark 5:38 ESV). The mourning process had already begun, and the funeral preparations were already well underway. But Jesus interrupted the proceedings with a question and a comment: “Why all this commotion and weeping? The child isn’t dead; she’s only asleep” (Mark 5:39 ESV).

His words must have come across as either painfully callous and insensitive or simply misinformed. Either way, the people responded with derisive laughter. But Jesus ignored their reaction and had them removed. Then, accompanied by the deceased girl’s parents and His three disciples, Jesus entered her room. As Jairus and his wife wept and the disciples watched in disbelief, Jesus took the little girl’s hand and spoke to her. “Talitha koum,” which means “Little girl, get up!” (Mark 5:41 NLT).

And according to Mark’s account, the transformation was instantaneous.

And the girl, who was twelve years old, immediately stood up and walked around! They were overwhelmed and totally amazed. – Mark 5:42 NLT

She went from being fully dead to being fully alive — in an instant. And her amazing transformation was as if she had simply been awakened from sleep. For Jesus, restoring the dead girl to life had been no more difficult than waking someone up. It’s no coincidence that Jesus used the waking-sleeping analogy in both of these death-to-life scenarios. Even though Jesus knew Lazarus had died, He told His disciples, “Our friend Lazarus has fallen asleep, but I go to awaken him” (John 11:11 ESV).

For Jesus, death was no obstacle. As John wrote in his gospel account, “In him was life, and the life was the light of men” (John 1:4 ESV). Jesus would later refer to Himself as “the way, the truth, and the life” (John 14:6 NLT). As the Son of God, Jesus was the author of all life. He was the Creator-God who gave life to all things, and He would soon prove Himself to be the conqueror of death.

These two events were meant to encourage His disciples to believe that He was who He claimed to be. As impressed as they were by His calming of the storm and His exorcism of the demons, this miracle must have left them completely shocked. Mark simply says they were overcome with amazement.

They couldn’t believe their eyes because they had just witnessed Jesus do the impossible. Peter, James, and John must have been eager to tell their companions what they had just seen. But before they could rush out the door and spread the news of this amazing miracle, Jesus cooled their enthusiasm. He commanded them not to tell anyone what they had seen, and this prohibition applied to the parents as well.

Jesus gave them strict orders not to tell anyone what had happened, and then he told them to give her something to eat. – Mark 5:43 NLT

Jesus operated on a divine timeline, and His mission followed a tightly orchestrated schedule that was part of God’s preordained plan. As a student of human nature, Jesus knew that if news of this miracle got out, people would attempt to make Him their king. It would prove He was the long-awaited Messiah who possessed the power to raise the dead to life and would have no problem defeating the Romans. But Jesus’ hour had not yet come. He had more ministry to accomplish and much more training to complete with His disciples.

This incredible miracle was meant to give His disciples undeniable proof of His power and authority, and to clarify the nature of His mission. He had not come to be their King, at least, not yet. He had not come to destroy the Romans or restore Israel’s political fortunes. No, He came to restore the spiritually dead to new life, and that was the message He communicated to Martha just before restoring her brother to life.

“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” – John 11:25-26 ESV

Thanks to Jesus, the young girl and Lazarus were alive. But their new lives were temporary and not permanent. They would both face death again, which meant that they needed to experience the new birth Jesus described to Nicodemus.

“Truly, truly, I say to you, unless one is born again [from above]  he cannot see the kingdom of God.” – John 3:3 ESV

The real resurrection from death to life was yet to come. But it would require Jesus to sacrifice His life as payment for men’s sins. Jesus didn’t want news of this miracle to spread because He was on a mission to provide resurrection life, not just restoration from death. Both the young girl and Lazarus received new life from Jesus, but it wasn’t the kind of life He came to provide. Because of their sins, they were still under the condemnation of eternal separation from God. But Jesus changed that when He willfully went to the cross as the sinless sacrifice that satisfied the just demands of His Holy Father. The author of Hebrews wrote, “Without the shedding of blood, there is no forgiveness” (Hebrews 9:22 NLT). But the apostle Paul explained, “Sin is the sting that results in death, and the law gives sin its power. But thank God! He gives us victory over sin and death through our Lord Jesus Christ” (1 Corinthians 14:56-57 NLT).

Jesus came not just to provide new life, but eternal life — a never-ending, uninterrupted existence with God the Father and His Son. This new existence would not become available until Jesus completed His mission by giving His life as atonement for mankind’s sins. His death, burial, and resurrection would be the means by which sinful men and women could be restored to new life, but it would require belief, just as Jesus had told Martha: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die” (John 11:25-26 NLT). But the question that needs to be answered is, “Do you believe this?”

“For it is my Father’s will that all who see his Son and believe in him should have eternal life. I will raise them up at the last day.” – John 6:40 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Faithfulness Versus Fruitfulness

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14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ. – Romans 10:14-17 ESV

Paul has just finished saying, “Everyone who believes in him will not be put to shame” (Romans 10:11 ESV), and “everyone who calls on the name of the Lord will be saved” (Romans 10:13 ESV). As he was prone to do, Paul used the Old Testament Scriptures, quoting Isaiah 28:16 and Joel 2:32, to prove his point that belief in God leads one to call out to Him in times of need or trouble. His focus throughout this section of his letter has been on the Jewish people. He has expressed his heart’s desire that they be saved, even suggesting that he would be willing to suffer eternal damnation if it resulted in some of his fellow Jews coming to faith in Christ. But Paul knew they would have to experience salvation the same way as everyone else; they would have to call on the name of the Lord.

But at this point in his letter, Paul turns his attention to the believers in his audience, both Jews and Gentiles, asking them, “But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? And how will anyone go and tell them without being sent? ” (Romans 10:15 NLT).

Yes, the Jews were required to express belief in Jesus as their Messiah and Savior, just like everyone else. But Paul was adamant in stating that the believers in Rome had an even weightier responsibility to tell the Jews in their community about Christ. After His death and resurrection, Jesus appeared to His disciples and commanded them, “Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you” (Matthew 28:19-20 NLT).

He also told them, “As the Father has sent me, so I am sending you” (John 20:21 NLT). And that Great Commission didn’t just apply to the eleven men Jesus left behind; it has been the non-negotiable marching orders for every Christ follower since that day. Once again, Paul quotes from the Old Testament Scriptures, using Isaiah’s words to support his point.

How beautiful on the mountains
    are the feet of the messenger who brings good news,
the good news of peace and salvation,
    the news that the God of Israel reigns! – Isaiah 52:7 NLT

Isaiah wrote this message to the people of Judah to announce that God would soon restore them from captivity in Babylon and return them to Jerusalem. Paul uses these words of comfort and joy to express what it is like to hear the good news of Jesus Christ for the first time. It is like the Jewish exiles in Isaiah’s day hearing that God is going to end their 70 years of captivity and allow them to return to Judah. Despite their disobedience and rebellion against Him, He is graciously promising to restore their relationship with Him, even though they are undeserving of His amazing grace. In a similar way, when someone shares the gospel with an unbeliever, faithfully obeying Christ’s command to tell, they are delivering news of peace and salvation.

But sadly, Paul reports that not everyone who hears will listen. Even when Isaiah told the people of Judah that God would set them free from captivity in Babylon, not everyone responded positively; not everyone believed. God told them, “Get out! Get out and leave your captivity, where everything you touch is unclean. Get out of there and purify yourselves” (Isaiah 52:11 NLT). Yet the prophet declared, “Who has believed our message? To whom has the Lord revealed his powerful arm?” (Isaiah 53:1 NLT).

Many of the Jews living in Babylon refused to return to the land of promise. Rather than believe God and make the long and arduous journey back to Judah, they chose to remain in captivity. And Paul states that in his day, not everyone who hears the gospel receives it. When told of Christ’s offer of redemption from slavery to sin and death, many refuse to accept it, choosing instead to choose captivity over freedom.  Paul had firsthand experience watching both Jews and Gentiles rejecting the good news regarding faith alone in Christ alone.

For Paul, it always came back to faith, but proclamation must precede acceptance. That is why he declares,  “faith comes from hearing, and hearing through the word of Christ” (Romans 10:17 ESV). No one can accept or believe in that which they have not heard. So, disciples of Jesus have a responsibility to tell the good news of God’s grace made possible through the death and resurrection of Jesus. But every person who hears must also obey, expressing faith in God’s gracious offer of salvation.

As followers of Christ, we have a responsibility to communicate the gospel with unbelievers, but we are not responsible for their conversion. They must confess with their mouth that Jesus is Lord and believe in their heart that God raised Him from the dead (Romans 10:9). Only then will they experience salvation.

Ultimately, it is God who calls, justifies, and glorifies (Romans 8:30). Salvation does not depend on human will or effort, but on God, who has mercy (Romans 9:16), and God said, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion” (Romans 9:15 ESV). Conversion is never the result of coercion. We will never debate someone into a saving relationship with Christ. Our responsibility is to share and then to leave the results up to God. Paul provides us with an interesting and important analogy in his letter to the Corinthians believers.

After all, who is Apollos? Who is Paul? We are only God’s servants through whom you believed the Good News. Each of us did the work the Lord gave us. I planted the seed in your hearts, and Apollos watered it, but it was God who made it grow. It’s not important who does the planting, or who does the watering. What’s important is that God makes the seed grow. The one who plants and the one who waters work together with the same purpose. And both will be rewarded for their own hard work. For we are both God’s workers. And you are God’s field. – 1 Corinthians 3:5-9 NLT

Some plant, others water, but only God produces the results. We simply do our part and allow Him to work the miracle of regeneration and new life. Jesus once told a parable of a farmer whose task of sowing seed appeared to be haphazard and, ultimately, unsuccessful.

“Listen! A farmer went out to plant some seeds. As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them. Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died. Other seeds fell among thorns that grew up and choked out the tender plants.” – Matthew 13:3-7 NLT

The farmer was faithful, but his efforts were apparently unfruitful. Yet, Jesus finished His parable by adding, “Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! Anyone with ears to hear should listen and understand” (Matthew 13:8-9 NLT).

The disciple is responsible for sowing the seed of salvation by telling others about Jesus, but not for the results; that is up to God. Some will receive the good news with open arms and softened hearts. Others will stubbornly reject God’s gracious offer of salvation and choose to remain enslaved to sin and condemned to death. When we share the good news concerning Jesus, we have no way of knowing what the outcome will be. Like a farmer scattering seed, we are to sow the gospel on all kinds of soils, leaving the task of germination and regeneration up to the Lord of the harvest. We tell so that all can have an opportunity to hear, but we leave the results up to God.

We’ve a story to tell to the nationsThat shall turn their hearts to the rightA story of truth and mercyA story of peace and light, a story of peace and light. 

We’ve a song to be sung to the nations,
that shall lift their hearts to the Lord,
a song that shall conquer evil
and shatter the spear and sword

We’ve a message to give to the nations,
that the Lord who reigneth above
hath sent us his Son to save us,
and show us that God is love

We’ve a Savior to show to the nations,
who the path of sorrow hath trod,
that all of the world’s great peoples
might come to the truth of God

– “We’ve a Story to Tell to the Nations,” H. Ernest Nichol

Father, we are always about results. Productivity is king in our culture. We hate to waste time and despise failure. But in Your Kingdom, efficiency and effectiveness don’t always go hand in hand. The apostle Paul appears to have failed quite frequently. The apostle James was martyred for his efforts at sharing the gospel. Jesus Himself was crucified for claiming to be the Son of God and the Savior of the world. Faithfulness doesn’t always produce the fruitfulness we were expecting. The prophets faithfully proclaimed Your message of repentance to the people of Israel, but their words fell on deaf ears. From our success-obsessed perspective, we view them as abject failures, but to You, they were dediicated servants who faithfully fulfilled their God-given responsibilities. And that is what You have called me to be. You are concered with my faithfulness, not my fruitfulness, because, ultimately, that is Your responsibility. I can’t save anyone, but I can tell everyone about the good news of Jesus. I can plant, water, and even harvest, but I can’t cause the growth. Help me stay in my lane and accept my role in Your grand redemptive plan. Because, as Jesus said, “The harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields” (Matthew 9:37-38 NLT). Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

The Goal of Godliness

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¹ Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. – 2 Corinthians 7:1 ESV

What promises? Paul has just quoted from several Old Testament passages containing the following promises from God:

I will walk among you and will be your God, and you shall be my people. – Leviticus 26:12 ESV

My dwelling place shall be with them, and I will be their God, and they shall be my people. – Ezekiel 37:27 ESV

I will be to him a father, and he shall be to me a son. – 2 Samuel 7:14 ESV

Now, with those promises in mind, he asks: what should our reaction be? How should we respond? Paul is reminding his readers that they, like the Old Testament ancestors, have been set apart by God. He has chosen them to be His people and graciously agreed to be their God. He has consecrated them and set them apart from the rest of the nations to be His own possession. As the children of God, they were to live separately and distinctively from the rest of the world; that does not mean that Christians are to live their lives in isolation or in some kind of segregated society, separated from the rest of the world. This is not a call to monastic isolationism, but to sanctification or holiness.

Paul expected the believers to whom he was writing to live in such a way that their behavior differentiated them from everyone else. In the garden on the night He was betrayed, Jesus prayed that His followers would be in the world but not of it.

I have given them your word. And the world hates them because they do not belong to the world, just as I do not belong to the world. I’m not asking you to take them out of the world, but to keep them safe from the evil one. They do not belong to this world any more than I do. Make them holy by your truth; teach them your word, which is truth. – John 17:14-17 NLT

The promise of citizenship in God’s Kingdom was to create in them a passion to live as who God had called them to be. They were His possession, and their lives were to reflect that unique privilege and totally undeserved position. They were to cleanse themselves from every defilement of body and spirit. Their former lives were like stained and soiled garments that required the removal of the impurities that accompanied their sinful flesh. Their old habits and sinful predilections had to be systematically and regularly done away with.

In his letter to the Thessalonians, Paul emphasized the essential nature of this ongoing cleansing of the believer’s life.

God’s will is for you to be holy, so stay away from all sexual sin. Then each of you will control his own body and live in holiness and honor—not in lustful passion like the pagans who do not know God and his ways. Never harm or cheat a Christian brother in this matter by violating his wife, for the Lord avenges all such sins, as we have solemnly warned you before. God has called us to live holy lives, not impure lives. – 1 Thessalonians 4:3-7 NLT

The privilege of sonship comes with responsibilities. As children of God, we are to behave in such a way that our lives honor our heavenly Father. Ongoing sin is not to be a defining characteristic of the child of God. Paul was not insinuating that Christians cannot or will not sin. He would have wholeheartedly agreed with the apostle John’s assessment.:

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts. – 1 John 1:8-10 NLT

The presence of and potential for sin is not eliminated when we come to faith in Christ, but sin’s power over us is. We are set free from its control. The Holy Spirit’s presence within us provides us with the supernatural capacity to choose righteousness over unrighteousness. We can refuse to give in to the temptations that once captivated and controlled us. 

Paul’s point in all of this is that our salvation in Christ has a second step: our ongoing sanctification. Coming to faith in Christ is to be accompanied by our continuous transformation into His likeness. And it is as we cleanse ourselves from every defilement of body and spirit that we experience what Paul refers to as “bringing holiness to completion.” The goal of our salvation is our ultimate glorification by God, the day when He will complete the process of renewal and reformation of our lives by giving us a new, completely sanctified body. Sin will be completely eliminated, and our transformation into the likeness of Christ will be complete. John describes that day in the following way:

Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. – 1 John 3:2 NLT

In the meantime, as we wait for that day, we are to strive toward holiness, and to accomplish that objective, we must put off our old sinful nature and put on our new nature. That requires us to allow the Holy Spirit to expose the sin in our lives so we can confess it and enjoy the forgiveness Christ paid for. We are to flee sin and pursue righteousness. Paul repeatedly called believers to pursue a life of radical reformation and holy living.

Run from sexual sin! No other sin so clearly affects the body as this one does. For sexual immorality is a sin against your own body. – 1 Corinthians 6:18 NLT

Run from anything that stimulates youthful lusts. Instead, pursue righteous living, faithfulness, love, and peace. Enjoy the companionship of those who call on the Lord with pure hearts. – 2 Timothy 2:22 NLT

…so run from all these evil things. Pursue righteousness and a godly life, along with faith, love, perseverance, and gentleness. – 1 Timothy 6:11 NLT

Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. – 2 Timothy 2:21 ESV

So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. – Colossians 3:5 NLT

If you have been called by God to be His child, live like it. If you know the joy of having your debt to God paid for and your sins forgiven because of Jesus’ death on the cross, your lifestyle should reflect your gratitude and your recognition that you are a new creation with a new capacity to pursue holiness rather than sinfulness.

A child’s behavior reflects back on their parents. In the same way, our behavior as sons and daughters of God reflects back on our heavenly Father. Our attitudes and actions should honor Him, and our behavior should glorify Him. It was Jesus who said, “Let your good deeds shine out for all to see, so that everyone will praise your heavenly Father” (Matthew 5:16 NLT). Peter echoed that sentiment when he wrote: “Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God when he judges the world” (1 Peter 2:12 NLT).

Pursue holiness, strive after righteousness, and make godliness your goal — all for the glory of God and the good of others.

Father, I fully believe that I have been imputed the righteousness of Christ. When You look at me, You see me through the purifying power of His blood. Yet, I know that sin remains a constant reality in my life. I wrestle with it daily. But I know it’s power over me has been broken because of Christ’s death, burial, and resurrection. Sin grip has lost its hold on me. But I need Your constant assistance in putting my old nature to death. Thank You for providing the Holy Spirit as my sin-slaying advocate who provides me with the power to pursue righteousness and to reject ungodliness. I don’t always listen to His prompting or avail myself of His power, but I am grateful that He never leaves me or forsakes me. He continually convicts and confronts me about my sin and graciously leads me back on the the right path. It’s an ongoing battle, but I know that one day, You will bring my holiness to completion. My future glorification is guaranteed because Your Son died, was buried, raised to life, and glorified. One day, He will return and finish what He began. In the meantime, give me the strength to live in this fallen world as a citizen of Your Kingdom. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Reality of the Resurrection

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20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. – 1 Corinthians 15:20-28 ESV

Whether or not some of the Corinthians wanted to believe in the possibility of the resurrection of the dead, Paul was unequivocally certain that Jesus had done just that. As far as he was concerned, it was a non-contestable fact, and he had firsthand knowledge of its reality. Paul had personally encountered the risen Christ on the road to Damascus, and it had radically changed his life (Acts 9:1-7).

As Paul stated earlier, after Jesus was resurrected, He appeared to hundreds of individuals and, “Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God” (1 Corinthians 15:8-9 ESV. When Mary Magdalene and Mary visited Jesus’ burial site that fateful Sunday morning, they found the stone had been rolled away and the tomb empty. But their shock and dismay was quited by the words of the angel. 

“Don’t be afraid!” he said. “I know you are looking for Jesus, who was crucified. He isn’t here! He is risen from the dead, just as he said would happen. Come, see where his body was lying. And now, go quickly and tell his disciples that he has risen from the dead, and he is going ahead of you to Galilee. You will see him there. Remember what I have told you.” – Matthew 28:5-7 NLT

As far as Paul was concerned, this was not a point open to discussion or debate; it was a fact, and one for which Paul was willing to give his life.

It was the resurrection of Jesus that made it possible for sinful men and women to be restored to a right relationship with a holy God. His resurrection proved that His sacrifice had been accepted by God, and because God was satisfied with His Son’s payment, He was able to justify sinful men and women, forgive their sins, and declare them righteous in His eyes. The resurrection of Jesus is essential to the gospel message.

The first Adam, through his sin, brought death into the world, but Jesus came to rectify that problem. Paul clarifies the difference between Adam and Jesus in his letter to the Romans.

For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. – Romans 5:17-19 ESV

Adam brought sin and condemnation to humanity; his transgression resulted in death for all. But Jesus, through His death, made possible new life and forgiveness of sins. But had He not risen from the dead, none of that would have been possible. He would have been nothing more than a martyr, not the Messiah and Savior of the world. But Jesus was physically resurrected from the dead. The tomb was empty. He had a physical body and was seen and recognized by many who talked with Him and even shared a meal with Him. He was not a spirit without a body. However, His body, in its resurrected state, was different than before. But He ate with the disciples and could be touched by them. He had a tangible, corporeal body.

Paul’s point is that we will one day experience the very same thing when we receive our new resurrected bodies. Will our bodies appear just as they did at the point of our death? If I die at 80, will I be eternally an octogenarian in heaven? If a child dies at seven, will he or she bear that likeness throughout eternity? The Scriptures don’t answer these questions. But we are told that we will receive new bodies.

Later in the same chapter, Paul elaborates on the idea of our new, resurrected bodies. He wants to address the confusion and concerns the Corinthians have over the whole idea of dead bodies being given new life.

 But someone may ask, “How will the dead be raised? What kind of bodies will they have?” What a foolish question! When you put a seed into the ground, it doesn’t grow into a plant unless it dies first. And what you put in the ground is not the plant that will grow, but only a bare seed of wheat or whatever you are planting. – 1 Corinthians 15:35-37 NLT

The point is that there is a body made for this earth and a body that God has intended for eternity. Our earthly bodies are designed to wear out, die, and decompose. But our heavenly bodies will be eternal and indestructible. He goes on to explain the difference.

Our earthly bodies are planted in the ground when we die, but they will be raised to live forever. Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. They are buried as natural human bodies, but they will be raised as spiritual bodies. For just as there are natural bodies, there are also spiritual bodies. – 1 Corinthians 15:43-44 NLT

The designated day on which we will receive our heavenly bodies is at the resurrection of the dead, an event that has yet to take place. It is on that occasion that God will consummate His redemptive plan. Paul states that the “last enemy to be destroyed is death” (1 Corinthians 15:26 ESV). With the resurrection of our bodies, we will no longer be susceptible to death. We will experience eternal life, free from all fear of death, physical or spiritual.

In his letter to the Thessalonian believers, Paul offered them hope regarding the reality of the resurrection of the dead.

And now, dear brothers and sisters, we want you to know what will happen to the believers who have died so you will not grieve like people who have no hope. For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him the believers who have died.

We tell you this directly from the Lord: We who are still living when the Lord returns will not meet him ahead of those who have died. For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the Christians who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. So encourage each other with these words. –
1 Thessalonians 4:13-18 NLT

When Paul refers to the dead believers rising from their graves, he is talking about their newly resurrected bodies, not their souls. Their souls have been with God in heaven since their death. But they, along with all those who are alive when the Lord returns, will be given their newly glorified bodies that are imperishable and incorruptible.

For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies. – 1 Corinthians 15:53 NLT

The truth is, there will be a resurrection from the dead, and Jesus was the firstfruits, “the first of a great harvest of all who have died” (1 Corinthians 15:20 NLT). His resurrection gives us confidence and hope that we, too, will share that same fate. We will experience resurrection just as He did, and that will take place when He returns for His church at the rapture. Paul described the scene in his first letter to the Thessalonians.

…we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. – 1 Thessalonians 4:17 NLT

This will be followed by the seven years of the Tribulation, which will culminate with the second coming of Christ. Then the millennial Kingdom of Christ will begin, when He will rule for a thousand years on earth, bringing everyone and everything under His subjection. At the end of that period of time, He will turn over all power and authority to God the Father. Satan will be defeated once and for all, and the reign of sin and death will end.

That is the truth, and it should bring us hope, joy, and confidence in the future. God’s will will be done. Christ’s mission will be completed. And we will be resurrected.

Father, Paul said that “in this tent we groan, longing to be clothed with our heavenly dwelling” (2 Corinthians 5:2 BSB). He’s right. The older I get, the more I realize that my earthly body is nothing more than a temporary vessel that houses my eternal soul. It isn’t meant to last and that becomes increasingly clear with each passing birthday. Sickness, injury, disease, and death are constant realities. But You have another reality in store for those of us who have placed our faith in the death, burial, and resurrection of Your Son. We will experience the same miraculous resurrection and glorification that He did. He was the first, but we will be part of the countless host of faithful followers who will be as He is. “He will take our weak mortal bodies and change them into glorious bodies like his own” (Philippians 3:21 NLT). Thank You for the assurance and hope we have in Jesus because You raised Him from the dead and one day He is coming back. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

He Arose!

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12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope in this life only, we are of all people most to be pitied. – 1 Corinthians 15:12-19 ESV

Jesus’ resurrection from the dead is essential to the gospel message. Paul spent the entire opening paragraph of this chapter making that point clear. He claims that the Corinthians had believed the gospel message, including the part concerning Christ’s resurrection. Yet some in the Corinthian church rejected the doctrine of the resurrection of the dead. This may have been due to their dualistic background. In their minds, the body was deemed to be evil and non-spiritual. So the idea of the body someday being resurrected or redeemed made no sense to them. Yet Paul regularly taught the resurrection of the body. In his second letter to the believers in Corinth, he wrote:

For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. For we will put on heavenly bodies; we will not be spirits without bodies. While we live in these earthly bodies, we groan and sigh, but it’s not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life. God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit. – 2 Corinthians 5:1-15 NLT

He assured the believers in Rome:

…we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. – Romans 8:23-24 ESV

As far as Paul was concerned, the resurrection would involve both our body and soul. We will be glorified. We will be resurrected from the dead just as Jesus was. And yet, there were some of the Corinthians who rejected that idea. They had a difficult time believing that God would redeem and glorify their bodies. So Paul attempts to address their concerns and misconceptions in a logical and methodical manner. He delivers his defense of the resurrection in a simple, matter-of-fact way.

For if there is no resurrection of the dead, then Christ has not been raised either. And if Christ has not been raised, then all our preaching is useless, and your faith is useless. – 1 Corinthians 15:13-14 NLT

In other words, if they wanted to reject the idea of the resurrection of the body from the dead, they would be contradicting the firsthand testimony of more than 500 eyewitnesses, including Paul himself. Paul has already reminded them that when stated Jesus walked from the tomb with a resurrected body, He was seen and recognized by hundreds of individuals, including Paul himself. He had seen Jesus in His resurrected body on the road to Damascus (Acts 9).

Earlier in this letter, Paul stated what was of “first importance.” Jesus died, was buried, was raised on the third day, then He appeared to Peter, the disciples, more than 500 believers at one time, to James, and to all the apostles. And He did all this in His resurrected body, which was recognizable to all who saw Him. Even the wounds from the nails and spear were still visible (John 20:27). To deny the doctrine of the resurrection of the body was to reject the resurrection of Jesus. And without the resurrection, there is no gospel. There is no good news. Paul exposed the serious consequences of their logic.

If the dead are not raised, not even Christ has been raised. – 1 Corinthians 15:16 ESV

But it gets even worse than that.

And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. – 1 Corinthians 15:17 NLT 

In that case, all who have died believing in Christ are lost! – 1 Corinthians 15:18 NLT

The resurrection of Jesus proved that His death had satisfied the just demands of God. His substitutionary sacrifice atoned for humanity’s sins, and God affirmed His acceptance of it by raising His Son back to life.

In his letter to the church in Philippi, Paul wrote:

…he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,  and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. – Philippians 2:9-11 ESV).

The resurrection of Jesus was essential to His glorification.

Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. – Romans 8:34 ESV

Because Jesus was raised from the dead and sits at the right hand of the Father, we have hope. We have assurance that there is more to life than this temporary earthly existence. Jesus’ death, resurrection, and ascension demonstrated that our future glorification will not take place in this life, but in the one to come.

In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while [in this life], he will restore, support, and strengthen you, and he will place you on a firm foundation. – 1 Peter 5:10 NLT

But if we reject the reality of the resurrection, we have no hope. Paul puts it in blunt terms: “if our hope in Christ is only for this life, we are more to be pitied than anyone in the world” (1 Corinthians 15:19 NLT). We are to be pitied because we still face death and the condemnation that comes as a result of our sins. Without the resurrection, our sin debt remains unpaid, and a death sentence still hangs over our heads.

We may not be able to explain the resurrection. We may have difficulty understanding exactly how God will bring it about. But its reality is assured, and our hope in it is essential. That is why the author of Hebrews described faith as “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). It is the resurrection of Jesus that enables us to have faith in what we hope for—our own future resurrection. It allows us to believe in what we can’t see – the future redemption of our bodies. Because He lives, we can trust that we will one day live with Him.

God sent His son, they called Him, Jesus;
He came to love, heal and forgive;
He lived and died to buy my pardon,
An empty grave is there to prove my Savior lives!

Because He lives, I can face tomorrow,
Because He lives, all fear is gone,
Because I know He holds the future,
And life is worth the living,
Just because He lives! –  Bill Gaither, Because He Lives

Father, the concept of the resurrection is difficult for our finite, earthbound minds to grasp. In this life, we watch our bodies decay and we witness the daily reminder that death is inevitable and avoidable. Yet, You have provided a way for us to have victory over death. Through the death, burial, and resurrection of Your Son, You have not only paid the penalty for sins of mankind, but You have proven that the promise of eternal life is real. As the old hymn states, “Up from the grave He arose with a mighty triumph o’er His foes. He arose a Victor from the dark domain and He lives forever with His saints to reign.” That is our hope and we count on it because You are a faithful, covenant-keeping God. With Peter, I say, “All praise to You, the Father of our Lord Jesus Christ. It is by Your great mercy that we have been born again, because You raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for us, pure and undefiled, beyond the reach of change and decay. And through our faith, You are protecting us by Your power until we receive this salvation, which is ready to be revealed on the last day for all to see” (1 Peter 1:3-5 NLT). Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The True Temple of God

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A Psalm of the Sons of Korah. A Song.

1 On the holy mount stands the city he founded;
2     the LORD loves the gates of Zion
    more than all the dwelling places of Jacob.
3 Glorious things of you are spoken,
    O city of God. Selah

4 Among those who know me I mention Rahab and Babylon;
    behold, Philistia and Tyre, with Cush—
    “This one was born there,” they say.
5 And of Zion it shall be said,
    “This one and that one were born in her”;
    for the Most High himself will establish her.
6 The LORD records as he registers the peoples,
    “This one was born there.” Selah

7 Singers and dancers alike say,
    “All my springs are in you.” – Psalm 87:1-7 ESV

In another psalm attributed to the sons of Korah, the author praises the glory of Zion, the mountain upon which Jerusalem sits. In this royal city of David was located the majestic Temple, the dwelling place of Israel’s God. That this psalm was written by one of the sons of Korah makes it all the more striking. Their ancestor was a man who took part in an open rebellion against the leadership of Moses and Aaron. He was motivated by discontentment with his clan’s role in the service of the Temple. Numbers 16 records God’s punishment of Korah and his co-conspirators, but it also chronicles His sparing of Korah’s sons. They were graciously allowed to live and continue their work in God’s house.

So, this unnamed son of Korah chose to express his admiration for the Temple and its impact on the nation of Israel. He displays joy at the privilege of serving in the place where God chose to make His presence known. Yahweh had given His seal of approval for the Temple that Solomon built by taking up residence in it.

When Solomon finished praying, fire flashed down from heaven and burned up the burnt offerings and sacrifices, and the glorious presence of the LORD filled the Temple. The priests could not enter the Temple of the LORD because the glorious presence of the LORD filled it. When all the people of Israel saw the fire coming down and the glorious presence of the LORD filling the Temple, they fell face down on the ground and worshiped and praised the LORD, saying,

“He is good!
    His faithful love endures forever!” – 2 Chronicles 7:1-3 NLT

Years later, the psalmist reminds his fellow Israelites of their good fortune at having the Temple in their midst.

On the holy mountain
    stands the city founded by the LORD.
He loves the city of Jerusalem
    more than any other city in Israel.
O city of God,
    what glorious things are said of you! – Psalm 87:1-3 NLT

It was not the building itself that set Israel apart from all the other nations on earth. It was a magnificent structure that filled every Israelite with pride, but its true grandeur came from the glory of Yahweh that filled the Holy of Holies. At the dedication of the Temple, God declared His acceptance of the structure Solomon had constructed and His intention to bless His chosen people by dwelling among them.

“I have chosen this Temple and set it apart to be holy—a place where my name will be honored forever. I will always watch over it, for it is dear to my heart.” – 2 Chronicles 7:16 NLT

But the psalmist points out that Jerusalem, the city of God, would be home to more than just the people of Israel. He adds what appears to be a quote from Yahweh that expresses the Temple’s international influence and the countless people from all the nations of the world who chose to make Yahweh their God.

I will count Egypt and Babylon among those who know me—
    also Philistia and Tyre, and even distant Ethiopia.
    They have all become citizens of Jerusalem! – Psalm 87:4 NLT

While Yahweh had set apart the Israelites as His own, He had not turned His back on the other nations. His presence and power had manifested from His holy Temple in Jerusalem and drawn others to choose Him as their God. Yahweh was an equal-opportunity deity who welcomed all to worship Him.

“Everyone enjoys the rights of citizenship there.” – Psalm 87:5 NLT

Jerusalem was to be a light on a hill, shining forth the glory of God to the nations cloaked in darkness. The prophet Isaiah carried this idea further when he wrote of a “servant” who would bring light to the world.

“I, the Lord, have called you to demonstrate my righteousness.
    I will take you by the hand and guard you,
and I will give you to my people, Israel,
    as a symbol of my covenant with them.
And you will be a light to guide the nations.” – Isaiah 42:6 NLT

And now the Lord speaks—
    the one who formed me in my mother’s womb to be his servant,
    who commissioned me to bring Israel back to him.
The Lord has honored me,
    and my God has given me strength.
He says, “You will do more than restore the people of Israel to me.
    I will make you a light to the Gentiles,
    and you will bring my salvation to the ends of the earth.” – Isaiah 59:5-6 NLT

Centuries later, the apostle John linked this “servant” role to Jesus.

In the beginning the Word already existed.
    The Word was with God,
    and the Word was God.
He existed in the beginning with God.
God created everything through him,
    and nothing was created except through him.
The Word gave life to everything that was created,
    and his life brought light to everyone.
The light shines in the darkness,
    and the darkness can never extinguish it. – John 1:1-5 NLT

The one who is the true light, who gives light to everyone, was coming into the world. – John 1:9 NLT

Jesus would later say of Himself, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life” (John 8:12 NLT). Jesus was the Son of God who took on human flesh and, according to John, “made his home among us” (John 1:14 NLT). The Greek word John used to describe Jesus’ incarnation is skēnoō, which comes from the root word skēnos, which can be translated as “tabernacle” or “tent.” John is suggesting that Jesus “tabernacled” among us, just as the earthly Tabernacle dwelt among the people of Israel as they journeyed through the wilderness.

John goes on to say, “We have seen his glory, the glory of the Father’s one and only Son” (John 1:14 NLT). As the glory of God existed in the Holy of Holies of the Tabernacle, so Jesus displayed the glory of God in His human life.

For in Christ all the fulness of the  Deity dwells in bodily form.” – Colossians 2:9  BSB

Even Jesus utilized the metaphor of the Temple when referring to His life. He told the Jews, “Destroy this temple, and I will raise it again in three days” (John 2:19 NLT). John went on to explain the meaning behind Jesus’ rather cryptic saying.

But when Jesus said “this temple,” he meant his own body. After he was raised from the dead, his disciples remembered he had said this, and they believed both the Scriptures and what Jesus had said. – John 2:21-22 NLT

Jesus represented the true temple of God. In Him, divinity and humanity were joined together. He was the new locus of God’s presence on earth. Four decades after His death and resurrection, the Romans destroyed the Temple in Jerusalem. To this day, the peak of Mount Zion is void of any memory of the Temple’s once grand presence, except for the stones of its former foundation.

According to Paul, the Temple and everything associated with it were mere shadows of something greater to come (Colossians 2:17). They pointed to Christ, and the author of Hebrews explains how they provided a glimpse into the reality of Jesus’ role as the final manifestation of God’s glory on earth.

That first covenant between God and Israel had regulations for worship and a place of worship here on earth. There were two rooms in that Tabernacle. In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Place. Then there was a curtain, and behind the curtain was the second room called the Most Holy Place. In that room were a gold incense altar and a wooden chest called the Ark of the Covenant, which was covered with gold on all sides. Inside the Ark were a gold jar containing manna, Aaron’s staff that sprouted leaves, and the stone tablets of the covenant. Above the Ark were the cherubim of divine glory, whose wings stretched out over the Ark’s cover, the place of atonement. But we cannot explain these things in detail now. – Hebrew 9:1-5 NLT

All the furniture that filled the earthly Tabernacle was meant to illustrate Christ.

The golden lampstand – “I am the light of the world.” (John 8:12)

Table of shewbread – “I am the bread of life.” –(John 6:35)

The altar of incense – Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ…a fragrance from death to death…a fragrance from life to life. (2  Corinthians 2:14-16 NLT)

The Ark of the Covenant – Christ Jesus, whom God put forward as a propitiation [hilastērion: Mercy Seat] by his blood, to be received by faith. (Romans 3:24-25)

Jesus became the means by which sinful men could receive permanent atonement for their sins. He became the true Temple of God, offering access into the Father’s presence through His own shed blood. His sacrifice made atonement available to all who were willing to accept the gracious gift of His righteousness in exchange for their wickedness. And the Book of Revelation reveals that the day will come when Jesus, “the more perfect tent [skēnē}” will permantly replace any need for an earthly Temple.

I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day—and there will be no night there. They will bring into it the glory and the honor of the nations. But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life. – Revelation 21:22-27 NLT

Jesus, the light of the world, will become the light of all eternity. The living temple will make access to God available to all, with no further need for repentance, redemption, or reconciliation with God.

And all who enjoy eternal life in the New Jerusalem will sing the song written by the son of Korah.

The people will play flutes and sing,
    “The source of my life springs from Jerusalem!” – Psalm 87:7 ESV

Father, the Temple no longer exists but that is not a problem for you. You have never needed a physical house in which to live. Yet You sent Your Son to take on an “earthly tent” and live among us so that He might die on behalf of us. He sacrificed that “tabernacle” so that You might restore it and provide a means for our future resurrection and glorification. Thank You for sending Jesus as Your earthly dwelling place and making access to Your presence possible. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Greater Story

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25 When the man of God saw her coming, he said to Gehazi his servant, “Look, there is the Shunammite. 26 Run at once to meet her and say to her, ‘Is all well with you? Is all well with your husband? Is all well with the child?’” And she answered, “All is well.” 27 And when she came to the mountain to the man of God, she caught hold of his feet. And Gehazi came to push her away. But the man of God said, “Leave her alone, for she is in bitter distress, and the Lord has hidden it from me and has not told me.” 28 Then she said, “Did I ask my lord for a son? Did I not say, ‘Do not deceive me?’” 29 He said to Gehazi, “Tie up your garment and take my staff in your hand and go. If you meet anyone, do not greet him, and if anyone greets you, do not reply. And lay my staff on the face of the child.” 30 Then the mother of the child said, “As the Lord lives and as you yourself live, I will not leave you.” So he arose and followed her. 31 Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. Therefore he returned to meet him and told him, “The child has not awakened.”

32 When Elisha came into the house, he saw the child lying dead on his bed. 33 So he went in and shut the door behind the two of them and prayed to the Lord. 34 Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself upon him, the flesh of the child became warm. 35 Then he got up again and walked once back and forth in the house, and went up and stretched himself upon him. The child sneezed seven times, and the child opened his eyes. 36 Then he summoned Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.” 37 She came and fell at his feet, bowing to the ground. Then she picked up her son and went out. – 2 Kings 4:25b-37 ESV

Oftentimes, when reading the stories contained in the Scriptures, we find ourselves trying to ascertain their meaning or attempting to discover some helpful point of application. We desperately search for some relevant truth that we might apply to our own lives. And while this is a worthy goal, our relentless quest for a personalized point of application can leave us missing the primary message of the passage. This can be especially true when we lift these stories out of their surrounding context. When we turn the stories of the Bible into Bible stories, we tend to rob them of their Scriptural context and meaning.

In reading the story of the Shunammite woman, it would be easy to focus our attention on the loss of her child and the faith she exhibited by seeking out the prophet. And while there are lessons to be learned from her actions, the author seems to have a far greater and more important point of emphasis. This entire story takes place in the context of Israel’s ongoing apostasy. It is a time of spiritual darkness and moral apathy. The kings of Israel have consistently led the nation away from the worship of Yahweh by promoting their own replacement deities. From the golden calves erected by Jeroboam to the Canaanite gods, Baal and Asherah, the people of Israel have had a host of idols from which to choose. But through it all, Yahweh has remained faithful and all-powerful. And He has chosen to reveal Himself through His prophets. First, He spoke and exhibited His power through Elijah. Then, upon Elijah’s death, God continued to reveal Himself through Elijah’s former servant, Elisha.

But the stories involving Elijah and Elisha are not intended to focus our attention on these two men, as much as they are to draw our eye to the God who worked through them. They were messengers of Yahweh and human conduits of His grace, mercy, power, and, at times, His judgment. They are the human representatives of God Almighty, speaking and acting on His behalf, and displaying before the people His divine attributes.

So, when the Shunammite woman discovers her son is dead and seeks out the prophet of God, it is less a statement about her faith than it is about God’s invasion of the darkness of Israel. All that takes place in this story is intended to point to Yahweh, not the woman, Gehazi the servant, or Elisha the prophet. But because we’re human, we tend to focus all our attention on the human actors in the drama and, in doing so, we run the risk of minimizing the role of the leading actor in the play: God Himself.

If we isolate this story from its context, we will miss out on all that the author has been trying to reveal about God. Earlier, in chapter 17 of 1 Kings, the author told the story of Elijah and the widow of Zarephath. After his decisive victory over the 450 prophets of Baal, Elijah had been threatened with death by Queen Jezebel. So, he had run for his life. But God had intercepted His fearful prophet and sent him to the town of Zarephath in Sidon. There Elijah met a poor widow who was gathering wood in order to cook a final meal for her and her son. But Elijah had performed a miracle, providing the woman with a seemingly never-ending supply of flour that would sustain their lives for a long time to come. Sound familiar? It should. Because a very similar scene took place when Elisha encountered the prophet’s widow in 2 Kings 18. This woman was about to lose her boys to slavery because of an unpaid debt. She was destitute and down to her last jar of oil. But Elisha intervened and miraculously multiplied her oil so that she had enough to satisfy her debt and sustain her boys for years to come.

But the similarities don’t stop there. The feel-good story of the widow of Zarephath also contains a less-than-happy plot twist. Her young son dies unexpectedly, and she confronts Elijah about this devastating turn of events.

“O man of God, what have you done to me? Have you come here to point out my sins and kill my son?” – 1 Kings 17:18 NLT

Even Elijah was at a loss as to why this tragedy had taken place, and he expressed his exasperation to Yahweh.

“O Lord my God, why have you brought tragedy to this widow who has opened her home to me, causing her son to die?” – 1 Kings 17:20 NLT

But the point of the passage is not the woman’s anger or Elijah’s disappointment with God. It is the divine intervention of Yahweh.

And he stretched himself out over the child three times and cried out to the Lord, “O Lord my God, please let this child’s life return to him.” The Lord heard Elijah’s prayer, and the life of the child returned, and he revived! – 1 Kings 17:21-22 NLT

Remember, both Elijah and Elisha had been chosen by God to be the human vessels through whom He revealed Himself to the people of Israel. They were nothing more than men, but God had set them apart for His use. He spoke and acted through them and, oftentimes, in spite of them.

But don’t miss the significant parallels found in all of these stories. The Shunammite woman, like the widow of Zarephath, suddenly finds her joy interrupted by the death of her child. So, she seeks out the prophet of God. This time, it’s Elisha. And she confronts him about this devastating turn of events. Her worst nightmare has come true.

“Did I ask you for a son, my lord? And didn’t I say, ‘Don’t deceive me and get my hopes up’?” – 2 Kings 4:28 NLT

She was angry and justifiably so. And Elijah was caught off guard, having been given no prior insight from God concerning the death of her child. God had not revealed the nature of her distress or given the prophet a solution to remedy it. But once Elisha discovered what had happened, he acted promptly. At one time, Elisha had been the servant of Elijah, and he would have been intimately familiar with the story of the widow of Zarephath. Most likely, he had been there to witness the miraculous death-to-life transformation that had taken place.

So, fully trusting that God would intervene yet again, he commanded his servant to take his staff and lay it on the body of the dead child. But this “remedy” proved ineffective. That was not the way God was going to restore the boy’s life. He wanted Elisha to be personally and physically involved in the miracle. It was not that God could not or would not operate through a staff. He had done so before and could do so again – if He so chose. Consider all the miracles God had performed through the staff of Moses. But on this occasion, God was going to require that Elisha be intimately involved in the delivery of the miracle. And just as Elijah had “stretched himself out over the child” (1 Kings 17:21 NLT), so Elisha “lay down on the child’s body” (2 Kings 4:34 NLT). In both cases, these men acted as God’s hands-on representatives, illustrating His intimate concern for His people through their own physical touch and personal involvement.

In a sense, the God of the universe had required both Elijah and Elisha to have some skin in the game. They became active agents in the delivery of God’s miracle. But neither of these men was meant to be the focus of the story or seen as the source behind the miracle. They were simply instruments in the hand of God. But their personal touch made the transcendent God more knowable and relatable. Through their intimate involvement, they made the care and concern of God tangible and visible. God chose to revive the lives of these two boys through the personal touch of His chosen prophets.

And, once again, let’s not miss the overall context of Scripture. These two stories point to an even greater display of God’s love and intimacy that was to come. Centuries later, God would send His own Son as His anointed messenger, delivering a message of repentance and renewal to the rebellious people of Israel. Jesus would become the final prophet of God, who would make the power and presence of God known through His incarnation. He would become God in human flesh, delivering the divine message of redemption and spiritual rejuvenation. Like Elijah and Elisha, Jesus would be required to personally engage with the nation of Israel. But His involvement in the restoration of life to the spiritually dead nation would require a far greater price than either Elijah or Elisha had paid. Jesus would end up sacrificing His own life so that many might live. He would stretch out His hands on a cruel Roman cross, paying the penalty for mankind’s sin by offering His own sinless life as a substitute. He would die so that we might live. He would pay the ultimate price so that those who were dead in their trespasses and sins might experience new life and enjoy a new relationship with God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

New Life

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35 While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” 36 But overhearing what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” 37 And he allowed no one to follow him except Peter and James and John the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly. 39 And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” 40 And they laughed at him. But he put them all outside and took the child’s father and mother and those who were with him and went in where the child was. 41 Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And he strictly charged them that no one should know this, and told them to give her something to eat. – Mark 5:35-43 ESV

It is easy to get caught up in reading Mark’s narrative about the woman’s miraculous healing and forget all about Jairus. This poor man had been forced to bide his time and wait for Jesus to finish His conversation with the woman. And while what he had witnessed must have bolstered his faith in Jesus, it must have been difficult for him to hide his frustration at the unexpected delay. From his fatherly perspective, he would have seen his daughter’s circumstance as more pressing and immediate. The woman had lived with her chronic condition for 12 years and she could have waited a bit longer. After all, his daughter was dying.

But the chronology of these two events is critical. The woman’s decision to touch Jesus’ garment had caused what appeared to be an unexpected delay, that appears to have compromised Jesus’ plans and placed Him in a difficult situation. While He had been dealing with the woman, the young girl had died. And Mark records that the news of her death came abruptly and bluntly.

While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” – Mark 5:35 ESV

The delay had been costly. Yes, the woman had received healing from her debilitating medical condition, but it had been at the expense of the young girl’s life. And it seems that Mark wanted his readers to wrestle with the conflicting emotions this sad scene would stir up. Immediately, one is forced to question what would have happened had the woman not touched the edge of Jesus’ garment. What if she had not been able to force her way through the crowd and make contact with Jesus? There would have been no delay and the young girl might still be alive. What kind of thoughts must have going through the mind of Jairus as he was forced to process this devasting news? Was he angry with Jesus? Did he blame the woman?

Mark provides us with no answers to any of these questions. He simply mentions that Jesus overheard the messengers delivering the fateful news to Jairus. But rather than expressing His sorrow over Jairus’ loss or apologizing for the untimely delay, Jesus tells the grieving father, “Do not fear, only believe.”

Let the weight of this statement sink in. Jairus has just been told that his 12-year-old daughter has died. And the one man who he believed could have healed her is telling him not to fear. In a sense, Jesus is encouraging Jairus not to allow this news to frighten or upset him. Instead, he is to replace his fear with faith. He is to believe.

But Jairus had believed. He had come to Jesus, kneeled at His feet, and begged Him to help his dying daughter.

“My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” – Mark 5:23 ESV

He had believed that Jesus could do something about her condition. But now, it was too late. She was dead. And Jairus must have struggled to control his frustration and anger at this callous-sounding comment from Jesus. The time for believing was gone.

This whole scene is similar to one recorded by John in his gospel. He tells of another delay that resulted in death. Jesus had been called to the home of His dear friend Lazarus. Mary and Martha, the sisters of Lazarus, had sent Jesus a message informing Him that Lazarus was ill. But upon hearing this news, Jesus delayed His departure for two days, then informed His disciples, “Lazarus has died,  and for your sake I am glad that I was not there, so that you may believe. But let us go to him” (John 11:14-15 ESV).

When Jesus finally arrived in Bethany, He was informed that the body of Lazarus had been in the tomb for four days. And Martha, the sister of Lazarus, expressed her disappointment and frustration with Jesus.

“Lord, if you had been here, my brother would not have died.” – John 11:21 ESV

And Mary would echo her feelings.

 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” – John 11:32 ESV

But go back and look at what Jesus had told His disciples.

“…for your sake I am glad that I was not there, so that you may believe.” – John 11:15 ESV

Jesus had delayed His departure on purpose. The two days had been more than enough time for Lazarus to die and to be buried. Jesus had purposefully created what appeared to be a completely hopeless scenario that even His disciples would have seen as beyond His power to remedy. But Jesus had allowed it so that they might believe. He wasn’t surprised by the news of Lazarus’ death. He wasn’t even concerned that, after four days, the body of Lazarus would have already begun to decay. He stepped up the tomb, commanded the stone to be rolled away, and confidently shouted, “Lazarus, come out” (John 11:43 ESV). And John records, “The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth” (John 11:44 ESV). And the words that Jesus spoke to Martha just before this incredible event took place must have been ringing in her ears.

“Did I not tell you that if you believed you would see the glory of God?” – John 11:40 ESV

So, when Jesus told Jairus, “Do not fear, only believe,” He meant it. Because Jesus knew what He was about to do. And if Jairus would only continue to believe, he too would see the glory of God.

Jesus accompanied the grieving father to his home and invited Peter, James, and John to join them. Upon their arrival, they were greeted by a scene of great sorrow with “people weeping and wailing loudly” (Mark 5:38 ESV). The mourning process had already begun. The funeral preparations were already well underway. But Jesus interrupted the proceedings with a question and a comment:

“Why are you making a commotion and weeping? The child is not dead but sleeping.” – Mark 5:39 ESV

His words must have come across as either painfully callous and insensitive or simply misinformed. In either case, the people respond with derisive laughter. But Jesus, ignoring their reaction, has them removed from the scene. Then, accompanied by the deceased girl’s parents and His three disciples, Jesus entered her room. As Jairus and his wife wept and the disciples looked on in disbelief, Jesus took the little girl by the hand and spoke to her.

“Talitha cumi,” which means, “Little girl, I say to you, arise.” – Mark 5:41 ESV

And according to Mark’s account, the transformation was instantaneous.

And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. – Mark 5:42 ESV

She went from being fully dead to being fully alive in an instant. And her amazing transformation was almost as though she had simply been awakened from asleep. And, for Jesus, restoring the dead girl to life had been no more difficult than waking up someone from sleep. It’s no coincidence that Jesus used the waking-sleeping analogy in both of these death-to-life scenarios. Even when Jesus had known that Lazarus had died, He had told His disciples, “Our friend Lazarus has fallen asleep, but I go to awaken him” (John 11:11 ESV).

For Jesus, death was no obstacle. As John put it in his gospel account, “ In him was life, and the life was the light of men” (John 1:4 ESV). And Jesus would later refer to Himself as “the way, the truth, and the life” (John 14:6 NLT). As the Son of God, Jesus was the author of all life. He was the giver of life. And He would soon prove Himself to be the conqueror of death. These two events were meant to encourage His disciples to believe that He was who He claimed to be. As impressed as they had been with His calming of the storm and His exorcism of the demons, this miracle must have left the disciples in complete shock. Mark simply says they were overcome with amazement.

They couldn’t believe their eyes. They had just witnessed Jesus do the impossible. And Peter, James, and John must have been chomping at the bit to rush and tell their companions what they had just seen. But before they could rush out the door and spread the news of this amazing miracle, Jesus throws cold water on their enthusiasm. He commands them to tell no one what they have seen. And this prohibition applied to the parents as well.

…he strictly charged them that no one should know this, and told them to give her something to eat. – Mark 5:43 ESV

Jesus was on a divine timeline. His mission was on a tightly-orchestrated schedule that was all part of God’s preordained plan. Jesus was a student of human nature. He knew that if news of this particular miracle got out, the people would attempt to make Him their king. Anyone with that kind of power would have no problem overcoming the Romans. But Jesus’ hour had not yet come. He had more ministry to accomplish and much more training to complete with His disciples.

And this incredible miracle was meant to provide His disciples with undeniable proof of His power and authority, but also clarify for them the nature of His mission. He had not come to be their King. At least, not yet. He had not come to destroy the Romans and restore the political fortunes of Israel. No, He came to restore the spiritually dead to new life. And that was the message He had communicated to Martha just before He restored her brother to life.

“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” – John 11:25-26 ESV

The young girl and Lazarus would both end up dying – again. Their new lives were temporary, not permanent. And they would both need to experience the new birth that Jesus described to Nicodemus.

“Truly, truly, I say to you, unless one is born again [from above]  he cannot see the kingdom of God.” – John 3:3 ESV

The real resurrection from death to life is yet to come. And it provides not only new life but life eternal – a never-ending, uninterrupted existence with God the Father and His Son.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson